Journal articles: 'Cultural affairs'

1

Kaplan, Donald M. "Cultural Affairs." Contemporary Psychology: A Journal of Reviews 30, no. 4 (April 1985): 290–91. http://dx.doi.org/10.1037/023708.

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Marty, Martin E. "Religion: A Private Affair, in Public Affairs." Religion and American Culture: A Journal of Interpretation 3, no. 2 (1993): 115–27. http://dx.doi.org/10.1525/rac.1993.3.2.03a00010.

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Chartrand, Harry Hillman. "International Cultural Affairs: A Fourteen Country Survey." Journal of Arts Management, Law, and Society 22, no. 2 (June 1992): 134–54. http://dx.doi.org/10.1080/10632921.1992.9944400.

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4

Ng, Brandon W., James P. Morris, and Shigehiro Oishi. "Cultural Neuroscience: The Current State of Affairs." Psychological Inquiry 24, no. 1 (January 2013): 53–57. http://dx.doi.org/10.1080/1047840x.2013.766569.

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Patai, Daphne. "Academic affairs." Sexuality and Culture 6, no. 2 (June 2002): 65–96. http://dx.doi.org/10.1007/s12119-002-1004-0.

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6

Carrizales, Tony. "Exploring Cultural Competency Within the Public Affairs Curriculum." Journal of Public Affairs Education 16, no. 4 (December 2010): 593–606. http://dx.doi.org/10.1080/15236803.2010.12001616.

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7

Hawkins, Gay. "Review: Ending the Affair: The Decline of Television Current Affairs in Australia." Media International Australia 117, no. 1 (November 2005): 169–71. http://dx.doi.org/10.1177/1329878x0511700130.

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Mijatović, Aleksandar, and Aljoša Pužar. "Familiar affairs." Angelaki 15, no. 3 (December 2010): 41–51. http://dx.doi.org/10.1080/0969725x.2010.536009.

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9

Sarlagtay, Mashbat O. "Current Mongolian Cultural Problems: Internal and External." Mongolian Journal of International Affairs, no. 8-9 (April 11, 2014): 99–105. http://dx.doi.org/10.5564/mjia.v0i8-9.133.

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10

Subrahmanyam, Sanjay. "Hybrid affairs: Cultural histories of the East India companies." Indian Economic & Social History Review 55, no. 3 (June 19, 2018): 419–38. http://dx.doi.org/10.1177/0019464618778408.

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Danna Agmon, A Colonial Affair: Commerce, Conversion and Scandal in French India, Ithaca, NY: Cornell University Press, 2017, xvi + 217pp. Anna Winterbottom, Hybrid Knowledge in the Early East India Company World, Cambridge Imperial and Post-Colonial Studies Series, Basingstoke: Palgrave Macmillan, 2016, xii + 324pp.

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Ogbondah, Chris W., and Charles Okigbo. "Reporting Politics and Public Affairs." African Studies Review 40, no. 2 (September 1997): 221. http://dx.doi.org/10.2307/525167.

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Cardullo, Bert. "Family Affairs." Hudson Review 48, no. 4 (1996): 633. http://dx.doi.org/10.2307/3852009.

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Kaul, S. "Company Affairs." Eighteenth-Century Life 33, no. 1 (January 1, 2009): 120–24. http://dx.doi.org/10.1215/00982601-2007-035.

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14

Wood, Michael. "Worldless Affairs." Cultural Critique 67, no. 1 (2007): 43–49. http://dx.doi.org/10.1353/cul.2007.0034.

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15

Madeira, Victor P. "Cultural security: evaluating the power of culture in international affairs." Intelligence and National Security 31, no. 5 (September 2015): 785–87. http://dx.doi.org/10.1080/02684527.2015.1077626.

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16

Wanlin, Li. "A Cross-Cultural Comparison of Infernal Affairs and The Departed." Style 52, no. 3 (2018): 321–44. http://dx.doi.org/10.1353/sty.2018.0037.

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17

Cole, Juan. "Blogging Current Affairs History." Journal of Contemporary History 46, no. 3 (July 2011): 658–70. http://dx.doi.org/10.1177/0022009411403341.

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The internet poses acute challenges to historians. Blogging and other forms of internet communication have outstripped the reach of more conventional forms of academic publications. They also provide new types of sources that would otherwise be impossible for historians to access, not least in areas of conflict. These new forms of communication must be embraced by contemporary historians as they seek to speak truth to power. They allow contemporary historians to engage with public and political debate in critical new ways. Blogging will not replace the monograph or the peer-reviewed journal article, nor will it replace archival research. In affecting public debates and political outcomes, and in obtaining new sources, blogging is a form of communication contemporary historians ignore at their peril.

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Iriye, Akira, Howard B. Schonberger, Paul Gordon Lauren, Raymond F. Wylie, Michio Kitahara, Laura Newby, Allen S. Whiting, and Joshua A. Fogel. "Japan's International Affairs." Journal of Japanese Studies 17, no. 2 (1991): 482. http://dx.doi.org/10.2307/132775.

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19

Wilson, Helen. "Review: Sources of News and Current Affairs." Media International Australia 100, no. 1 (August 2001): 194–96. http://dx.doi.org/10.1177/1329878x0110000125.

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20

Veremis, Thanos. "Review Article : Scholarly Predilections on Balkan Affairs." European History Quarterly 24, no. 4 (October 1994): 563–68. http://dx.doi.org/10.1177/026569149402400405.

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21

Waller, Lisa, and Kerry McCallum. "Keystone media: The Australian and Indigenous affairs." Media International Australia 161, no. 1 (October 4, 2016): 109–19. http://dx.doi.org/10.1177/1329878x16670816.

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This article conceptualises The Australian as the nation’s ‘keystone media’ on Indigenous affairs. Nielsen’s term ‘keystone media’ captures the critical importance of particular news outlets that play what he terms an outsize role in defining the state and structure of wider media and political environments. The article analyses the factors at play in The Australian’s sponsorship of a particular political agenda for this complex field of social policy. The argument is illustrated through an examination of Indigenous health coverage from 1988 to 2008, textual analysis of 137 columns written by Noel Pearson, and research interviews with key actors in the Indigenous policy realm, including journalists, public servants and Indigenous commentators. Through this examination of its reporting and collaboration with Pearson, we contend The Australian has advanced a range of neoliberal and interventionist policies to government and the public.

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22

Turner, Graeme. "‘Popularising Politics’: This Day Tonight and Australian Television Current Affairs." Media International Australia 106, no. 1 (February 2003): 137–50. http://dx.doi.org/10.1177/1329878x0310600114.

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This paper presents a history of the pioneering ABC TV current affairs program, This Day Tonight (TDT). This Day Tonight has mythic status in the history of Australian television news and current affairs, and is often used as a reference point for the kind of political Journalism that is now generally held to have disappeared from Australian television. The research for this paper does endorse this myth to some extent, but it also reminds us of the importance of the broader cultural contexts within which television programming must find its audience. There are significant differences to be noted, and important lessons to be learnt, from the comparison between TDT and its audience, and the kinds of current affairs programming and audiences we have today. Further, the history of TDT's demise challenges the basis for the industry nostrum that audiences find politics boring and that therefore political journalism is no longer a commercial option for contemporary current affairs television.

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23

Scarnecchia, Tim, and Ieuan L. L. Griffiths. "The Atlas of African Affairs." International Journal of African Historical Studies 28, no. 1 (1995): 194. http://dx.doi.org/10.2307/221332.

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Perdue, Theda, and Francis Paul Prucha. "Atlas of American Indian Affairs." Journal of the Early Republic 11, no. 3 (1991): 401. http://dx.doi.org/10.2307/3123487.

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Mihai, Mihaela. "THE “AFFAIRS” OF POLITICAL MEMORY." Angelaki 24, no. 4 (July 4, 2019): 52–69. http://dx.doi.org/10.1080/0969725x.2019.1635825.

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McCallum, Kerry, and Lisa Waller. "The Intervention of Media Power in Indigenous Policy-Making." Media International Australia 149, no. 1 (November 2013): 139–49. http://dx.doi.org/10.1177/1329878x1314900115.

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This article explores how media power impacts on policy-making in Indigenous affairs in Australia through an examination of the 2007 Northern Territory Emergency Response (NTER). The article draws on interviews with a range of actors in the policy constellation to discuss three intersecting factors contributing to this media-driven announcement: the Howard government's political and policy aims for Indigenous affairs; policy bureaucrats' increasingly mediatised practices; and the rise of conservative Indigenous spokespeople as key players in debates about Indigenous affairs policy. The article concludes that these factors have made a significant contribution to the manifestation of media power in the Indigenous policy-making process.

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27

Foradori, Paolo. "Protecting cultural heritage during armed conflict: the Italian contribution to ‘cultural peacekeeping’." Modern Italy 22, no. 1 (December 20, 2016): 1–17. http://dx.doi.org/10.1017/mit.2016.57.

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World cultural heritage is under systemic attack on several crisis fronts, most notably in Mesopotamia, where ISIS is practising a deliberate and highly sophisticated strategy of ‘cultural cleansing’. Through its newly established Task Force, Italy is leading the international community’s efforts to strengthen the protection regime by including a cultural component in the mandates of peacekeeping interventions. The Italian contribution distinguishes itself, thanks to its capacities and capabilities, in fulfilling the military, police and cultural tasks of ‘cultural peacekeeping’ and in meeting the needs of the international intervention in the crucial entry and exit phases. Moreover, Italy’s commitment to protecting cultural heritage fits perfectly with the distinctive features of Italy’s international identity and role while at the same time serving the country’s national interests by increasing its standing and visibility in world affairs.

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28

Pettitt, Cherie. "Intercultural pedagogy in study abroad: The experience of white female graduate students." Higher Education Politics & Economics 3, no. 1 (November 20, 2017): 182–205. http://dx.doi.org/10.32674/hepe.v3i1.14.

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The purpose of the study was to understand how college counseling and student affairs graduate students make sense of their study abroad experience with cultural difference and how they describe their ability to work with diverse student populations as a result of studying abroad while engaging in intercultural pedagogy. The students in the present study described enhanced awareness of their own culture, became more mindful of cultural differences, and identified connecting with others as an important part of their intercultural development. Participants described the skill of reframing cultural difference as key to their future work as student affairs professionals.

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29

Kezar, Adrianna. "Achieving Student Success: Strategies for Creating Partnerships Between Academic and Student Affairs." NASPA Journal 41, no. 1 (January 2, 2003): 1–22. http://dx.doi.org/10.2202/0027-6014.1302.

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The focus of this article is to develop a framework for understanding the change process related to collaboration between academic and student affairs. A national survey of collaboration between student and academic affairs was conducted. Structural and cultural theories of change were used to examine the research questions. The findings indicate that combined models are best able to guide student and academic affairs collaboration. The study results suggest that universities and comprehensive institutions need to pay particular attention to structural strategies and obstacles.

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30

Potrafke, Niklas. "Public Expenditures on Education and Cultural Affairs in the West German States: Does Government Ideology Influence the Budget Composition?" German Economic Review 12, no. 1 (February 1, 2011): 124–45. http://dx.doi.org/10.1111/j.1468-0475.2010.00507.x.

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Abstract This paper examines whether government ideology influenced the allocation of public expenditures on education and cultural affairs in the West German states in the 1974-2006 period. I explicitly consider the allocation of policy responsibilities between the federal and the states’ governments. The results suggest that leftist governments slightly increased public spending for schooling, whereas right wing governments spent somewhat more on universities and cultural affairs. This spending pattern appears to be in line with the preferences of the governing parties’ constituencies and indicates political competition in a time of declining electoral cohesion.

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31

Rebstock, Ulrich. "Arabic mathematical manuscripts in Mauretania." Bulletin of the School of Oriental and African Studies 53, no. 3 (October 1990): 429–41. http://dx.doi.org/10.1017/s0041977x0015133x.

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A discussion of the mathematical manuscripts of Mauretania requires an overall introduction to this almost completely unexplored literature.Its foundations must first be established. Between the years 1978 and 1985 a project financed initially by the Ministry of Foreign Affairs (BRD), then by the Deutsche Forschungsgemeinschaft, was entrusted to Dr. Rainer Oßwald and myself by the Mauretanian Ministry of Cultural Affairs. Its objective was the collection and protection of the selected Arabic manuscript literature of Mauretania.

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32

Khan, Muhammad Musa, Riaz Ahmad, Tahir Mahmood Azad, and Moldalieva Nargiza. "Revisiting the Importance of Cultural Approaches and Values in the International Affairs." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (December 22, 2020): 179–90. http://dx.doi.org/10.47264/idea.lassij/4.2.14.

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It is claimed that international relations are based on intercultural ties between nations of the states. Culture and international relations are becoming increasingly interdependent of each other. As international relations are the links between the nations, and the nations are bound by different cultures. This paper discusses the importance of culture in international affairs. It evaluates the previous literature and other secondary sources to analyse the prominent role of culture and cultural diplomacy in foreign policy and international affairs. It sheds light on the history that how culture influences other nations and how it is used in the current time. The paper further discusses that culture plays a vital role in resolution of conflicts and harvest peace and cooperation among nations at times of peace and conflict. This also stresses that global actors (leaders and institutions) should value the elements of local cultures in policy-making, even organizations doing business on foreign lands. Such considerations are essential not only in policy making but also in doing businesses.

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33

Isar, Yudhishthir Raj. "Erik Nemeth, Cultural Security. Evaluating the Power of Culture in International Affairs." ERIS – European Review of International Studies 2, no. 3 (May 2, 2015): 165–68. http://dx.doi.org/10.3224/eris.v2i3.23462.

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34

Maractho, Emilly Comfort. "(Re)producing cultural narratives on women in public affairs programmes in Uganda." Journal of African Media Studies 11, no. 3 (September 1, 2019): 293–311. http://dx.doi.org/10.1386/jams_00002_1.

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Ugandan women have made tremendous strides in public life, and hold strategic positions in politics and policy-making. This increased participation in public life is attributed to Uganda’s focused pro-women constitution and affirmative action policy. In spite of this progress, women’s visibility and voice remain limited in public affairs programming in Uganda. The article examines how mass media reproduce cultural narratives that affect women in Uganda. It is part of a larger study on representation, interaction and engagement of women and broadcast media in Uganda. It is framed within critical theory, in particular feminist thought, cultural studies and public sphere theory. The research is conducted using a multi-method approach that encompasses case study design, content analysis and grounded theory. The findings suggest that the media reproduce cultural narratives through programming that mirror traditional society view of women and exclude women’s political and public narratives. The interactive and participatory public affairs programming is increasingly important for democratic participation. While men actively engage with such programming, women have failed to utilize it for the mobilization of women, reconstruction of gender stereotypes and producing new argumentation that challenge problematic cultural narratives that dominate media and society.

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35

SUGIE, Natsuko, and Toshikazu HANAZATO. "ANALYSIS OF 56 IMPROVEMENT REQUESTS SUBMITTED TO THE AGENCY FOR CULTURAL AFFAIRS." Journal of Architecture and Planning (Transactions of AIJ) 76, no. 661 (2011): 719–24. http://dx.doi.org/10.3130/aija.76.719.

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36

Abzug, Rikki. "Extramarital affairs as occupational hazard: A structural, ethical (cultural) model of opportunity." Sexualities 19, no. 1-2 (January 24, 2016): 25–45. http://dx.doi.org/10.1177/1363460715583586.

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37

Jones, Andrew C., Melvin C. Terrell, and Margaret Duggar. "The Role of Student Affairs in Fostering Cultural Diversity in Higher Education." NASPA Journal 28, no. 2 (January 1, 1991): 121–28. http://dx.doi.org/10.1080/00220973.1991.11072196.

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38

Nbete, AlubaBari Desmond. "From Multiculturalism to Humanistic Secularism: Harnessing Nigeria's Cultural Diversity." AFRREV IJAH: An International Journal of Arts and Humanities 9, no. 1 (April 28, 2020): 155–70. http://dx.doi.org/10.4314/ijah.v9i1.15.

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The Nigerian state is deeply polarised along ethnic and religious contours, with a widening gulf between the poor masses and the rich few, which reflects the culpability of the ruling elite. However, the actual character of the class struggle is often blurred by the politicization of ethno-cultural and religious differences in a manner that undermines political order and national unity. Ethnicity and religion are thus usedby the political class to manipulate the citizens' consciousness of their ethno-cultural and religious identities to serve the masked parochial class interests. This has made the political arena very volatile and conflict-laden. Stemming the tide of this incessant clash of values and violent ethno-religious conflicts requires a creative adaptation of multiculturalism and secularism. This paper defended a sophisticated understanding of state in the globalization era, which includes citizens' appreciation of their cultural differences, mediated by consciousness of their shared humanity and a strong commitment to the ideals of a civilized community. It argued for a genuinely humanistic secularization of state affairs, harnessing of the country's diverse cultural heritage, and promotion of religious accommodation rather than cultural assimilation and the interference of religion in state affairs, or vice versa.Key Words: multiculturalism, humanistic secularism, cultural diversity, cultural integration, national unity

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39

Bonner, Frances. "Testimonial Current Affairs: The Australian Story Approach to Celebrity." Media International Australia 121, no. 1 (November 2006): 29–40. http://dx.doi.org/10.1177/1329878x0612100107.

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Australian Story has developed a distinctive approach to both current affairs and the presentation of stories about celebrities. It has been subject to criticism for both of these, but the article argues that this is misguided, drawing on recent work on celebrity and particularly on John Langer's analysis of the ‘other news’ to point out how pervasive ‘human interest’ style stories are throughout news bulletins and conventional current affairs, and noting how many of these concern celebrities. Calling on a large number of episodes, it demonstrates that the program is capable of acting to set news agendas and of continuing existing news coverage — both prime duties of current affairs programs — and that it uses its celebrity coverage in particular to perform these functions. It also identifies the role of the testimonial as central to what is special about the Australian Story approach.

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40

Słowińska, Sylwia. "Bottom-up cultural initiatives in local communities – between retreat and social engagement." Andragoška spoznanja 24, no. 1 (April 8, 2018): 35–47. http://dx.doi.org/10.4312/as.24.1.35-47.

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The goal of this text is to discuss the ways in which the creators/organizers of bottom-up cultural initiatives in local communities shape relationships with these communities and to present their involvement in the communities’ affairs and problems. This is considered in the context of concepts of local education and learning in the local community. I describe five ways of shaping relations with the local community that can be located on a continuum between two poles: retreat (distance from the community) and engagement in its affairs. In the conclusion I present three models of bottom-up cultural initiatives constructed on the basis of the research findings: enclave, niche and platform initiatives. At the end I point out that all three types of bottom-up cultural initiatives provide various opportunities for learning in local communities, but it is primarily ‘platforms’ that create a space of local education strictly connected with the needs and problems of the local community.

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41

A., Voyles, S. McKinnon-Crowley, and B. E. Bukoski. "5. Absolution and Participation in Privilege: The False Fronts of Men Student Affairs Professionals." Philosophy and Theory in Higher Education 1, no. 2 (January 1, 2019): 95–121. http://dx.doi.org/10.3726/ptihe.2019.02.05.

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Abstract Student affairs, a helping field focused on outside-the-classroom activities in higher education, has been traditionally associated with feminine gendered expectations. Using Judith Butler’s concept of gender performativity and Foucauldian discourse analysis, we investigated how men student affairs professionals use and perpetuate gender privilege in the workplace. We identified a cycle of discourse whereby men student affairs professionals deployed discursive tactics to obscure their benefit from male privilege while simultaneously garnering cultural status and social capital. Deconstructing these discursive nodes provided insight to the impact of conflicting gender discourses. We suggest our analysis can expose rules that regulate, perpetuate, resist, and oppress, which opens up new understandings and meanings for men student affairs professionals and their gender performances.

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42

Klynina, Tetiana S. "Not Only Foreign Affairs: U.S. Department of State’ Cultural Policy During Cold War." SUMY HISTORICAL AND ARCHIVAL JOURNAL, no. 34 (2020): 54–59. http://dx.doi.org/10.21272/shaj.2020.i34.p.54.

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The article is devoted to the consideration of the existing activities of the US Department of State in matters of cultural policy. Attention is focused on the works of foreign and domestic researchers who devoted their work to the consideration of the essence of the cultural policy of the state, which is often called cultural or public diplomacy or soft power. It is indicated that these directions in the USA are carried out by the structural unit of the State Department – the Bureau of Education and Culture, and the history of its formation is described. The active period of cultural diplomacy in the USA falls at the end of World War II and the beginning of the ideological confrontation between the USA and the USSR, known as the Cold War. One of the active tools for cultural diplomacy has been the dissemination of television and radio broadcasting around the world. No less actively used exchange programs and visits of citizens of other countries, which were designed to promote mutual understanding, international, educational, and cultural exchange, as well as the development of leadership qualities of its participants. It is pointed out that US cultural diplomacy has reached its peak by incorporating jazz, culture, and literature into its arsenal. Keywords: USA, cultural diplomacy, Department of State, American literature, television and radio companies.

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43

Shai, Aron. "Review Article: China in World Affairs." International History Review 15, no. 2 (June 1993): 329–35. http://dx.doi.org/10.1080/07075332.1993.9640648.

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Phillips, Richard T. "War and Foreign Affairs in China." International History Review 19, no. 3 (September 1997): 632–39. http://dx.doi.org/10.1080/07075332.1997.9640800.

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45

Wing‐Sang, Law. "The violence of time and memory undercover: Hong Kong’sInfernal Affairs." Inter-Asia Cultural Studies 7, no. 3 (September 2006): 383–402. http://dx.doi.org/10.1080/14649370600849264.

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46

Britton, John A. "Beyond the Ideal: Pan Americanism in Inter-American Affairs." Hispanic American Historical Review 82, no. 1 (February 1, 2002): 200–201. http://dx.doi.org/10.1215/00182168-82-1-200.

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47

Golburt, Luba. "Private Affairs: Histories of the Russian Age of Sensibility." Kritika: Explorations in Russian and Eurasian History 20, no. 1 (2019): 121–32. http://dx.doi.org/10.1353/kri.2019.0006.

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48

Landell-Mills, Pierre. "Governance, Cultural Change, and Empowerment." Journal of Modern African Studies 30, no. 4 (December 1992): 543–67. http://dx.doi.org/10.1017/s0022278x00011046.

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The first three decades of African independence have been an economic, political, and social disaster. The number in absolute poverty is rising faster than anywhere else in the world, and is expected to exceed 250 million by the turn of the century. Once fine universities are in decay, and governments are chronically over-staffed and underperforming. This sad state of affairs is not simply a consequence of an unfortunate coincidence of collapsing commodity prices and mismanagement, but rather because of a fundamental flaw in the prevailing development paradigm. This was based on the erroneous proposition that state institutions derived from metropolitan models could be made the engine of development in the post-colonial era. In retrospect, it is all too obvious that the underlying cultural premises of these institutions were alien to the vast majority of Africans, and they started to crumble the moment the colonial administrators left.

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49

Hayashi, Kazuhiko. "Cultural Property and Fine Arts Information System : An Attempt of the Agency for Cultural Affairs at Information Orientation." Journal of the Society of Mechanical Engineers 101, no. 955 (1998): 446–47. http://dx.doi.org/10.1299/jsmemag.101.955_446.

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50

Clifford, Christopher, and Alistair McMillan. "The department of economic affairs." Contemporary British History 11, no. 2 (June 1997): 117–42. http://dx.doi.org/10.1080/13619469708581439.

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Journal articles on the topic 'Cultural affairs'

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