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Journal articles on the topic 'Culture and globalization – Bolivia'

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Published: 10 December 2022

Last updated: 28 January 2023

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1

Serukhina, Elena. "The Impact of Phenomenon of Diaspora in The Preservation of National Culture on Example of Russian Diaspora in Bolivia." Jurnal Ilmiah Hubungan Internasional 14, no. 1 (May 9, 2018): 51. http://dx.doi.org/10.26593/jihi.v14i1.2808.51-59.

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<p>Globalization covers the most diverse spheres of human life, including social, where the processes of migration and globalization of culture take on special significance. Cultures arise and develop, interacting with each other. And the first field of this interaction is the diaspora. Diaspora is the environment where culture is directly developed and enriched. The development of diasporas is carried out by spreading the culture, values and traditions of their people, but at the same time integrating into society with a different culture, which implies the acquisition of new socially and spiritually significant qualities. The psychological reason for the emergence of the diaspora is that people far from their homeland begin to understand, appreciate and even more love their native culture. The development of the modern world is characterized, as we know, by globalization. Can the phenomenon of the diaspora in modern social life be associated with it? No, because the diaspora is directly connected with culture, while globalization is opposed to culture. Globalization is aimed at unification, ignoring the problem of cultural identity. Globalization involves the erasure of cultural features, the loss of cultural, ethnic, religious differences. But at the same time, globalization contributes to the growth of population migration, which leads to an increase in the number of diasporas abroad. The rapid growth of immigrant communities and their institutionalization forced to talk about "the diasporaization of the world" as one of the scenarios for the development of mankind. One way or another, this process deepens and takes more and more new forms, and the role of diasporas and their influence are intensified.</p>

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2

Alcon Vila, Antonio. "Small and Medium Enterprises in Bolivia, a Look Back to the Future, 1900 - 2020." Journal of Evolutionary Studies in Business 7, no. 1 (January 12, 2022): 87–120. http://dx.doi.org/10.1344/jesb2022.1.j100.

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The main objective of this article is to analyze Bolivian small and medium enterprises (SMEs), their evolution, and their contribution to the country's economy. The globalization of markets is currently a reality to which companies are exposed for their survival, growth and development. In developing countries such as the plurinational State of Bolivia, this reality becomes more relevant due to the socioeconomic characteristics of the country, where the main economic activity is dependent on the export of non-renewable natural resources (natural gas and minerals), and to a lesser extent the export of primary products. In this context, the article shows that SMEs struggle to consolidate their position in local markets, and have a low participation in global markets. The article reviews relevant secondary and primary literature, and concludes that SMEs require public and private support to contribute to the promotion of entrepreneurial culture, enter into global production chains, develop technological and innovation capabilities, and achieve growth in a sustainable manner and with high levels of competitiveness. The research method used is the review of relevant primary and secondary bibliographic sources of information about the origins, evolution and current situation of SMEs in Bolivia, and about possible alternatives for growth and development.

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3

Cristoffanini, Pablo. "Globalización y etnicidad en América Latina." Diálogos Latinoamericanos 9, no. 13 (January 1, 2008): 16. http://dx.doi.org/10.7146/dl.v9i13.113610.

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In the last decades, Latin America has experienced a process ofAmericanization of its material and symbolic culture. Theostentatious symbols of this process are the proliferation andpopularity of malls. On the other hand in the same period we havebeen witness to the revival of the ethnicity of the indigenousnations. The most emblematic example is Bolivia, where a wellknown Indian leader is now President of the Republic.At first sight, this process appears to be part of theantiglobalization movement. On the contrary, the central thesis ofthis article is that the indigenous resurgence has been possible to alarge extent because of the support rendered by internationalgroups and organisations, which in turn can be explained by thecentral place that original peoples have attained in the westernimaginary. The renaissance of the indigenous question is a verygenuine product of globalization, as is Americanization. Even themost radical versions of ethnonationalism, like the Aymara, wouldnot be possible outside the context of globalization.

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4

McNeish, John. "Globalization and the reinvention of Andean tradition: The politics of community and ethnicity in highland Bolivia." Journal of Peasant Studies 29, no. 3-4 (April 2002): 228–69. http://dx.doi.org/10.1080/03066150412331311079.

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5

Kretov, S. M. "“Ethnic Revival” in Globalizing World: The Example of Indigenous Political Movements in Latin America." MGIMO Review of International Relations 12, no. 5 (November 18, 2019): 44–63. http://dx.doi.org/10.24833/2071-8160-2019-5-68-44-63.

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The article offers an inquiry into the problem of “ethnic revival” in politics against the background of the accelerated globalization processes through the example of the indigenous movements in Latin America. In particular, it explains how such global trends as the democratization and liberalization of social and political spheres, intensified activities of international institutions on the empowerment of disadvantaged social groups, the inclusion of ecological problems in national and international agendas, growing interest of international society to the social and political problems of developing countries have contributed to the intensification of political activities of the indigenous peoples in Latin America in the last 25 years.The indigenous political activism has taken radically different institutional forms and has led to diverse outcomes. For instance, in Mexico the indigenous peoples did not manage to create a viable sociopolitical force capable of advocating for their rights. In some other Latin America states, there are indigenous organizations that successfully promote the interests of native peoples. Moreover, in various countries the indigenous representatives are elected to national and local governments. In Colombia, Ecuador and Nicaragua the indigenous political parties were found, which, as long as other political forces, are participating in electoral processes and are delegating their representatives to public institutions. Whereas in case of Bolivia, the indigenous movement in alliance with left and progressive social organizations, has become the leading political force.The author gives an explanation why the political activism of the indigenous peoples in different Latin American countries has taken such forms and has contributed to such results. On the basis of the analysis of these political activities the conclusion is made about common features of political culture, self-identification and perception of social and political processes by the indigenous peoples of Latin America.

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6

Mestrovic, Stjepan G., and John Tomlinson. "Globalization and Culture." Contemporary Sociology 30, no. 6 (November 2001): 598. http://dx.doi.org/10.2307/3089008.

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7

Mazzarella, William. "Culture, Globalization, Mediation." Annual Review of Anthropology 33, no. 1 (October 2004): 345–67. http://dx.doi.org/10.1146/annurev.anthro.33.070203.143809.

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8

Choi, Jung-Bong. "Globalization and Culture." Journal of Communication Inquiry 26, no. 4 (October 2002): 446–50. http://dx.doi.org/10.1177/0196859902026004007.

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9

ENDO, Kaoru. "Globalization and Popular Culture." Japanese Sociological Review 56, no. 2 (2005): 273–91. http://dx.doi.org/10.4057/jsr.56.273.

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10

Miyanaga, Kuniko. "Globalization, Culture and Society." Dialogue and Universalism 22, no. 4 (2012): 7–16. http://dx.doi.org/10.5840/du20122242.

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11

Наталия Юрченко, Алеся Крючко, and Людмила Квасова. "GLOBALIZATION OF CORPORATE CULTURE." European Science, sge08-03 (January 30, 2019): 52–58. http://dx.doi.org/10.30890/2709-2313.2022-08-03-029.

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12

Kitahara, Atsushi. "Globalization and Local Culture." TRENDS IN THE SCIENCES 3, no. 4 (1998): 64–65. http://dx.doi.org/10.5363/tits.3.4_64.

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13

Bazin, Laurent, and Monique Selim. "Ethnography, Culture and Globalization." Critique of Anthropology 26, no. 4 (December 2006): 437–61. http://dx.doi.org/10.1177/0308275x06070128.

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14

Mathew, A. F. "Contextualizing Globalization and Culture." IIM Kozhikode Society & Management Review 3, no. 1 (January 2014): vii—xi. http://dx.doi.org/10.1177/2277975214535140.

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15

Melluish, Steve. "Globalization, culture and psychology." International Review of Psychiatry 26, no. 5 (October 2014): 538–43. http://dx.doi.org/10.3109/09540261.2014.918873.

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16

Sengers, Erik. "Religion, Globalization and Culture." Comparative Sociology 8, no. 2 (2009): 314–16. http://dx.doi.org/10.1163/156913309x416688.

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17

Madrakhimova, Feruza Ruzimbaevna. "GLOBALIZATION AND MASS CULTURE." Theoretical & Applied Science 37, no. 05 (May 30, 2016): 32–35. http://dx.doi.org/10.15863/tas.2016.05.37.7.

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18

Yeh, Chiou-nan, and Jiin Wang. "AMERICAN CULTURE AND GLOBALIZATION." International Journal of Business Strategy 14, no. 1 (March 1, 2014): 31–36. http://dx.doi.org/10.18374/ijbs-14-1.4.

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19

Arizpe, Lourdes. "Culture, Governance and Globalization." Development 48, no. 1 (March 2005): 35–39. http://dx.doi.org/10.1057/palgrave.development.1100111.

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20

Mondal, Sekh Rahim. "Cultural Globalization and Globalization of Culture-Some Observations." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 6, no. 2 (July 2006): 297–306. http://dx.doi.org/10.1177/0976343020060204.

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21

Cordova Oviedo, Ximena. "The Bolivia Reader: History, Culture, Politics." Bulletin of Latin American Research 39, no. 2 (April 2020): 270–72. http://dx.doi.org/10.1111/blar.13092.

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22

Abu-Rabiʽ, Ibrahim. "Globalization." American Journal of Islam and Society 15, no. 3 (October 1, 1998): 15–44. http://dx.doi.org/10.35632/ajis.v15i3.2172.

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Neoliberalism, as a global system, is a new war in theconquest of territory. The end of the Third World War, orCold War, certainly does not mean that the world hasovercome bipolarity and rediscovered stability under thedomination of the victor. Whereas there was a defeatedside (the socialist camp), it is difficult to identify the winningside. The United States? The European Union?Japan? Or all three? ... Thanks to computers, the financialmarkets, fiom the trading floor and according to theirwhims, impose their laws and precepts on the planet.Globalization is nothing more than the totalitarian extensionof their logic to every aspect of life. The UnitedStates, formerly the ruler of the economy, is now governed- tele-governed - by the very dynamic of financialpower: commercial free trade. And this logic has madeuse of the porosity produced by the development oftelecommunications to take over every aspect of activityin the social spectrum. The result is an all-out war.'In the 1950s and the 1960s, a phase in the history [of theThird World] that the supporters of globalization wish tomarginalize and assassinate, culture was in fact made upof two kinds: imperialisthegemonic culture and liberationisthationalistculture. Those influenced by the ideologyof globalization desire to create a new genre of culture:the culture of opening and renewal and that of withdrawaland stagnation. - Muhammad 'Abid al Jiibiri ...

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23

Suhina, I. G. "Mass culture as globalization phenomenon." Rossiiskii Gumanitarnyi Zhurnal 7, no. 4 (2018): 260. http://dx.doi.org/10.15643/libartrus-2018.4.2.

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24

Mironova, N. V. "Culture and Civilization under Globalization." Humanitarian Vector 14, no. 2 (2019): 20–26. http://dx.doi.org/10.21209/1996-7853-2019-14-2-20-26.

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25

Jabbra, Joseph G., and O. P. Dwivedi. "Globalization, governance, and Administrative Culture." International Journal of Public Administration 27, no. 13-14 (December 2004): 1101–27. http://dx.doi.org/10.1081/pad-200039891.

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26

Bhugra, Dinesh. "Globalization, culture and mental health." International Review of Psychiatry 26, no. 5 (October 2014): 615–16. http://dx.doi.org/10.3109/09540261.2014.955084.

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27

Tribe, Rachel, and Steve Melluish. "Globalization, culture and mental health." International Review of Psychiatry 26, no. 5 (October 2014): 535–37. http://dx.doi.org/10.3109/09540261.2014.955086.

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28

FAGAN, G. H. "Globalization and Culture: Placing Ireland." ANNALS of the American Academy of Political and Social Science 581, no. 1 (May 1, 2002): 133–43. http://dx.doi.org/10.1177/0002716202058001012.

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29

Fagan, G. Honor. "Globalization and Culture: Placing Ireland." ANNALS of the American Academy of Political and Social Science 581, no. 1 (May 2002): 133–43. http://dx.doi.org/10.1177/000271620258100112.

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30

Rowe, J. C. "Culture, US Imperialism, and Globalization." American Literary History 16, no. 4 (December 1, 2004): 575–95. http://dx.doi.org/10.1093/alh/ajh033.

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31

BENDER, S. "Popular Culture, Globalization and Japan." Social Science Japan Journal 10, no. 1 (March 29, 2007): 146–49. http://dx.doi.org/10.1093/ssjj/jym014.

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32

Pomper, Philip. "Russian Political Culture and Globalization." Soviet and Post-Soviet Review 23, no. 1 (1996): 40–50. http://dx.doi.org/10.1163/187633296x00041.

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33

Mele, Christopher. "Globalization, Culture, and Neighborhood Change." Urban Affairs Review 32, no. 1 (September 1996): 3–22. http://dx.doi.org/10.1177/107808749603200101.

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34

Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory." Diaspora: A Journal of Transnational Studies 5, no. 1 (March 1996): 141–61. http://dx.doi.org/10.3138/diaspora.5.1.141.

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35

Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory." Diaspora: A Journal of Transnational Studies 5, no. 1 (1996): 141–61. http://dx.doi.org/10.1353/dsp.1996.0005.

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36

Al'Alwani, Taha Jabir. "Globalization." American Journal of Islam and Society 15, no. 3 (October 1, 1998): v—vii. http://dx.doi.org/10.35632/ajis.v15i3.2157.

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The term globalization often is used to describe the global nature ofcapital and the emergence of a single global economy in the contemporaryera. The term also suggests certain homogenizing tendencies in thesocial as well as political realms. These homogenizing tendencies mayrefer to something as banal as the ubiquitous acceptance of denim jeansor to something as profound as the globalization of the democratic processes.In this brief discussion, we shall limit our comments to the realmof normative values. However, this does not mean that culture and theglobalization of cultural practices is not important. Culture is important,but the basic normative values that underpin culture, as well as the politicaland social arenas, are more profound, and it is these upon which I willfocus my attention.We shall use the term globalism to describe the current on-goingglobal convergence of values. Globalism can be best understood by contrastingit with the idea of centralization. Centralization conceives of theworld as one, but clearly identifies what is the center and what constitutesthe periphery. In a system undergoing centralization, a globalpower asserts its domination over “others” by locating itself as the normative,political, and economic center of the universe. It marginalizesthe rest of the world, and simultaneously assumes, often through coercivemeans, the role of leader in moral as well as material terms. Thereis a clear hierarchy in the system, and the center is the undisputed “hegemon.”Thus when the periphery emulates the center, it often does so outof fear or insecurity, and the resulting homogenization is actually hegemonization.The centrality of the hegemon is based on an anthropological view ofthe universe, which distinguishes-or rather discriminates-behvxn thegood/powefil and the badweak. The centrality of the hegemon is amanifestation of its egocentric nature and its sense of superiority overothers. It sees itself as advanced, rational, creative, democratic, andpeaceful, and constructs others as underdeveloped, traditional, lazy,authoritarian, and therefore inferior. It assumes that it is the best and thatthe rest must emulate it in their political, socioeconomic, and culturalconstitution. Early attempts at global conquest, such as those by ...

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37

Kirikkaleli, Dervis, and Modupe Oluyemisi Oyebanji. "Consumption-based carbon emissions, trade, and globalization: an empirical study of Bolivia." Environmental Science and Pollution Research 29, no. 20 (January 7, 2022): 29927–37. http://dx.doi.org/10.1007/s11356-022-18495-6.

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38

Rengger, N. J. "Globalization: social theory and global culture." International Affairs 69, no. 3 (July 1993): 570. http://dx.doi.org/10.2307/2622346.

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39

Ngọc Toàn, Trịnh, and Nguyễn Thị Hoàng Yến. "School culture in the globalization background." Journal of Science, Educational Science 62, no. 1 (2017): 154–62. http://dx.doi.org/10.18173/2354-1075.2017-0017.

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40

AKDEMİR, Abamüslim. "Globalization and Adorno's Industrialization of Culture." Kaygı Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 26 (April 15, 2016): 181. http://dx.doi.org/10.20981/kuufefd.35110.

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41

Rittenhofer, Iris, and Martin Nielsen. "Marketscapes. Market between Culture and Globalization." HERMES - Journal of Language and Communication in Business 22, no. 43 (August 30, 2017): 59. http://dx.doi.org/10.7146/hjlcb.v22i43.96873.

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What happens to market communication theory (MCT) when it embraces a global business world? MCT’s applications of the ‘global’ turn out to serve “as a magniﬁer” for modernity, when we discuss MCT and its conceptions of the market from the perspective of emergent and dynamic cultural theory. We critically discuss the conception of the market, the relation between communication and market and how globalization is integrated into the ﬁeld. We then interface selected approaches to MCT with cultural approaches to globalization. Finally, we explore and suggest new ways of bringing together market, culture, communication and the global. In the course of these critical discussions, we develop the elements of an alternative conception of the global market as marketscapes. Furthermore, we point to several consequences of our ﬁndings for MCT. MCT has to deal with a global market as a concept, that is a way of perceiving and thinking stakeholder activities in a ‘translocal’, post-national and multidirectional perspective. We conclude by pointing out areas for future MC research.

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42

Nagla, B. K. "Globalization and its Impact on Culture." Quest-The Journal of UGC-ASC Nainital 4, no. 1 (2010): 1. http://dx.doi.org/10.5958/j.0974-5041.4.1.001.

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43

Chew, Sing C., Roland Robertson, and William R. Garrett. "Globalization: Social Theory and Global Culture." Contemporary Sociology 22, no. 6 (November 1993): 828. http://dx.doi.org/10.2307/2075975.

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44

Islam, Md Zahidul. "Globalization and Culture: A Sociolinguistics Study." American International Journal of Social Science Research 5, no. 1 (March 17, 2020): 48–54. http://dx.doi.org/10.46281/aijssr.v5i1.516.

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A significance feature of globalization is the transaction of ideas as indicated by internet. The concern engages the clash of cultures and the spread of acquisitive values. This has enormous influence on hoe people think, act or behave. The values that this entertainment industry reflects often promote materialism, violence and immorality. Hence, this paper examines the concept of globalization and culture as well as the study of sociolinguistics. It also scans the impact of globalization on culture. Since the turn of the Millennium, globalization has become a major focus in sociolinguistics and discourse analysis, investigating themes such as: learning and teaching in diverse urban classrooms (Spotti, 2011; Karrebæk, 2012) complementary education (Blackledge & Creese, 2010); internationalisation in higher education (Piller & Cho, 2013) mass media and the internet (Androutsopoulos, 2007; Varis & Wang, 2011) popular culture and advertising (Jacquemet, 2005; Kasanga, 2010) hip-hop and graffiti (Pennycook, 2007) language vitality (Vigouroux & Mufwene, 2008) travel and tourism (Jaworski & Thurlow, 2010) migration and asylum seekers (Vigouroux, 2008; Dong, 2011; Maryns, 2006) the new globalised economy (Block, 2012; Heller, 2003) and long-distance financial fraud (Blommaert & Omoniyi, 2006). Papers in Coupland (2003, 2010) and such monographs as (Fairclough, 2006; Blommaert, 2010; Heller, 2011) among others, have attempted general statements outlining a sociolinguistics of globalization.

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45

Adams, Laura L. "Globalization of Culture and the Arts." Sociology Compass 1, no. 1 (September 2007): 127–42. http://dx.doi.org/10.1111/j.1751-9020.2007.00024.x.

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46

Abraham, K. C. "GLOBALIZATION: A GOSPEL AND CULTURE PERSPECTIVE." International Review of Mission 85, no. 336 (January 1996): 85–92. http://dx.doi.org/10.1111/j.1758-6631.1996.tb02734.x.

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47

Bacevich, Andrew J. "Culture, Globalization, and U.S. Foreign Policy." World Policy Journal 19, no. 3 (2002): 77–82. http://dx.doi.org/10.1215/07402775-2002-4010.

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48

Stadtler, Florian, Ole Birk Laursen, and Brian Rock. "Networking the globe: culture, technologies, globalization." Journal of Postcolonial Writing 49, no. 5 (December 2013): 503–5. http://dx.doi.org/10.1080/17449855.2013.842766.

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49

Mir. "Colonialism, Postcolonialism, Globalization, and Arab Culture." Arab Studies Quarterly 41, no. 1 (2019): 33. http://dx.doi.org/10.13169/arabstudquar.41.1.0033.

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50

Regev, Motti. "Postlude: World culture after cultural globalization." Poetics 75 (August 2019): 101383. http://dx.doi.org/10.1016/j.poetic.2019.101383.

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