Academic literature on the topic 'Culture Landscapes'

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Journal articles on the topic "Culture Landscapes"

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Wu, Yong-qiu, and Hong-wei Xiao. "Preservation and Utilization of Historical Sites: Construction of Urban Linear Culture Landscapes." Open House International 41, no. 3 (September 1, 2016): 86–91. http://dx.doi.org/10.1108/ohi-03-2016-b0015.

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Many historical urban cultural landscapes are suffering the effect of rapid urban economic development. This paper integrally relates historical sites in dispersed and point-shape distributions in cities and proposes strategies and methods for constructing urban linear cultural landscapes. As such, our work aims to form urban cultural landscape communities with an organic and linear distribution. The urban linear cultural landscape is not only an important means for integrally protecting and utilizing historical sites in historical cities but is also a special type of urban cultural landscape. The urban linear cultural landscape’s extensive application can enrich the theory of cultural landscape and protection methods of urban cultural heritage.
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Valkola, Jarmo. "Landscapes of Image Culture." Glimpse 14 (2012): 161–68. http://dx.doi.org/10.5840/glimpse20121423.

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Sorvig, K. "Nature/Culture/Words/Landscapes." Landscape Journal 21, no. 2 (January 1, 2002): 1–14. http://dx.doi.org/10.3368/lj.21.2.1.

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Mascari, Giovanni Francesco, Maria Mautone, Laura Moltedo, and Paolo Salonia. "Landscapes, Heritage and Culture." Journal of Cultural Heritage 10, no. 1 (January 2009): 22–29. http://dx.doi.org/10.1016/j.culher.2008.07.007.

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Montes, Noé. "Imperial Landscapes." Boom 6, no. 1 (2016): 116–25. http://dx.doi.org/10.1525/boom.2016.6.1.116.

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The Imperial Valley is a vast agricultural area situated at the southeast corner of the state of California, bordering Arizona and Mexico. The culture of the Imperial Valley is informed by its long and troubled history. It is a mix of American Southwest and Mexican cultures. While the landscape there is one of great beauty the underlying fact is that it is a place of great economic inequality. A careful and considered reading of images in this photo essay makes that apparent.
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Lundberg, Anita, Hannah Regis, and John Agbonifo. "Tropical Landscapes and Nature-Culture Entanglements: Reading Tropicality via Avatar." eTropic: electronic journal of studies in the Tropics 21, no. 1 (March 30, 2022): 1–27. http://dx.doi.org/10.25120/etropic.21.1.2022.3877.

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Landscape integrates both natural and cultural aspects of a particular geographical area. Environmental elements include geological landforms, waterscapes, seascapes, climate and weather, flora and fauna. They also necessarily involve human perception and inscription which reflect histories of extraction and excavation, of planting and settlement, of design and pollution. Natural elements and cultural shaping by humans – past, present, and future – means landscapes reflect living entanglements involving people, materiality, space and place. A landscape’s physicality is entwined with layers of human meaning and value – and tropical landscapes have particular significance. The Tropics is far more than geographic and needs to be understood through the notion of tropicality. Tropicality refers to how the tropics are construed as the exoticised Other of the temperate Western world as this is informed by cultural, imperial, and scientific practices. In this imaginary – in which the tropics are depicted through nature tropes as either fecund paradise or fetid hell – the temperate is portrayed as civilised and the tropical as requiring cultivation. In order to frame this Special Issue through an example that evokes tropicality we undertake an ethnographic and ecocritical reading of Avatar. The film Avatar is redolent with images of tropical landscapes and their nature-culture entanglements. It furthermore reveals classic pictorial tropes of exoticism, which are in turn informed by colonialism and its underlying notions of technologism verses primitivism. Furthermore, Avatar calls to mind the theories of rhizomatics and archipelagic consciousness.
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Yang, Weili, Bing Fan, Jingbo Tan, Jing Lin, and Teng Shao. "The Spatial Perception and Spatial Feature of Rural Cultural Landscape in the Context of Rural Tourism." Sustainability 14, no. 7 (April 6, 2022): 4370. http://dx.doi.org/10.3390/su14074370.

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The development of rural tourism in the greater Xi’an area is in full swing, which is an important indicator for the implementation of rural revitalization. However, there are certain realistic challenges such as the lack of rural culture, the destruction of cultural context, and the loss of “rurality” of tourist areas. It is of vital significance to explore, integrate and revive the rural culture by advancing the rural cultural landscape based on the concept of cultural landscape in human geography. The specific categories of the rural cultural landscape were divided into three perspectives of agricultural production, famers’ lifestyle, and countryside ecology. Spatial reflections of various rural cultural landscapes were carried out based on pluralistic new data. The spatial characteristics of cultural landscapes were studied by using kernel density analysis and creating Thiessen polygons analysis and interpolation in ArcGIS spatial analysis, in order to show the spatial patterns of the special rural cultural areas and the cultural landscapes in greater Xi’an. Above all, our study inventoried and mapped the rural cultural landscapes in the context of rural tourism, identified spatial features of rural cultural landscape and rural tourism, and we proposed solutions that promote the cultural quality of rural tourism which are of vital significance in reviving rural culture.
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Huang, Dongsheng, Ning Zhang, and Yaou Zhang. "Traditional Village Landscape Identification and Remodeling Strategy: Taking the Radish Village as an Example." Mobile Information Systems 2022 (July 21, 2022): 1–7. http://dx.doi.org/10.1155/2022/2350310.

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As an important relic of traditional Chinese culture, traditional villages have important cultural values. With the continuous deepening of modern urbanization and the development of rural tourism, the village landscape is also facing profound challenges. In the context of rural revitalization and tourism development, it is necessary to strengthen the landscape identity of traditional villages. Based on the background of rural revitalization, this article reviews and discusses the related concepts and research status of traditional village landscapes, the identity of village landscapes and existing problems in landscapes, and remodeling strategies by sorting out relevant research literature at home and abroad in recent years. People’s awareness of local landscape identity reshapes the landscape uniqueness of traditional villages so that the local culture and foreign culture can reach a state of balance and integration. The village landscape identity and the impact of digital technology and self-media platforms on landscape remodeling are reviewed and discussed. The study found that the landscape identity of traditional villages is reflected in the activity places with local regional cultural characteristics and relies on the spiritual emotions of the villagers. For the existing problems in the landscape, a landscape remodeling strategy is proposed to restore people’s awareness of local landscape identity and reshape the landscape uniqueness of traditional villages.
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Sinamai, Ashton. "Ivhu rinotsamwa: Landscape Memory and Cultural Landscapes in Zimbabwe and Tropical Africa." eTropic: electronic journal of studies in the Tropics 21, no. 1 (March 30, 2022): 51–69. http://dx.doi.org/10.25120/etropic.21.1.2022.3836.

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Perceptions of the various cultural landscapes of tropical Africa continue to be overdetermined by western philosophies. This is, of course, a legacy of colonialism and the neo-colonial global politics that dictate types of knowledge, and direct flows of knowledge. Knowledges of the communities of former colonised countries are seen as ancillary at best, and at worst, irrational. However, such ‘indigenous knowledge’ systems contain information that could transform how we think about cultural landscapes, cultural heritage, and the conception of 'intangible heritage’. In many non-western societies, the landscape shapes culture; rather than human culture shaping the landscape – which is the notion that continues to inform heritage. Such a human-centric experience of landscape and heritage displaces the ability to experience the sensorial landscape. This paper outlines how landscapes are perceived in tropical Africa, with an example from Zimbabwe, and how this perception can be used to enrich mainstream archaeology, anthropology, and cultural heritage studies. Landscapes have a memory of their own, which plays a part in creating the ‘ruins’ we research or visit. Such landscape memory determines the preservation of heritage as well as human memory. The paper thus advocates for the inclusion of ‘indigenous knowledge’ systems in the widening of the theoretical base of archaeology, anthropology, and heritage studies.
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Roux, Shanleigh Dannica. "A multisemiotic analysis of ‘skinscapes’ of female students at three Western Cape universities." Multilingual Margins: A journal of multilingualism from the periphery 2, no. 2 (November 8, 2018): 97. http://dx.doi.org/10.14426/mm.v2i2.77.

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This study examined the role of popular culture on identity expression in female university students. This research specifically focused on the practice of tattooing, which forms a part of popular culture. According to Storey, although popular culture is difficult to define, ‘[a]n obvious starting point in any attempt to define popular culture is to say that popular culture is simply culture that is widely favoured or well liked by many people’ (2015: 21). Popular culture was used as an analytical tool, which provided valuable insight into the tattooed female body. Tattooing refers to ‘the insertion of colored pigment into the dermal layer through a series of punctures of the skin in order to create a permanent marking’ (Tiggemann& Hopkins 2011: 245).This study aimed to advance our understanding of the practice of tattooing among female university students in the Western Cape. Furthermore, this study is located within the sub-discipline of linguistic landscaping, with specific focus on corporeal linguistic landscapes. Linguistic landscapes refer to the ‘[t]he language of public road signs, advertising billboards, street names, place names, commercial shop signs, and public signs on government buildings combines to form the linguistic landscape of a given territory, region, or urban agglomeration’ (Landry & Bourhis 1997: 25). Moving the field of linguistic landscaping forward, is the notion of corporeal landscapes, or skinscapes. According to Peck and Stroud the body is seen as ‘a collection of inscriptions in place’, with the implication that ‘landscapes can be carried on the skin’ in the same way that landscapes are carried on public signs (2015).This study was a departure
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Dissertations / Theses on the topic "Culture Landscapes"

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Lagedrost, Elizabeth T. "Representational Shifts: Sublime Landscapes and American Culture." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243962750.

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Lagedrost, Elizabeth. "Representational shifts sublime landscapes and American culture /." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243962750.

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Price, Steinbrecher Barry Ellen. "The Geography of Heritage: Comparing Archaeological Culture Areas and Contemporary Cultural Landscapes." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/560836.

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This thesis compares archaeological culture areas and contemporary cultural landscapes of the Hopi and Zuni tribes as an evaluation of the scale in which stakeholders consider heritage resources. Archaeological culture areas provide a heuristic for interpretations of past regional patterns. However, contemporary Hopi and Zuni people describe historical and spiritual ties to vast cultural landscapes, stretching well beyond archaeological culture areas in the American Southwest. Cultural landscapes are emic delineations of space that are formed through multiple dimensions of interaction with the land and environment. Concepts of time and space and the role of memory, connectivity, and place are explored to help to delineate the scale of Hopi and Zuni cultural landscapes. For both Hopis and Zunis, the contemporary cultural landscape is founded upon the relationships between places and between past and present cultural practices. Cultural landscapes provide a framework, for anthropological research and historic preservation alike, to contextualize the smaller, nested scales of social identity and practice that they incorporate.
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Harrington, Barbara. "Walking, landscape and visual culture : how walkers engage with, and conceive of, the landscapes in which they walk." Thesis, Northumbria University, 2016. http://nrl.northumbria.ac.uk/29627/.

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Walking in the countryside is an increasingly popular pursuit in Britain. Much previous research within the social sciences has tended to concentrate on the physiological benefits, barriers or facilitators to walking. This thesis explores particular walkers’ complex motivations for and modes of walking, their individual engagements with certain types of (northern) landscapes and the significance of specific kinds of visual images, traditions and wider practices of looking. Constructions and discourses of landscape are considered in relation to the persistence of certain ideas and aesthetic traditions as well as and in relation to current concerns about individual health and social well-being. The research is multi-disciplinary and engages with studies of art history and visual culture, cultural geography, anthropology and sociology. Visual studies research methods are used to explore individual interpretations and experiences of landscapes, and how the circulation and consumption of particular kinds of images might inform attitudes to walks and walking. Walkers’ views and attitudes have been investigated using an ethnographic approach. In-depth qualitative interviews (including photo elicitation) have been undertaken with walkers who regularly walked five or more miles in the countryside either in organised groups, on their own or with friends and family, in order to capture how walking is perceived, felt, and made sense of. A grounded theory approach has been used for the interviews, building on theories that emerged from systematic comparative analysis, and were grounded in the fieldwork. Overall the thesis observes a marked persistence of and some striking similarities between particular ideas, cultural traditions and interpretations of walking in and ways of looking at types of countryside from the Romantic period to the present day.
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Rossi, Jairus. "Ecological Restoration's Genetic Culture: Participation and Technology in the Making of Landscapes." UKnowledge, 2013. https://uknowledge.uky.edu/geography_etds/15.

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Practitioners of ecological restoration are increasingly adopting a genetic perspective when recreating historical landscapes. Genes are often endowed with the capacity to reveal specific and distinct relationships between organisms and environments. In this dissertation, I examine how genetic technologies and concepts are shaping ecological restoration practices. This research is based on two and a half years of fieldwork in Chicago. I employed participant observation and semi-structured interviews to compare how restorationists in two plant science institutions employ genetic concepts in their projects. One institution uses high-tech genetic methods to guide practice while the other uses lower-tech genetic approaches. Each group has distinct, yet internally diverse ways of deciding which seeds are ‘local enough’ to be included in a project. This research theorizes how classification differences regarding native seeds are part of a broader set of genetic logics I refer to as ‘genetic epistemologies’. Specifically, I ask how genetic technologies circumscribe different ways of seeing and making landscapes. I compare how restorationists delineated valid seed sourcing regions for restoration projects based on their genetic definitions of ‘native’ species. Drawing from science & technology studies, political ecology, and cultural landscape geography, I illustrate how restorationists incorporate cultural preferences, funding imperatives, aesthetics, and discourses about nature into their particular genetic epistemology. From this research, I offer the following conclusions. By incorporating genetic technology into ecological restoration, many practitioners feel their work will achieve more precision. Yet this perspective is typical of those who do not directly use genetic technologies. Scientists using direct genetic analyses are much more reserved about the potential of their technologies to match organisms to environments. Second, individuals or groups often come into conflict when attempting to apply different genetic epistemologies to the same problem. These conflicts are resolved in the course of planning and implementing a restoration project. Finally, direct genetic methods are only useful in restoration work involving rare or endangered species. Despite the limited utility of genetic technology in restoration, this approach is becoming influential. Chicago’s high-tech plant science institution is discursively reshaping the goals and approaches of native plant institutions that do not use these technologies.
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Bond, Clive Jonathon. "Prehistoric settlement in Somerset : landscapes, material culture and communities 4300 to 700 CAL.BC." Thesis, University of Winchester, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502231.

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This thesis combines a landscape archaeology and artefact-based study, synthesising a range of evidence; sites, settlements and artefacts, but with a central focus on multi-period lithic scatter assemblages. It includes a primary analysis of previously unstudied private collections and museum collections, together with the lithics recovered as part of the Somerset Levels Project and the Shapwick Project totalling c.20,000 stone tools and waste. This is analysed alongside pottery assemblages, some from primary analyses and bronze and stone artefacts. These artefacts provide the basis for a landscape synthesis enabling the reconstruction of a socially constructed landscape in central Somerset. The time-frame for the study covers the Mesolithic to later Bronze Age and processes of settlement, c.4300 to c.700 cal. BC. The author has identified four themes that also extend backwards in time representing the unique character of the archaeological record in the study area. These themes are linked to the specific regional nature and social identity of communities in the study area.
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Kerr, Tamsin, and na. "Conversations with the bunyip : the idea of the wild in imagining, planning, and celebrating place through metaphor, memoir, mythology, and memory." Griffith University. Griffith School of Environment, 2007. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070814.160841.

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What lies beneath Our cultured constructions? The wild lies beneath. The mud and the mad, the bunyip Other, lies beneath. It echoes through our layered metaphors We hear its memories Through animal mythology in wilder places Through emotive imagination of landscape memoir Through mythic archaeologies of object art. Not the Nation, but the land has active influence. In festivals of bioregion, communities re-member its voice. Our creativity goes to what lies beneath. This thesis explores the ways we develop deeper and wilder connections to specific regional and local landscapes using art, festival, mythology and memoir. It argues that we inhabit and understand the specific nature of our locale when we plan space for the non-human and creatively celebrate culture-nature coalitions. A wilder and more active sense of place relies upon community cultural conversations with the mythic, represented in the Australian exemplar of the bunyip. The bunyip acts as a metaphor for the subaltern or hidden culture of a place. The bunyip is land incarnate. No matter how pristine the wilderness or how concrete the urban, every region has its localised bunyip-equivalent that defines, and is shaped by, its community and their environmental relationships. Human/non-human cohabitations might be actively expressed through art and cultural experience to form a wilder, more emotive landscape memoir. This thesis discusses a diverse range of landstories, mythologies, environmental art, and bioregional festivities from around Australasia with a special focus on the Sunshine Coast or Gubbi-Gubbi region. It suggests a subaltern indigenous influence in how we imagine, plan and celebrate place. The cultural discourses of metaphor, memoir, mythology and memory shape land into landscapes. When the metaphor is wild, the memoir celebratory, the mythology animal, the memory creative and complex, our ways of being are ecocentric and grounded. The distinctions between nature and culture become less defined; we become native to country. Our multi-cultured histories are written upon the earth; our community identities shape and are shaped by the land. Together, monsters and festivals remind us of the active land.
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Chiang, Alice T. "Cultural Identity in Contemporary Immigrant America: Placemaking in Marginal Urban Landscapes." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1377866341.

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Mihok, Lorena Diane. "Unearthing Augusta: Landscapes of Royalization on Roatan Island, Honduras." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4920.

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In 1742, the settlement of Augusta was established as an outpost of English royalization on Roatán Island, Honduras. This military camp housed a mix of English soldiers, English colonists, and local indigenous Miskitu peoples. While the settlement was occupied for only a brief span of seven years, the material record of the community provides insight into Miskitu-English interactions during the royalization process. Royalization encompassed strategies deployed by the English Crown to bring about loyalty to the state. In this dissertation, I discuss the concept of royalization from an agent-centered perspective to consider the intentions behind the occupants' usage of objects and spaces in everyday practice. This interdisciplinary research integrates documentary evidence with the results of four field seasons of archaeological investigations, which have unearthed mixed deposits of English and Miskitu material culture. I contend that such deposits indicate that Augusta's occupants were participants in the royalization process, but that these strategies were not fluid or enforced. The royalization of Augusta was complicated by a number of factors including the settlement's distance from the Crown, its local environment, and the diversity of its occupants. By considering the historical and archaeological evidence, I contend that elements of English lifestyles were integrated into Miskitu identity, and that this integration reveals some of the ways in which the process of royalization was adapted to the unique social and natural landscape of the western Caribbean.
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Magrath, Priscilla Anne. "Moral Landscapes of Health Governance in West Java, Indonesia." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/612836.

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The democratic decentralization of government administration in Indonesia from 1999 represents the most dramatic shift in governance in that country for decades. In this dissertation I explore how health managers in one kabupaten (regency) are responding to the new political environment. Kabupaten health managers experience decentralization as incomplete, pointing to the tendency of central government to retain control of certain health programs and budgets. At the same time they face competing demands for autonomy from puskesmas (health center) heads. Building on Scott's (1985) idea of a "moral economy" I delve beneath the political tensions of competing autonomies to describe a moral landscape of underlying beliefs about how government ought to behave in the health sector. Through this analysis certain failures and contradictions in the decentralization process emerge, complicating the literature that presents decentralization as a move in the direction of "good governance" (Mitchell and Bossert 2010, Rondinelli and Cheema 2007, Manor 1999). Decentralization brings to the fore the internal divisions within government, yet health workers present a united front in their engagements with the public. Under increasing pressure to achieve global public health goals such as the Millennium Development Goals, health managers engage in multiple translations in converting global health discourses into national and local health policies and in framing these policies in ways that are comprehensible and compelling to the general public. Using the lens of a "cultural theory of state" (Corrigan and Sayer 1985) I describe how health professionals and volunteers draw on local cultural forms in order to render global frameworks compatible with local moralities. I introduce the term "moral pluralism" to describe how individual health workers interrelate several moral frameworks in their health promotion work, including Islam, evidence based medicine and right to health. My conclusion is that kabupaten health managers are engaging in two balancing acts. The first is between decentralization and (re)centralization and deals with the proper way to manage health programming. The second is between global health discourses and local cultural forms and concerns the most effective way to convey public health messages in order to bring about behavior change in line with national and global public health goals. This is the first anthropological study of how government officials at different levels negotiate the process of health decentralization in the face of increasing international pressure to achieve global public health goals.
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Books on the topic "Culture Landscapes"

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Bruns, Diedrich, Olaf Kühne, Antje Schönwald, and Simone Theile, eds. Landscape Culture - Culturing Landscapes. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4.

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Giblett, Rodney James. Landscapes of culture and nature. New York: Palgrave Macmillan, 2009.

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Giblett, Rod. Landscapes of Culture and Nature. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230250963.

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Landscapes of culture and nature. New York: Palgrave Macmillan, 2009.

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Lavrenova, O. A. Prostranstva i smysly: Semantika kulʹturnogo landshafta. Moskva: Institut nasledii︠a︡, 2010.

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Mather, Cotton. Japanese landscapes: Where land & culture merge. Lexington, Ky: University Press of Kentucky, 1998.

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Montagnes et eaux: La culture du shanshui. Paris: Hermann, 2005.

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Howard, Ross Marc, ed. Culture and belonging in divided societies: Contestation and symbolic landscapes. Philadelphia: University of Pennsylvania Press, 2009.

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Crowley, John, and John E. Crowley. Imperial landscapes: Britain's global visual culture, 1745-1820. New Haven [Conn.]: Published for the Paul Mellon Centre for Studies in British Art by Yale University Press, 2011.

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Hui, Liu, ed. Zhongguo di jing wen hua shi gang: An illustrated outline history of Chinese landscape culture. Beijing: Zhongguo jian zhu gong ye chu ban she, 2013.

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Book chapters on the topic "Culture Landscapes"

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Bruns, Diedrich, Olaf Kühne, Antje Schönwald, and Simone Theile. "Introduction." In Landscape Culture - Culturing Landscapes, 21–40. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_1.

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Kühne, Olaf, and Marc Antrop. "Concepts of Landscape." In Landscape Culture - Culturing Landscapes, 41–66. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_2.

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Hokema, Dorothea, Hisako Koura, Cuttaleeya Jiraprasertkun, and Jala Makhzoumi. "International Concepts of Landscapes, Theory Basis." In Landscape Culture - Culturing Landscapes, 67–126. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_3.

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Höglhammer, Anna, Andreas Muhar, Thomas Schauppenlehner, and Fatma Aycim Turer Baskaya. "Landscape Perception and Preferences in Multi-cultural Settings." In Landscape Culture - Culturing Landscapes, 127–47. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_4.

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Trovato, Maria Gabriella, Aikaterini Gkoltsiou, Tal Alon-Mozes, Józef Hernik, Robert Dixon-Gough, and Michał Uruszczak. "Inter-acculturation in Multi-cultural Settings, and in Territories in Transition." In Landscape Culture - Culturing Landscapes, 149–96. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_5.

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Xiu, Na, Benedetta Castiglioni, Alessia De Nardi, Gianpiero Dalla-Zuanna, Johannes Gnädinger, Katalin Solymosi, Inge Paulini, and Dóra Drexler. "Migrants and Non-Migrants Perception and Preferences." In Landscape Culture - Culturing Landscapes, 197–234. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_6.

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Faurest, Kristin, and Ellen Faurest. "A Condition of the Spirit." In Landscape Culture - Culturing Landscapes, 235–46. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_7.

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Schönwald, Antje. "Current Demands on Landscape Research by the Growing Importance of Hybridization." In Landscape Culture - Culturing Landscapes, 247–55. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-04284-4_8.

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Jones, David Houston. "Forensic Landscapes." In Visual Culture and the Forensic, 45–72. New York: Routledge, 2022. http://dx.doi.org/10.4324/9780367821753-2.

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Ishizawa, Maya, Nobuko Inaba, and Masahito Yoshida. "Exploring Nature-Culture Linkages beyond Cultural Landscapes." In The Routledge Handbook of Cultural Landscape Heritage in The Asia-Pacific, 163–79. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003099994-12.

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Conference papers on the topic "Culture Landscapes"

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García Ramírez, William. "Paisajes en movimiento: metodología para la identificación de paisajes culturales en las plazas de mercado de Bogotá." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6356.

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El reto que plantea esta investigación es comprender los distintos paisajes culturales presentes en las plazas de mercado de Bogotá, a través de la historia de la primera plaza de mercado cubierta de Bogotá y del país: La plaza de mercado de la Concepción. La reconstrucción de este paisaje cultural tiene un contexto físico: Bogotá, y un contexto temporal: la transición entre siglo XIX y Siglo XX (1.864-1.953). La propuesta de investigación se sustenta en la siguiente hipótesis: Los valores patrimoniales contenidos en el paisaje cultural de las plazas de mercado, no dependen de la existencia de la arquitectura que los alberga, sino de la permanencia de los ritos, costumbres, tradiciones que escapan a las formas espaciales, por lo que muchos de estos valores prevalecen hasta hoy como manifiestos de una cultura en las plazas de mercado bogotanas. Es por ello, que la identificación de los paisajes culturales manifestados en esta plaza de mercado, permitirá detentar los principales tipos de paisajes culturales actuales y sus valores patrimoniales, como testimonios del permanente encuentro entre las culturas del campo y de la ciudad. The challenge of this research is to understand the different cultural landscapes present in the market places of Bogota, across the history of the first marketplace covered of Bogota and of the country: The marketplace of the Concepcion. The reconstruction of this cultural landscape has a physical context: Bogota, and a temporary context: the transition between 19th century and 20th century (1.864-1.953). This proposal is sustained in the following hypothesis: The patrimonial values contained in the cultural landscape of the marketplaces, do not depend on the existence of the architecture that shelters them, but of the permanency of the rites, customs, traditions that escape to the spatial forms, for what many of these values prevail up to today as manifests of a culture in the of Bogotá marketplaces. It is for it, that the identification of the cultural landscapes demonstrated in the marketplace, will allow to hold the principal types of cultural current landscapes and his patrimonial values, as testimonies of the permanent meeting between the cultures of the country and the city.
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Fan, Qingxi. "Narration of Featured Landscapes for Urban Culture." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.177.

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Villaverde Rey, Montserrat, and Anna Martínez Duran. "Making our Rural Landscape visible. A way to defend Anonymous Cultural Heritage." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14389.

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As a result of the energy transition, the traditional rural landscapes are being threatened by renewable energy macro-projects, often promoted by foreign companies. In response to this threat, our project aims to bring to light the Cultural Heritage hidden in these landscapes, built over centuries by wise hands and minds, using the natural resources available back then, in order to highlight their value and later defend them from this menace. The specific case of the surroundings of El Perelló and l’Ametlla de Mar, in Baix Ebre (Tarragona, Spain), a site with Neolithic, Iberian and Roman settlements, with a calcareous geography, situated between the mountains and the Mediterranean Sea, is analyzed. A rural landscape, built in a human and family scale, protected by the mountain of “Tossal de Montagut”. An agrarian mosaic drawn by sinuous walks and dry-stone walls, with beautiful and geometric traces, in which houses, wells, hunter shelters, farmyards, etc.., appear. A series of domestic elements that constitute organic ensembles and define a settlement in balance with nature. A place that, if we give in to the threat of these projects, will become into an industrial estate, and whose Cultural Heritage will be destroyed. We propose a reflection on the identity and fragility of these anonymous places, on the need to maintain alive their memory and their Cultural Heritage: natural and built. We try to contribute, from the perspective of the architecture, to the debate on the current conflicts between rural landscapes and renewable energies. Our project proposes to analyze, register, catalogue, redraw, etc. the architectonic elements in the affected landscape (approx. 800 Ha), highlighting the historical value of the place through historic archival work and the recording of the tradition and daily life of local people.
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Sosa García, Omar. "Fragmentos de identidad insular: paisaje y cultura local como herramientas para la planificación turística de Agaete y Alghero." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6351.

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Algunas ciudades históricas costeras, con cierto potencial de desarrollo turístico y arraigadas tradiciones culturales, necesitan una planificación adecuada para afrontar dicho desarrollo. La sobreexplotación de la franja costera impulsa el deterioro de los valores que la hacen diferentes de otros territorios, razón básica de su posible atractivo turístico. Así, bajo la consideración de que la cultura local y el paisaje están intrínsecamente unidos, influencian el evolución de dichas ciudades y territorios y pueden ser la base de un desarrollo turístico ambiental y socialmente sostenible, se plantea el análisis, en los casos de Agaete y Alghero, de toda forma de expresión de la tradición histórica local para componer la imagen contemporánea de su cultura, donde el paisaje sea el elemento articulador de los espacios en los que esta cultura se desarrolla, permitiendo la comprensión de su ordenación física a través del territorio y su posterior puesta en valor. Some coastal historic cities with certain potential of tourism development and strong cultural traditions need a proper planning able to tackle such development. Overexploitation of the coastal strip drives the deterioration of the elements that make it different from other territories, basic reason for its possible tourist attraction. Local culture and landscape are inextricably linked, influence cities and territories development and can be the basis of an environmentally and socially sustainable tourism development. So, with Agaete and Alghero as cases of study, analysis of all forms of expression of the local, historical tradition will set the contemporary image of their culture, where landscapes articulate spaces in which this culture is developed, allowing to understand its territorial structure and its subsequent revaluation.
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White, Germaine, Adrian Leighton, and David Rockwell. "LIVING LANDSCAPES: CULTURE, CLIMATE SCIENCE, AND EDUCATION IN TRIBAL COMMUNITIES." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-285937.

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Sholikhah, Ika Maratus, Asrofin Nur Kholifah, and Erna Wardani. "Multilingualism Through Linguistic Landscapes in Baturraden Tourism Resorts." In 4th International Conference on Language, Literature, Culture, and Education (ICOLLITE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.050.

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Sort Garcia, Alfons. "Paisatges sagrats: la peregrinació: “…una aproximació a la relació de l’home amb l’entorn a través del sagrat…”." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6020.

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L’estudi que es presenta és un exercici de reflexió sobre els conceptes en els quals assentem la nostra pràctica de l’urbanisme i del paisatgisme. El reconeixement d’una realitat complexa com són els paisatges sagrats i la necessitat de trobar mecanismes d’estudi d’aquests que fugin de la rigidesa i dels sistemes tancats en ells mateixos, ens porta a la necessària incorporació del factor experiència en aquest estudi. El treball planteja un nou paradigma , on s’entén el paisatge com a relació, entre tangibles i intangibles, cultura i espiritualitat, subjecte i entorn,... A través de l’estudi de les Peregrinacions com a paisatges sagrats es procura mostrar una nova sensibilitat a l’hora d’entendre el paisatge, una aproximació a través de la espiritualitat humana, on el present treball busca destacar els elements que intervenen en aquesta interacció. This paper describes an exercise of reflection about the concepts on which we base our urbanism and landscape practice. The recognition of a complex reality such as sacred landscapes and the need of finding new tools fleeing rigidity and closed systems leads us to the necessary inclusion of the experience factor in this approach to landscape. The work presents a new paradigm, where the landscape is understood as a relationship between tangible and intangible, culture and spirituality, subject and environment… Through the study of pilgrimages as sacred landscapes, we will try to show a new sensitivity in understanding the landscape, an approach through human spirituality, and this paper tries to show the elements that conform this interaction.
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Afrin, Tahera. "Inquiring About Cultural Components of Early Childhood Education." In Rangahau Horonuku Hou – New Research Landscapes, Unitec/MIT Research Symposium 2021. Unitec ePress, 2022. http://dx.doi.org/10.34074/proc.2206005.

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Culture and diversity are familiar yet challenging concepts for early childhood kaiako (teachers). This is a background paper to stimulate thoughts and queries around cultural components in early childhood environments. The author presents findings from a completed research that supports culturally responsive practices within the early childhood teacher education context. The completed research applies a Teaching as Inquiry model to formulate queries for the lecturers. The author then proposes a future research project within the early childhood education context to explore the components of culture. Under a sociocultural research framework, the proposed research aims to collect data from a range of early childhood settings in Tāmaki Makaurau Auckland. Convenience sampling will be used to select willing centres from the initial teacher education (ITE) providers’ database. With the collected data, the proposed study is aimed at enabling participants to develop a reusable reflection model for early childhood kaiako who seek to embrace culturally relevant pedagogy. In support of the proposal, the author theoretically applies a Teaching as Inquiry model to selected questions for reflection listed in Te Whāriki, the early childhood curriculum. The discussion may extract thoughts to help kaiako to formulate focus queries, learning queries and teaching queries within the early childhood education environment.
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Merlo, Alessandro, and Gaia Lavoratti. "Vernacular architecture and art. The representation of traditional build-ings in Lorenzo Ghiberti's Gates of Paradise in the Baptistery of Florence." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15140.

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In the ten bas-relief panels of the Gates of Paradise of the Florence Baptistery, Lorenzo Ghiberti depicted episodes from the Old Testament, narrated through a succession of scenes, in which the figurative language also fulfils a catechetical function.The master set the Istorie (Stories) of the main characters of the Bible against a background of landscapes depicting territories and architecture known to him, and sculpting in great detail the flora, fauna and human structures. With regard to the latter, in the fifth, sixth and tenth panels, the scenery consists of monumental architecture inspired by the Classical and Renaissance style, while in the second, third, fourth, seventh and eighth panels Ghiberti depicts dwellings and shelters linked to the local tradition. In a single artefact, the goldsmith-sculptor master offers an overview of the heterogeneous built landscape, providing a faithful description of a whole series of vernacular constructions which, due to their importance and diffusion in the area, are also frequently found in other contemporary artistic works. From this point of view, the panels can be considered an unprecedented source to allow the analysis of the salient features of those widespread traditional architectures in the early 15th century, which still characterise the rural landscape surrounding Florence.
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P. McCarthy, James. "And What of Intellectual Landscapes in the Future?" In InSITE 2005: Informing Science + IT Education Conference. Informing Science Institute, 2005. http://dx.doi.org/10.28945/2900.

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The world of librarianship has undergone a sea change in its understanding of itself and of its role as a contributor to scholarship, teaching and learning during the past twenty years. It now seems poised to facilitate the opening of new vistas on future knowledge access and interpretation. It has become a leading force in the evolution of new intellectual landscapes while at the same time becoming ever more conscious of its traditional custodial role in preserving the media of knowledge transmission. There are so many facets of change taking place, so much research, so many reports, so many scholars and so many commercial companies contributing to create the knowledge society; a knowledge economy. So much of the language and culture of the knowledge society is derived from the world of commerce. Its evolution seems to be more and more market driven. But what might happen if knowledge was no longer the focus of the marketplace? Would production cease? This paper speculates about such a future and the knowledge landscape which might emerge.
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Reports on the topic "Culture Landscapes"

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Dunbar, William, Suneetha M. Subramanian, and Makiko Yanagiya. Recognising and Supporting the Role of Culture in Effective Area-based Conservation. United Nations University Institute for the Advanced Study of Sustainability, December 2022. http://dx.doi.org/10.53326/nrlk9587.

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Other effective area-based conservation measures (OECMs) can achieve positive biodiversity outcomes in a larger area than is covered by protected areas. But this requires OECMs to be better integrated into sustainable production systems in conjunction with protected areas. Good examples of productive social-ecological systems exist. Recognising potential OECMs requires recognising the cultures that make them possible. Recommendations: (i) fully recognise and support the role of culture in fostering interlinked human–nature relationships and nurturing biodiversity in production landscapes and seascapes; (ii) develop sustainable market mechanisms using landscape approaches that promote respect for local cultures and the rights of all stakeholders; (iii) apply good practices for empowering cultures to enhance long-term biodiversity outcomes; (iv) provide innovative incentives including capacity development to encourage local communities to manage their landscapes and seascapes for biodiversity conservation.
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Tooker, Megan, and Adam Smith. Historic landscape management plan for the Fort Huachuca Historic District National Historic Landmark and supplemental areas. Engineer Research and Development Center (U.S.), June 2021. http://dx.doi.org/10.21079/11681/41025.

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The U.S. Congress codified the National Historic Preservation Act of 1966 (NHPA) to provide guidelines and requirements for preserving tangible elements of our nation’s past. This preservation was done primarily through creation of the National Register of Historic Places (NRHP), which contains requirements for federal agencies to address, inventory, and evaluate their cultural resources, and to determine the effect of federal undertakings on properties deemed eligible or potentially eligible for the NRHP. This work inventoried and evaluated the historic landscapes within the National Landmark District at Fort Huachuca, Arizona. A historic landscape context was developed; an inventory of all landscapes and landscape features within the historic district was completed; and these landscapes and features were evaluated using methods established in the Guidelines for Identifying and Evaluating Historic Military Landscapes (ERDC-CERL 2008) and their significance and integrity were determined. Photographic and historic documentation was completed for significant landscapes. Lastly, general management recommendations were provided to help preserve and/or protect these resources in the future.
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Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There is a pressing need to revisit the archives of excavated sites to extract more information from existing resources, notably through dating programmes targeted at regional sequences – the Western Isles Atlantic roundhouse sequence is an obvious target. o Many areas still lack anything beyond the baldest of settlement sequences, with little understanding of the relations between key site types. There is a need to get at least basic sequences from many more areas, either from sustained regional programmes or targeted sampling exercises. o Much of the methodologically innovative work and new insights have come from long-running research excavations. Such large-scale research projects are an important element in developing new approaches to the Iron Age.  Daily life and practice: There remains great potential to improve the understanding of people’s lives in the Iron Age through fresh approaches to, and integration of, existing and newly-excavated data. o House use. Rigorous analysis and innovative approaches, including experimental archaeology, should be employed to get the most out of the understanding of daily life through the strengths of the Scottish record, such as deposits within buildings, organic preservation and waterlogging. o Material culture. Artefact studies have the potential to be far more integral to understandings of Iron Age societies, both from the rich assemblages of the Atlantic area and less-rich lowland finds. Key areas of concern are basic studies of material groups (including the function of everyday items such as stone and bone tools, and the nature of craft processes – iron, copper alloy, bone/antler and shale offer particularly good evidence). Other key topics are: the role of ‘art’ and other forms of decoration and comparative approaches to assemblages to obtain synthetic views of the uses of material culture. o Field to feast. Subsistence practices are a core area of research essential to understanding past society, but different strands of evidence need to be more fully integrated, with a ‘field to feast’ approach, from production to consumption. The working of agricultural systems is poorly understood, from agricultural processes to cooking practices and cuisine: integrated work between different specialisms would assist greatly. There is a need for conceptual as well as practical perspectives – e.g. how were wild resources conceived? o Ritual practice. There has been valuable work in identifying depositional practices, such as deposition of animals or querns, which are thought to relate to house-based ritual practices, but there is great potential for further pattern-spotting, synthesis and interpretation. Iron Age Scotland: ScARF Panel Report v  Landscapes and regions:  Concepts of ‘region’ or ‘province’, and how they changed over time, need to be critically explored, because they are contentious, poorly defined and highly variable. What did Iron Age people see as their geographical horizons, and how did this change?  Attempts to understand the Iron Age landscape require improved, integrated survey methodologies, as existing approaches are inevitably partial.  Aspects of the landscape’s physical form and cover should be investigated more fully, in terms of vegetation (known only in outline over most of the country) and sea level change in key areas such as the firths of Moray and Forth.  Landscapes beyond settlement merit further work, e.g. the use of the landscape for deposition of objects or people, and what this tells us of contemporary perceptions and beliefs.  Concepts of inherited landscapes (how Iron Age communities saw and used this longlived land) and socal resilience to issues such as climate change should be explored more fully.  Reconstructing Iron Age societies. The changing structure of society over space and time in this period remains poorly understood. Researchers should interrogate the data for better and more explicitly-expressed understandings of social structures and relations between people.  The wider context: Researchers need to engage with the big questions of change on a European level (and beyond). Relationships with neighbouring areas (e.g. England, Ireland) and analogies from other areas (e.g. Scandinavia and the Low Countries) can help inform Scottish studies. Key big topics are: o The nature and effect of the introduction of iron. o The social processes lying behind evidence for movement and contact. o Parallels and differences in social processes and developments. o The changing nature of houses and households over this period, including the role of ‘substantial houses’, from crannogs to brochs, the development and role of complex architecture, and the shift away from roundhouses. o The chronology, nature and meaning of hillforts and other enclosed settlements. o Relationships with the Roman world
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Adams, Sunny E., Megan W. Tooker, and Adam D. Smith. Fort McCoy, Wisconsin WWII buildings and landscapes. Engineer Research and Development Center (U.S.), November 2020. http://dx.doi.org/10.21079/11681/38679.

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The U.S. Congress codified the National Historic Preservation Act of 1966 (NHPA) mostly through the National Register of Historic Places (NRHP), which requires federal agencies to address their cultural resources. Section 110 of the NHPA requires federal agencies to inventory and evaluate their cultural resources, and Section 106 requires them to determine the effect of federal undertakings on those potentially eligible for the NRHP. This report provides a World War II development history and analysis of 786 buildings, and determinations of eligibility for those buildings, on Fort McCoy, Wisconsin. Evaluation of the WWII buildings and landscape concluded that there are too few buildings with integrity to form a cohesive historic district. While the circulation patterns and roads are still intact, the buildings with integrity are scattered throughout the cantonment affecting the historic character of the landscape. Only Building 100 (post headquarters), Building 656 (dental clinic), and Building 550 (fire station) are ELIGIBLE for listing on the NRHP at the national level under Criterion A for their association with World War II temporary building construction (1942-1946) and under Criterion C for their design, construction, and technological innovation.
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Enscore, Susan, Adam Smith, and Megan Tooker. Historic landscape inventory for Knoxville National Cemetery. Engineer Research and Development Center (U.S.), April 2021. http://dx.doi.org/10.21079/11681/40179.

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This project was undertaken to provide the U.S. Department of Veterans Affairs National Cemetery Administration with a cultural landscape survey of Knoxville National Cemetery. The 9.8-acre cemetery is located within the city limits of Knoxville, Tennessee, and contains more than 9,000 buri-als. Knoxville National Cemetery was placed on the National Register of Historic Places on 12 September 1996, as part of a multiple-property submission for Civil War Era National Cemeteries. The National Cemetery Administration tasked the U.S. Army Engineer Re-search and Development Center-Construction Engineering Research Laboratory (ERDC-CERL) to inventory and assess the cultural landscape at Knoxville National Cemetery through creation of a landscape development context, a description of current conditions, and an analysis of changes over time to the cultural landscape. All landscape features were included in the survey because according to federal policy on National Cemeteries, all national cemetery landscape features are considered to be contributing elements.
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Smith, Adam, Megan Tooker, and Sunny Adams. Camp Perry Historic District landscape inventory and viewshed analysis. Engineer Research and Development Center (U.S.), March 2021. http://dx.doi.org/10.21079/11681/39841.

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The National Historic Preservation Act of 1966 (NHPA) established the National Register of Historic Places (NRHP), which requires federal agencies to address their cultural resources, defined as any prehistoric or historic district, site, building, structure, or object. NHPA section 110 requires federal agencies to inventory and evaluate their cultural resources. Section 106 requires them to determine the effect of federal undertakings on properties deemed eligible or potentially eligible for the NRHP. Camp Perry Joint Training Center (Camp Perry) is located near Port Clinton, Ohio, and serves as an Ohio Army National Guard (OHARNG) training site. It served as an induction center during federal draft periods and as a prisoner of war camp during World War II. Previous work established boundaries for an historic district and recommended the district eligible for the NRHP. This project inventoried and evaluated Camp Perry’s historic cultural landscape and outlined approaches and recommendations for treatment by Camp Perry cultural resources management. Based on the landscape evaluation, recommendations of a historic district boundary change were made based on the small number of contributing resources to aid future Section 106 processes and/or development of a programmatic agreement in consultation with the Ohio State Historic Preservation Office (SHPO).
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Ball, Rebecca. Portland's Independent Music Scene: The Formation of Community Identities and Alternative Urban Cultural Landscapes. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.126.

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Wescott, Konstance L., Jennifer M. Abplanalp, Jeff Brown, Brian Cantwell, Merrill Dicks, Brian Fredericks, Angie Krall, et al. San Luis Valley - Taos Plateau Landscape-Level Cultural Heritage Values and Risk Assessment. Office of Scientific and Technical Information (OSTI), October 2016. http://dx.doi.org/10.2172/1347580.

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Sherpa, L. N., and B. Bajracharya. View of a High Place Natural and Cultural Landscape of Sagarmatha National Park. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2009. http://dx.doi.org/10.53055/icimod.518.

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Sherpa, L. N., and B. Bajracharya. View of a High Place Natural and Cultural Landscape of Sagarmatha National Park. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2009. http://dx.doi.org/10.53055/icimod.518.

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