Academic literature on the topic 'Culture – Histoire – France'
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Journal articles on the topic "Culture – Histoire – France":
1
Waque, Victor. "Projet « La culture, les cultures, ma culture »." L'Education physique en mouvement, no. 6 (December 18, 2022): 29–30. http://dx.doi.org/10.26034/vd.epm.2021.3534.
Abstract:
Dans le lycée professionnel Arthur Rimbaud, à Garges-lès-gonesse, en France, deux classes se sont engagées sur une projet interdisciplinaire (éducation physique, français, histoire) autour de la notion de culture. L’aventure s’est finalisée par un clip de danse accompagné des textes rédigés par les élèves sur leur culture. Victor Waque (VW), l’un des enseignants responsable de ce projet a accepté de répondre à nos questions et de nous fournir un retour d’expérience.
2
Araújo, Everaldo Lima de, Jefferson Evaristo do Nascimento Silva, Jordana Lenhardt, and Márcia Da Gama Silva Felipe. "Linguistique et littérature en dialogue / Linguística e Literatura em diálogo - entretien avec / entrevista com Roger Chartier." Palimpsesto - Revista do Programa de Pós-Graduação em Letras da UERJ 17, no. 26 (July 3, 2018): 35–53. http://dx.doi.org/10.12957/palimpsesto.2018.35278.
Abstract:
Roger Chartier, docteur par l'École Normale Supérieure de Saint-Cloud (France), est un influent historien, chercheur à l'École des Hautes Études en Sciences Sociales et professeur honoraire au Collège de France. Il a des recherches dans le domaine de l'histoire de la culture et des livres, de la trajectoire de la lecture et de l'écrit en tant que pratiques sociales. Ses études sur l'Histoire du Livre et de la Lecture en Europe sont particulièrement remarquables. Il a également publié une vaste production, y compris Lecture et lecteurs dans la France de l'Ancien Régime (1987), Les origines culturelles de la Révolution Française (1990), Escribir las prácticas. Foucault, De Certeau, Marin (1996), Écrire et effacer: culture écrite et littérature (2003), entre autres, et a co-dirigé Histoire de l'édition française (1983-1986) et Histoire de la lecture dans le monde occidental (1997).Roger Chartier, doutor pela École Normale Supérieure de Saint-Cloud (França), é um influente historiador, pesquisador da École des Hautes Études en Sciences Sociales e professor honorário do Collège de France. Possui investigação no campo da história da cultura e dos livros, da trajetória da leitura e da escrita como práticas sociais. Destacam-se sobretudo os seus estudos sobre a História do Livro e da Leitura na Europa. Possui ainda vastíssima produção publicada, das quais se destacam Lecture et lecteurs dans la France de l’Ancien Régime (1987), Les origines culturelles de la Révolution Française (1990), Escribir las prácticas. Foucault, De Certeau, Marin (1996), Écrire et effacer: culture écrite et littérature (2003), entre outros, e codirigiu Histoire de l’édition française (1983–1986) e Histoire de la lecture dans le monde occidental (1997).
3
Ponnou-Delaffon, Erin Tremblay. "La France: histoire, société, culture. Par Edward Ousselin." French Studies 73, no. 4 (August 29, 2019): 655–56. http://dx.doi.org/10.1093/fs/knz229.
4
Al Wardi, Semir. "Tahiti et la France." Victoria University of Wellington Law Review 32, no. 3 (August 4, 2001): 755. http://dx.doi.org/10.26686/vuwlr.v32i3.5885.
Abstract:
La Polynésie française, territoire d'outre-mer avant de devenir dans un proche avenir « pays d'outre-mer », contraint la République française à corriger sa conception de l'Etat unitaire. Les cultures politiques républicaine et polynésienne véhiculant une vision du monde spécifique liée à leur histoire, culture, langue, n'ont cessé de se heurter. Cependant, il est à noter que les principales revendications de la classe politique polynésienne n'ont pas vraiment changé (océanisation des cadres, pouvoir législatif...). En revanche, l'Etat français a concédé, peu à peu, compétence après compétence jusqu'à introduire dans le droit des éléments étrangers à la culture politique républicaine comme la citoyenneté ou les « lois du pays ».
5
Rochex, Jean-Yves. "L’éducation prioritaire en France : une histoire qui reste à faire." Diversité 186, no. 1 (2016): 22–29. http://dx.doi.org/10.3406/diver.2016.4340.
Abstract:
Ce texte est une version révisée d’une intervention prononcée en ouverture de la Journée d’études « 35 ans d’éducation prioritaire : histoire(s) et mémoire(s) pour demain » , organisée le 1er juillet 2016 par le laboratoire CIRCEFT de l’Université Paris 8 Saint-Denis et le département Éducation, culture et affaires sociales des Archives nationales.
6
Carter, Laura. "La France vue à travers le kaléidoscope britannique." Questions internationales 119-120, no. 3 (October 19, 2023): 140–47. http://dx.doi.org/10.3917/quin.119.0140.
Abstract:
En Grande-Bretagne, il n’existe pas un unique point de vue sur la France. Francophobie et francophilie y cohabitent, et ces sentiments varient dans le pays selon la classe sociale, la culture, l’appartenance nationale et le niveau d’études de chacun. Regarder la France depuis la Grande-Bretagne, c’est donc un peu comme regarder dans un kaléidoscope et percevoir simultanément une multitude d’images et d’idées sur la France et les Français. Ces représentations de la France ont en outre changé avec le temps, au gré de la longue histoire commune que les deux pays partagent. Les récentes tensions politiques déclenchées par le Brexit sont venues obscurcir outre-Manche l’horizon d’une vision de la France pourtant profondément enracinée historiquement et culturellement .
7
Péquignot, Bruno. "La sociologie de l'art et de la culture en France: un état des lieux." Sociedade e Estado 20, no. 2 (August 2005): 303–35. http://dx.doi.org/10.1590/s0102-69922005000200003.
Abstract:
La sociologie des arts et de la culture s'est très tôt développée en France, puisque dès la fin du 19è siècle il y a plusieurs publications. Puis on peut distinguer deux grandes périodes, la première va des années 30 du vingtième siècle à 1985 et voit se développer plusieurs tendances importantes qui continuent à marquer cette sous-discipline; la seconde commence avec les journées Internationales organisées par Mme Raymonde Moulin à Marseille en 1985, c'est le début d'un développement tout à fait spectaculaire sans doute permis par un soutien fort du Ministère de la Culture depuis Jack Lang. L'article cherche à présenter cette histoire et l'état des débats aujourd'hui dans ce secteur dynamique de la sociologie en France.
8
Madejczyk, Joanna. "La traduction garantit-elle la diffusion des idées dans une autre culture ?" Między Oryginałem a Przekładem 28, no. 2(56) (June 30, 2022): 79–96. http://dx.doi.org/10.12797/moap.28.2022.56.05.
Abstract:
DOES TRANSLATION GUARANTEE THE EXPANSION OF IDEAS IN ANOTHER CULTURE? THE CASE OF L’AMOUR EN PLUS BY ELISABETH BADINTER
Translation has certainly contributed to the spread of French feminist thought around the world. There are, however, translations which do not seem to have contributed significantly to the spread of this thought in Poland. This is the case of Elisabeth Badinter’s essay, L’amouren plus: histoire de l’amourmaternel (XVIIe – XXe siècle), published in 1980, which sparked controversy in France. According to the author, the maternal instinct is a social and cultural construct. L’amouren plus was a success and it has been translated into a total of 28 languages. The Polish translation of this work, Historia miłości macierzyńskiej, appeared in 1998, 18 years after the original was published. However, as our study shows, Badinter’s thought is hardly present in Polish works on feminism. Thus, translation does not always guarantee the circulation of the ideas of the original work in another culture or the love of foreign readers.
9
Nini, Karim Zakaria. "L'islamisme, le temps et la femme dans Je viens d'ailleurs de Chahdortt Djavann." ALTERNATIVE FRANCOPHONE 2, no. 5 (December 24, 2019): 39–48. http://dx.doi.org/10.29173/af29388.
Abstract:
Chahdortt Djavann est une écrivaine franco-iranienne de langue française installée en France depuis 1993. Ayant passé sa jeunesse en Iran et ayant vécu la Révolution iranienne, elle écrit son premier roman, Je viens d’ailleurs (2002), en français, une langue qu’elle ne connaissait pas à son arrivée en France. Dans ce roman autobiographique, Djavann raconte son retour en Iran des années après avoir quitté le pays. A la recherche de l’Iran de son adolescence, Djavann se heurte à la réalité brutale d’un pays qui a rompu avec son passé. Un pays qui écrit désormais une nouvelle page de son Histoire, une page de laquelle le passé de l’écrivaine, son militantisme, ses amitiés et ses bons souvenirs sont effacés.
Dans cet article, il sera question de montrer comment l’écrivaine livre dans son premier roman un point de vue franc et acéré sur la société iranienne postrévolutionnaire. Nous proposons ainsi d’étudier comment la société iranienne régie par l’islamisme est écrite et représentée dans le roman de Djavann. Dans Je viens d’ailleurs, le persan est écrit en français et la société iranienne postrévolutionnaire est décrite au prisme de la francophonie. Héritière du lyrisme persan et hôte de la culture francophone, Chahdortt Djavann illustre le mariage parfait entre deux cultures littéraires à la poétique exacerbée.
10
Willemin, Rémi. "Monter une histoire, montrer l’Histoire, table ronde sur le film documentaire historique." Didactica Historica 3, no. 1 (2017): 15–19. http://dx.doi.org/10.33055/didacticahistorica.2017.003.01.15.
Abstract:
Seven film directors – Mehran Tamadon, David Korn-Brzoza, Jean-Gabriel Périot, Frédéric Gonseth, Stéphane Goël, Daniel Wyss et Alex Mayenfisch – discussed the four key-steps in historic documentary film production. Their seven points of view diverged on why and how films should and can portray History. From the roundtable brilliantly moderated by Anaïs Kien, producer for La Fabrique de l’Histoire at France Culture radio station, there emerged a variety of film-making practices – from purists of audiovisual archives to illusionists of high definition colour movies.
Dissertations / Theses on the topic "Culture – Histoire – France":
1
Salvadori, Philippe. "Chasseurs d'Ancien Régime : recherches sur une culture du privilège : France : XVIe-XVIIIe siècles." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0076.
Abstract:
La chasse sous l'ancien regime est un art de la souverainete. Ce loisir privilegie apprend la maitrise de soi et legitime ainsi la predonderance sociale ; il marque la distance avec les non-privilegies mais integre les individus en ascension sociale en les initiant a une ethique elitiste. La premiere partie de l'etude analyse la mise en place d'une legislation restrictive et sa traduction dans les traites de chasse ; la seconde cerne le discours des chasseurs sur la nature et la sociabilite ; la troisieme envisage les chasses royales comme mise en scene du pouvoir, et propose une sociologie de leurs officiers ; la quatrieme etudie la repression du braconnageHunting in the ancien regime is an art of the sovereignty. This privilegied leisure is a school of self-control and so legitimates a social superiority ; it emphasizes the distance with commoners but integrates individuals in social ascension and initiates them into elitist ethics. The first part analyses the estabishment of a restrictive legislation and its translation in hunting treatises ; the second part presents hunters discourse about nature and sociability ; the third considers the royal hunting as power's ritual and proposes a sociological analysis of its officers ; the fourth part deals with poaching's repression
2
Huard, Geoffroy. "Histoire de l'homosexualité en France et en Espagne : discours, subcultures et pratiques : 1945-1975." Amiens, 2012. http://www.theses.fr/2012AMIE0019.
Abstract:
Cette thèse se propose de restituer la géographie, les cultures et les politiques des homosexuels en France et en Espagne entre 1945 et 1975. A partir d'archives inédites de la Brigade Mondaine de Paris et des Tribunaux de vagabons et délinquants, et de dangerosité et réhabilitation sociale de Barcelone pour l'essentiel, ce travail intérroge le mythe de la "libération" à partir des années 1970. Il critique principalement les idées reçues selon lesquelles les gays auraient été condamnés à l'invisibilité, au silence et à la persécution avant les années 1970. Je montre ainsi que la France défendait une vision plus moralisatrice de la sexualité que l'Espagne et que cela explique en partie le retard de la France à accorder l'égalité des droits aujourd'huiThis dissertation tries to reconstruct the geography, cultures and policies about homosexuals in France and Spain between 1945 and 1975. Through arquives of Brigade Mondaine of Paris and of Courts of Vagos y maleantes, and Peligrosidad y rehabilitación social of Barcelona essentially, this work examines the myth of "liberation" since 1970's. Thus I demostrate that France defended a sexual moral view stricter than Spain and that explains partially the delay in France to grant equal rights
3
Mandement, Véronique. "De l'archeologie industrielle a la culture : le saut du tarn." Toulouse 2, 1993. http://www.theses.fr/1993TOU20077.
Abstract:
Le saut du tarn, de l'archeologie industrielle a la culture. Cette recherche s'est axee sur l'archeologie industrielle, la culture d'entreprise du saut du tarn a saint juery, elle s'est appuyee sur une etude des savoirs techniques. Les sacvoir-faire industriels lies a la fabrication des metaux ont particulierement retenu notre attention l'objectif etait d'etudier, apres les avoir differenciees, les filieres industrielles en place dans cette entreprise depuis 1825, a travers une saisie des techniques et une approche ethnographique des groupes sociaux constitues autour de ces filieres. Il s'agissait de verifier l'hypothese selon laquelle une tradition technique engendre des comportements culturels specifiques. A cet egard, la filiere metallurgique presentait diverses dimensions : technique, economique, culturelle ou semblait prevaloir une certaine cohesionThis research is drawn towards industrial archeology and enterprise culture in the "saut du tarn" in "saint juery" (france, 81) and is based on a study of the technical knowledge. The industrial know-hows involved in metal precessing particularly drew out attention. Our goal was to study the industrial net work of this enterprise since 1825, through a listing of the techniques and an ethnographic approach of the social groups created among this network. Does a technical tradition influence specific cultural behaviours ? it is an hypothesis, we had to chek and according to this, the metallurgical industry network affered several dimensions technical, economical and cultural seeming to be quite coherent
4
Thaon, Bernard. "Les ouvriers de memoire. Culture et imaginaire historiques des architectes au xixe siecle (france, 1760-1920)." Aix-Marseille 1, 1997. http://www.theses.fr/1997AIX10017.
Abstract:
L'objectif de ce travail a ete de rendre compte des styles dits historiques en examinant les rapports que les architectes ont entretenus avec l'histoire au xixe siecle. Une premiere partie s'attache a donner une definition de ces architectes selon deux points de vue : 1, celui des representations, lie a celui des fonctions exercees, dans lequel le discours romantique sur l'artiste joue un role important. 2, celui de l'apprentissage du metier qui passe par le dessin et l'ecole des beaux-arts de paris ou on peut observer un processus d'acculturation. Dans une seconde partie l'examen de quelques problematiques particulieres (notion de local, eglise, hotel de ville) selon l'axe chronologique 1760 - 1920 permet d'observer continuites et ruptures dans la production des architectes : continuites avec la theorie derivee de l'histoire de la cabane, ruptures avec l'arrivee dans le champ de l'architecture, par le biais de la culture historique promue par guizot, du monde de la petite notabiliteThe aim of this work was to give a global explanation of historicism by investigation of the link between architects and history during nineteenth century. In the first part we give an architect's definition by two ways : 1, an image one - link to functional one with the important role of 1830's discourse about artistics. 2, a learning one with the role of drawing and the ecole des beaux-arts at paris, where exist a process of acculturation. In the second part we observe some fields of enquiry (site, church town hall) on the 1760-1920 period, with continuities and breaking. Laugier's theory of cabane on one part and, on the other, the coming of a new historical approach (i. E guizot) in architectural field
5
Gosselin, Ronald. "Les almanachs républicains : traditions révolutionnaires et culture politique des couches populaires de Paris (1840-1851)." Doctoral thesis, Université Laval, 1990. http://hdl.handle.net/20.500.11794/17628.
6
Rauch, Marie-Ange. "Le théâtre en France en 1968 : histoire d'une crise." Paris 10, 1995. http://www.theses.fr/1995PA100022.
Abstract:
Notre recherche rend compte des effets des évènements de mai 1968 au sein d'un milieu professionnel : celui des théâtres et des maisons de la culture. Ce travail rend compte : - de la décentralisation dramatique de 1945 à 1968; - des positions des organisations étudiantes sur la politique culturelle et les institutions théâtrales dans les années soixante; - de l'occupation du théâtre de France et de la fermeture des théâtres parisiens; - de la grève active des théâtres de banlieue en 1968; - du manifeste des directeurs des théâtres populaires et des maisons de la culture réunis pendant 3 semaines à Villeurbanne; - de la contestation du festival d’Avignon; - des conséquences du mouvement de mai sur la politique culturelle dans l'immédiat après-mai. Nous avons tenté de rendre compte d'une dynamique d'ensemble à partir des documents d'archives de 1968 dont nous avons pu disposer (tracts, coupures de presses, compte-rendus d'assemblée, manuscrits, documents administratifs) que nous nous sommes efforces d'éclairer ensuite par le témoignage des principaux acteursThis research shows the effects of the events of mai 1968 in France among the professionals of theaters and culture houses. This work investigates : - the decentralization of dramatical art in France from 1945 to 1968; - the relations between the students organizations and dramatical art in the sixties; - the occupation of the Odeon-theatre de France, the closing of Parisian theaters; - the active strike of the suburbs theaters; - the manifesto issued from the Villeurbanne meeting during 3 weeks with the directors of popular theaters and culture housesand, signed by them. - the contest of the Avignon theater festival; the consequences of the May 68 movement on the French cultural policy in the immediate after-may. The thesis rely upon original archives from 1968, completed by live interviews from the main witnesses and actors
7
Houdart-Merot, Violaine. "La culture littéraire au lycée depuis 1880 : devoirs d'élèves et discours officiels." Paris 8, 1997. http://www.theses.fr/1997PA081219.
8
Charpy, Manuel. "Le théâtre des objets. Espaces privés, culture matérielle et identité sociale. Paris, 1830-1914." Thesis, Tours, 2010. http://www.theses.fr/2010TOUR2007/document.
Abstract:
Ce travail étudie la culture matérielle privée de la bourgeoisie parisienne au XIXe siècle. Il s’attache à saisir les transformations de nature et d’identité des objets et des formes de consommation pour retrouver les usages sociaux et culturels des choses, dans une ville qui connaît de profondes mutations commerciales et urbaines. Mobilisant archives privées et commerciales, il inscrit la culture matérielle dans un cadre social et dans l’espace urbain. Ce travail tente de comprendre comment se redéfinit la sphère domestique dans l’espace urbain nouveau et en appartement et le rôle des techniques du quotidien dans la scénographie du privé et l’appréhension de soi. Cette thèse envisage aussi le monde matériel comme un ensemble de signes et de récits élaborés par les marchands et les consommateurs, alors que la nature et la hiérarchie des objets et des matières sont bouleversées par l’industrialisation. Ce travail cherche à élucider les phénomènes d’imitation et de distinction alors que s’accroît la mobilité sociale ainsi que la production collective des modes en analysant les scènes urbaines où elles se donnent à voir, les figures du goût qui émergent et les formes nouvelles de publicités qui se déploient dans la ville. Au final, ce travail est un essai sur les manières dont un groupe social investit et produit le théâtre des objets pour élaborer une identité sociale et culturelleThe study analyses the ways by which a social group consumed and produced a world of goods in order to shape its own social and cultural identity. With a view to reconstruct the social and cultural uses of things in a city which underwent deep commercial and spatial changes, the thesis identifies the nature and forms of the Parisian bourgeoisie’s consumption, through private and business archives. It studies how the bourgeois home was redefined in flat and in the growing city and how daily technology forged the bourgeoise’s private scenography and self-awareness. It studies then the material culture of 19th century Parisian bourgeoisie, understood as a set of signs and narratives designed by dealers and consumers, whilst industrialisation radically transformed the nature and hierarchy of materials and commodities. Finally, this work sheds light on phenomenons of imitation and distinction as social mobility increased and analyses how fashion trends came to being onto specific urban scenes, through the mediating role of taste legislators and the means of new forms of urban advertising
9
Chabot, Joceline. "Le syndicalisme feminin chretien en france de 1899 a 1944 : pratiques et discours d'une culture feminine." Paris 8, 1998. http://www.theses.fr/1998PA081526.
Abstract:
Notre recherche porte sur la naissance et le developpement de syndicalisme feminin chretien en france de 1899 a sa dissolution en 1944. Composees uniquement de femmes, ces organisations regroupaient principalement des employees de commerce, de banque et d'industrie ainsi que des ouvrieres de la couture. Situes dans la mouvance du catholicisme social, les syndicats feminins chretiens se distinguaient des unions et des associations feminines d'action catholique par un certain nombre de facteurs : leurs lieux d'implantation, leur mode de recrutement, leur action orientee vers le terrain professionnel et l'itineraire militant de leurs membres. Dans ce cadre, notre problematique generale cherche a comprendre comment se developpe et se transforme une culture feminine a l'interieur d'un mouvement dont les traditions de luttes et les modes d'organisation empruntent a une culture largement masculine. Le premier temps de notre recherche se situe de la naissance des premieres organisations jusqu'a leur adhesion a la cftc en 1919. Nous y interrogeons les conditions qui marquent la naissance des differentes organisations et qui vont faconner leur identite. La deuxieme partie de notre these porte sur la periode de l'entre-deux-guerres et s'interesse particulierement a la composition sociologique de la base militante de ces syndicats. Le troisieme axe de notre etude questionne l'action revendicative menee par les syndicats feminins durant les annees 1920 et 1930. Le dernier axe couvre la periode de 1936 a 1944. Nous y etudions les bouleversements majeurs auxquels sont confrontes les syndicats feminins durant ces annees dramatiques. Nous nous interrogeons sur le devenir de ce type d'organisations au moment ou les evenements impriment a l'ensemble du mouvement syndical un cours nouveauThis thesis examines the inception and development of the christian women's trade union movement in france from 1899 to its dissolution in 1944. With a membership composed entirely of women, these organizations included mostly employees of businesses, banks and industry as well as workers in the textile industry. Within the context of a changing catholic social movement, a number of factors contributed to making the christian women's trade unions markedly different from the women's catholic action groups and associations : their locations, recruiting methods, professionnal orientations as well as the militant agenda of their members. In light of this, this thesis attempts to resolve the question of how a femaledominated culture develops and evolves within a movement where traditions of struggles and organizational methods are inspired by a largely-male culture. The first part of the thesis examines the birth of the first organizations up to their affiliation with the cftc in 1919. It also examines the conditions underlying the birth of a number of union associations and how they made their mark. The second part focuses on the inter-war period and pays particular attention to the sociological factors of the unions' militant component. The third part of the study is concerned with the advocacy of women's unions in the 1920s and 1930s. The last part covers the period from 1936 to 1944. A number of major upheavals in which women's unions were involved during these critical years are also presented. This thesis also investigates the outcome of this type of organization in an era where events charted a new course for the trade union movement as a whole
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Meyran, Régis. "Races, cultures et folklore : contribution à une histoire de l'anthropologie en France, 1928-1945." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0189.
Abstract:
Un nombre important de folkloristes et de régionalistes ont participé à l'élaboration de la Révolution nationale sous le régime de Vichy. Cet engagement ne s'explique ni par leurs opinions politiques, ni par leur opportunisme, mais plutôt parce qu'ils partageaient une communauté d'idées avec les hommes politiques, hauts fonctionnaires ou écrivains qui naviguèrent dans la sphère vichyste. L'étude des réseaux et des trajectoires individuelles permet de cerner un groupe défendant des croyances communes, selon lesquelles la culture d'une région est déterminée, comme la race de ses habitants, par le paysage et le climat. Ainsi des folkloristes ont-ils inventé une "culture naturelle" qui se rapproche plus de l'anthropolgie raciale de l'Ecole d'anthropologe ou de l'Institut Carrel, que de l'ethnologie initiée par Marcel Mauss. Leurs travaux, teintés de xénophobie voire de racisme, gardent cependant un actualité, car ils tentaient de dépasser l'opposition entre nature et cultureMany folklorists and regionalists helped to shape the national revolution under the Vichy regime. This contribution was neither motivated by political views nor by opportunism, but rather by shared ideas, to which scientists and some politicians, higher officials and writers of the Vichy period appealed. In studying the formation of networks, analysing individual trajectories, this thesis establishes the existence of a group unified by similar beliefs, consistent with the idea that the culture of any region is determined, like the race of its inhabitants, by the landscape and the climate. These folklorists invented the theory of "natural culture", which draws them closer to the racial anthropologists of the Ecole d'Anthropologie or the Carrel's institute, than to the social anthropology introduced by Marcel Mauss. Their works, through impregnated with xenophobia or even racism, still have an influence because they were trying to surpass the opposition between nature and culture
Books on the topic "Culture – Histoire – France":
1
Ezran, Maurice. La France en Egypte: Histoire et culture. Paris, France: L'Harmattan, 1998.
2
Cointet, Michèle. Histoire culturelle de la France, 1918-1958. 2nd ed. Paris: SEDES, 1989.
3
Cointet, Michèle. Histoire culturelle de la France 1918-1958. 2nd ed. Paris: SEDES, 1989.
4
Poirrier, Philippe. Histoire des politiques culturelles de la France contemporaine. Dijon: Bibliest, Université de Bourgogne, 1996.
5
Poirrier, Philippe. Histoire des politiques culturelles de la France contemporaine. 2nd ed. Dijon (France): Université de Bourgogne, Bibliest, 1998.
6
Cointet, Michèle. Histoire culturelle de la France: 1918-1958. Paris: SEDES, 1988.
7
André, Burguière, and Revel Jacques 1942-, eds. Histoire de la France. Paris: Seuil, 1989.
8
André, Burgui'ere, and Revel Jacques 1942-, eds. Histoire de la France. Paris: Seuil, 1993.
9
Yon, Jean-Claude. Histoire culturelle de la France au XIXe siècle. Paris: Colin, 2010.
10
Joseph, Weber Eugen. My France: Politics, culture, myth. Cambridge, Mass: Belknap Press of Harvard University Press, 1991.
Book chapters on the topic "Culture – Histoire – France":
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Popkin, Jeremy D. "Culture and Thought in Eighteenth-Century France." In A History of Modern France, 18–24. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-3.
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Popkin, Jeremy D. "Culture and Society at the Fin De Siècle." In A History of Modern France, 179–89. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-20.
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Popkin, Jeremy D. "Society and Culture during the “Thirty Glorious Years”." In A History of Modern France, 305–12. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-32.
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Leuveren, Bram van. "Festival Cultures in Early Modern France." In The Routledge Handbook of French History, 172–80. London: Routledge, 2023. http://dx.doi.org/10.4324/9780367808471-17.
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Arrighi, Jean-Thomas, and Jean-Michel Lafleur. "Diaspora Policies, Consular Services and Social Protection for French Citizens Abroad." In IMISCOE Research Series, 193–206. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51245-3_11.
Abstract:
Abstract While predominantly a country of immigration, France also counts with a sizeable population of citizens abroad of around three million individuals (4% of the domestic population). This chapter provides a general overview of France’s diaspora institutions, consular policies and social protection policies for citizens abroad. It describes in detail expatriates’ conditions of eligibility and access to welfare in the areas of unemployment, health care, pensions, family benefits and economic hardship. It shows that France, by European standards, has a comparatively strong level of engagement with its expatriates, particularly in the areas of electoral rights, culture and social protection. This must be understood in the light of France’s colonial history, its continued ambition to be a global actor, and its well-developed domestic welfare state that has increasingly become de-territorialised.
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Perez-Garcia, Manuel. "The “Global History Paradox” in China: Sinocentred Approaches Along the Silk Road." In Palgrave Studies in Comparative Global History, 23–68. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7865-6_2.
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Abstract This chapter presents a synthesis of the diverse academic traditions in China and Europe to implement global history. Supremacy and exceptionalism have characterized the socio-economic and cultural development of European powers, mainly Great Britain, the Netherlands, France, and Germany, on one side, and, on the other side, there is the long-lasting civilization and uniqueness of Chinese culture and history which is present today in the rise of China’s economy.
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Hays, B. "The transfer of thin wood vaulting from France to America." In History of Construction Cultures, 57–62. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173359-8.
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Souviron, J. "The construction of efficiency: Glazing insulation in France and Belgium since 1945." In History of Construction Cultures, 321–28. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173359-42.
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Giraud, Cédric. "Chapter 3. France et Belgique." In Comparative History of Literatures in European Languages, 52–72. Amsterdam: John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.03gir.
Abstract:
This chapter takes a chronological journey through the history of medieval Latin in France, focusing on the great Renaissance periods of the ninth and twelfth centuries. Particular emphasis is placed on the role of educational institutions in fostering the growth of intellectual life and, by extension, literary culture. The end of the Middle Ages is not neglected because, despite the undeniable rise of French in the thirteenth-fourteenth centuries, Latin retained its traditional place at the top of the language ladder and consolidated its role as the language of national and international scholarly communication.
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McMaster, R. D. "History and India." In Thackeray’s Cultural Frame of Reference, 106–19. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12025-3_4.
Conference papers on the topic "Culture – Histoire – France":
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Orduña Giró, Paula. "Ordenación del suelo allende la ciudad: desarrollo conceptual y tendencias desde principios del s. XX en el planeamiento territorial en Francia." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Facultad de Arquitectura. Universidad de la República., 2015. http://dx.doi.org/10.5821/siiu.6100.
Abstract:
En Europa las preocupaciones del planeamiento urbanístico han evolucionado: el ámbito rural se descubre como sede de valores y estructuras que la cultura urbanística desea ver preservados. En el pensamiento urbanístico francés del s. XX se aprecia esa evolución. Con la particularidad de que en la cultura de ese país la campiña no solo representa un entorno de producción agraria o una referencia artístico-literaria constante, sino también una seña de identidad histórica, pues la distribución de la propiedad agraria actual se remonta al legado de la Revolución.
El trabajo estudia esa evolución a tenor de las directrices emanadas para abordar las intervenciones en la aglomeración urbana de Lyon, un área con una larga historia de planeamiento, a menudo señalada como ejemplar. In Europe, concerns regarding urban planning have evolved: rural areas are now recognized as a seat of value or principles and structures that urban culture wishes to see preserved. This change is reflected in 20th century french urban planning. In France, countryside represents not only an environment of agricultural production or a recurrent artistic and literary reference, but also a sign of historical identity, as the distribution of the current landownership dates back to the legacy of the Revolution.
This paper examines these developments in accordance with planning guidelines issued to tackle operations in the urban agglomeration of Lyon, often viewed as exemplary.
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Sosa García, Omar. "Fragmentos de identidad insular: paisaje y cultura local como herramientas para la planificación turística de Agaete y Alghero." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6351.
Abstract:
Algunas ciudades históricas costeras, con cierto potencial de desarrollo turístico y arraigadas tradiciones culturales, necesitan una planificación adecuada para afrontar dicho desarrollo. La sobreexplotación de la franja costera impulsa el deterioro de los valores que la hacen diferentes de otros territorios, razón básica de su posible atractivo turístico. Así, bajo la consideración de que la cultura local y el paisaje están intrínsecamente unidos, influencian el evolución de dichas ciudades y territorios y pueden ser la base de un desarrollo turístico ambiental y socialmente sostenible, se plantea el análisis, en los casos de Agaete y Alghero, de toda forma de expresión de la tradición histórica local para componer la imagen contemporánea de su cultura, donde el paisaje sea el elemento articulador de los espacios en los que esta cultura se desarrolla, permitiendo la comprensión de su ordenación física a través del territorio y su posterior puesta en valor. Some coastal historic cities with certain potential of tourism development and strong cultural traditions need a proper planning able to tackle such development. Overexploitation of the coastal strip drives the deterioration of the elements that make it different from other territories, basic reason for its possible tourist attraction. Local culture and landscape are inextricably linked, influence cities and territories development and can be the basis of an environmentally and socially sustainable tourism development. So, with Agaete and Alghero as cases of study, analysis of all forms of expression of the local, historical tradition will set the contemporary image of their culture, where landscapes articulate spaces in which this culture is developed, allowing to understand its territorial structure and its subsequent revaluation.
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Zanon, R., and D. Rademacher. "OA666 in Luxembourg - High Strength Steel for a very Slender Highway Deck in Tight Construction Site: a Modern Answer to a Future Typical Problem." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0511.
Abstract:
<p>OA666 bridge on the new part continuing the A4 highway in Luxembourg towards France (structure completed in 2017-2019) shows the interest steel-concrete composite solutions for modern infrastructure projects. The deck is extremely slender: the central parts spans 50m with a constant structural height of 1.35 m. The geometry is a bit complex since the road axis follows a clothoidal path with a minimum radius of 640m in the horizontal plane and crosses an existing roadway with a variable skew angle. The construction site is encercled by existing local roads and a lake. The steelwork (total weight 1300 tons, total length 126m) is realized entirely in S460 thermo-mechanical steel with material thicknesses up to 100mm.</p>
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Siviero, E., M. Culatti, and A. Zanchettin. "Riccardo Morandi and his Legacy in the Realization of Italian Concrete Bridges." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0291.
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<p>The realization of concrete bridges in Italy in the last century started a bit later in comparison to other Europena countries such as Germany and France. However, the work of important designers such as Arturo Danusso, Eugenio Miozzi, Giulio Krall gave a huge impulse to bridge engineering in Italy, reducing the gap with leading countries. In particular, the role of Riccardo Morandi was quite exceptional, due to his innovative design criteria which are very well represented, for example, in the Storms River bridge in South Africa and in the Fiumarella Bridge in Catanzaro. The recent tragedy of the collapse of Polcevera viaduct in Genova is instrumental in discussing the different approaches needed when dealing with important existing bridges and the possibile retrofitting techniques.</p>
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Museanu, Elena. "THE BENEFITS OF SOCIO-CULTURAL DIMENSIONS OF E-LEARNING IN THE ACADEMIC SYSTEM." In eLSE 2014. Editura Universitatii Nationale de Aparare "Carol I", 2014. http://dx.doi.org/10.12753/2066-026x-14-300.
Abstract:
Nowadays all the students, no matter the nationality, develop critical and reflective thinking skills and are encouraged to care about the world around them. Thus they may realize that some degrees of personal or social transformations are required. Taking into consideration this, it is important to note that transformational process can be enhanced with online learning (especially e-learning). Therefore, knowledge about the relationship between culture and online education is very relevant. The goal of this study is to explore the relationship between national culture and the usability of an e-learning system. Hofstede's cultural dimensions (Power Distance, Individualism/Collectivism, Masculine/Feminine, Uncertainty Avoidance, Long-term Orientation vs. Short-Term Orientation, Indulgence vs. Restraint) will be used to guide the cultural aspects of this study. We will conclude that individual cultural backgrounds contribute substantially to the usability of most online learning systems. Teachers can talk about crafting or designing the learner experience, but the level of control over learner experience is quite indirect and mediated by several factors not under teacher control. The participants will be observed while performing tasks and will be given a questionnaire at the completion of the tasks. The results of this study could be useful and interesting for academic environments. Today, despite information technologies such as the World Wide Web, there is no "global village culture" and we have not reached Francis Fukuyama's "end of history". Repeated measurements of culture show that countries that get richer get more individualistic. For the other dimensions, no such trends are apparent. Since worldwide differences in wealth are on the rise, this would point to increasing cultural differences, not cultural convergence.
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Kuharić, Daria. "CULTURAL GEOGRAPHY: OLD SLAVONIAN OAK TREES." In European realities - Power : 5th International Scientific Conference. Academy of Arts and Culture in Osijek, J. J. Strossmayer University of Osijek, 2023. http://dx.doi.org/10.59014/vbei4004.
Abstract:
The paper provides a scientific insight into the history of human interaction with the environment. It focuses on the history of the Slavonian (oak) tree forests and lumbering that inspired the artists and their images. On the one hand, there is the well-known pre-war Vinkovci photographer, Franjo Körner (1901-1945), whose valuable collection of 97 glass plate negatives was accidentally discovered in 2020. Unlike Körner, another artist from Vinkovci used words to express his passion and love for the Slavonian (oak) tree forests. Being a professional forester, Ivan Kozarac wrote numerous poems, short stories and novels inspired by the Slavonian landscape. From the perspective of new cultural geography i.e. literature geography, the landscape is not simply a material artifact that reflects the culture in straightforward ways but is laden with symbolic meaning that needs to be decoded concerning the social and historical context.
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Domenech Rodríguez, Marta, David López López, and Còssima Cornadó Bardón. "The role of cultural heritage in urban reuse." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14392.
Abstract:
Cities face the challenge of transforming existing buildings to be reused, particularly those that are underused or not used at all. Tackling this issue, the European Commission approved in 2014 a package of measures to promote a circular economy. According to this agreement, our cities can be more sustainable and resilient by transforming these underused existing buildings with proposals for their adaptive temporary reuse, favoring the citizens’ well-being and quality of life and promoting social inclusion and economic growth with respect for the environment. This paper studies the role of heritage education in adaptive urban reuse, exploring the possibilities and methodologies for the reprogramming of existing buildings for different types of activities to offer citizens and communities the opportunity to participate in the life of the city, favouring their social inclusion. In contrast to the common new-builds or refurbishment commissions, reuse offers a greater possibility of disseminating, transforming and reinventing architectural methodologies and approaches to integrate in the design process forms of citizen participation, favouring the transition towards a model of a circular economy and more sustainable consumption. The paper analyses the possibilities of urban reuse applied to five major public heritage buildings in Barcelona: the Post Office Building, the Old Customs House, the France Train Station, the Martorell Museum and the Castle of the Three Dragons. Each of them has a particular condition regarding current uses and its public owning institution and presents specific characteristics regarding building typology, heritage protection, conservation and construction materials and techniques. The buildings date either from the late 19th century or the early 20th century and are grouped along a 1 km axis on the threshold between the historic center and the port of the city. This unique location represents a great strategic potential for the regeneration and urban reactivation of the city.
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Dmitrieva, E. E. "Rachmaninov`s Senar and Bunin`s Grasse: Russian Estate Life, Continued in Exile." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-105-126.
Abstract:
The idea that the Russian estate as a phenomenon lived a short life, which began in 1762 and abruptly ended in 1917 with the Russian Revolution and destruction of the institute of private landownership, dominated Russian historiography for quite a long period of time. However, in the last decades, this perspective changed significantly, and now researchers are more focused on studying what role estate life played in Russian culture after 1917. There were many forms of the existence of estate life: some estates transformed into museums of everyday life in the countryside or places where famous personalities lived and worked before their death, and so on. Others were restored or newly constructed in the Soviet times, especially during the wave of passeism, when writers reconsidered the estate world and the estate history as an essential component of cultural and historical memory, the “sanctuary of the soul.” Nevertheless, this myth-making also had a genuine basis – an attempt to reconstruct the estate history from abroad. The article, written in the genre of comparative case-study, is devoted to a comparative description of estate experiments, the actors of which were two famous Russian artists who found themselves in exile. The first case is the experience of I.A. Bunin, who settled in exile in the south of France and tried – under seemingly unfavorable conditions – to create some semblance of Russian estate life in a foreign land. The second case, a much more prosperous, at least in a material sense, is S.V. Rachmaninov’s project of building an estate on the shores of Lake Firvaldstät (Lucerne) to comfort his wife, who yearned for their Tambov family estate enormously. The article’s central question is what role such a resurrection of a piece of Russia abroad played in the exiled existence of Rachmaninov and Bunin, but also to what extent and how it was able to sublimate in their work.
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Fernández Maroto, Domingo, Ana María Medina Pérez, Tonka Ivanova Angelova, and María Llanos Picazo Carrión. "DESDE LA RETAGUARDIA: LAS CUEVAS-REFUGIO DE VALDEPEÑAS (CIUDAD REAL)." In II Simposio de Patrimonio Cultural ICOMOS España. Valencia: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/icomos2022.2022.14985.
Abstract:
En algunas ocasiones sucede que obras o construcciones realizadas por el ser humano con una finalidad concreta terminan siendo utilizadas para otras funciones muy distintas para las que fueron creadas. Este es el caso de las cuevas de Valdepeñas (Ciudad Real), realizadas con el propósito exclusivo de que sirvieran para almacenar y conservar el vino y, sin embargo, en épocas de guerra como la ocupación francesa y en plena Guerra Civil española fueron utilizadas como refugios para proteger a la población civil. Este trabajo pone de manifiesto esta otra funcionalidad de unas cuevas centenarias como cuevas-refugio, en un contexto bélico, y pretende arrojar un poco más de luz sobre estas construcciones subterráneas, hoy en serio peligro de abandono y degradación, proponiendo su recuperación, como parte que son de nuestra historia, como elementos patrimoniales y recursos turísticos que pueden ser plenamente rentables en pleno siglo XXI.
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Beltrán Peralta, Natalia, and Silvia Aulet. "El vino como Patrimonio Inmaterial de los Monasterios Benedictinos en Europa." In II Simposio de Patrimonio Cultural ICOMOS España. Valencia: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/icomos2022.2022.14974.
Abstract:
La relación entre el vino y la religión se remonta a la historia. La cultura del vino fue difundida por griegos y romanos en todos los países del Mediterráneo. En el catolicismo, el vino era (y sigue siendo) utilizado con fines litúrgicos, La edad de oro del vino fue durante la Edad Media, que coincidió con el periodo de expansión y consolidación de muchas órdenes monásticas cristianas en Europa, siendo los benedictinos una de las órdenes monásticas más importantes. Este estudio explora la relación entre los monasterios benedictinos en Europa, el vino y el turismo. El objetivo principal es determinar cuántos y cuáles de estos monasterios siguen produciendo vino y hasta qué punto pueden crear una propuesta sólida para desarrollar el enoturismo. La metodología utilizada se basa en un estudio cualitativo. Se encontraron 68 monasterios benedictinos en Europa, 18 producen bebidas alcohólicas, y solo 5 de ellos producen vino. Los 5 monasterios estudiados están situados en Italia (2), Reino Unido (1), Alemania (1) y Francia (1). Los datos analizados incluyen aspectos como las características de la producción de vino y las diferentes actividades ofrecidas por cada monasterio en materia de turismo.
Reports on the topic "Culture – Histoire – France":
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Bottino, Mattia. ECMI Minorities Blog. Francophone, Francophile, and Gallo-Romance peripheries in Piedmont and the Aosta Valley. European Centre for Minority Issues, November 2023. http://dx.doi.org/10.53779/alpj4698.
Abstract:
The blog post discusses the linguistic and cultural peculiarities of Piedmont and the Aosta Valley, two regions that have historically straddled France and Italy. It provides a brief historical linguistic overview of the development of Gallo-Romance languages (French, Franco-Provençal, and Occitan) in these regions. The piece describes the Francophile and Francophone orientation of Piedmont throughout its history, as well as the belated introduction of Tuscan (Italian). It stresses the singularity of Piedmontese, and its close linguistic relation to neighbouring Gallo-Romance languages. Against this background, the text assesses the current state and vitality of Franco- and Gallo-Romance peripheries within the borders of Italy, and explains how such identities have evolved, been reshaped or become politicized. Primordialist and constructivist perspectives on national (and minority) identities are combined to better understand the development, decay, and reconfiguration of linguistic and cultural identities in Piedmont and the Aosta Valley.
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Saillant, Eric, Jason Lemus, and James Franks. Culture of Lobotes surinamensis (Tripletail). Mississippi Department of Marine Resources, January 2014. http://dx.doi.org/10.18785/ose.001.
Abstract:
The Tripletail, Lobotes surinamensis, is a pelagic fish found in tropical and sub-tropical waters of all oceans. Tripletails are often associated with floating debris and make frequent incursions in bays and estuaries where they are targeted by recreational fishermen. In Mississippi waters the species is typically present during the late spring and summer season that also correspond to the period of sexual maturation and spawning (Brown-Peterson and Franks 2001). Tripletail is appreciated as a gamefish but is also prized for its flesh of superior quality. The fast growth rate of juveniles in captivity documented by Franks et al. (2001) and the excellent quality of Tripletail flesh both contribute to the potential of this species for marine aquaculture. In addition, the production of cultured juveniles would be precious to develop a better understanding of the biology, early life history and habitat use of Tripletail larvae and juveniles, a topic largely undocumented to date, through experimental releases and controlled studies. The culture of tripletail thus supports the Tidelands Trust Fund Program through improved conservation of natural resources, potential enhancement of fisheries productivity and potential development of a new economic activity on the Gulf coast producing tripletail via aquaculture. The Objective of this project was to initiate development of methods and techniques needed to spawn captive held tripletail broodfish and raise their offspring to evaluate their growth and development in captivity. In this report we will present the results of studies aiming to develop methods and protocols for captive spawning of tripletail and the first data obtained on the early development of tripletail larvae. A major issue that was encountered with tripletail broodstock development during the project lied in the difficulties associated with identifying the sex of adults caught in the wild and candidates for being incorporated in mating sets for spawning. This issue was addressed during the course of the project by examining the potential of a non-lethal method of hormonal sexing. The results of these preliminary investigations are presented in the third part of this report. All protocols used in the project were determined with the guidance of the Institutional Animal Care and Use Committee (IACUC) of the University of Southern Mississippi (USM IACUC protocol number 10100108).
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Bolivar Guerra, Jorge Ivan. Una historia de afinidades en Centroamérica y Colombia: el control fiscal como un hecho de poder. Contraloría General de Antioquia, January 2023. http://dx.doi.org/10.58373/obscga.004.
Abstract:
Es imposible analizar los orígenes del control fiscal en Centroamérica y Colombia sin hacer referencia directamente a los descubridores y conquistadores, los cuales influenciaron la concepción administrativa y forjaron la historia del continente con la realidad existente en España y la cultura anglo-francesa. Una historia en clara discordancia con el deber ser y el real hacer de los gobernantes de las denominadas “Nuevas Indias”. La presente investigación se desarrolla de forma historiográfica estudiando el control fiscal en el trascurso del tiempo: desde la conquista hasta el inicio de la llamada república de Colombia. La metodología aplicada se fundamenta en el enfoque cualitativo, el cual se apoyó en un análisis historiográfico abordado a partir de múltiples fuentes históricas, recopiladas, muchas de ellas, en artículos científicos y trabajos de grado sobre la evolución del control fiscal en los territorios geográficos en cuestión. El resultado obtenido evidencia que aun cuando los sistemas de control fiscal en Colombia y Centroamérica presentan divergencias, en la actualidad es notable la existencia de unas fuentes comunes que unen los orígenes de estos tipos de controles fiscales.
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Lyzanchuk, Vasyl. STUDENTS EVALUATE THE TEACHING OF THE ACADEMIC SUBJECT. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12159.
Abstract:
The article reveals and characterizes the methodological features of teaching the discipline «Intellectual and Psychological Foundations of Mass Media Functioning» on the third year of the Faculty of Journalism at Ivan Franko National University of Lviv. The focus is on the principles, functions, and standards of journalistic creativity during the full-scale war of the Russian Federation against Ukraine. As the Russian genocidal, terrorist, and ecocidal war has posed acute challenges to the education and upbringing of student youth. A young person is called not only to acquire knowledge but to receive them simultaneously with comprehensive national, civic, and moral-spiritual upbringing. Teaching and educating students, the future journalists, on Ukrainian-centric, nation-building principles ensure a sense of unity between current socio-political processes and historical past, and open an intellectual window to Ukraine’s future. The teaching of the course ‘Intellectual-Psychological Foundations of Mass Media Functioning’ (lectures and practical classes, creative written assignments) is grounded in the philosophy of national education and upbringing, aimed at shaping a citizen-patriot and a knight, as only such a citizen is capable of selfless service to their own people, heroic struggle for freedom, and the united Ukrainian national state. The article presents student creative works, the aim of which is to develop historical national memory in students, promote the ideals of spiritual unity and integrity of Ukrainian identity, nurture the life-sustaining values of the Ukrainian language and culture, perpetuate the symbols of statehood, and strengthen the moral dignity and greatness of Ukrainian heroism. A methodology for assessing students’ pedagogical-professional competence and the fairness of teachers who deliver lectures and conduct practical classes has been summarized. The survey questions allow students to express their attitudes towards the content, methods, and forms of the educational process, which involves the application of experience from European and American countries, but the main emphasis is on the application of Ukrainian ethnopedagogy. Its defining ideas are democracy, populism, and patriotism, enriched with a distinct nation-building potential, which instills among students a unique culture of genuine Ukrainian history, the Ukrainian language and literature, national culture, and high journalistic professionalism. Key words: educator, student, journalism, education, patriotism, competence, national consciousness, Russian-Ukrainian war, professionalism.