Relevant bibliographies by topics / Culture, Gender, Sexuality

Academic literature on the topic 'Culture, Gender, Sexuality'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Culture, Gender, Sexuality"

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Lewis, Desiree, and Mary Hames. "Gender, sexuality and commodity culture." Agenda 25, no. 4 (December 2011): 2–7. http://dx.doi.org/10.1080/10130950.2011.633393.

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Gill, Lesley. "The Gender/Sexuality Reader: Culture, History, Political Economy:The Gender/Sexuality Reader: Culture, History, Political Economy." American Anthropologist 101, no. 3 (September 1999): 681–82. http://dx.doi.org/10.1525/aa.1999.101.3.681.

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Paudel, Udaya Raj. "The Politics of Gender Culture." Literary Studies 33 (March 31, 2020): 136–43. http://dx.doi.org/10.3126/litstud.v33i0.38069.

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Queer: The Problematic of Sexuality and (Sexual) IdentityQueer Theory that has turned a derogatory and abusive term homosexuality into a respectable one does not come in a single mode. Though queer theory comes through different forms, the theory developed out of gay and lesbian feminism is more prominent and has become an umbrella term for a coalition of culturally marginal sexual self-identifications. Historically, lesbian feminism split from the mainstream feminism accusing it of representing white, middle class, and heterosexual women and ignoring the existence of black and women with ‘perverse’ sexuality” (Rivikin and Ryan 676). Implicit in its agenda was the assumption of a core lesbian identity that was either biological given or conditioned by psychosocial factors. Lesbian feminism as such then was an attempt of establishing an essential Lesbian identity with an unchanging self (Berten 226). However, a number of lesbian critics, deeply informed by Michael Foucault’s multi-volume History of Sexuality and Derridian critique of coherent self and binary opposition, began rejecting the notion of essential and fixed identity and coherent self and started seeing all forms of sexual identities including lesbian and gay as social constructs and not a biological given.
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Rahbari, Ladan. "“Their Beastly Manner”: Discourses of Non-Binary Gender and Sexuality in Shi’ite Safavid Persia." Open Cultural Studies 2, no. 1 (December 1, 2018): 758–70. http://dx.doi.org/10.1515/culture-2018-0068.

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AbstractThe Safavid dynasty ruled Persia between sixteenth and eighteenth centuries and is known as a turning period in the political, social and religious trajectories of Persian history. The ethnographic literature about the Safavid Persian culture written by Western travelers is an indication of the forming relations between the West and the Orient. The travelogues indicate that Safavid discourses of sexuality were different from their counterparts in the West. These non-binary discourses were not based only on gender and sexual orientation, but also on social factors such as age, class and status. Relations of these factors to different forms of “masculinities/femininities” were focal for gendered and sexual categorization. Nonbinary sexual/gendered identities and expressions were explicit, and a sexual continuum was prevalent. The fundamental differentiation of masculinity and femininity were not valid, and sexual relationships were not confined to heterosexuality. This study uses historical sources to explore the discourses of gender and sexuality during the Safavid era. Drawing on criticisms of Orientalism, implications of Western narratives on our understandings of sexuality and gender in the Safavid era are discussed.
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Refinetti, Roberto. "Sexuality and Culture—and Beyond." Sexuality & Culture 14, no. 1 (January 22, 2010): 1–4. http://dx.doi.org/10.1007/s12119-010-9065-y.

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Pearsall, Sarah M. S. "Women’s, Gender, and Sexuality Studies." Journal of Early Modern History 25, no. 6 (December 6, 2021): 524–33. http://dx.doi.org/10.1163/15700658-bja10046.

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Abstract This article, concentrating on trends in the field of gender and sexuality studies of the last decade or so, makes a case for expanding both the geography and the methodology for early modern gender studies, broadly conceived. Themes considered here include the intermingling of the intimate and the imperial as well as marriage, law, slavery and labor, freedom, settler colonialism, intersectionality, queer studies, mothering, and reproduction. This topic, and article, also point to the need to make use of material culture and to interrogate the silence and violence of the archive remaining.
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Long, Kim Martin, Roger N. Lancaster, and Micaela di Leonardo. "The Gender/Sexuality Reader: Culture, History, Political Economy." MELUS 23, no. 4 (1998): 212. http://dx.doi.org/10.2307/467841.

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Reisel, Mary. "PostGender: Gender, Sexuality and Performativity in Japanese Culture." Asian Studies Review 36, no. 2 (June 2012): 284–86. http://dx.doi.org/10.1080/10357823.2012.685509.

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Hammer-Tugendhat, Daniela, and Michael Zanchi. "Art, Sexuality, and Gender Constructions in Western Culture." Art in Translation 4, no. 3 (September 2012): 361–82. http://dx.doi.org/10.2752/175613112x13376070683397.

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Hall, Sara. "Emancipatory Entertainments: Gender in Weimar Mass Culture." German Politics and Society 21, no. 3 (September 1, 2003): 120–29. http://dx.doi.org/10.3167/104503003782353394.

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Vibeke Rützou Petersen, Women and Modernity in Weimar Germany: Reality and Representation in Popular Fiction (New York: Berghahn, 2001)Richard C. McCormick, Gender and Sexuality in Weimar Modernity: Film, Literature, and “New Objectivity” (New York: Palgrave, 2001)
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Dissertations / Theses on the topic "Culture, Gender, Sexuality"

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Rees-Roberts, Nicholas. "Sexuality, gender and culture in contemporary France." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288841.

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Deerfield, Katherine. "Heavenly bodies : gender and sexuality in extra-terrestrial culture." Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/93157/.

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This thesis explores how gender and sexuality are conceptualised in human spaceflight. The culture of outer space has received relatively little critical attention, and even less on the subjects of gender and sexuality. In this thesis I aim to expand upon this limited field and to investigate how the cultural dimensions of outer space can be used to productive critical ends. The history of gender in human spaceflight is a troubled one. For decades, women were systematically excluded from most spaceflight endeavours. I argue that in addition to this, more insidious forms of exclusion have continued despite increasing representation of women in the global astronaut corps. Representations of gender in space culture are drawn from a long history of traditional conceptualisation of masculine and feminine bodies, particularly in spatial theory. Additionally, using the particular spatiality of extra-terrestrial spaces, I argue that traditional notions of gendered bodies and spaces can be uniquely destabilised by human spaceflight experience. The gendering of outer space is often entangled with sexual culture in space discourse,as discussions of women in space are often conflated with discussions of sexuality, reproduction, and human futures in space. I analyse these ideological connections alongside feminist and queer theory to argue that while space culture is primarily heteronormative, it also holds great potential for destabilising narratives of heteronormativity. Discussions of the future, in particular, often revolve around heteronormative ideas of family and procreation, however the temporality of space culture is not as straightforward as these narratives would suggest. It is my contention that the critical potential of outer space both necessitates and facilitates a radical shift in understandings of spatiality and temporality. Ultimately, I argue that the extremity associated with extra-terrestrial exploration can inform broader theoretical discussions of gender, sexuality, cultural space, time and the future.
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Gieseler, Carly Michelle. "Performances of Gender and Sexuality in Extreme Sports Culture." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4049.

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The purpose of this study is to expose the strategies through which extreme sports constitute gender through exaggeration, parody, queering, resistance, and transcendence of normative gendered binaries. I interrogate how extreme sports operate on the margins of sport, gender, media, and lived experience to better understand the processes and performances that retain, reinforce, and resist our notions of normative gender, bodies, and sexuality. Starting with the claim that performance is constitutive of gender and culture, I will focus on how extreme sporting performances create significant commentaries on mainstream assumptions surrounding sporting gender, sexuality, and corporeality. These commentaries function in extreme sports' spaces: to critique how extreme sports reclaim oppressive language of gendered binaries; to give voice to sexual silences in performances that lampoon, retrofit, and transcend those assumptions; and, for athletes to reclaim corporeality through strategies of parody, resistance, and elision. Taking up the transcendent possibilities for gender, body, and sexuality in extreme sports, I suggest that these are also places to reimagine a phallocentric combat myth, revisit issues of class and performance, and speak of the invisibility of racial difference. Using critical analysis, interviews, and personal narrative, I explore performances of gender, sexuality, and the body in mediated and live extreme events beginning with the revival of the roller derby phenomenon exemplified in the 2007 documentary Hell on Wheels, the 2006 A&E series Rollergirls, and the multiple websites, leagues, and fictional representations such as 2009's Whip It. I then turn to MTV's pranktainment playground of Jackass, Viva la Bam and Nitro Circus as well as the traveling motocross spectacle Nuclear Cowboyz. Finally, I attend to the extreme bodies of ultradistance running through multiple texts and conversations with runners as well as my own participation in the 2011 Keys100 in the Florida Keys. My study will not repeat the many questions, critiques, or concerns of foundational or traditional scholarship on sports, media, or risk. Instead, I focus on several key issues across the chapters: how sport is housed as always already a masculine realm, how mainstream and extreme sports do gender corporeally, and the ways extreme sports challenge our mainstream notions of sexualities.
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Bonsey, Anna C. "Navigating Hookup Culture: Critical Perspectives from Students in Their Senior Year." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/999.

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This study explores college students’ attitudes towards hookup culture, and how these attitudes potentially shift over their four years in college. More specifically, I examine how being a student at a women’s liberal arts college influences students’ interactions with the hookup culture, and how the education they receive shapes these interactions. I conducted in-depth interviews with 11 students at Scripps College, all in the spring semester of their senior year. I investigate themes including: pluralistic ignorance, sex positivity and female empowerment, criticisms of gendered stereotypes, and race and class dynamics within the hookup culture.
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Whatling, Clare. "Configurations of sex, gender, sexuality and the grotesque : McCullers, Wittig, lesbian butch-femme." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282139.

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Macdonald, Neil. "Wound cultures : explorations of embodiment in visual culture in the age of HIV/AIDS." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/wound-cultures-explorations-of-embodiment-in-visual-culture-in-the-age-of-hivaids(ed2b1d74-c3f4-4d24-92ba-525a489fa1b7).html.

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This thesis employs the bodily wound as a metaphor for exploring HIV/AIDS in visual culture. In particular it connects issues of bodily penetration, sexuality and mortality with pre-existing anxieties around the integrity of the male body and identity. The thesis is structured around four case studies, none of which can be said to be ‘about’ HIV/AIDS in any straightforward way, and a theoretical and historical overview in the introduction. In doing so it demonstrates that our understanding of HIV/AIDS is always connected to highly entrenched ways of thinking, particularly around gender and embodiment. The introduction sets out the issues around HIV/AIDS particularly as they relate to visual culture and promotes the work of Georges Bataille and Jacques Derrida as philosophical antecedents of queer theory, a body of ideas that emerges alongside HIV/AIDS and is intimately connected with it. Chapter one continues to engage with Bataille through the work of Ron Athey. Athey’s work uses religious and sacrificial imagery, wounding and bodily penetration to explore living in the world as an HIV-positive man. The work of Mary Douglas, who argued that the individual body could stand in for the social body, along with Leo Bersani, who argues that male penetration is tantamount to subjective dissolution are instructive in this regard. The second chapter examines how Bataille’s work has been incorporated into the discourse of art history but subject to strategic exclusions that masked its engagement with sexuality, corporeality and politics at the height of the AIDS crisis in the western world. It argues that the work of David Wojnarowicz addresses similar concerns but in an embodied, activist form. The third chapter looks at a film by François Ozon from 2005 and argues that, through photography and trauma discourse, it returns viewers to a time when HIV infection was invariably terminal and fatal. The film, therefore, is an engagement with mortality on the part of a young man. The final chapter looks at the films of Pedro Almodóvar to argue that his films simultaneously undercut our expectations around gender and sexuality while promoting an understanding of sexual difference as the originary experience of loss in our lives. The work of Judith Butler is instructive in this regard and also draws out its connections and implications to HIV/AIDS. In conclusion the thesis argues that HIV/AIDS, understood as a wound to the idea of an integral, stable and sacrosanct body, has made such an understanding of the body untenable and that this has enabling and productive consequences for our understanding of gender and sexuality.
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Ehner, Carolyn Michelle. "Gender Ideology at the Lowell Boott Mills: A Material Culture Analysis." W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626203.

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Petrus, John Stephen. "Gender Transgression and Hegemony: the Politics of Gender Expression and Sexuality in Contemporary Managua." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429609857.

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Acres, Harley Blue. "Gender bending and comic books as art issues of appropriation, gender, and sexuality in Japanese art /." Birmingham, Ala. : University of Alabama at Birmingham, 2007. http://www.mhsl.uab.edu/dt/2007m/acres.pdf.

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Kaminski, Elizabeth. "Listening to drag: music, performance, and the construction of oppositional culture." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1060196344.

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Books on the topic "Culture, Gender, Sexuality"

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Goth culture: Gender, sexuality and style. Oxford: Berg, 2008.

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Postgender: Gender, sexuality, and performativity in Japanese culture. Newcastle upon Tyne: Cambridge Scholars, 2009.

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Wakeford, Nina. Networks of desire: Gender, sexuality and computing culture. London: Routledge, 2002.

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N, Lancaster Roger, and Di Leonardo Micaela 1949-, eds. The gender/sexuality reader: Culture, history, political economy. New York: Routledge, 1997.

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1953-, Lewis Linden, ed. The culture of gender and sexuality in the Caribbean. Gainesville: University Press of Florida, 2003.

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Anna, Livia, and Hall Kira 1962-, eds. Queerly phrased: Language, gender, and sexuality. New York: Oxford University Press, 1997.

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Alfred, Thomas. The Bohemian body: Gender and sexuality in modern Czech culture. Madison: University of Wisconsin Press, 2007.

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Kam-Tuck, Yip Andrew, ed. Religion, gender, and sexuality in everyday life. Burlington, VT: Ashgate Pub., 2013.

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Suspended Animation: Pain, Pleasure and Punishment in Medieval Culture. London: Reaktion Books, 2005.

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Sahota, Komalpreet Kaur. Sharam Nahi Aundi? Navigating Culture, Religion, Gender and Sexuality in a Colonized World. Tempe, Arizona: Arizona State University, 2019.

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Book chapters on the topic "Culture, Gender, Sexuality"

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Storey, John. "Gender and sexuality." In Cultural Theory and Popular Culture, 152–86. Eighth edition. | London ; New York : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315226866-8.

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Chavura, Stephen A., John Gascoigne, and Ian Tregenza. "Culture, gender, sexuality." In Reason, Religion and the Australian Polity, 230–53. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in modern history ; Volume 49: Routledge, 2019. http://dx.doi.org/10.4324/9780429467059-11.

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Kellner, Douglas. "Gender and sexuality wars." In Media Culture, 147–78. Second edition. | London ; New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429244230-5.

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Storey, John. "Gender and sexuality." In Cultural Theory and Popular Culture: An Introduction, Ninth Edition, 150–86. 9th ed. Ninth Edition. | New York : Routledge, 2021. | Revised edition of the author’s Cultural theory and popular culture, 2018.: Routledge, 2021. http://dx.doi.org/10.4324/9781003011729-8.

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Bhana, Deevia, and Tamara Shefer. "Gender, culture and sexuality." In Schools as Queer Transformative Spaces, 158–77. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge research in educational equality and diversity: Routledge, 2019. http://dx.doi.org/10.4324/9781351028820-10.

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Ojwang, Dan. "Gender, Sexuality and Community." In Reading Migration and Culture, 104–30. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137262967_6.

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Srivastava, Sanjay. "Masculinity, sexuality and culture." In Women’s and Gender Studies in India, 110–27. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429025167-9.

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Verjus, Anne. "Gender, Sexuality, and Political Culture." In A Companion to the French Revolution, 196–211. Oxford: Blackwell Publishing Ltd, 2012. http://dx.doi.org/10.1002/9781118316399.ch12.

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Robb, George. "Gender, Sex, and Sexuality." In British Culture and the First World War, 32–66. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-04056-5_3.

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Robb, George. "Gender, Sex, and Sexuality." In British Culture & the First World War, 58–92. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-30751-4_4.

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Conference papers on the topic "Culture, Gender, Sexuality"

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Mueller, Michelle. "Polyamory as ReligiousSexual Counter-Culture: An Analysis throughGayle Rubin’s“Charmed Circle”." In International Conference on Gender and Sexuality. The International Institue of Knowledge Management (TIIKM), 2021. http://dx.doi.org/10.17501/26028611.2020.2102.

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G. Warburton, Benjamin. "And They Were Roommates: An analysis of ‘straight washing history and its impact on modern meme culture, through exploration of r/SapphoAndHerFriend." In International Conference on Gender Studies and Sexuality. Acavent, 2021. http://dx.doi.org/10.33422/icgss.2021.11.330.

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Nursal, Dien, Meysha Farashanda, and Mery Ramadani. "Sexuality and Reproductive Health Education by Bundo Kanduang In Minang Kabau." In Proceedings of the 1st International Conference on Gender, Culture and Society, ICGCS 2021, 30-31 August 2021, Padang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-8-2021.2316279.

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Lormand, Kelly. "Queering a Professional Learning Community: A Self-Study of a Culture Circle on Gender and Sexuality." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1570270.

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Aryani Suwito, Kandi. "The Reproduction of Gender and Sexuality Discourse on LGBT Sub-Culture - Lesbian, Gay, Bisexual, Transgender in Facebook." In International Post-Graduate Conference on Media and Communication. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007330003830388.

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Paora, Tangaroa. "Applying a kaupapa Māori paradigm to researching takatāpui identities." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.179.

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In this practice-led doctoral thesis I adopt a Kaupapa Māori paradigm, where rangahau (gathering, grouping and forming, to create new knowledge and understanding), is grounded in a cultural perspective and Māori holistic worldview that is respectful of tikanga Māori (customs) and āhuatanga Māori (cultural practices). The case study that forms the focus of the presentation asks, “How might an artistic reconsideration of gender role differentiation shape new forms of Māori performative expression”. In addressing this, the researcher is guided and upheld by five mātāpono (principles): He kanohi kitea (a face seen, is appreciated) Titiro, whakarongo, kōrero (looking, listening and speaking) Manaakitangata (sharing and hosting people, being generous) Kia tūpato (being cautious) Kāua e takahi i te mana o te tangata (avoiding trampling on the mana of participants). In connecting these principles and values that are innate within te ao Māori (Māori people and culture) the paper unpacks a distinctive approach taken to interviewing and photographing nine takatāpui tāne (Māori males whose sexuality and gender identification are non-heteronormative). These men’s narratives of experience form the cornerstone of the inquiry that has a research focus on tuakiritanga (identity) where performative expression and connectivity to Māori way of being, causes individuals to carry themselves in distinctive ways. The lived experience of being takatāpui within systems that are built to be exclusive and discriminatory is significant for such individuals as they struggle to reclaim a place of belonging within te ao Māori, re-Indigenise whakaaro (understanding), and tangatatanga (being the self). In discussing a specifically Māori approach to drawing the poetics of lived experience forward in images and text, the presentation considers cultural practices like kaitahi (sharing of food and space), kanohi ki te kanohi kōrero (face to face interviewing), and manaakitangata (hosting with respect and care). The paper then considers the implications of working with an artistic collaborator (photographer), who is not Māori and does not identify as takatāpui yet becomes part of an environment of trust and vulnerable expression. Finally, the paper discusses images surfacing from a series of photoshoots and interviews conducted between August 2021 and February 2023. Here my concern was with how a participant’s identitiy and perfomativity might be discussed when preparing for a photoshoot, and then reviewing images that had been taken. The process involved an initial interview about each person’s identitiy, then a reflection on images emanating from studio session. For the shoot, the participant initially dressed themseleves as the takatāpui tāne who ‘passed’ in the world and later as the takatāpui tāne who dwelt inside. For the researcher, the process of titiro, whakarongo, kōrero (observing, listening and recording what was spoken), resourced a subsequent creative writing exercise where works were composed from fragments of interviews. These poems along with the photographs and interviews, constituted portraits of how each person understood themself as a self-realising, proud, fluid and distinctive Māori individual.
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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I approach this question by looking at the different technological affordances for profile creation using these services, and the ways users engage with those affordances to create profiles and to search for partners, based on examinations of websites, apps, and public profiles; interviews with website producers; and ethnographic interviews with past and current users of Online dating services. I primarily argue that self-presentation in Japanese Online dating hinges on the use of polite speech forms towards unknown readers, which have the power to flatten out gendered speech differences that are characteristic of language ideologies in Japan (Nakamura 2007). However, dominant cultural ideas about gender, sexuality, and marriage—such as patriarchal marriage structures—may still be “baked into” the structure of apps (Dalton and Dales 2016). Studying Online dating in Japan is critical because of its growing social acceptance. While in 2008 the only “respectable” site was a Japanese version of Match.com, in 2018 there are numerous sites and apps created by local companies for local sensibilities. Where Online dating was already established, in the West, there was little sociological study of it while it was becoming popular, in part because research on the internet also lacked respectability. By looking at Japan, where acceptance is growing but Online dating has not yet been normalized, we can gain a deeper understanding of its gender, sexuality, romance, and marriage practices. Japan’s experiences can also potentially provide a model for understanding how Online dating practices might develop elsewhere. In the US, Online dating faced many of the stigmas that it continues to face in Japan—such as that it was “sleazy,” “sketchy,” or desperate. In spite of these stigmas, however, Online dating grew slowly until it suddenly exploded (Orr 2004). Will it explode in Japan? By looking at how people use these sites, this paper also hopes to shed light on the uptake of Online partner matching practices.
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"Young People's (16 – 26-year-old) Awareness and Perspectives towards sexual and reproductive health and rights: A cross-sectional study." In International Conference on Public Health and Humanitarian Action. International Federation of Medical Students' Associations - Jordan, 2022. http://dx.doi.org/10.56950/rkjz2732.

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Background: As of 2020, 28 percent of Jordan's population was between the ages of 16 and 30, with Jordanians and Syrians accounting for the majority of the youth population. Nevertheless, the transition to adulthood is getting more complex, especially in meeting their sexual and reproductive health (SRH) needs. Unfortunately, there is still limited data on how youth perceive these challenges and needs. Objective: This study aimed to address SRHR needs and related topics such as gender-based violence among the Jordanian youth. Method: This is a cross-sectional study of a convenience sample of Jordanian adolescents (16 to 26-year-old). Data were collected via a google form filled out physically by the participants. Results: 209 people completed the survey, with 107 (51.2) female respondents. The age ranged from 18 – 26 with a median of 22. The majority were Jordanians 178 (85.2), others were Syrians 28 (13.2), Palestinians 2 (1), and Iraqi 1 (0.5). Most of the respondents are currently studying in college 138 (66). Moreover, 60 out of 209 do not know what we mean by reproductive and sexual health, while 48 (23) think it is sexual satisfaction and safety. Regarding the item that asks about the importance of spreading awareness regarding reproductive and sexual health, 58 (27.8) participants answered that it raises awareness about family planning and reduces the risks of unintended pregnancies. At the same time, 44 (21.1) respondents think it is vital to break the barrier of shame and harmful traditions about these topics (to fight the culture of shame). The most common three family planning methods were condoms, Intrauterine devices (IUDs), contraceptive pills, hormonal patches, or contraceptive injections 117 (56). The most common sexually transmitted diseases (STDs) prevention methods were using condoms 62 (29.7) and staying away from illegal, random relationships, multiple partners, and homosexuality 19 (9.1). 197 (94.3) think society needs to raise awareness of this issue. Conclusion: We found that the majority of abducents in Jordan do not have enough knowledge regarding sexual and reproductive health issues. Therefore, we recommend the government and the NGOs initiate awareness campaigns to raise awareness and help fight the culture of shame. Keywords: sexual reproductive health, Jordan, gender, Sexual and reproductive health and rights, Young people
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Pavlikova, Martina. "CULTURAL, PHILOSOPHICAL AND RELIGIOUS REFLECTION OF THE AESTHETICS OF SEXUALITY AND GENDER IN THE NOVELS MIST BY MIGUEL DE UNAMUNO AND THE SEDUCER'S DIARY OF SOREN KIERKEGAARD." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s09.011.

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Baldoni, Gabriela, Gabriela Iribarren, Claudia Garbasz, Pablo Striebeck, Micaela Mayer Wolf, Liliana Fernandez Canigia, and Patricia Galarza. "Persistent and recurrent urethritis due to macrolide-resistant Mycoplasma genitalium: first reports in Argentina." In XIII Congresso da Sociedade Brasileira de DST - IX Congresso Brasileiro de AIDS - IV Congresso Latino Americano de IST/HIV/AIDS. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/dst-2177-8264-202133p044.

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Introduction: Mycoplasma genitalium (MG) is responsible for 15%-20% nongonococcal urethritis in men. In Argentina, the diagnosis is only performed by few laboratories. Single-dose 1 g azithromycin (AZM1D) treatment leads to emergence of macrolide resistance (mutations at 23S rRNA gene, region V, position 2058 or 2059). Recommendations include 5-day AZM (AZM5D) regimen, moxifloxacin as second-line therapy. Doxycycline is only 30% effective. Test of Cure (ToC) is advisable. Objective: The aim of this study was to describe the first two clinical cases of persistent and recurrent urethritis due to macrolide-resistant MG in Argentina. Methods: End point polymerase chain reaction (PCR) for diagnosis and ToC. Sanger sequencing analysis of mutations. Results: Case 1: A 26-year-old male patient with occasional heterosexual contacts and no history of sexually transmitted infections (STIs) complained urethral thick purulent discharge and dysuria (January 2018), with negative microbiological cultures and Chlamydia trachomatis PCR. The patient received ceftriaxone/AZM1D. However, symptoms persisted (April 2018). Later, doxycycline was prescribed for 1 month. Five days after treatment, the sample was referred to the STI national reference laboratory (NRL) and results were found positive for MG. The patient was given AZM5D. As a result, symptoms disappeared, posterior ToC was found negative, and retrospectively, sequencing 23S rRNA gene showed A2058G transition. Case 2: An 18-year-old male patient with stable heterosexual relationship complained of previous gonococcal urethritis and urethral serous exudate with inflammatory reaction (September 2017), with negative microbiological cultures. The patient received ceftriaxone and AZM1D as initial treatment. Later, he was given doxycycline for 10 days. On February 2018, symptoms reappeared and sample referred to the NRL was positive for MG (negative for other STIs). With AZM1D treatment, symptoms disappeared. After 1 month, the symptoms recurred. Results showed a new MG-positive sample (April 2018). AZM5D administration induced 2 weeks symptoms free and recurrence, requiring moxifloxacin treatment. Symptoms disappeared completely. Posterior ToC is negative. Subsequently, sequencing both samples referred to the NRL showed A2059G transition. Conclusion: The clinical cases presented notified the importance of early and accurate diagnosis of MG infections and use of adequate treatment schemes. We emphasized the relevance of monitoring and surveillance prevalence of macrolide-resistant MG in Argentina.
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Reports on the topic "Culture, Gender, Sexuality"

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Rodrigo-Alsina, M., L. García-Jimenez, J. Gifreu-Pinsach, L. Gómez-Puertas, F. Guerrero-Solé, H. López-González, P. Medina-Bravo, et al. Sexuality, gender, religion and interculturality in new stories on civilisations and cultures broadcast by Spanish television. Revista Latina de Comunicación Social, November 2016. http://dx.doi.org/10.4185/rlcs-2016-1136en.

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Workshop on youth across Asia. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1013.

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The issues facing youth across Asia are as diverse as the cultures they represent. Issues involving schooling, employment, sexuality, and marriage take on increased significance for young people aged 10–24 in every country. Decisions made by youth and their families will dramatically affect their individual welfare. Few programs outside of public education systems exist at a sufficiently large scale to assist youth. Decisions to stay in school, opportunities to learn skills and manage resources, the exercise of sexual responsibility, and the process of family formation all impact both personal welfare and community development. Gender-equality issues compound many of the problems. Due to population momentum, growth will be largest among those countries where fertility has been highest in the past 20 years. Momentum is attenuated by increasing the age of marriage, delaying first birth, and spacing subsequent births. This report states that the objectives of the September 1997 “Workshop on Youth Across Asia,” held in Kathmandu, Nepal, were to better understand implications of population momentum and the challenges facing youth in achieving reproductive health in Asia, and to facilitate effective policies and services to address these issues.
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