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Journal articles on the topic 'Culture, Gender, Sexuality'

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Published: 4 June 2021
Last updated: 31 January 2023

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1

Lewis, Desiree, and Mary Hames. "Gender, sexuality and commodity culture." Agenda 25, no. 4 (December 2011): 2–7. http://dx.doi.org/10.1080/10130950.2011.633393.

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2

Gill, Lesley. "The Gender/Sexuality Reader: Culture, History, Political Economy:The Gender/Sexuality Reader: Culture, History, Political Economy." American Anthropologist 101, no. 3 (September 1999): 681–82. http://dx.doi.org/10.1525/aa.1999.101.3.681.

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3

Paudel, Udaya Raj. "The Politics of Gender Culture." Literary Studies 33 (March 31, 2020): 136–43. http://dx.doi.org/10.3126/litstud.v33i0.38069.

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Queer: The Problematic of Sexuality and (Sexual) IdentityQueer Theory that has turned a derogatory and abusive term homosexuality into a respectable one does not come in a single mode. Though queer theory comes through different forms, the theory developed out of gay and lesbian feminism is more prominent and has become an umbrella term for a coalition of culturally marginal sexual self-identifications. Historically, lesbian feminism split from the mainstream feminism accusing it of representing white, middle class, and heterosexual women and ignoring the existence of black and women with ‘perverse’ sexuality” (Rivikin and Ryan 676). Implicit in its agenda was the assumption of a core lesbian identity that was either biological given or conditioned by psychosocial factors. Lesbian feminism as such then was an attempt of establishing an essential Lesbian identity with an unchanging self (Berten 226). However, a number of lesbian critics, deeply informed by Michael Foucault’s multi-volume History of Sexuality and Derridian critique of coherent self and binary opposition, began rejecting the notion of essential and fixed identity and coherent self and started seeing all forms of sexual identities including lesbian and gay as social constructs and not a biological given.
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Rahbari, Ladan. "“Their Beastly Manner”: Discourses of Non-Binary Gender and Sexuality in Shi’ite Safavid Persia." Open Cultural Studies 2, no. 1 (December 1, 2018): 758–70. http://dx.doi.org/10.1515/culture-2018-0068.

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AbstractThe Safavid dynasty ruled Persia between sixteenth and eighteenth centuries and is known as a turning period in the political, social and religious trajectories of Persian history. The ethnographic literature about the Safavid Persian culture written by Western travelers is an indication of the forming relations between the West and the Orient. The travelogues indicate that Safavid discourses of sexuality were different from their counterparts in the West. These non-binary discourses were not based only on gender and sexual orientation, but also on social factors such as age, class and status. Relations of these factors to different forms of “masculinities/femininities” were focal for gendered and sexual categorization. Nonbinary sexual/gendered identities and expressions were explicit, and a sexual continuum was prevalent. The fundamental differentiation of masculinity and femininity were not valid, and sexual relationships were not confined to heterosexuality. This study uses historical sources to explore the discourses of gender and sexuality during the Safavid era. Drawing on criticisms of Orientalism, implications of Western narratives on our understandings of sexuality and gender in the Safavid era are discussed.
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5

Refinetti, Roberto. "Sexuality and Culture—and Beyond." Sexuality & Culture 14, no. 1 (January 22, 2010): 1–4. http://dx.doi.org/10.1007/s12119-010-9065-y.

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6

Pearsall, Sarah M. S. "Women’s, Gender, and Sexuality Studies." Journal of Early Modern History 25, no. 6 (December 6, 2021): 524–33. http://dx.doi.org/10.1163/15700658-bja10046.

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Abstract This article, concentrating on trends in the field of gender and sexuality studies of the last decade or so, makes a case for expanding both the geography and the methodology for early modern gender studies, broadly conceived. Themes considered here include the intermingling of the intimate and the imperial as well as marriage, law, slavery and labor, freedom, settler colonialism, intersectionality, queer studies, mothering, and reproduction. This topic, and article, also point to the need to make use of material culture and to interrogate the silence and violence of the archive remaining.
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Long, Kim Martin, Roger N. Lancaster, and Micaela di Leonardo. "The Gender/Sexuality Reader: Culture, History, Political Economy." MELUS 23, no. 4 (1998): 212. http://dx.doi.org/10.2307/467841.

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8

Reisel, Mary. "PostGender: Gender, Sexuality and Performativity in Japanese Culture." Asian Studies Review 36, no. 2 (June 2012): 284–86. http://dx.doi.org/10.1080/10357823.2012.685509.

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9

Hammer-Tugendhat, Daniela, and Michael Zanchi. "Art, Sexuality, and Gender Constructions in Western Culture." Art in Translation 4, no. 3 (September 2012): 361–82. http://dx.doi.org/10.2752/175613112x13376070683397.

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10

Hall, Sara. "Emancipatory Entertainments: Gender in Weimar Mass Culture." German Politics and Society 21, no. 3 (September 1, 2003): 120–29. http://dx.doi.org/10.3167/104503003782353394.

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Vibeke Rützou Petersen, Women and Modernity in Weimar Germany: Reality and Representation in Popular Fiction (New York: Berghahn, 2001)Richard C. McCormick, Gender and Sexuality in Weimar Modernity: Film, Literature, and “New Objectivity” (New York: Palgrave, 2001)
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11

Denzel, Valentina. "Ah!Nana’s Fairytale Punk-Comics: From the Comtesse de Ségur’s “Histoire de Blondine, Bonne-Biche et Beau-Minon” to Nicole Claveloux’s “Histoire de Blondasse, de Belle-Biche et Gros Chachat”." Open Cultural Studies 5, no. 1 (January 1, 2021): 235–47. http://dx.doi.org/10.1515/culture-2020-0136.

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Abstract During its brief existence from 1976 to 1978 the French underground feminist magazine Ah!Nana represented a powerful medium to discuss various topics related to women, sexuality, and discrimination. One of its main goals was to challenge traditional (literary) female role models, including housewives, submissive mothers, and “damsels in distress.” Through the adaptation of fairy tales, a genre particularly suited through its imaginative worlds to challenge preconceptions and norms, Ah!Nana deconstructed and questioned binary gender roles and heteronormativity. This article analyzes cartoon artist Nicole Claveloux’s queer adaptation of the nineteenth-century fairy tale “Histoire de Blondine, Bonne-Biche et Beau-Minon” (Blondine, the Good Doe, and the Gallant Cat) by the Comtesse de Ségur. Claveloux addresses her queer parody to an adult audience, and conveys a new perspective on gender, sexuality, and humanness that is in line with Ah!Nana’s promotion of second-wave feminist standpoints and punk culture. She advocates the exploration of new sexual pleasures, and the disruption of bourgeoisie values, including binary gender roles.
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12

Methuen, Charlotte. "The Lambeth Conference, gender and sexuality." Theology 123, no. 2 (March 2020): 84–94. http://dx.doi.org/10.1177/0040571x19894841.

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On the basis of the Lambeth Conference resolutions, this article traces discussions of marriage and divorce, polygamy, contraception and sexual relationships, the role of women and homosexuality and same-sex relationships at the Lambeth Conferences from 1888 to 1998. It demonstrates a growing awareness among the Anglican bishops of the role of culture in defining approaches to human sexuality and marriage, and of the complex reality of human relationships. As the bishops’ understanding changed and developed, they sometimes confirmed, but often amended, the responses of Lambeth Conferences.
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13

Merino, Eloy E., and Linden Lewis. "The Culture of Gender and Sexuality in the Caribbean." Hispania 89, no. 1 (March 1, 2006): 65. http://dx.doi.org/10.2307/20063240.

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14

Smith, Hilda L. "Gender, Culture, Sexuality, and Society in Early Modern England." Journal of Women's History 16, no. 4 (2004): 207–14. http://dx.doi.org/10.1353/jowh.2004.0091.

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15

Morrissey, Marietta. "The Culture of Gender and Sexuality in the Caribbean." Contemporary Sociology: A Journal of Reviews 33, no. 6 (November 2004): 689–90. http://dx.doi.org/10.1177/009430610403300633.

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16

Nakayama, Thomas K. "Show/down time: “Race,”; gender, sexuality, and popular culture." Critical Studies in Mass Communication 11, no. 2 (June 1994): 162–79. http://dx.doi.org/10.1080/15295039409366893.

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17

Wilson, Margaret-Mary G. "Urinary incontinence: a treatise on gender, sexuality, and culture." Clinics in Geriatric Medicine 20, no. 3 (August 2004): 565–70. http://dx.doi.org/10.1016/j.cger.2004.04.013.

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18

Spronk, Rachel. "Sex, Sexuality and Negotiating Africanness in Nairobi." Africa 79, no. 4 (November 2009): 500–519. http://dx.doi.org/10.3366/e0001972009001041.

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This article presents two themes: how young professionals personally experience sexuality and issues of cultural belonging or identification; and how these issues are interrelated in their lives. I identify ways in which ‘young professionals’ as a social group are in the vanguard in respect of societal reconfigurations of gender, sexuality and culture. I argue that this group embodies post-colonial transformations concerning reconfigurations in gender, sexuality and culture. I work out the complexities of sexuality and culture by focusing on public debates about African heritage, gerontocratic power relations and conventional morality, on the one hand, and personal sexual relationships, intimacy and self-definitions on the other. Finally, I explore how sexuality has become central to self-expression and how cultural self-identification is an ambiguous concern for young professionals.
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19

Trajanoski, Žarko, and Lindita Ahmeti. "Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality." Identities: Journal for Politics, Gender and Culture 2, no. 2 (June 1, 2003): 159–61. http://dx.doi.org/10.51151/identities.v2i2.107.

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Author(s): Žarko Trajanoski | Жарко Трајаноски Title (Macedonian): Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality Title (Albanian): Duke hapëruar shiritit të Mebusit. Për Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 159-161 Page Count: 3 Citation (Macedonian): Жарко Трајаноски, „Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality“, Идентитети: списание за политика, род и култура, т. 2, бр. 2 (зима 2003): 159-161. Citation (Albanian): Žarko Trajanoski, „Duke hapëruar shiritit të Mebusit. Për Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 159-161.
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Gržinić, Marina, and Jana Jakimovska. "Queer Politics: Identity, Sexuality and Europe." Identities: Journal for Politics, Gender and Culture 2, no. 2 (June 1, 2003): 63–85. http://dx.doi.org/10.51151/identities.v2i2.101.

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Author(s): Marina Gržinić | Марина Гржиниќ Title (English): Queer Politics: Identity, Sexuality and Europe Title (Macedonian): „Queer“ политика: Идентитет, сексуалност и Европа Translated by (English to Macedonian): Jana Jakimovska | Јана Јакимовска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 63-85 Page Count: 22 Citation (English): Marina Gržinić, “Queer Politics: Identity, Sexuality and Europe,” Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 63-85. Citation (Macedonian): Марина Гржиниќ, „‚Queer‘ политика: Идентитет, сексуалност и Европа“, превод од англиски Јана Јакимовска, Идентитети: списание за политика, род и култура, т. 2, бр. 2 (зима 2003): 63-85.
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21

Manasievski, Ivica, and Lindita Ahmeti. "Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality." Identities: Journal for Politics, Gender and Culture 1, no. 2 (January 1, 2002): 185–88. http://dx.doi.org/10.51151/identities.v1i2.57.

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Author(s): Ivica Manasievski | Ивица Манасиевски Title (Macedonian): Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality Title (Albanian): Për Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 2 (Winter 2002) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 185-188 Page Count: 4 Citation (Macedonian): Ивица Манасиевски, „Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality“, Идентитети: списание за политика, род и култура, т. 1, бр. 2 (зима 2001): 185-188. Citation (Albanian): Ivica Manasievski, „Për Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 2 (Winter 2002): 185-188.
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22

Ferrier, Carole. "Everyday Revolutions: Remaking Gender, Sexuality and Culture in 1970s Australia." Australian Historical Studies 51, no. 3 (July 2, 2020): 351–53. http://dx.doi.org/10.1080/1031461x.2020.1786900.

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23

Fine, Michelle, Rosemarie Roberts, and Lois Weis. "Refusing the Betrayal: Latinas Redefining Gender, Sexuality, Culture and Resistance." Review of Education, Pedagogy, and Cultural Studies 22, no. 2 (2000): 87–119. http://dx.doi.org/10.1080/1071441000220202.

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24

Rietveld, Hillegonda C. "pin-up grrrls: feminism, sexuality, popular culture." Feminist Review 94, no. 1 (March 2010): 164–66. http://dx.doi.org/10.1057/fr.2009.49.

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25

Laqueur, Thomas W. "Sexuality and the Transformation of Culture: The Longue Durée." Sexualities 12, no. 4 (July 21, 2009): 418–36. http://dx.doi.org/10.1177/1363460709105708.

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26

Musial, Jennifer. "From ‘Madonna’ to ‘Whore’: Sexuality, pregnancy, and popular culture." Sexualities 17, no. 4 (May 13, 2014): 394–411. http://dx.doi.org/10.1177/1363460713516335.

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27

Baldassar, Loretta. "Marias and marriage: ethnicity, gender and sexuality among Italo-Australian youth in Perth1." Journal of Sociology 35, no. 1 (March 1999): 1–22. http://dx.doi.org/10.1177/144078339903500101.

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Using an ethnographic account of weddings and network activities among Italo-Australian youth in Perth, and, in particular, a symbolic analysis of garters and bouquets, this paper explores the intersections of ethnicity, gender and sexuality, and reviews social scientific theories of ethnic identity and cultural transmission. By investigating the double standard-where men are free to be sexually active and women are not-it confronts some of the stereotypes about 'second generation Australians' and 'culture clash', female oppression and the control of sexuality. Of particular concern is the way that some Italo-Australian women perceive sexual freedom in Australian society. The paper argues that the moral community represented by the youth network and, in particular, the challenges posed by it to the traditional model of female honour, allow for significant generational changes in the construction of ethnic identity. By analysing how identities are constructed and articulated across difference, and how 'this kind of relativising' is 'embodied in the habitus [cf. Bourdieu 1977] of the second generation' (Bottomley 1992a: 132), the paper explodes homogeneous conceptions of what is Italian, and ltalo-Australian culture.
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Zamojska, Eva. "Naród, gender, popkultura. Nacjonalistyczne konstrukcje płci i seksualności w popkulturowej odsłonie." Kultura-Społeczeństwo-Edukacja 12, no. 2 (February 19, 2019): 361–78. http://dx.doi.org/10.14746/kse.2017.12.18.

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The paper is a short theoretical summary of relationships between the notions of nation, gender and sexuality in a nationalistic discourse. It is also an attempt at applying this knowledge for analyzing selected artifacts of pop culture. In the first part of the paper, theoretical and research findings on the constructs of gender and sexuality in a nationalistic discourse are presented. In the second part these findings are used for a discursive analysis of gender and sexuality constructs in selected songs / stage acts presented at the Eurovision Song Contest 2014 and a pastiche cover version of one of them.
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Buffery, Helena. "Unsettling sites: approaches to gender and sexuality in Latin American culture." Journal of Iberian and Latin American Studies 14, no. 2-3 (August 2008): 147–50. http://dx.doi.org/10.1080/14701840802544058.

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30

Ross, Charlotte. "Critical Approaches to Gender and Sexuality in Italian Culture and Society." Italian Studies 65, no. 2 (July 2010): 164–77. http://dx.doi.org/10.1179/016146210x12593180182577.

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31

Stundžė, Lijana. "Organizacinės kultūros ir komunikacijos sąsajos lyties aspektu." Informacijos mokslai 53 (January 1, 2010): 63–85. http://dx.doi.org/10.15388/im.2010.0.3183.

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Didėjant dėmesiui organizacinei kultūrai, reikalaujama, kad vadovai pripažintų esminius organizacinės kultūros aspektus ir jų daromą poveikį darbuotojų pasitenkinimui darbu, vykdant įsipareigojimus, siekiant darbo rezultatų, darbuotojų tarpusavio sanglaudai, strategijai įgyvendinti ir t. t. Organizacinė kultūra daro poveikį darbuotojų elgsenai, kurios būdai yra perduodami vienų darbuotojų kitiems. Individai dirbdami organizacijoje ne tik kuria produktus ar paslaugas, gauna už tai atlyginimą, kopia karjeros laiptais, bet ir aktyviai kuria organizacinę kultūrą. Organizacinė kultūra yra kuriama ir palaikoma komunikacijos pagalba, o komunikacija yra vienas iš organizacinės kultūros elementų. Lytis kaip socialinis ir kultūrinis konstruktas taip pat yra vienas iš svarbesnių organizacinės kultūros elementų, nes požiūris į lytį, seksualumo suvokimas organizacijoje daro įtaką ten dirbantiems moterims ir vyrams, kita vertus, individo lytis taip turi poveikį organizacinei kultūrai.Pagrindiniai žodžiai: organizacinė kultūra, lytis, komunikacija, organizacinių kultūrų tipologija, lyties aspektas, organizacinės kultūros elementai.Correlation among Organizational Culture, Communication and GenderLijana Stundžė SummaryThe aim of this article is to analyze a correlation between organizational culture, gender and communication. The analysis is based on theoretical approaches. The article analyzes the concepts of organization’s culture and organizational culture; organizational culture types; elements of organizational culture and its correlation with gender. Focal attention is paid to the elements of organizational culture, such as management style, organizational policy, stereotypes, informal socialization, organizational demography, language and communication, time management, work ideology, perception of gender and sexuality, artifacts. The latter elements have utmost connections with gender.There is an evident correlation among organizational culture, gender and communication.Organizational culture is created and supported by communication; herewith, communication is one element of organizational culture. Gender as a social and cultural construct is also an essential element of organizational culture, because the perception of gender and sexuality influences women and men in an organization; on the other hand, gender, especially gender demography and leadership, also affects the organizational culture.
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van den Brandt, Nella. "Religion-in-the-Making: Media, Culture and Art/Activism as Producing Religion from the Critical Perspectives of Gender and Sexuality." Journal of Religion, Media and Digital Culture 8, no. 3 (December 13, 2019): 408–26. http://dx.doi.org/10.1163/21659214-00803005.

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This article contributes to the study of media, religion and culture from the perspective of gender and sexuality. It argues that media and culture need to be considered as locations in which ‘other stories’ about religion, gender and sexuality are potentially being produced. It shows that various types of media and visual artefacts have different modes of ‘making’ religion. It coins ‘religion-in-the-making’ and uses this concept to focus on two cultural productions that construct/convey ‘other’ religious narratives starting from female and queer bodies: the Belgian fictional movie Le Tout Nouveau Testament and the Al Jazeera biographical documentary Hip-Hop Hijabis.
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González, Francisco J. "Writing Gender with Sexuality: Reflections on the Diaries of Lou Sullivan." Journal of the American Psychoanalytic Association 67, no. 1 (February 2019): 59–82. http://dx.doi.org/10.1177/0003065119826626.

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In contemporary psychoanalytic writing, gender tends to be disarticulated from sexuality. While this has been a theoretically useful approach, especially as regards the critical appraisal of early traditional literature (which often assumed a facile coherence between sex, sexuality, and gender), this position too often leaves gender stripped of one of the most compelling forces in psychoanalytic theorizing, namely, its relation to the sexual. Here the diaries of Lou Sullivan (1951–1991)—a transsexual man who began writing long before considering sexual transitioning—are used to present an extended example of the intimate linkage between gender and sexuality. The diaries stand as a unique historical archive: a fairly comprehensive, prospective, first-person account of transsexuality, begun before the subject self-identified as transsexual, which documents a complex and candid subjective evolution. Situated historically during a time of enormous upheaval in both psychoanalysis and the culture at large on questions of gender and sexuality, the diaries offer an additional opportunity to consider the nexus of individual psyche and social forms.
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Brown, Shane. "Review of Monster Culture in the 21st Century: A Reader." CINEJ Cinema Journal 3, no. 2 (October 13, 2014): 259–62. http://dx.doi.org/10.5195/cinej.2014.110.

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The essays in this new edited collection are, therefore, designed to address how monstrosity has come to represent the fears that the new century has brought with it, from terror threats through to changes in our identifications with race, gender and sexuality.
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35

Haynes, Kathryn. "Sexuality and sexual symbolism as processes of gendered identity formation." Accounting, Auditing & Accountability Journal 26, no. 3 (March 22, 2013): 374–98. http://dx.doi.org/10.1108/09513571311311865.

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PurposeThe aim of this paper is to critically evaluate sexuality and sexual symbolism within the organisational culture of an accounting firm to explore how it is implicated in processes of gendering identities of employees within the firm.Design/methodology/approachThe paper uses a reflexive autoethnographical approach, including short vignettes, to analyse the inter‐relationships between gender, sexuality and power.FindingsBy exploring the symbolic role of artefacts, images, language, behaviours and buildings in creating and maintaining gendered relations, male sexual cultures and female sexual countercultures, the paper finds that sexual symbolism in this accounting firm entwines gendered power and domination, practice and resistance, in complex cultural codes and behaviours. It draws out implications for organisations and accounting research.Originality/valueThe paper extends current conceptualisation of gendered constructs in accounting to include sexuality; applies organisational and feminist theory to autoethnographical experience in accounting; and contributes a seldom‐seen insight into the organisational symbolism and culture of a small accounting firm, rather than the oft‐seen focus on large firms.
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Ngo, Bic. "Disrupting Deficit Discourses about Hmong Culture." Annals of Social Studies Education Research for Teachers 2, no. 3 (December 14, 2021): 10–18. http://dx.doi.org/10.29173/assert30.

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Dominant discourses persistently portray Hmong Americans as stuck in time and tied to Hmong cultural traditions. This article suggests dominant discourses about the oppression of Hmong culture are mechanisms of White supremacy. It examines research with Hmong Americans on gender and sexuality to disrupt deficit discourses about Hmong culture. It provides recommendations for teachers to counteract dominant discourses that instantiate the values, worldviews, culture and structures of White supremacy.
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Levitt, Heidi M. "A Psychosocial Genealogy of LGBTQ+ Gender: An Empirically Based Theory of Gender and Gender Identity Cultures." Psychology of Women Quarterly 43, no. 3 (April 14, 2019): 275–97. http://dx.doi.org/10.1177/0361684319834641.

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In this invited article, I present an inclusive theory of gender that clarifies its interconnections with gender identity, gender expression, and sexuality. To support this functionalist theory, I summarize findings from an extensive body of mixed methods research on lesbian, gay, bisexual, transgender, queer, and other (LGBTQ+) genders in the United States. I use a feminist-intersectional lens to empirically base and historically situate a theory of gender that is grounded in research of LGBTQ+ communities (butch, femme, bear, leathermen, transgender, drag queens, and family/house systems). I define genders as either sets of personal qualities within a culture associated with physiological sex or sets of qualities that evolve in reaction to limitations of existing genders. The evolution of genders functions to meet needs in four domains: (1) psychological: an experience of fit between a core aspect of self and a gender construct; (2) cultural: the creation of an LGBTQ+ culture that asserts sets of gender characteristics, which were denied and stigmatized within preexisting cultural norms; (3) interpersonal: the communicating of affiliation and status to enhance safety; and (4) sexual: an erotic embodiment of signifiers of these needs via an aesthetic that structures sexual attraction. I detail how each function affects identity, security, belonging, and personal and social values. Online slides for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index
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Myungho Lee. "Between Romance and Sexuality: Changing Gender Relations and Postfeminist Culture in America." Feminist Studies in English Literature 18, no. 1 (June 2010): 89–116. http://dx.doi.org/10.15796/fsel.2010.18.1.004.

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Le Mat, Marielle L. J., Hülya Kosar-Altinyelken, Henny M. W. Bos, and Monique L. L. Volman. "Discussing culture and gender-based violence in comprehensive sexuality education in Ethiopia." International Journal of Educational Development 65 (March 2019): 207–15. http://dx.doi.org/10.1016/j.ijedudev.2018.08.004.

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Kanckos, Lise. "Negotiating reproduction: religion, gender and sexuality in political conflicts." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 149–59. http://dx.doi.org/10.30674/scripta.67306.

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In this article the author discusses the role of ethics and religion in the context of the current political debate on assisted reproduction in Finland. There is reason to ask why the issues of family structures, gender roles and sexuality cause conflict situations in politics and society. How should we understand the nature of political conflicts concerning family, gender and sexuality? For a proper understanding of these conflicts, we need a nuanced analysis of the role of ethics and religion in political debates in a secular European culture. In this article the author focuses on two examples drawn from Finnish discussions of assisted reproduction. The first example comes from recent parliamentary discussion of assisted reproduction, and the second example from how the Evangelical Lutheran Church in Finland has reflected on the same issue.
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Dimitrov, Slavčo, Nebojša Vilić, and Ognen Čemerski. "Gender and Sexuality in Macedonian Art Practice and Theory: Interview with Nebojša Vilić." Identities: Journal for Politics, Gender and Culture 7, no. 1-2 (January 1, 2008): 143–68. http://dx.doi.org/10.51151/identities.v7i1-2.231.

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Author(s): Slavčo Dimitrov and Nebojša Vilić | Славчо Димитров и Небојша Вилиќ Title (English): Gender and Sexuality in Macedonian Art Practice and Theory: Interview with Nebojša Vilić Title (Macedonian): Родот и сексуалноста во македонската уметничка пракса и теорија: Интервју со Небојша Вилиќ Translated by (Macedonian to English): Ognen Čemerski | Огнен Чемерски Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 7, No. 1-2 (Summer 2008 - Winter 2009) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 143-168 Page Count: 25 Citation (English): Slavčo Dimitrov and Nebojša Vilić, “Gender and Sexuality in Macedonian Art Practice and Theory: Interview with Nebojša Vilić,” translated from the Macedonian by Ognen Čemerski, Identities: Journal for Politics, Gender and Culture, Vol. 7, No. 1-2 (Summer 2008 - Winter 2009): 143-168. Citation (Macedonian): Славчо Димитров и Небојша Вилиќ, „Родот и сексуалноста во македонската уметничка пракса и теорија: Интервју со Небојша Вилиќ“, Идентитети: списание за политика, род и култура, т. 7, бр. 1-2 (лето 2008 - зима 2009): 143-168.
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Fox, Nick J., and Clare Bale. "Bodies, pornography and the circumscription of sexuality: A new materialist study of young people’s sexual practices." Sexualities 21, no. 3 (May 31, 2017): 393–409. http://dx.doi.org/10.1177/1363460717699769.

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We explore ‘sexualisation’ from a new materialist position, as an assemblage of bodies, things, ideas and social institutions. Interview data on 22 young people’s sexual activities reflect a range of relations and ‘affects’ contributing to the sexualisation of young people, including peers, social events, alcohol, media, popular culture and pornography. While a ‘sexualisation-assemblage’ may produce any and all capacities in bodies, it is typically blocked and restricted into narrow and circumscribed capacities. Limited and unimaginative practices portrayed in sexualised media and pornography narrow definitions of sexuality, and may reproduce and reinforce misogyny, sexual objectification and circumscribed sexualities. We argue for sexualities education for both children and adults that can ‘re-sexualise’ all our bodies.
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Andersson, Åsa. "Från fula gubbar och liderliga gummor till virila casanovor och glada änkor?" Tidskrift för genusvetenskap 30, no. 4 (June 14, 2022): 47–71. http://dx.doi.org/10.55870/tgv.v30i4.3700.

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Two lines of thoughts have historically characterised the understanding of sexuality in old age in Western society. On the one hand elderly persons sexuality have been portrayed in literature and dramas since the antiquity and onwards. However these images have often been negative, ridiculing sexuality in late life. On the other hand old age has been associated with asexuality – philosophers, and other intellectuals as well as religious authorities have often articulated this position. In addition you may say that the asexual standpoint generally has been positively charged. Nevertheless attitudes towards sexuality in old age began to change in the midst of the 20th century. This is for instance apparent in works from sexology, not the least the Kinsey reports (1948, 1953), but also Masters’ and Johnson’s publications from the 1960s. During the 1960s a book that specifically dealt with old age and sexuality was published, namely Sexuality After Sixty (1965), by the American sexologist Isadore Rubin. In this publication the view on sexuality is particularly positive. Rubin for instance claims that it is vital and good for the health to keep sexually active as long as possible. This statement is supported by Masters and Johnson. Rubin’s and Masters’ and Johnson’s writings are illustrative for their time and may be related to the current social and cultural context of sexual debate, youth culture and young people revolting against authorities and old-fashioned thinking. Youth becomes a norm at this point in history. My interpretations mainly deal with how youth culture, sexuality and gender identity interrelates. Masculinity seems to be strongly associated with heterosexual intercourse, and aging appears to be antithetic to masculinity – the status of the man diminishes as the aging process proceeds. The connotations to femininity also alter, but not in the same sense as with masculinity.
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Charania, Moon. "Outing the Pakistani queer: Pride, paranoia and politics in US visual culture." Sexualities 20, no. 1-2 (September 19, 2016): 41–64. http://dx.doi.org/10.1177/1363460716633393.

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This article draws on the 26 June 2011 US embassy-sponsored Gay Pride parade in Islamabad, Pakistan alongside popular US visual cultural moments (2008–2012). I use visual culture to reread US intrigue in Pakistani queer subjects through specific images of terrorist/feminized masculinities – images that elucidate the conspicuous shifts in the technologies of power and sexuality in the context of contemporary Pakistani LGBT visibility. I move through popular US representations of Pakistan, Muslim masculinity and US LGBT visibility – all of which attempt to capture homoerotic desire (and dread) in the transnational landscape of sexuality-racial-gender politics and all of which, I argue, are embroiled in US national identity (and ‘security’). My analysis is two-pronged. First, I look closely and critically at the narrative and visual character of the knowledge the US has created around defining Pakistan and Pakistani (sexual) subjects. Second, I demonstrate that in Pakistan queer resistance is often produced and animated from below the state and articulated against US hegemonic practices of visibility and representation.
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Korukcu, Oznur. "A confidential taboo under the shadow of Turkish culture for gynecological cancer patients: Sexuality." New Trends and Issues Proceedings on Humanities and Social Sciences 4, no. 2 (December 5, 2017): 69–72. http://dx.doi.org/10.18844/prosoc.v4i2.2731.

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This study was written as a review to discuss gender as a social taboo in women with gynecological cancer. The articles about culture, sexuality and gynecological cancer were retrieved from electronic databases: Pubmed, Google Scholar, EBSCOHOST, Scopus and Reference Series Turkey. Because of most of the people are conservative, talking on sexuality becomes a taboo not only for patients, but also for nurse in Turkey. Gynecological cancer diagnosis has an important impact on sexuality which is one of the basic human needs and crucial for the quality of life. Vaginal dryness and orgasm problems are the most common sexual troubles for gynecological cancer patients. Due to shame and social norms; patients may avoid talking about their sexual problems with nurse. Nurse should be aware for sexual care needs of gynecological cancer patients and have to encourage them for talking about their sexual life. Keywords: Gynecological cancers; sexuality; culture; sexual taboo.
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Pankratov, Sergey, Liliia Pankratova, and Olga Fokina. "“The Soft Power” of European Universities: Gender and Sexuality Policies." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (June 2020): 213–22. http://dx.doi.org/10.15688/jvolsu4.2020.2.15.

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Introduction. The article is devoted to the problematization and conceptualization of influence, as well as the potential for participation of higher education institutions, as educational and scientific centers, in the formation and implementation of gender and sexual policies in modern European countries, which are widely debated and ambiguously perceived in society. Methods. The article conceptualizes the concepts of gender and sexual policy in two senses: as a sphere of the struggle for power, as well as a system of technologies and actions in solving socially important problems. As a theoretical and methodological framework, the principles of social constructionism are used in interpreting the content, meaning and research of technologies for the formation of public representations and culture on issues of intimate and inter-sexual relations. Based on the use of general scientific methods and the heuristic potential of the Overton window concept, a scheme is proposed for explaining and studying the participation of universities in the “promotion” of relevant policies and politics. Results. The heuristic potential of the concept of “Overton’s Window” to the political science problematization, interpretation and explanation of the “soft power” potential of modern universities in shaping, discussing the social and political agenda on sexual and gender culture in Europe is revealed. It is shown that sexual and gender policies in society can be aimed at changing the values, perceptions and norms of the organization of interactions in the relevant areas of life, both at the level of individual practices and social institutions. Social and communicative technologies (informed discussion, events, creation of terms, name-calling) that are (un)intentionally used in the framework of higher education institutions to normalize and politicize ideas, perceptions and values regarding gender issues, the organization of sexual life can be interpreted as important tools for transforming unthinkable practices and beliefs into the category of not only acceptable, eligible on the existence of a pluralism of views, but also dominant in political discourse. Discussion. The issue of the ethical principles of the implementation of the “soft power” strategy by European universities, as well as the political and social sense and consequences of radical transformations in gender and sexual culture and the structure of society, present in the discourses of European academic science and education, remains open and poorly studied.
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Oliver, Kelly. "Motherhood, Sexuality, and Pregnant Embodiment: Twenty-Five Years of Gestation." Hypatia 25, no. 4 (2010): 760–77. http://dx.doi.org/10.1111/j.1527-2001.2010.01134.x.

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My essay is framed by Hypatia's first special issue on Motherhood and Sexuality at one end, and by the most recent special issue (as of this writing) on the work of Iris Young, whose work on pregnant embodiment has become canonical, at the other. The questions driving this essay are: When we look back over the last twenty-five years, what has changed in our conceptions of pregnancy and maternity, both in feminist theory and in popular culture? What aspects of feminist debates from the 1970s and 1980s are still relevant today? And, how might what appear to be radical shifts in popular perceptions of pregnancy actually continue traditional values that objectify and “abjectify” the maternal body?Here, I will focus on three central elements of the revaluation of pregnancy and maternity as they show up in feminist philosophy and in popular culture: 1. The relationship between pregnancy and sexuality, both in terms of pregnant sexuality and in terms of the pregnant body as sexual object; 2. The “choice” to become a mother as a “feminist choice”; 3. The temporality of pregnancy and birth as marking something like “women's time.”
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Tinkler, Penny. "Nationalising femininity: culture, sexuality and british cinema in the second world war." Women's History Review 7, no. 1 (March 1, 1998): 139–57. http://dx.doi.org/10.1080/09612029500200336.

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Portwood-Stacer, Laura. "Constructing anarchist sexuality: Queer identity, culture, and politics in the anarchist movement." Sexualities 13, no. 4 (August 2010): 479–93. http://dx.doi.org/10.1177/1363460710370653.

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Barcelos, Chris. "Culture, Contraception, and Colorblindess: Youth Sexual Health Promotion as a Gendered Racial Project." Gender & Society 32, no. 2 (December 18, 2017): 252–73. http://dx.doi.org/10.1177/0891243217745314.

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Feminist scholars have identified how race and gender discourses influence the creation and implementation of school-based sexual health education and the provision of health care, yet there are few studies that examine how race and gender work in sexual health promotion as it occurs through community-based public health efforts. Drawing on three years of ethnographic research in a low-income Puerto Rican community, this article demonstrates how a gendered racial project of essentializing Latinx culture surrounding young women’s sexuality and reproduction works to both obscure and reinforce race and racism in sexual health promotion. Professional stakeholders mobilize culture as an explanation for high birth rates among young Latinas in the city and reproduce a “Latino culture narrative” in which Latina gender and sexuality is understood as deterministic and homogenous. Simultaneously, an ideology of colorblindness enables the uncritical promotion of long-acting reversible contraception and obscures the history of reproductive oppression experienced by women of color. I consider how colorblindness and culture narratives allow stakeholders to abdicate responsibility for gendered racial inequality and conclude by advocating for the incorporation of racial and reproductive justice frameworks in sexual health promotion.
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