Relevant bibliographies by topics / Cult

Academic literature on the topic 'Cult'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Cult"

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Zhao, Rujuan, and Zhihao Li. "Research on the Intervention Path of Social Work in the Governance of Cults." Yixin Publisher 2, no. 2 (February 29, 2024): 69–76. http://dx.doi.org/10.59825/jcs.2024.2.2.69.

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The illegal activities of cult organizations have brought enormous human, material, and economic losses to the country and people, and have caused irreparable personal harm to innocent people. The repeated occurrence of self harm or violence against others caused by cults that harm society shows that the remnants of cults have not been completely eliminated. Under the joint crackdown of multiple government departments and systematic operation, large-scale cult organizations have collapsed, but sporadic and small-scale cult activities are difficult to completely eradicate. Therefore, eliminating the breeding ground for cults and gradually cleaning up the problem of cult governance in cult organizations should be highly valued by the Party and the government, and preventing sporadic cults from resurgence through various opportunities. In terms of cult governance, the government has invested a large amount of governance resources, severely cracking down on cults and transforming cult followers, while safeguarding the basic rights of individuals involved in cults and guiding them to return to the community. From the professional perspective of social work, using the theoretical perspective of social work to analyze the problems of cults, and proposing the use of the three major professional methods of social work to participate in the governance of cults and the transformation of cult believers, promoting better solutions to cult governance issues.
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Galimberti, Alessandro. "La política religiosa di Commodo = Commodus’ Religious Policy." ARYS. Antigüedad: Religiones y Sociedades, no. 16 (September 12, 2019): 347. http://dx.doi.org/10.20318/arys.2018.4316.

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Riassunto: La politica religiosa di Commodo presenta due momenti significativi che corrispondono a due diversi atteggia­menti sia verso la religione tradizionale e, più in generale verso i culti esterni, sia verso il cristianesimo. La svolta matura soprattutto negli ultimi anni del suo reg­no quando Commodo opera una rottu­ra sia con il culto imperiale attraverso l’assimilazione a Ercole, che risulta tutta­via effimera, sia con la politica anticris­tiana di Marco che risulta più feconda e duratura in rapporto alle sorti del cristia­nesimo successivo.Abstract: Commodus’ religious policy shows two phases that correspond to two different attitudes both towards traditional religion and, more generally, to external cults, and towards Christianity. The breakthrough matured above all in the last years of his reign when Commodus made a break both with the imperial cult through as­similation to Hercules, which is however ephemeral, and with the anti-Christian policy of Marcus which is more fruitful and lasting in relation to the fate of subse­quent Christianity.Parole chiave: Commodo, Ercole, Culti tradizionali, Cristiani.Key words: Commodus, Hercules, Traditional Cults, Christians.
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Muhtadin, Muhammad Akhsanul. "Peningkatan Kompetensi Guru PAI melalui Kegiatan Kultum Pagi di SMK PGRI 2 Kediri." AS-SABIQUN 5, no. 1 (January 1, 2023): 83–98. http://dx.doi.org/10.36088/assabiqun.v5i1.2675.

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Religious education is needed for every individual and as a school response to innovate such as cultural activities of teachers to students or students to students, one of which is with cult programs either from students to students or teachers to students, but in this study the cults were carried out by teachers to teachers. The focus of this research is how the preparation of teachers in delivering the morning cult, how to implement the morning cult and how the results of the morning cult activity on improving the competence of Islamic Religious Education (PAI) teachers at SMK PGRI 2 Kediri. This research is a type of qualitative research with a case study type using data collection methods; Observation, documentation and interview. The results of this study indicate that there is an increase in teacher competence, but the presenters do not yet have a detailed plan because they take into account the different readiness of each presenter, the implementation of the morning cult has been running smoothly even though there are still some obstacles from other teachers and the results of the cult activities morning cults can increase teacher competence, besides that morning cults can improve personal, social and professional skills of Islamic Religious Education teachers, but pedagogical competence does not increase significantly.
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Alarcón Hernández, Carmen. "Una aproximación al culto imperial en Hispania: avances interpretativos." REVISTA DE HISTORIOGRAFÍA (RevHisto) 28 (May 18, 2018): 183. http://dx.doi.org/10.20318/revhisto.2018.4213.

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Resumen: El presente trabajo ofrece una aproximación al culto imperial en la Península Ibérica. El análisis aborda los últimos estudios y avances interpretativos sobre su significado e introducción en Hispania y, de acuerdo con las últimas investigaciones arqueológicas, examina uno de los procesos más importantes que experimenta la veneración a los emperadores en la Península: su organización provincial en la Bética, la Tarraconense y la Lusitania.Palabras clave: culto imperial, sacerdotes provinciales, Hispania, sede provincial de culto imperial, domus imperatoria.Abstract: In this study, we present a critical approach to the imperial cult of the Iberian Peninsula. The analysis tackles the latest research and interpretative advances on the introduction of imperial worship in Hispania and, on the basis of the latest archaeological findings, we explore one of the most important processes of the imperial cult in the Iberian Peninsula: its provincial organization into Baetica, Tarraconensis and Lusitania.Key words: imperial cult, provincial priests, Hispania, provincial seat of imperial cult, domus imperatoria.
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Palayon, Raymund T., Richard Watson Todd, and Sompatu Vungthong. "From the temple of life to the temple of death: keyness analyses of the transitions of a cult." Corpora 17, no. 3 (November 2022): 331–61. http://dx.doi.org/10.3366/cor.2022.0262.

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Given their socially and personally beneficial teachings and practices, religious groups are generally seen as positive. However, some religious groups, specifically cults, can have destructive effects. The most notable destructive cult was Peoples Temple, led by Jim Jones, who convinced his followers to commit mass suicide in 1978 at Jonestown, Guyana. Previous research into Peoples Temple has mainly focussed on its social–psychological characteristics with limited applicability to other cults. This study investigates the transitions of Peoples Temple from sect to cult to destructive cult by examining the aboutness and communication styles through the patterns of key linguistic features in Jim Jones’ sermons from the 1960s to 1978 using keyness analyses. The findings show that sect sermons promote religious concepts through a personal involvement style which characterise the group as beneficial, while destructive cult sermons emphasise concepts not traditionally associated with religious discourse, together with the use of othering, intensifying, swearing and controlling styles, and thereby characterising Peoples Temple as dangerous. The cult sermons display dual characteristics which show the transition of Peoples Temple from being beneficial to detrimental. This study provides linguistic indicators for identifying the transitions of a religious group to a cult.
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Kulikova, Yulia V. "The cult of Sol in Ancient Rome (from ancient times to the reform of Elagabal)." LOCUS: people, society, cultures, meaning, no. 1, 2020 (2020): 46–63. http://dx.doi.org/10.31862/2500-2988-2020-1-46-63.

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The Solar cult can be found in the religious beliefs of many peoples. In Rome, the worship of the sun has been recorded since ancient times, unfortunately, the ancient authors left us only scattered mentions. The Importance of the cult of Sol grew with the transformation of the system of control, under the influence of Hellenism and penetrating the Roman worldview Oriental cults. In the course of its evolution, the cult of Sol became the part of the imperial cult, allowing to justify the emperor’s increasing power. However, in the reign of the emperor of Elagabal the essence of the Roman Sol was perverted by the oriental rituals of the new official cult.
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Ferri, Naser. "Cults and Beliefs in Pre-Christian Dardania." Godišnjak Centra za balkanološka ispitivanja, no. 41 (January 6, 2022): 135–58. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-41.8.

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Since there are not any epigraphic sources from the times before the Roman invasion of the Dardanian Kingdom (Mbretëria dardane), stone monuments with Latin inscriptions from the period of Roman invasion represent a source of enormous importance for the study of beliefs and cults on Dardan soils, both before the invasion and during the Roman rule, forgods and various cults, which were relicts of earlier times, are represented on epigraphic monuments of the first century A.D.According to the results of studies on about 600 epigraphic monuments dating from the beginning of our era until the time of expansion of Christianity as the official religion of the Roman Empire, it was attested that cults of native gods, official as well as nonofficial Roman cults, were worshipped on Dardan soils. From the cults of native gods epigraphically was testified worshipping of the cult of Andin (Deus Andinus, protector of family, home and community), Dardania (Dea Dardania, a goddess who personified Dardanian soils). Zbeltiurdusor Zbeltiurdud (the main Thracian god worshipped as a native godas well), Tatto (Illyrian god honoured by all Illyrian tribes particularly in Dalmatia), Silvan (Roman god, native gods were honoured by his name), Dracco andDraccena (divine couple connected with the cult of snake), Quadrivia (the goddess of crossroads), then certain local variants of the cult of Jupiter in forms of IOM Ulpianensis and IOM Paternus Aepilophius,IOM Propulsator, IOM Cohortalis, cults of some Genii (genii sttationis Municipi DD, Genii loci Illyrici, GeniiIllyrici), and also two unknown gods: Atta Sacra and Deus Mund(ritus?). From official cults of the Roman state worshippingof the cult of Jupiter alone was testified, or the cult of Jupiter together with goddesses Junona and Minerva,forming the divine trinity of Capitol, further worshippingof the cult of Diana, Mars, Bellone, Mercury, Neptun,Hercules, the Nymphs, Hercules, Liber and Libera,Terra Mater, Fortuna, Genii, Lares, Dii Manes as wellas the cult of the current emperor was also attested.Among nonofficial cults epigraphically were testifiedcults of greek and of oriental Origin such as: the cult of Zeus Ezaios, Apollo, Dionysus, Sabazios, Asclepios or Aesculapus, Heracles, Jupiter Dolichenus, Jupiter Melcid, Jupiter Melano, as well as the cults of Greek goddesses Hera, Hygia, Nemesis and Hylara, the cult of Egyptian gods Serapis and Isis, syrian goddess Atargatis or Dea Syria, honoring of the cults of personswho were made heroes after their death (Antinous and Alexander) and of mortals (Omphale, the queen of Lydia and one of the wives of Heracles). Honouring of all the above mentioned cults proves the presence of genuine liberalism of Dardanian soilas far as religious belief is concerned, which spread until the time when Christianity, despite persecutions of Roman officials and the rivalry of Mithraism, prevailed and became the official religion of the Roman Empire. Christian inscriptions on Dardanian soil began to appear by the end of the fourth century A.D. and became more frequent during the fifth and the sixth century, a time when earlier Social and Economic crises reached their culmination, when all strata ofpopullation turned to Church, seeking the meaning of life, hope and saviour.Thus church gained strength and became one of most important pillars of cultural and institutional continuity of the world of antiquity. Neverless, in the provinces where was centred the Roman Army, the christianism prevailed only until in the IVth and Vth century BC because the Roman Army was the last stronghold of the paganism.
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Neal, Lynn S. ""They're Freaks!": The Cult Stereotype in Fictional Television Shows, 1958––2008." Nova Religio 14, no. 3 (February 1, 2011): 81–107. http://dx.doi.org/10.1525/nr.2011.14.3.81.

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This article analyzes the stereotypical portrayal of cults on fictional television shows and demonstrates the vital role that this popular culture form plays in the dissemination of anticult ideology. Through an in-depth examination of five episodes that aired between 1998 and 2008, it delineates how these shows employed stereotypical cult elements, such as fraud and violence, as well as contrasts in clothing, setting, and lifestyle to differentiate conventional religion from the dangers and delusions of cults. Further, the article reveals how usage of the cult concept is not limited to the present context and documents the historical pervasiveness of the cult stereotype on television since 1958. By highlighting these patterns, this study shows the power and implications of the cult stereotype. It illuminates how these television shows constitute a powerful force in defining and policing the boundaries of religious legitimacy in American culture.
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Żyromski, Marek. "Some European roots of the personality cult phenomenon – the attempt of comparative approach." Rocznik Integracji Europejskiej, no. 13 (December 31, 2019): 7–29. http://dx.doi.org/10.14746/rie.2019.13.1.

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The aim of this article is an attempt of comparative approach to the personality cult phenomenon, which formed the distinctive feature of three totalitarian political systems developed in Europe after the first world war, namely Italy during the rule of Benito Mussolini, Nazi Third Reich and the Stalinist Soviet Union. And so, after some general presentation of personality cults centered on three leaders of these totalitarian political systems, four general questions had been analyzed. These were as follows: some so-called “cult products”, some methods used in the cult’s propaganda, some functions of the cult of personality and finally some attitudes of totalitarian political leaders toward the cult of personality.
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Moraes, Marcelo José Derzi. "Violências Identitárias." Ítaca, no. 19 (January 8, 2012): 163–73. http://dx.doi.org/10.59488/itaca.v0i19.176.

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Resumo: O culto narcisista em relação ao identitário, pode se tornar uma ameaça ao Outro. Nesse texto, veremos que o culto ao identitário é sempre uma violência a outrem. Mas que, no entanto, como estratégia política, é de extrama necessidade, que esse culto aconteça com o intuito de se buscar Justiça. Mas que sempre esteja sob vigília para não se corromper e praticar uma violência a singulariedade do outro.Palavras-chave: Cultura; violência; identidade; estratégia; desconstrução.Abstract: The narcissistic cult in relation to identity, can become a threat to the other. In this text, we see that the cult of violence is always an identity to others. But that, however, as a political strategy, is extrama need that to happen this cult in order to seek justice. But that is always awake in order not to corrupt practice and violence on the othersingularity.Keywords: Culture; violence; identity; strategy; deconstruction.
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Dissertations / Theses on the topic "Cult"

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Berndt-Ersöz, Susanne. "Phrygian rock-cut shrines : structure, function, and cult practice /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb411583744.

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Smith, Justin T. "Cult films and film cults in British cinema 1968-86." Thesis, University of Portsmouth, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429782.

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Lathrop, Benjamin A. "Cult films and film cults : the evil dead to Titanic /." Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1090934488.

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Gill, David. "Greek cult tables /." New York ; London : Garland, 1991. http://catalogue.bnf.fr/ark:/12148/cb35698373x.

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Huard, Warren. "Hero cult in Pausanias." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=110538.

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The explicit and implicit definitional criteria of cult heroes as described by Pausanias are examined in an attempt to understand heroes in the terms of ancient Greek religion. The distinctions between gods, heroes, and other mortals are examined. Particular attention is paid to the rituals indicated by the verbs enagizein and thyein with a view towards understanding their role in hero cult. It is found that the sacrifice made to heroes distinguishes the one who sacrifices to them from the one who sacrifices to gods and that hero cult plays an important role in the religious life of the polis through its rituals of purification.
Les critères définitionnels des héros de culte, aussi bien implicites qu'explicites, tels qu'ils sont décrits par Pausanias, sont examinés dans une tentative de comprendre les héros du point de vue religieux de la Grèce antique. Les distinctions entre les dieux, les héros, et les autres mortels sont examinés. En particulier, nous nous concentrons sur les verbes enagizein et thyein, indicateurs de rituels, pour mieux comprendre leur rôle dans le culte des héros. Nous trouvons que le sacrifice aux héros distingue ceux qui les font de ceux qui sacrifient aux dieux. À part cela, nous trouvons aussi que le culte des héros est très important dans la vie religieuse de la polis à travers les rituels de purification.
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Currie, Bruno. "Hero cult and Pindar." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340126.

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Léger, Ruth Marie. "Artemis and her cult." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6257/.

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This thesis provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries in the hope of contributing to building a clearer picture of her cult. First Artemis’ character is described as that of a mother of the gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youths and marriage:rites of passage. These descriptions are followed by a section that provides an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For comparison with those the site of Athena Alea at Tegea is brought in. These three accounts are a full study of the architectural development and the range of artefacts in different materials. In the analysis, the different characters of Artemis are further explored by looking at the aspects of her cult through the archaeology relating to the cult and the rites of passage taking place at the sites. These rites of passage are reconstructed by using the literary accounts. The conclusion is a description of Artemis and her cult based on the character of this distinctive goddess through archaeological and literary evidence.
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Hallvig, Ylva. "The Bona Dea Cult." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296621.

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This essay concern the Bona Dea cult and women in the Roman Republic. By using ancient literary sources and inscriptions the different aspects of the cult is examined from a gender and an intersectional perspective. The essay covers the lives and rights of Roman women, their role in religion in general and how they participated in the Bona Dea cult specifically. The aim of the study is to understand the importance of the cult for women, freedmen and slaves, as well as analysing the paradox of letting women participate in rituals and customs otherwise forbidden to them.
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Panda, Shishir Kumar. "Nāga cult in Orissa /." Delhi : B.R. publ, 1986. http://catalogue.bnf.fr/ark:/12148/cb36991513k.

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Rohdenburg, Rebecca. "Hero cult in Euripides." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0024686.

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Books on the topic "Cult"

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Adler, Warren. Cult. New York: Stonehouse Press, 2002.

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Casa de la Cultura Ecuatoriana "Benjamín Carrión." Núcleo de Bolívar. Simiatug: Cult-tur-tur-cult. [Bolívar, Ecuador]: CCE Núcleo Bolívar, 2012.

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Désiré. La portioncule: Son sanctuaire, sa célèbre indulgence : avec des prières des saints de l'Ordre de Saint-François pour 30 visites. Montréal: Maison du Tiers-Ordre, 1996.

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Śaṅkanapura, Mahadēva. Maṇṭēsvāmi. Maisūru: Prasārāṅga, Karnāṭaka Rājya Mukta Viśvavidyānilaya, 2010.

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Śaṅkanapura, Mahadēva. Maṇṭēsvāmi. Maisūru: Prasārāṅga, Karnāṭaka Rājya Mukta Viśvavidyānilaya, 2010.

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Frédéric. Saint Joseph, sa vie - son culte. Québec: [s.n.], 1995.

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1821-1892, Langevin Jean, and Église catholique. Diocèse de Rimouski. Évêque (1867-1891 : Langevin), eds. Circulaire au clergé: Le 4 octobre prochain, l'Église célèbrera l'anniversaire sept fois séculaire de la mort précieuse du grand St. François d'Assise ... [S.l: s.n., 1987.

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Aurigny, Hélène, and Cécile Durvye. Artémis près d'Apollon: Culte et représentation d'Artémis à Délos, Delphes, Claros et Didymes. Liège: Centre international d'étude de la religion grecque antique, Presses universitaires de Liège, 2020.

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Zheng, Jianhong. Xiqiao guan yin xin yang yan jiu. Guilin: Guangxi shi fan da xue chu ban she, 2016.

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Li, Chunmin. Guan gong zhong yi wen hua yan jiu: Guangong zhongyi wenhua yanjiu. Zhengzhou: Huang He shui li chu ban she, 2021.

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Book chapters on the topic "Cult"

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Abbott, Stacey. "Cult film – Cult television." In The Routledge Companion to Cult Cinema, 366–78. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-45.

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Hughes, Aaron W., and Russell T. McCutcheon. "Cult." In Religion in 50 More Words, 58–61. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-10.

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Klingelhofer, Edwin L. "Cult Memberships." In Coping with your Grown Children, 177–84. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-4564-3_15.

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Seife, Ethan de. "Cult musicals." In The Routledge Companion to Cult Cinema, 297–306. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-37.

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Morgan, Kevin. "Cult Variations." In International Communism and the Cult of the Individual, 71–126. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55667-7_3.

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Morgan, Kevin. "Cult Representations." In International Communism and the Cult of the Individual, 257–325. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55667-7_6.

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Ghanim, David. "Virginity Cult." In The Virginity Trap in the Middle East, 17–28. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137507082_3.

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Wroot, Jonathan, and Andy Willis. "Introduction." In Cult Media, 1–8. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63679-5_1.

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Carter, Oliver, and Simon Barber. "The Dragon Lives Again: Distributing ‘Bruceploitation’ via Home Entertainment." In Cult Media, 161–80. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63679-5_10.

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Denison, Rayna. "Bollywood DVD: The Relationship Between Distributive Technology and Content in Transnational Cinema." In Cult Media, 181–99. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63679-5_11.

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Conference papers on the topic "Cult"

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Gonchikova, Medegma Ts. "Buddist cult musical instruments." In Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-135-138.

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Andersen, Kristina. "The deliberate cargo cult." In DIS '14: Designing Interactive Systems Conference 2014. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2598510.2598596.

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Fernaeus, Ylva, Mattias Jacobsson, Sara Ljungblad, and Lars Erik Holmquist. "Are we living in a robot cargo cult?" In the 4th ACM/IEEE international conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1514095.1514175.

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Alexeev, Anatoli. "THE CULT OF FIRE IN THE EVENS TRADITIONS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.021.

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BALCIOGLU, Tevfik. "Redesigning Turkish cult objects: from tradition to ‘Modern’?" In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-023.

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Khuako, Fatimet. "The Cult Of Book In Regulating Self-Perception." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.71.

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Mihali, Adelina Emilia. "Denumiri ale lăcașurilor de cult din Maramureșul istoric." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/74.

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Theodoropoulou, Tatiana. "The sea in the temple? Shells, fish and corals from the sanctuary of the ancient town of Kythnos and other marine stories of cult." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-15.

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A broad variety of animal remains have been recorded from several cult contexts across Greece. They usually involve sacrificial victims and a variety of animals, and often corroborate ancient sources on the use of animals in ancient Greek cult. Although zooarchaeological or textual evidence regarding the presence of marine faunas in this type of contexts is not missing, their specific role within the sacrificial sphere is usually not extensively discussed. This paper aims to bring together available shell and other marine evidence from sanctuary deposits from ancient Greece with the aim of exploring the role of the sea within Greek cult. In order to bring forward research questions related to this group of remains from cult places, a case study from the adyton of the Archaic–Hellenistic temple of the Middle Plateau in the ancient town of Kythnos in the Cyclades will serve as the backbone of this approach. Careful study of shell and other marine remains in their specific context aims to detect possible ritual actions related to the marine world within an island sanctuary, and to find possible links between the latter and the identity of the worshippers and worshipped deity. What is underlined by this study is the everyday, individual and personal aspect of the cult beyond the official function of sanctuaries in the Greek world. The importance of careful recovery and study of all types of remains from excavations related to cult places is highlighted.
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Tashbaeva, K. "The solar cult represented in petroglyphs of Saymaly-Tash." In Archaeological sites of Southern Siberia and Central Asia: from the appearance of the first herders to the epoch of the establishment of state formations. Institute for the History of Material Culture of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.31600/978-5-907298-16-3.133-135.

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Rašković, Ana. "SLUŽBA SVETOM KRALjU STEFANU MILUTINU U RUSKIM BOGOSLUŽBENIM RUKOPISIMA XVI–XIX VEKA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.319r.

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The cult of the Serbian Holy king Stephan Milutin existed in the Russian Orthodox Church from the second half of 16th to the beginning of the 19th century. This is evidenced by 12 liturgical manuscripts (Festal Menaions and various types of Sticherarions) from the most significant Russian monasteries – The Holy Trinity St. Sergius Monastery, Kirillo-Beloyersky Monastery and Moscow, in which the Holy king is mentioned under the date of October the 30th. Nine of the manuscripts (two menaions and seven sticherarions with Russian neumatic notation) preserved the Service to the Holy king Milutin by Danilo Bansky or its parts (usually sticheras prosomoions). The analysis of the texts showed that the hymongraphic composition and textual content in the Russian manuscripts did not change significantly in comparing to the Serbian transcripts. The Serbian transcript of the Service to the Holy king reached the Moscow Metropolitanate in 1550 and became a protograph from which the Russian transcripts were made. However, the spread of the cult of the Holy King Milutin and the multiplication of the transcripts of Service in his honor in Russia was stopped by the reform of Patriarch Nikon in the middle of the 17th century when, due to revision of the calendar and reduction of holidays, many books were destroyed and cults were abolished. For that reason, the Service to the Holy king Milutin did not enter the Russian written and old printed Menaions for October, just as the mention of the Holy king did not find a place in the calendar of the printed editions of the Jerusalem Typikon. In post-Nikon epoch, the cult of the Holy king Milutin continued to live in the old believer’s communities, where the hymnography in his honor was preserved in musical manuscripts until the beginning of the 19th century. The entire historical development of the cult of the Serbian Holy king Stephan Milutin in Russian Church shows how important topic he was not only in Russian liturgical literature, but also in church-singing art.
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Reports on the topic "Cult"

1

Carter, John R. Airpower and the Cult of the Offensive. Fort Belvoir, VA: Defense Technical Information Center, October 1998. http://dx.doi.org/10.21236/ada378260.

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Tate, Teresa. The Emergence of an Icon: The Frida Kahlo Cult. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2786.

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Kenes, Bulent. QAnon: A Conspiracy Cult or Quasi-Religion of Modern Times? European Center for Populism Studies (ECPS), March 2021. http://dx.doi.org/10.55271/op0007.

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As with ISIL, QAnon’s ideology proliferates through easily-shareable digital content espousing grievances and injustices by “evil oppressors.” To perhaps a greater degree than any comparable movement, QAnon is a product of the social media era which created a perfect storm for it to spread. It was QAnon’s spread onto the mainstream social media platforms—and from there onto the streets—that made this phenomenon into a global concern. Social media platforms, again, aided and abetted QAnon growth by driving vulnerable audiences to their content.
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Pelletiere, Stephen C. Shari'a Law, Cult Violence and System Change in Egypt: The Dilemma Facing President Mubarak. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada279928.

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Schuler, Mark. Northeast Insulae Project: Context and Analysis. Concordia University, St. Paul, October 2021. http://dx.doi.org/10.54416/gqsx9775.

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This book places the excavation of the northeast insulae at Hippos of the Decapolis, into its historical context, summarizes the archaeological findings, and posits that the site was an urban monastery centered around a healing cult that grew from the veneration of a revered woman and became a monastic infirmary also employing herbals to relieve the suffering in the larger community
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Balaga, Dr Sai Krishna, Dr Amal PS, Dr Jayaram Jayaram, and Dr Naveen Naveen. MANAGEMENT OF INFECTIVE NON UNION OF SHAFT OF LONG BONES WITH LIMB RECONSTRUCTION SYSTEM. World Wide Journals, February 2023. http://dx.doi.org/10.36106/ijar/7305662.

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Background: Complex nonunions are difcult to manage due to the presence of infection, deformities, shortening, and multiple surgeries in the past. Ilizarov xation has traditionally been used to manage complex nonunions. The disadvantages of Ilizarov include poor patient compliance, frame inconvenience, and difcult frame construction. We studied ten long bone infective nonunions treated with the limb reconstruction system (LRS). Materials and methods : Between September 2020 and December 2022, we treated 10 cases of infective nonunion of long bone with the LRS. Patients were routinely followed up for 12 to 18 months and assessed both clinically and radiologically. Out of 10 cases we were able to achieve Results : : union in all cases. And eradication of infection in 90% of cases with no limb length discrepancy in any case. Bone results are excellent in 80% of cases and good in 20% of cases. Functional results are excellent in 80% of cases and good in 10% of cases, fair in 10% of cases. LRS is an alternati Conclusion : ve to the Ilizarov xation in their management of complex nonunion of long bones. It is less cumbersome to the patient and more surgeon and patient friendly.
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Deeter, Elizabeth. An Analysis of the Literary Manifestations of the Cult of the Virgin Mary in Gonzalo de Berceo's Milagros de Nuestra Senora. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7122.

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Kamma, Dr Prudhvi Srujan, and Dr Aishwarya Badugu. AN UNUSUAL PRESENTATION OF EXTRAPULMONARY TUBERCULOSIS AS FEVER WITH PANCYTOPENIA: A CASE REPORT. World Wide Journals, February 2023. http://dx.doi.org/10.36106/ijar/5105754.

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Background: In the developing countries, tuberculosis is a signicant health issue. The vague presentation causes extrapulmonary tuberculosis to take longer to be diagnosed. Pancytopenia is one of the haematological symptoms of extrapulmonary tuberculosis. Pancytopenia may result from hypersplenism, maturation arrest, hemophagocytic lymphohistiocytosis, or inltration of the bone marrow by caseating or noncaseating granulomas causing reversible or irreversible brosis. We Case presentation: report a case of a 70 year-old man who presented with pyrexia of unknown origin with signicant loss of weight and loss of appetite. He had pallor with mild hepatosplenomegaly. He had high inammatory markers with pancytopenia in a peripheral blood smear. His chest radiograph was normal, and he had a negative Mantoux. The common risk factors such as diabetes, human immunodeciency virus (HIV) infection, chronic kidney disease, malnutrition, and immunosuppressant therapy which might contribute him to be vulnerable to TB, were not found. The denite diagnosis of disseminated tuberculosis was made on the basis of caseating tuberculous granulomas in the bone marrow. Due to its Conclusions: ambiguous and nonspecic presentation, widespread TB continues to be difcult to diagnose. Particularly in places where tuberculosis is endemic, the possibility of disseminated tuberculosis should be taken into account in cases of pyrexia of unknown origin with peripheral cytopenia. In such cases, it is crucial to perform a bone marrow culture and histopathological examination simultaneously because ndings of routine diagnostics like chest radiography or Mantoux tests may be negative.
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Knauer, Mark, Kenneth J. Stalder, Locke Karriker, James D. McKean, Timo Serenius, Thomas J. Baas, Colin D. Johnson, and Lori L. Layman. Characterization of U.S. Cull Sows. Ames (Iowa): Iowa State University, January 2007. http://dx.doi.org/10.31274/ans_air-180814-1383.

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Lin, Shu Hwa, and Liezel Pagala. Diamond Cut Dress. Ames: Iowa State University, Digital Repository, September 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1609.

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