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Published: 10 December 2022
Last updated: 28 January 2023

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1

Yunanistan'daki Türk eserleri =: Turkish monuments in Greece. Ankara: Türk Tarih Kurumu Basımevi, 2000.

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2

Gruen, Erich S. Studies in Greek culture and Roman policy. Berkeley: University of California Press, 1996.

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3

Studies in Greek culture and Roman policy. Leiden: E.J. Brill, 1990.

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4

Razak, Ajala, and Anderton Malcolm Hey, eds. The arts in a state: A study of government arts policies from ancient Greece to the present. Bristol: Bristol Classical Press, 1988.

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5

Cosmopoulos, Michael B. Experiencing war: Trauma and society from ancient Greece to the Iraq War. Chicago, Ill: Ares Publishers, 2007.

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6

Bodies of knowledge : the medicalization of reproduction in Greece. Nashville: Vanderbilt University Press, 2008.

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7

Experiencing dominion: Culture, identity and power in the British Mediterranean. Notre Dame, Ind: University of Notre Dame Press, 2002.

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8

Delphi), Round Table on Technology and Trade Policy (1989. Technology, trade policy and the Uruguay Round: Proceedings of the Round Table on Technology and Trade Policy held at Delphi, Greece, from 22 to 24 April 1989 and co-hosted with the European Cultural Centre , Delphi, and the University of Athens. New York: United Nations, 1990.

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9

Round, Table on Technology and Trade Policy (1989 Delphoi Greece). Technology, trade policy, and the Uruguay Round: Proceedings of the Round Table on Technology and Trade Policy : held at Delphi, Greece, from 22 to 24 April 1989 and co-hosted with the European Cultural Centre, Delphi, and the University of Athens. New York: United Nations, 1990.

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10

Gliński, Piotr, and Piotr Gliński. Polscy Zieloni: Ruch społeczny w okresie przemian. Warszawa: Wydawn. IFiS PAN, 1996.

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11

Simon, Goldhill, ed. Being Greek under Rome: Cultural identity, the second sophistic and the development of empire. Cambridge, UK: Cambridge University Press, 2001.

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12

Greedy bastards: How we can stop corporate communists, banksters, and other vampires from sucking America dry. New York: Simon & Schuster, 2012.

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13

Hicks, Barbara E. Environmental politics in Poland: A social movement between regime and opposition. New York: Columbia University Press, 1996.

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14

Rethinking climate change research: Clean-technology, culture and communication. Farnham, Surrey, England: Ashgate Pub. Company, 2012.

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15

The Environmental Protection Agency: Structuring motivation in a green bureaucracy : the conflict between regulatory style and cultural identity. Brighton: Sussex Academic Press, 2006.

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16

Keller, Thomas. Les verts allemands: Un conservatisme alternatif. Paris: L'Harmattan, 1993.

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17

Environmental politicsin Poland: A social movement between regime and opposition. New York: Columbia University Press, 1996.

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18

Strange harvest: Organ transplants, denatured bodies, and the transformed self. Berkeley: University of California Press, 2006.

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19

Bodies, commodities, and biotechnologies: Death, mourning, and scientific desire in the realm of human organ transfer. New York: Columbia University Press, 2009.

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20

New Jersey. Legislature. General Assembly. Agriculture and Natural Resources Committee. Public hearing before Assembly Agriculture and Natural Resources Committee: Assembly concurrent resolution No. 10 : testimony from invited guests concerning the future of the Garden State Preservation Trust, Cultural Center, 300 Mendham Road, Morristown, New Jersey, March 20, 2007, 6:30 p.m. Trenton, N.J: Office of Legislative Services, Public Information Office, Hearing Unit, 2007.

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21

Thracians, Union of Western, ed. The Cultural imperialism of Greece and the Turkish-Islamic works. Ankara, Turkey: Union of Western Thracians, 1986.

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22

Koutsopanagou, Gioula. British Information and Cultural Policy in Greece, 1943-1950: Exercising Public Diplomacy in the Formative Early Cold War Years. Lang AG International Academic Publishers, Peter, 2022.

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23

Koutsopanagou, Gioula. British Information and Cultural Policy in Greece, 1943-1950: Exercising Public Diplomacy in the Formative Early Cold War Years. Lang AG International Academic Publishers, Peter, 2022.

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24

Koutsopanagou, Gioula. British Information and Cultural Policy in Greece, 1943-1950: Exercising Public Diplomacy in the Formative Early Cold War Years. Lang Publishing, Incorporated, Peter, 2022.

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25

Koutsopanagou, Gioula. British Information and Cultural Policy in Greece, 1943-1950: Exercising Public Diplomacy in the Formative Early Cold War Years. Lang AG International Academic Publishers, Peter, 2022.

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26

Nikiforov, Konstantin V., Anna K. Aleksandrova, Ella G. Zadorozhnyuk, Ilgar M. Mamedov, and Olga E. Petrunina, eds. Russia — Turkey — Greece: Dialogue opportunities in the Balkans. Nestor-Istoriia, 2021. http://dx.doi.org/10.31168/4469-2030-3.

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This monograph is the product of an international conference entitled “Russia — Turkey — Greece: Opportunities for Dialogue in the Balkans”, which was held on September 15, 2020. The conference was conducted by the Department of Modern History of Central and South-Eastern Europe of the Institute of Slavic Studies of the Russian Academy of Sciences. The authors of the monograph studied a wide range of issues related to the roles of Russia, Turkey, and Greece in the Balkans. Researchers have examined both the history and future perspectives; namely, how their mutual interactions have affected their overall relations and how they may contribute to the dialogue and cooperation amongst the three nations. The topics examined include: wars and diplomatic relations in general, religious ties and their impact, historical memory and modern images, regional issues and migration, the ties among the three countries and their influence on mutual relations. The first part of the monograph entitled “Russian-Turkish-Greek relations in historical retrospect” deals with such topics as the historical memory of the Balkans between the Byzantine, Ottoman, and Russian Empires and the current foreign policy practices of several countries in the region; the first Russian consuls in the Ottoman Empire during peace and war of 1776–1787; the fate of Russians, Bulgarians, and Turks in the crucible of the Russian-Turkish war of 1877–1878; and Khilandar Monastery on Mount Athos, Russian diplomacy in the context of Russian-Serbian relations in 1850–1870s, and the history of the relations between Russia and Mount Athos in the second half of the 19th century using the examples of Archimandrite Leonid (Kavelin) and St. Panteleimon Monastery. The authors offer a historical context of imperial relations which serves as a “bridge” to understanding later events. In the second part, “Russia, Turkey, Greece at the present stage: opportunities for cooperation and partnership”, experts consider a number of regional problems, namely: political relations between the USSR, Turkey, and Greece on the Cyprus issue between 1950 and 1970; a comparative analysis of the policies of Turkey, the Russian Federation, and Greece towards the Kosovo issue from 1999 to 2008; Turkey’s policy in the Balkans and Turkish approaches to interaction with Russia and Greece; and Greek-Turkish disagreement over the Aegean Sea. Other chapters examine bilateral relations and their effects on the third party: Greece and Turkey, cooperation or rivalry in the migration sphere; the Turkish factor in Greek-Russian relations in the 2010s; problems and prospects of development of cooperation in the Balkans: Russia’s role. Two chapters explore the historical memories of the Balkan people: Friend forever — unfriend forever: Russia and Turkey as seen by modern Greeks, and “Revival Process” in the modern Bulgarian Turk’s memory according to the results of an expedition to Slavjanovo village. Finally, a chapter on mathematical tools for measuring the level of multilingualism of the population in the Russian Federation, the Turkish Republic, Greece, and the Republic of Cyprus concludes the monograph. In the last decades there has been a steady rapprochement in Russian-Turkish relations and a deepening of cooperation both at the bilateral and regional levels. In Greece, traditional cultural and historical ties with Russia have been preserved, and public opinion continues to demonstrate a high degree of trust in modern Russia and its leadership. In this context, the monograph is an important contribution to the study of the Balkans, has promoted the exchange of views and cooperation among scholars, and may further strengthen mutual understanding among the peoples of Russia, Turkey, and Greece. These works may be of interest to researchers of the history of the Balkans, Greece and Turkey, university students, and practitioners and experts interested in the region.
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27

The Athenian Nation. Princeton University Press, 2000.

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28

Cohen, Edward. The Athenian Nation. Princeton University Press, 2002.

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29

Featherstone, Kevin. Politics and Policy in Greece: The Challenge Of 'Modernisation'. Taylor & Francis Group, 2013.

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30

POLITICS AND POLICY IN GREECE: THE CHALLENGE OF 'MODERNISATION'. Routledge, 2005.

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31

Featherstone, Kevin. Politics and Policy in Greece: The Challenge Of 'Modernisation'. Taylor & Francis Group, 2013.

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32

Featherstone, Kevin. Politics and Policy in Greece: The Challenge Of 'Modernisation'. Taylor & Francis Group, 2013.

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33

Featherstone, Kevin. Politics and Policy in Greece: The Challenge Of 'Modernisation'. Taylor & Francis Group, 2013.

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34

Chrubasik, Boris, and Daniel King, eds. Hellenism and the Local Communities of the Eastern Mediterranean. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.001.0001.

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This volume focuses on questions of Greek and non-Greek cultural interaction in the eastern Mediterranean and the ancient Near East during a broadly defined Hellenistic period from 400 BCE–250 CE. While recent historiographical emphasis on the non-Greek cultures of the eastern Mediterranean is a critical methodological advancement, this volume re-examines the presence of Greek cultural elements in these areas. The regions discussed—Asia Minor, Egypt, the Levant, and Mesopotamia—were quite different from one another; so, too, were the cross-cultural interactions we can observe in each case. Nevertheless, overarching questions that unite these local phenomena are addressed by leading scholars in their individual contributions. These questions are at the heart of this volume: Why did the non-Greek communities of the Eastern Mediterranean engage so closely with Greek cultural forms and political and cultural practices? How did this engagement translate into the daily lives of the non-Greek cultures of Asia Minor, the Levant, Mesopotamia, and Egypt? Local engagement differed from region to region, but some elements, such as local forms of the polis and writing in the Greek language, were attractive for many of the non-Greek communities from fourth-century Anatolia to second-century Babylon. The Greek empires and the Greek communities of the Eastern Mediterranean, too, were transformed by these local interpretations. The presence of adapted, changed, and locally interpreted Greek elements deeply entrenched in each community’s culture are for us the many forms of Hellenisms, but it is ultimately these categories, too, that this volume wishes to examine.
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35

Eighteenth International Conference on Environmental, Cultural, Economic & Social Sustainability. Conference Proceedings. Common Ground Research Networks, 2022. http://dx.doi.org/10.18848/978-1-957792-15-6/cgp.

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Proceedings of the Eighteenth International Conference on Environmental, Cultural, Economic & Social Sustainability, hosted by the University of Granada, January 26 -28, 2022. The conference featured research addressing the following special focus: "Post-Pandemic Sustainability: Towards a Green Economic Recovery for Nature, People and Planet" and annual themes: Ecological Realities: How do Ecological Realities Necessarily Frame Our Planetary Existence?; Participatory Process: Whose Sustainable Future?; Economic, Social and Cultural Context: What are the Pressing Demands of Our Time?; Education, Assessment, and Policy: Framing Responsibility to Act?
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36

Dalton, Russell J. Political Cleavages and Political Parties. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830986.003.0006.

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This chapter uses the cleavage positions of Candidates to the European Parliament (CEPs) to as representative of their parties’ political positions. Three surveys of CEPs track the evolution of party supply in European party systems. In 1979 parties were primarily aligned along a Left–Right economic cleavage. Gradually new left and Green parties began to compete in elections and crystallized and represented liberal cultural policies. In recent decades new far-right parties arose to represent culturally conservative positions. The cross-cutting cultural cleavage has also prompted many of the established parties to alter their policy positions. In most multiparty systems, political parties now compete in a fully populated two-dimensional space. This increases the supply of policy choices for the voters. The analyses are based on the Candidates to the European Parliament Studies in 1979, 1994, and 2009.
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37

Mitchell, Stephen. The Greek Impact in Asia Minor 400–250 BCE. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.003.0002.

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Until the end of the fourth century BCE the impact of Greek culture in Asia Minor was limited. Lykians, Karians, and Lydians offered alternatives to Hellenism and preserved their own languages until the end of the fourth century BCE. However, by 250 BCE these Anatolian languages ceased to be used in public or private documents, and polis organization became normative. After the overthrow of the Persian Empire the autonomy of Greek cities became the highest political objective. Greek civic decrees in the early Hellenistic period emphasized that democratic legitimacy depended on quorate citizen votes, the Greek language became the only medium for official public communication, and the native populations maintained their identity and independence by adopting polis organization. Between 400 and 250 BCE these populations did not merely absorb Greek cultural influence but underwent the encompassing experience of becoming Greek.
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38

Chrubasik, Boris. From Pre-Makkabaean Judaea to Hekatomnid Karia and Back Again. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.003.0005.

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This chapter analyses the adaptation of Greek cultural and political practices in two distinct environments: fourth-century Karia and second-century Judaea. Both regions see a marked political transformation in their respective time periods. The Hekatomnid rulers actively fostered the foundation of poleis, experimented with Greek architectural styles, and the new polis communities and rulers publicly displayed Greek-language inscriptions. Similarly, one of the high priests of Judaea attempted to transform the city of Jerusalem into a polis and founded Greek polis institutions there. By raising the question of why Greek cultural elements were valuable to the agents of fourth-century Karia and second-century Judaea, this chapter proposes that very local reasons attracted the local elites of these regions to Greek institutions, and argues against seeing these processes as being deeply connected to global trends of a supposed Greek oikoumene.
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39

Thatcher, Mark R. The Politics of Identity in Greek Sicily and Southern Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586440.001.0001.

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This book offers the first sustained analysis of the politics of collective identity in Greek Sicily and southern Italy during the period c. 600–200 BCE. It advances two main arguments. First, the western Greeks constructed multiple identities, including a separate polis identity for each city-state, sub-Hellenic ethnicities such as Dorian and Ionian, regional identities, and an overarching sense of Greekness. The book untangles the many overlapping strands of these plural identities and analyzes how they relate to one another. Second, the book presents a compelling new account of the role of identity in Greek politics. Identity was often created through conflict and was reshaped as political conditions changed, it created legitimacy for kings and tyrants, and it contributed to the decision-making processes of poleis. A series of detailed case studies explores these points by drawing on a wide variety of source material, including historiography, epinician poetry, coinage, inscriptions, religious practices, and material culture. The wide-ranging analysis covers both Sicily and southern Italy, encompassing cities such as Syracuse, Camarina, Croton, and Metapontion; ethnic groups such as the Dorians and Achaeans; and tyrants and politicians from the Deinomenids to Hermocrates to Pyrrhus and Hieron II. Spanning the Archaic, Classical, and Hellenistic periods, this study is an essential contribution to the history, societies, cultures, and identities of the Greek West.
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40

Social Protest and Policy Change: Ecology, Antinuclear, and Peace Movements in Comparative Perspective. Rowman & Littlefield Publishers, Inc., 2004.

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41

Social Protest and Policy Change: Ecology, Antinuclear, and Peace Movements in Comparative Perspective. Rowman & Littlefield Publishers, Inc., 2004.

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42

Goldhill, Simon. Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge University Press, 2001.

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43

Goldhill, Simon. Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge University Press, 2007.

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44

Thonemann, Peter. An Ancient Dream Manual. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843825.001.0001.

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Artemidorus’ Oneirocritica (‘The Interpretation of Dreams’) is the only dream-book which has been preserved from Graeco-Roman antiquity. Composed around AD 200, it is a treatise and manual on dreams, their classification, and the various analytical tools which should be applied to their interpretation. Artemidorus travelled widely through Greece, Asia, and Italy to collect people’s dreams and record their outcomes, in the process casting a vivid light on social mores and religious beliefs in the Severan age. This book aims to provide the non-specialist reader with a readable and engaging road-map to this vast and complex text. It offers a detailed analysis of Artemidorus’ theory of dreams and the social function of ancient dream-interpretation; it also aims to help the reader to understand the ways in which Artemidorus might be of interest to the cultural or social historian of the Graeco-Roman world. The book includes chapters on Artemidorus’ life, career, and worldview; his conceptions of the human body, sexuality, the natural world, and the gods; his attitudes towards Rome, the contemporary Greek polis, and the social order; and his knowledge of Greek literature, myth and history. The book is intended to serve as a companion to the new translation of The Interpretation of Dreams by Martin Hammond, published simultaneously with this volume in the Oxford World’s Classics series.
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45

Dalton, Russell J. Political Realignment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830986.001.0001.

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The pace of electoral change is accelerating in contemporary democracies. This study explains why. Green parties, far right parties, and shifting voting patterns reflect deeper processes of electoral realignment. This book tracks the evolution of citizen and party elite opinions on economic and cultural issues from the 1970s to the 2010s—and the impact of these opinions on electoral politics. Economic issues remain important predictors of vote, but are now matched by cultural issues. An unprecedented time series of empirical evidence from Europe and the United States shows how these changes have reshaped party systems, and the policy linkages between voters and parties.
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46

Goldhill, Simon. Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge University Press, 2010.

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47

Thompson, Gordon. “A Day in the Life”. Edited by Patricia Hall. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199733163.013.30.

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This chapter examines the issue of censorship in the British Broadcasting Corporation’s controversial decision to ban the final track, “A Day in the Life,” from the Beatles’ album, Sgt. Pepper’s Lonely Hearts Club Band in 1967 due to its oblique reference to drug use. More specifically, it analyzes the factors underlying the BBC ban within the context of the cultural environment in which company executives interpreted the recording. The chapter also discusses the BBC mission and its “Green Book,” the BBC Variety Programmes Policy Guide for Writers and Producers, which establishes Britain’s standards for taste in broadcasting.
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48

Legaspi, Michael. Wisdom in Classical and Biblical Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885120.001.0001.

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The roots of modern culture lie in ancient soil. On this fertile ground grew a two-sided tradition, a dialectical relation between the legacies of ancient Greek civilization on the one hand and theological perspectives based on the Jewish and Christian scriptures on the other. Later periods—the late antique, medieval, and early modern—attest to the fact that, despite essential differences, Greek philosophy and biblical interpretation formed a lasting cultural synthesis. Part of what made this synthesis possible was a shared outlook, a common aspiration toward wholeness of understanding that refused to separate knowledge from goodness, virtue from happiness, cosmos from polis, divine authority from human responsibility. As that which names this wholeness, wisdom features prominently in both classical and biblical literatures as an ultimate good. In its traditional form, wisdom was understood to govern a variety of endeavors. It was a program for human flourishing that accorded with a holistic understanding of reality in its metaphysical, cosmic, political, and personal dimensions. This book explores wisdom and the way it was presented in seminal works: in Greek texts, such as the epics of Homer and the writings of Plato and Aristotle, and in biblical books as well, including Genesis, Proverbs, Ecclesiastes, Job, Wisdom of Solomon, the Gospels, and the letters of Paul. In doing so, it aims to illuminate the modern legacy of classical and biblical tradition and its distinctive pursuit of wisdom.
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49

Murphy, Patrick D. Earth Discourses. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252041037.003.0002.

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This chapter draws from the interpretive school of environmental policy analysis, especially John S. Dryzek’s The Politics of the Earth: Environmental Discourses (Oxford, 2005), to provide an overview of the environmental discourses that have historically held cultural currency around the world. It summarizes the ontological foundations of key and competing environmental discourses: the Limits discourse (Survivalism), the Promethean discourse, Democratic Pragmatism, Ecological Modernization, Green Radicalism (Eco-feminism, Environmental Justice) and Sustainable Development. Of primary interest in this overview is how the emergence of what Dryzek calls the “Promethean discourse,” an environmental discourse tied to abundance, limited government, and innovation, has been conversely related to the “Limits discourse,” which is grounded in the construct of scarcity and the “commons” and “tipping point” metaphors, and how the debate between the two has spawned a range of other, alternative environmental discourses.
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50

Almlund, Pernille, and Per Homann Jespersen. Rethinking Climate Change Research: Clean Technology, Culture and Communication. Taylor & Francis Group, 2016.

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