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Academic literature on the topic 'CUFTS'

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Published: 10 February 2024

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Journal articles on the topic "CUFTS"

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Stranack, Kevin. "CUFTS." Serials Librarian 51, no. 2 (November 8, 2006): 29–39. http://dx.doi.org/10.1300/j123v51n02_02.

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Wong, Sandra. "Database Discovery: From a Migration Project to a Content Strategy." Library Resources & Technical Services 64, no. 2 (May 8, 2020): 72. http://dx.doi.org/10.5860/lrts.64n2.72.

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After migrating to Ex Libris’s Alma and Primo for its integrated library system (ILS) and discovery layer, library staff at Simon Fraser University (SFU) maintained duplicate database information in a locally developed electronic resources management (ERM) system known as the CUFTS ERM for fifteen months. The CUFTS ERM provided the data for the library’s public-facing database list known as the CUFTS resource database (CRDB). A database search function had been on Ex Libris’s Primo roadmap for product development and was announced six months after the library went live with Alma and Primo. However, the new Primo database search function lacked the ability to replace the CRDB. Members of the library’s ILS Steering Committee who managed Alma and Primo were concerned about significant negative impacts on end-users if the library adopted Primo to replace the CRDB. The steering committee formed a task group to investigate options for creating a database list from Alma records to reduce duplication of staff time and effort, and systems resources, and to replicate the main functions of the existing CRDB for end-user discovery and access.
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Hasan, Nazmul, Naoki Tokuhara, Takayuki Noda, and Nobuhiro Kotoda. "Citrus VASCULAR PLANT ONE-ZINC FINGER1 (VOZ1) interacts with CuFT1 and CuFT3, affecting flowering in transgenic Arabidopsis." Scientia Horticulturae 310 (February 2023): 111702. http://dx.doi.org/10.1016/j.scienta.2022.111702.

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Lusztig, Michael. "Commerce et Constitution : une analyse de la stratégie de marchandage dans l'Accord canado-américain de libre-échange." Études internationales 26, no. 1 (April 12, 2005): 59–82. http://dx.doi.org/10.7202/703426ar.

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This paper attempts to explain the controversial, and politically risky, Canada-us Free Trade Agreement (CUFTÀ) as a by-product of political entrepreneurship in pursuit of electoral realignment. Upon becoming Prime Minister of Canada in 1984, Brian Mulroney harbored one overriding ambition : to engineer electoral realignment whereby his Conservative Party would supplant the Liberals as the dominant federal party in Quebec, and by extension, in Canada. Mulroney sought realignment by satisfying Quebec's fundamental institutional demands, which took the form of the Meech Lake constitutional Accord. This objective necessitated the construction of a coalition that married the trade and constitutional issues. Mulroney's brokerage skills ensured that CUFTA progressed in tandem with Meech Lake as a means to realizing his first-order objectives.
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BAINBRIDGE, W. S. "Cults and Their Attractions: Cults." Science 246, no. 4927 (October 13, 1989): 271–72. http://dx.doi.org/10.1126/science.246.4927.271.

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Coleman, E. Gabriella. "From busting cults to breeding cults." HAU: Journal of Ethnographic Theory 13, no. 2 (September 1, 2023): 248–63. http://dx.doi.org/10.1086/727758.

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Yaguchi, Makoto. "A GENERALIZED FRAMEWORK FOR LISTING CUTS AND GRAPHS." Journal of the Operations Research Society of Japan 57, no. 2 (2014): 75–86. http://dx.doi.org/10.15807/jorsj.57.75.

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Zargaran, David, Sarah Hardwick, Reeja Adel, George Hill, Daniel Stubbins, and Abdul Majeed Salmasi. "Sphygmomanometer Cuffs." Angiology 66, no. 2 (February 24, 2014): 118–21. http://dx.doi.org/10.1177/0003319714522855.

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Poulter, Angela. "CAMPANIAN CULTS." Classical Review 50, no. 1 (April 2000): 128–29. http://dx.doi.org/10.1093/cr/50.1.128.

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Whitley, J. "Greek Cults." Classical Review 51, no. 1 (March 2001): 73–74. http://dx.doi.org/10.1093/cr/51.1.73.

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Dissertations / Theses on the topic "CUFTS"

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Prabhaker, Sumanth. "Village of cults /." Electronic version (PDF), 2007. http://dl.uncw.edu/etd/2007-3/prabhakers/sumanthprabhaker.pdf.

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DANIELSSON, JESPER. "Functional Cuts." Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17351.

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Our everyday life is becoming more active and the activities we perform influence the way we dress. Due to an increase in activities undertaken in an urban environment, demands are changing and the need for active wear that meets the new demands follow suit. The four characters represented in the research can be seen as a reflection of the functional features needed, including base layer, mid layer/insulation and shell.Despite the increase in activities, most of our clothes are still constructed on static dummies or drafted on a table in 2D and the main developments within the active sportswear field is driven by material innovation. By creating garments on a body in movement, my aim is to develop new functions and expression in active sportswear through construction.Construction methods in active sportswear are examined and understood through observations and reconstructions and constitute the foundation of a study of movement for a design recovery.The movement and features required for leading an active urban life sets the direction of the development of new func- tional garments. A series of trial and error sessions and draping fabric on a live model in movement created the prototypes used in functionality tests to establish their feasibility. The functionality of the fabric and the form needed in urban lifestyle is explored in terms of relationship to a reduced, intuitive construction to challenge the norm of aesthetics in active sportswear. Meeting the demands of the conscious urban inhabitants regarding sustainability and style challenges this further.
Program: Modedesignutbildningen
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Bonsma, Paul Simon. "Sparse cuts, matching-cuts and leafy trees in graphs." Enschede : University of Twente [Host], 2006. http://doc.utwente.nl/57117.

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Ripley, Marianne. "Charismatic Cults and Leadership." Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/795.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf
Bachelors
Arts and Sciences
Psychology
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Graninger, Charles Denver. "Regional cults of Thessaly." [S.l. : s.n.], 2006. http://books.google.com/books?id=wl_XAAAAMAAJ.

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Stafford, Emma Josephine. "Greek cults of deified abstractions." Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/1317665/.

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This dissertation aims to explore the phenomenon of the worship of abstract concepts in personified form and its development in the Archaic and Classical periods. An introductory chapter surveys previous scholarly literature on the subject and covers some general theoretical issues: i) definitions; ii) problems of sources and methodology; iii) the question of the predominantly feminine gender of these figures; iv) ancient and modern theories on deified abstractions as a class. Six chapters then look at a selection of individual cults in roughly chronological sequence, each exemplifying one or more of the general questions raised by such cults. Themis provides a good example of the very "mythological" deified abstractions of the Archaic period and the problems of tracing the origins and early history of personification cults. Nemesis was probably worshipped at Rhamnous from the sixth century, but acquires unique status in the fifth from an association with the battle of Marathon; the cult of the two Nemeseis at Smyrna, I argue, is a fourth-century innovation. Peitho is often associated with rhetoric, but a survey of her cult associations in a variety of locations emphasises her erotic side, an aspect further revealed in vase-painting. These three figures all have roots in archaic literature, whereas Hygieia, though soon mythologised as daughter of Asklepios, does not appear in any medium before her arrival in Athens in 420 BC in the healing god's wake. Her cult particularly raises the question of how seriously personifications could be taken as deities, since the concept which she embodies is so patently a human desideratum. Later innovations are similarly often dismissed as "mere" allegory or propaganda, as is illustrated by the case of Eirene in fourth-century Athens, most famously represented in Kephisodotos' group of Peace holding the child Wealth, her cult introduced in response to quite specific political circumstances. The problems of correlating archaeological and literary sources are particularly acute in the case of the most "abstract", figure to be considered, Eleos, eponymous deity of the Athenian "altar of Pity"; although the altar dates from the late sixth century, its insubstantial god is probably a later development. From these six case studies some provisional conclusions can be offered on the place of deified abstract ideas in Greek religious thought and practice.
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Zhang, Jiaxin. "Power-law Graph Cuts." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1418749967.

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Lenz, Robert W. "A biblical response for a cargo cult society in Irian Jaya Indonesia." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Rangos, Spyridon. "Cults of Artemis in Ancient Greece." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/244861.

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Artemis was a cruel and wild goddess. Her mythological apparatus was replete with blood and death. Her cults displayed awe-inspiring elements of primitivism. Together with Dionysus, to whom she is mythologically and ritually related, she presents a riddle for the student who tries to understand her place in the Greek pantheon. In accordance with the modern alertness to the dangers of oversimplification lurking behind sweeping general accounts, I have chosen six particular Artemisian cults in three places of mainland Greece (at Sparta, Athens and Patras) upon which to focus my attention. In the aetiological legends of their foundations the Spartan and Athenian cults share a common origin (located by ancient writers in the distant Black Sea), the supervising deity being identified as Artemis Taurike. They also display remarkable signs of remote antiquity or, as has been proposed, of an archaizing process. Cruel rituals and beliefs associated with primitive magic are conspicuous in these cults but also feature prominently in the two cults in Achaia. The cult of Artemis Ortheia is comprehensively studied. All the existing ancient evidence, both literary and archaeological, is taken into account in an attempt to give a unified picture of the goddess without neglecting the di versity of disperse elements. By contrast, in the exploration of the three Attic cults selectivity prevails. Here again the emphasis is on what was common among the rituals enacted and the aetiological myths of their foundation, but not all ancient testimonies are considered to be of equal value. Consequently some sources are omitted and others overlooked in the discussion, for the additional reason that the Attic cults have been satisfactorily explored in recent publications. From the aforementioned local cults the focus is then shifted to the Homeric epics. The distinctive feature of Homeric religion is found in the endowment of divine powers with precise Forms and in the understanding of divine forms in anthropomorphic terms of Beauty. The contrast with the Artemisian cults at Patras is striking. There are of course signs in Homer showing that the gods are conceived as Powers, but the heroic epic tradition seems to have opted for the adoration of beauty as an indication of Excellence. How are we to combine the adorable divine maiden of the Homeric epics with the wild power manifested in local cults? Artemis vacillates between virginity conceived as maidenly exquisiteness and celibacy symbolizing natural wilderness. My hypothesis is that in the eyes of the Greeks, virginity, far from being 'absence' or lack of sexuality (as has often been supposed), was indeed the precondition of fertility. The dynamism of procreation was considered to reside in virginity; hence the strengthening of virginity was regarded as the intensification of procreative power, in much the same way as, in an image drawn from applied physics, the energy to be gathered from a water-stream is enhanced by the use of a dam that arrests the stream's natural course. Such a hypothesis may well be supported by the ancient evidence, and may also account for the second characteristic trait of the Archaic Artemis, namely her wildness. For in wildness, symbolically crystallized in 'forests' and 'hunting-activities', the ancient mind saw, rather than merely a stage antecedent to, and indispensable for, 'civilization' (as the most popular theory assumes), awe-inspiring powerfulness and mighty detachment calling for religious veneration. In the diptych of the complementary Contrariety between the Heavenly and the Earthly, the local cults, with their special emphasis on ritual enactment, stressed the maternal side of existence, whereas the Homeric m.vthology chose to emphasize the masculine principle that is operative in the world. This latter principle when applied to a pre-existing feminine deity, assumes the form of potential fecundity, hence of virginity, as opposed to the actual fertility of motherhood. The most recent theory on Artemis is that of 1.-P. Vernant (and his so-called Paris School). The French scholar claims that Artemis is a goddess of marginality, a deity at home where ambivalence, ambiguity and liminality prevail. This, however, relates more to the modern milieu where marginality and the concomitant ambiguity are conceptual missiles of great heuristic value than to the goddess herself. Artemis was primarily manifested as natural Dynamism. Given the amoral character of natural dynamism she could be munificent or malevolent depending on the circumstances of her manifestation (implied intervention orfully-fIedged epiphany). But such a duality does not entitle us to speak of marginality in her case, because in the eyes of the worshippers themselves her being was perfectly well circumscribed and very clearly defined. In contrast to the modern deeply-felt insecurity vis-a.-vis the clarity of beings, a distinctive feature of ancient polytheism was the clear-cut delineation of the beings aspiring to the divine order.
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Norris, Kelly J. "Cults, ritualistic abuse, and false memories /." View online, 1993. http://repository.eiu.edu/theses/docs/32211998759422.pdf.

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Books on the topic "CUFTS"

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LOCKWOOD, CARA. SCHMIDT, JAMIE K. CUFFS: Cuffs / holiday hookup. [Place of publication not identified]: MILLS & BOON, 2020.

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Rowley, Kay. Cults. Hove: Wayland Publishers, 1991.

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Cohen, Daniel. Cults. Brookfield, Conn: Millbrook Press, 1994.

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Cults. Springfield, NJ, USA: Enslow Publishers, 1997.

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Jill, Karson, ed. Cults. San Diego, CA: Greenhaven Press, 2000.

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Stevens, Sarah. Cults. New York: Crestwood House, 1992.

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Barghusen, Joan D. Cults. San Diego, CA: Lucent Books, 1998.

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Barden, Renardo. Cults. Vero Beach, FL: Rourke Corp., 1990.

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Bradbury, Malcolm. Cuts. London: Hutchinson, 1987.

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Laymon, Richard. Cuts. New York: Dorchester Publishing Co., Inc., 2009.

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Book chapters on the topic "CUFTS"

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Mooney, Annabelle. "Cults, Cults Everywhere?" In The Rhetoric of Religious 'Cults', 169–76. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230504417_8.

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Calles, Joseph L. "Cults." In Encyclopedia of Adolescence, 580–83. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_65.

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McConnell, Larissa. "Cuffs." In Foundations of Flat Patterning and Draping, 228–30. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003022619-14.

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Calles, Joseph L. "Cults." In Encyclopedia of Adolescence, 823–26. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_65.

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Walker, Johnny. "Blood cults." In The Routledge Companion to Cult Cinema, 223–32. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-28.

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Calles, Joseph L., Maritza Lagos, Tatyana Kharit, Ahsan Nazeer, Jody Reed, and Suhail Sheikh. "Religious Cults." In Handbook of Adolescent Behavioral Problems, 611–29. Boston, MA: Springer US, 2005. http://dx.doi.org/10.1007/0-387-23846-8_28.

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Morgan, Kevin. "Leader Cults." In International Communism and the Cult of the Individual, 127–84. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55667-7_4.

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Ferguson, John. "Private Cults." In Among the Gods, 143–46. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003160847-11.

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de Sardan, J. P. Olivier. "Possession Cults." In Encyclopedia of African Religions and Philosophy, 563–71. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_96.

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Lane, Justin E. "UFO Cults." In Encyclopedia of Sciences and Religions, 2317–20. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1498.

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Conference papers on the topic "CUFTS"

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Hill, James H. "CUTS." In the 32nd ACM/IEEE International Conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1810295.1810365.

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Qi, Yan, and K. Selçuk Candan. "CUTS." In the seventeenth conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1149941.1149944.

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Xiang, Lizhi, Arif Khan, Edoardo Serra, Mahantesh Halappanavar, and Aravind Sukumaran-Rajam. "cuTS." In SC '21: The International Conference for High Performance Computing, Networking, Storage and Analysis. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3458817.3476214.

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Ciabattoni, Agata, Timo Lang, and Revantha Ramanayake. "Cut-Restriction: From Cuts to Analytic Cuts." In 2023 38th Annual ACM/IEEE Symposium on Logic in Computer Science (LICS). IEEE, 2023. http://dx.doi.org/10.1109/lics56636.2023.10175785.

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Silva, Cláudio T., and Joseph S. B. Mitchell. "Greedy cuts." In the sixth ACM international symposium. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/288692.288717.

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Chatterjee, Satrajit, Alan Mishchenko, and Robert Brayton. "Factor Cuts." In 2006 IEEE/ACM International Conference on Computer Aided Design. IEEE, 2006. http://dx.doi.org/10.1109/iccad.2006.320078.

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Chatterjee, Satrajit, Alan Mishchenko, and Robert Brayton. "Factor cuts." In the 2006 IEEE/ACM international conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1233501.1233531.

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Vineet, Vibhav, and P. J. Narayanan. "CUDA cuts: Fast graph cuts on the GPU." In 2008 IEEE Computer Society Conference on Computer Vision and Pattern Recognition Workshops (CVPR Workshops). IEEE, 2008. http://dx.doi.org/10.1109/cvprw.2008.4563095.

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Maji, Subhransu, Nisheeth K. Vishnoi, and Jitendra Malik. "Biased normalized cuts." In 2011 IEEE Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2011. http://dx.doi.org/10.1109/cvpr.2011.5995630.

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Räcke, Harald, Roy Schwartz, and Richard Stotz. "Trees for Vertex Cuts, Hypergraph Cuts and Minimum Hypergraph Bisection." In SPAA '18: 30th ACM Symposium on Parallelism in Algorithms and Architectures. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3210377.3210398.

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Reports on the topic "CUFTS"

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McAllester, David A., Pascal Van Hentenryck, and Deepak Kapur. Three Cuts for Accelerated Interval Propagation. Fort Belvoir, VA: Defense Technical Information Center, May 1995. http://dx.doi.org/10.21236/ada298215.

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Buiter, Willem. Can Public Spending Cuts be Inflationary? Cambridge, MA: National Bureau of Economic Research, March 1988. http://dx.doi.org/10.3386/w2528.

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Cloyne, James, Ezgi Kurt, and Paolo Surico. Who Gains from Corporate Tax Cuts? Cambridge, MA: National Bureau of Economic Research, May 2023. http://dx.doi.org/10.3386/w31278.

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Davis, Steven J., and Pawel M. Krolikowski. Sticky wages on the layoff margin. Federal Reserve Bank of Cleveland, May 2023. http://dx.doi.org/10.26509/frbc-wp-202312.

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We design and field an innovative survey of unemployment insurance (UI) recipients that yields new insights about wage stickiness on the layoff margin. Most UI recipients express a willingness to accept wage cuts of 5-10 percent to save their jobs, and one-third would accept a 25 percent cut. Yet worker-employer discussions about cuts in pay, benefits, or hours in lieu of layoffs are exceedingly rare. When asked why employers don’t raise the possibility of job-preserving pay cuts, four-in-ten UI recipients don’t know. Sixteen percent say cuts would undermine morale or lead the best workers to quit, and 39 percent don’t think wage cuts would save their jobs. For those who lost union jobs, 45 percent say contractual restrictions prevent wage cuts. Among those on permanent layoff who reject our hypothetical pay cuts, half say they have better outside options, and 38 percent regard the proposed pay cut as insulting. Our results suggest that wage cuts acceptable to both worker and employer could potentially prevent a quarter of the layoffs in our sample. We draw on our findings and other evidence to assess theories of wage stickiness and its role in layoffs.
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House, Christopher, and Matthew Shapiro. Phased-In Tax Cuts and Economic Activity. Cambridge, MA: National Bureau of Economic Research, April 2004. http://dx.doi.org/10.3386/w10415.

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Yip, K. Polarization with various Time-of-Flight cuts. Office of Scientific and Technical Information (OSTI), January 2006. http://dx.doi.org/10.2172/1157488.

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Monroe IV, Albert B., and Donald J. Cymrot. Enabling Officer Accession Cuts While Limiting Laterals. Fort Belvoir, VA: Defense Technical Information Center, July 2004. http://dx.doi.org/10.21236/ada596765.

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Nallareddy, Suresh, Ethan Rouen, and Juan Carlos Suárez Serrato. Do Corporate Tax Cuts Increase Income Inequality? Cambridge, MA: National Bureau of Economic Research, May 2018. http://dx.doi.org/10.3386/w24598.

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Cloyne, James, Joseba Martinez, Haroon Mumtaz, and Paolo Surico. Short-Term Tax Cuts, Long-Term Stimulus. Cambridge, MA: National Bureau of Economic Research, July 2022. http://dx.doi.org/10.3386/w30246.

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Benzarti, Youssef, and Jarkko Harju. Can Payroll Tax Cuts Help Firms During Recessions? Cambridge, MA: National Bureau of Economic Research, July 2020. http://dx.doi.org/10.3386/w27485.

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