Relevant bibliographies by topics / Crowley

Academic literature on the topic 'Crowley'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Crowley"

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Whitehouse, Deja. "‘Something Completely New in Art’." Religion and the Arts 28, no. 1-2 (March 27, 2024): 107–32. http://dx.doi.org/10.1163/15685292-02801004.

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Abstract According to writer and poet Charles Cammell (1890–1968), Aleister Crowley (1875–1947) believed that through his influence and guidance, he could significantly improve an artist’s nascent abilities. Crowley claimed success for the musical achievements of Leila Waddell (1880–1932), the poetry of Victor Neuburg (1883–1940) and the artistic talents of Frieda, Lady Harris, née Bloxam (1877–1962). In 1938, Crowley invited Harris to illustrate The Book of Thoth, his last major magical work, designating her “artist executant.” Their partnership extended far beyond the requirements of the Thoth Tarot paintings: not only did Harris become Crowley’s magical pupil; they formed a strong and enduring friendship that lasted to the end of Crowley’s life. Harris had already achieved moderate success as an artist, but Crowley showed her how she could express esoteric concepts in her paintings, thereby creating “something completely new in art” (Harris to Crowley, Letter, 10 December 1940). Harris’s correspondence with Crowley shows that she eagerly embraced his guidance, determined to manifest the Tarot images in accordance with his vision. At the same time, she applied the same techniques to her own works and came to the realisation that art was the true basis of her spiritual path. Using extracts from Crowley’s and Harris’s correspondence, Crowley’s diary entries, and examples of Harris’s artwork, this article will argue that in the case of Frieda Harris, Crowley did indeed draw out her nascent artistic skills, and in doing so, enabled her to manifest Tarot designs, which on his own admission, “any given card is something beyond anything I had ever contemplated” (Crowley to Harris, Letter, 25 January 1939).
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Wilson, Ian S. "Moving Past Crowleyism." Nova Religio 26, no. 1 (August 1, 2022): 83–101. http://dx.doi.org/10.1525/nr.2022.26.1.83.

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Aleister Crowley is one of the most famous esotericists of the twentieth century. His religion, Thelema, is still practiced today. His acolytes, however, have not been given equal or equitable historical representation. When they are included, they are generally secondary—regarded as followers of Crowley, rather than of Crowley’s religion. This article argues that acolytes were more important in the development and organization of Thelema than they have been portrayed. Through the story of Hollywood actress turned Thelemite Jane Wolfe, based on her diaries written at Cefalù, Italy, Crowley is shown to be dreamy and distracted, while Wolfe was focused and expressed agency within the structure of Crowley’s religion. Wolfe’s discipleship provides a new and different lens through which to study Thelema, and demonstrates that Thelema can and does exist separately from Crowley.
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Whitehouse, Deja. "‘Mercury is in a Very Ape-Like Mood’." Aries 21, no. 1 (December 14, 2020): 125–52. http://dx.doi.org/10.1163/15700593-02101005.

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Abstract Frieda, Lady Harris, wife of Sir Percy Harris, Liberal M.P. and party Chief Whip, created the magnificent Tarot paintings that underpin Aleister Crowley’s The Book of Thoth. Harris conformed to the conventional appearance of a respectable middle-class lady until she was in her sixties. However, her unwavering commitment to Aleister Crowley and the Tarot project eventually threatened not only her social standing, but also her marriage. Despite her dedication to the Thoth Tarot, she never fully engaged with Thelema, which she anthropomorphised as the bossy and interfering ‘Miss Thelema’. Nevertheless, she progressed through the grades of Crowley’s magical orders and remained loyal to Crowley and the Great Work to the end of her days, endeavouring to secure a publishing deal for a general release of The Book of Thoth and the Thoth Tarot deck. Using extracts from Harris and Crowley’s correspondence and Crowley’s diaries, this paper will explore Harris’s personal involvement with Thelema, both in her collaborative activities with Crowley, and her endeavours to preserve his legacy after his death.
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Owen, Alex. "The Sorcerer and His Apprentice: Aleister Crowley and the Magical Exploration of Edwardian Subjectivity." Journal of British Studies 36, no. 1 (January 1997): 99–133. http://dx.doi.org/10.1086/386129.

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In late 1909, two Englishmen, scions of the comfortable middle classes, undertook a journey to Algiers. Aleister Crowley, later to be dubbed “the wickedest man in the world,” was in his early thirties; his companion, Victor Neuburg, had only recently graduated from Cambridge. The stated purpose of the trip was pleasure. Crowley, widely traveled and an experienced mountaineer and big-game hunter, loved North Africa and had personal reasons for wanting to be out of England. Neuburg probably had little say in the matter. Junior in years, dreamy and mystical by nature, and in awe of a man whom he both loved and admired, Neuburg was inclined to acquiesce without demur in Crowley's various projects. There was, however, another highly significant factor in Neuburg's quiescence. He was Crowley's chela, a novice initiate of the magical Order of the Silver Star which Crowley had founded two years earlier. As such, Neuburg had taken a vow of obedience to Crowley as his Master and affectionately dubbed “holy guru” and had already learned that in much that related to his life Crowley's word was now law. It was at Crowley's instigation that the two men began to make their way, first by tram and then by foot, into the North African desert to the southwest of Algiers; and it was Crowley's decision to perform there a series of magical ceremonies which prefigured his elaboration of the techniques of sex magic. In this case, the ceremonies combined the performance of advanced ritual magic with homosexual acts.
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Bristow, Joseph. "Aleister Crowley's Poetic Fin de Siècle: Swinburne's Legacy, Decadent Drag, and Spiritual Sex Magick." Victorian Literature and Culture 49, no. 4 (2021): 777–805. http://dx.doi.org/10.1017/s1060150320000212.

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This article explores the extreme type of decadent eroticism that Aleister Crowley developed while an undergraduate at Cambridge in the later 1890s. The discussion focuses of Crowley's desire to appear as the main legatee of Algernon Charles Swinburne's poetry from the 1860s and 1870s. Especially significant here is Crowley's volume White Stains, which the maverick publisher Leonard Smithers issued in a privately circulated edition in 1898. In the 1920s, Crowley acknowledged that his sexual affair with Herbert Charles (“Jerome”) Pollitt was largely responsible for introducing him to the works of English and French decadent writers. Pollitt—who gained celebrity as an aesthete, art collector, and drag artist in fin de siècle Cambridge—became the major patron of Aubrey Beardsley. In 1910 Crowley acknowledged the legacy of Pollitt's decadent influence into the two concluding faux-ghazals that appear in The Scented Garden of Abdullah the Satirist of Shiraz, which is in part modeled upon Richard Burton's translation of The Perfumed Garden (1886), based on the fifteenth-century heteroerotic manual by Muhammad ibn Muhammad al-Nefzawi. This 1910 volume, which celebrates sodomy through the voice of an imaginary seventeenth-century Persian poet, belongs to Crowley's established interest in taboo forms of erotic experience that relate to the occult rituals he practiced in relation to sex magick.
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Bogdan, Henrik. "Branding the Beast." Religion and the Arts 28, no. 1-2 (March 27, 2024): 13–65. http://dx.doi.org/10.1163/15685292-02801002.

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Abstract This article discusses the British occultist Aleister Crowley (1875–1947) as an advertiser of the occult. Relying on theories of advertising and branding, it is argued that Crowley’s main branding strategy was the use of irony and humor in order to distance himself from other actors on the occult market. Furthermore, it is argued that this can be understood as a strategy of legitimization rooted in class consciousness, and more specifically in the elite intellectualism of turn-of-the-century Oxbridge. Crowley’s brand identity as the Great Beast 666, the Prophet of a New Age or Aeon, is analyzed with a special focus on his branding strategies in advertising, divided into (1) advertisements in books, (2) prospectuses, (3) marketing campaigns, and (4) the marketing of Crowley as a spiritual teacher.
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Giudice, Chris. "‘It was your Wickedness my Love to Win’." Aries 21, no. 1 (December 14, 2020): 43–68. http://dx.doi.org/10.1163/15700593-02101007.

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Abstract This paper will deal with one of the earliest phases of Aleister Crowley’s (1875–1947) life: his university years spent writing Decadent poetry. Contrary to the vast majority of previous critics, biographer John Symonds in primis, I will set forth the hypothesis that, far from being an amateur and inconsistent lyricist, Crowley fit perfectly within the British Decadent milieu of his day, and should also be considered a bona fide Decadent poet, alongside his more famous colleagues Arthur Symons and Ernest Dowson. Through an analysis of Crowley’s Cambridge years, literary influences, and of the poet’s own verse, it will be my resolve to prove this hypothesis and situate the figure of Crowley qua poet as a legitimate representative of the Naughty Nineties, and to position his poetic output within the already accepted canon of British Decadent verse.
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Feiner, Arthur H., and Ralph M. Crowley. "Ralph Manning Crowley." Contemporary Psychoanalysis 21, no. 3 (July 1985): 333. http://dx.doi.org/10.1080/00107530.1985.10746088.

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Urban, Hugh B. "The Occult Roots of Scientology?" Nova Religio 15, no. 3 (February 1, 2012): 91–116. http://dx.doi.org/10.1525/nr.2012.15.3.91.

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The Church of Scientology remains one of the most controversial and poorly understood new religious movements to emerge in the last century. And among the most controversial questions in the early history of the Church is L. Ron Hubbard's involvement in the ritual magic of Aleister Crowley and the possible role of occultism in the development of Scientology. While some critics argue that Crowley's magic lies at the very heart of Scientology, most scholars have dismissed any connection between the Church and occultism. This article examines all of the available historical material, ranging from Hubbard's personal writings, to correspondence between Crowley and his American students, to the first Scientology lectures of the 1950s. Crowley's occult ideas, I argue, do in fact represent one—but only one—element in the rich, eclectic bricolage that became the early Church of Scientology; but these occult elements are also mixed together with themes drawn from Eastern religions, science fiction, pop psychology, and Hubbard's own fertile imagination.
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Fletcher, Matthew. "The Cardinal Importance of Names." Aries 21, no. 1 (September 30, 2020): 94–124. http://dx.doi.org/10.1163/15700593-02101001.

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Abstract Aleister Crowley’s The Book of Thoth makes four substantive changes to the traditional titles of the tarot trumps. Three of these relate to the cardinal virtues which had remained in the deck despite the almost complete esoteric revisioning of the tarot that had taken place over the preceding two centuries; the fourth is an integral part of the same topic. This article focuses on why Crowley felt impelled to make these changes as well as the significance of the new names (and associated iconography). The discussion centres around Crowley’s rejection of the cardinal virtues that underly Christian ethics in favour of the new system of morality laid out in The Book of the Law and subsequently encapsulated in Thelema. Consequently, the article first examines the development of the cardinal virtues in patristic and medieval theology and then shows how Crowley sought to overturn these values in his agenda of cultural reprogramming of which The Book of Thoth arguably constitutes the high-water mark.
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Dissertations / Theses on the topic "Crowley"

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Pasi, Marco. "Aleister Crowley und die Versuchung der Politik." Graz Ares-Verl, 1993. http://deposit.ddb.de/cgi-bin/dokserv?id=2657338&prov=M&dok_var=1&dok_ext=htm.

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Tupman, Tracy Ward. "Theatre magick Aleister Crowley and the Rites of Eleusis /." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1054580207.

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Thesis (Ph. D.)--Ohio State University, 2003.
Title from first page of PDF file. Document formatted into pages; contains xi, 355 p.; also includes graphics (some col.). Includes bibliographical references (p. 341-355). Available online via OhioLINK's ETD Center.
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Bouchet, Christian. "Aleister Crowley (1875-1947) et le mouvement thélémite." Paris 7, 1994. http://www.theses.fr/1994PA070136.

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Le but de cette thèse est d'exposer la pensée d'aleister Crowley et l'influence de celle-ci. Aleister Crowley est un des acteurs du renouveau de la magie rituelique au 20e siècle. A ce titre il a influencé la majorité des nouveaux mouvements magiques contemporains. Ceux-ci font l'objet d'une description détaillée. Aleister Crowley est aussi un poète, un écrivain et un peintre, ainsi qu'un militant politique. Ces diverses facettes de son activité sont examinées
The aim of this thesis is to expose the thought of Aleister Crowley and the influence of it. Aleister Crowley is one of the actors of the renewal of the ritual magic in the 20e century. He influenced the majority of the new magical movements of our days. Those are the object of a circumstancial description. Aleister Crowley is too a poet, a writer and a painter. He is too a political militant. All this activities are described
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Campos, Humberto Miranda de. "Thelema em Aleister Crowley: Magick e Ciência da Religião." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/8011.

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O objetivo deste trabalho é analisar Thelema de Aleister Crowley, tendo como ponto de partida o livro Magick Without Tears. Parte-se da hipótese de que, pelo fato de Aleister Crowley ter experiência com filosofias esotéricas ocidentais, e por ter recebido uma educação cristã, sua concepção e estruturação dos dogmas e doutrinas apresentem considerável viés judaico-cristão que podem não ter sido descartados e sim reconstruídos e relidos. Desta maneira, a investigação se focará em realizar uma pesquisa genealógica das leituras e dos símbolos trabalhados por Aleister Crowley. Como referencial teórico, adota-se Wouter J. Hanegraaff e sua metodologia denominada História das Ideias. Através deste paradigma, pretende-se identificar e analisar pontos de diálogo entre elementos do corpus de Thelema e as variadas influências esotéricas com as quais o autor trabalhou, e que são encontrados no livro escolhido. Além disso, tenta-se explicar como a mesma se desdobra num corpo de práticas denominadas Magick, resultando naquilo que Crowley definiu como Iluminismo Científico. Culminando assim, na resposta à pergunta: Thelema é uma Religião?
The aim of this research is to analyze Thelema of Aleister Crowley. Taking as a starting point the book Magick Without Tears. It is hypothesized that, based in Aleister Crowley’s experience with Western Esoteric philosophies, and in function of his christian education, his conception and structuring of dogmas and doctrines present considerable Judeo-Christian bias that may not have been discarded but reconstructed and reread. In this way, the research will focus on performing a genealogical investigation on the readings and symbols worked on by Aleister Crowley. As a theoretical reference, Wouter J. Hanegraaff and his methodology called History of ideas are adopted. Through this paradigm, we intend to identify and analyze points of dialogue between elements of the corpus of Thelema and the various esoteric influences with which the author worked, and which are found in the chosen book. In addition, it attempts to explain how it unfolds in a body of practices called Magick, resulting in what Crowley defined as Scientific Enlightenment. Culminating thus, in the answer to the question: Is Thelema a Religion?.
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Psilopoulos, Dionyscious. "A conspiracy of the subconscious : Yeats, Crowley, Pound, Graves and the esoteric tradition." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491640.

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Clanton, Amy M. "Religion as Aesthetic Creation: Ritual and Belief in William Butler Yeats and Aleister Crowley." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3718.

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William Butler Yeats and Aleister Crowley created literary works intending them to comprise religious systems, thus negotiating the often-conflicting roles of religion and modern art and literature. Both men credited Percy Bysshe Shelley as a major influence, and Shelley's ideas of art as religion may have shaped their pursuit to create working religions from their art. This study analyzes the beliefs, prophetic practices, myths, rituals, and invocations found in their literature, focusing particularly on Yeats's Supernatural Songs, Celtic Mysteries, and Island of Statues, and Crowley's "Philosopher's Progress," "Garden of Janus," Rites of Eleusis, and "Hymn to Pan." While anthropological definitions generally distinguish art from religion, Crowley's religion, Thelema, satisfies requirements for both categories, as Yeats's Celtic Mysteries may have done had he completed the project.
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Crane, Alfred Lee III. "Mobilizing and Equipping Senior Adults at Crowley Assembly of God For Spiritual and Social Ministry." Thesis, Assemblies of God Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10263029.

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Senior adults face a quandary through the process of aging. While enjoying the benefits of retirement, the senior adult also struggles with issues of health, independence, loneliness, and society’s stereotypes concerning their relevance and usefulness. With the aging of the population and graying of the church membership, the necessity to mobilize and equip senior adults becomes critical in maintaining a healthy church. As senior adults face an ever-changing society filled with technological, organizational, and social transitions, they need assistance in coping with and managing these age-related issues.

The project includes training materials to mobilize and equip the senior adults attending Crowley Assembly for effective ministry within the church and to the local community, thus validating the significance and relevance of senior adults in the local church. The project focuses on four ministry interventions: a four-part sermon series for the congregation, a ministry opportunities seminar for senior adults, an age-related issues management seminar for senior adult leaders, and the development of a senior adult ministries manual. Post-sermon, pre-seminar, and post-seminar surveys identify the understanding of and attitude toward material presented in the respective sermons and seminars. The project promotes a biblical awareness of the importance and value of senior adults in the congregation at Crowley Assembly and encourages acceptance of intergenerational ministries. A closer evaluation reveals the keys to the project’s effectiveness and identifies improvements for future projects.

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Albin, Irgens. "Det Stora Vilddjuret och Yogan : En religionshistorisk studie av Aleister Crowleys yoga och hans påverkan på sentida efterföljare i Sverige." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-153216.

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Den här uppsatsen behandlar den brittiske tänkaren Aleister Crowley, hans tolkning avyoga, och hans tankars påverkan på moderna efterföljare av hans religion i Sverige.Uppsatsen behandlar frågorna om hur Crowleys syn på yoga utvecklats och hur denkan ses i svenska efterföljares tankar idag. Uppsatsen använder sig av litteraturstudierav Crowleys verk, samt intervjuer med medlemmar i ordern Ordo Templi OrientisSverige. Uppsatsen utmynnar i att Crowleys tankar om yoga kan ses i sin historiskakontext påverkad av bland annat orientalism och religionism, och att Crowleys tankarfortsätter påverka moderna utövare av yoga inom O.T.O.
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Keane, Lloyd Kenton. "Magick/Liber Aba and Mysterium coniunctionis, a comparison of the writings of Aleister Crowley and C.G. Jung." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0003/MQ43310.pdf.

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Keane, Lloyd Kenton Carleton University Dissertation Religion. "Magic/Liber Aba and Mysterium Coniunctionis; a comparison of the writings of Aleister Crowley and C.G. Jung." Ottawa, 1999.

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Books on the topic "Crowley"

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Mire, Ann. Crowley. Charleston, South Carolina: Arcadia Publishing, 2014.

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Jiménez, Carlos. Crowley. San Rafael, CA: Oro Editions, 2009.

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Crowley, Jill. Jill Crowley. London: Contemporary Applied Arts, 1992.

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Holman, Martin. Graham Crowley. Farnham, Surrey, UK: Lund Humphries, 2009.

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Crowley, Graham. Graham Crowley. London: Beaux Arts, 2003.

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Wijnen, Riet. Grace Crowley. Amsterdam: Kunstverein Amsterdam, 2019.

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1950-, Crowley Graham, ed. Graham Crowley. Farnham, Surrey, UK: Lund Humphries, 2009.

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Grant, Kenneth. Remembering Aleister Crowley. London: Skoob Books Pub., 1991.

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Grant, Kenneth. Remembering Aleister Crowley. London: Skoob Books Pub., 1991.

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Crowley, Helen D. A Crowley family: Solomon and Hannah Crowley of Rickreall, Oregon. Clatskanie, Or: C. and H. Crowley, 2000.

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Book chapters on the topic "Crowley"

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Martin, Stoddard. "Aleister Crowley." In Orthodox Heresy, 165–94. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19669-2_8.

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Walsh, Michael. "32. The Crowley corrective." In Language Description, History and Development, 431–37. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/cll.30.40wal.

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Harte, Liam. "Elaine Crowley, Technical Virgins." In The Literature of the Irish in Britain, 239–41. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234017_53.

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Pasi, Marco. "Aleister Crowley and Islam." In Esoteric Transfers and Constructions, 151–93. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61788-2_8.

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Machin, James. "Aleister Crowley and Occult Meaning." In The Palgrave Handbook of Contemporary Gothic, 321–35. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33136-8_20.

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Jones, Timothy. "Aleister Crowley and the Black Magic Story." In The Palgrave Handbook of Contemporary Gothic, 337–53. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33136-8_21.

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Drury, Nevill. "Aleister Crowley and the Aeon of Horus." In Don Juan, Mescalito and Modern Magic, 102–12. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003405009-11.

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Stapleton, Julia. "September 24, 1904. MR. CROWLEY AND THE CREEDS." In G K Chesterton at the Daily News, Part I, vol 2, 301–4. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003553496-82.

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Tripathi, Jai Prakash, and Vandana Tiwari. "A Delayed Non-autonomous Predator-Prey Model with Crowley-Martin Functional Response." In Communications in Computer and Information Science, 164–73. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0023-3_16.

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Tripathi, Jai Prakash, and Syed Abbas. "Almost Periodicity of a Modified Leslie–Gower Predator–Prey System with Crowley–Martin Functional Response." In Mathematical Analysis and its Applications, 309–17. New Delhi: Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-2485-3_25.

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Conference papers on the topic "Crowley"

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Selvam, A. George Maria, and S. Britto Jacob. "Qualitative behavior of Crowley – Martin prey predator model." In 4TH INTERNATIONAL CONFERENCE ON THE SCIENCE AND ENGINEERING OF MATERIALS: ICoSEM2019. AIP Publishing, 2020. http://dx.doi.org/10.1063/5.0028634.

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Arumugam, Divya, Sivabalan Muthurathinam, Ashwin Anbulinga, and Siva Pradeep Manickasundaram. "Impact of Fear on a Crowley–Martin Eco-Epidemiological Model with Prey Harvesting." In The 4th International Electronic Conference on Applied Sciences. Basel Switzerland: MDPI, 2023. http://dx.doi.org/10.3390/asec2023-15908.

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Liu, Yongqi, Yuling Li, and Yang Tan. "Global Stability of an Infection Model with Crowley-Martin Functional Response and Latently Infected Cells." In 2023 42nd Chinese Control Conference (CCC). IEEE, 2023. http://dx.doi.org/10.23919/ccc58697.2023.10240435.

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Chen, Hongliang, and Xiaoping Li. "Periodic Solution for A Stochastic Non-autonomous Predator-prey Model with Crowley-Martin Function Response." In 2018 International Conference on Mathematics, Modelling, Simulation and Algorithms (MMSA 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/mmsa-18.2018.11.

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D., Didiharyono, Syamsuddin Toaha, Jeffry Kusuma, and Kasbawati Kasbawati. "Global Stability of Prey-Predator Model with Crowley-Martin type Functional Response and Stage Structure for Predator." In 1st Asia Pacific International Conference on Industrial Engineering and Operations Management. Michigan, USA: IEOM Society International, 2021. http://dx.doi.org/10.46254/ap01.20210165.

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Prabhumani, Deepak Nallasamy, Muthukumar Shanmugam, Siva Pradeep Manickasundaram, and Nandha Gopal Thangaraj. "Dynamical Analysis of a Fractional Order Prey–Predator Model in Crowley–Martin Functional Response with Prey Harvesting." In The 4th International Electronic Conference on Applied Sciences. Basel Switzerland: MDPI, 2023. http://dx.doi.org/10.3390/asec2023-15975.

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Aziz, Asmaa Abdulhussein, and Azhar Abbas Majeed. "The fear effects on the dynamical study of an ecological model with Crowley-Martin-Type of functional-response." In FIFTH INTERNATIONAL CONFERENCE ON APPLIED SCIENCES: ICAS2023. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0209494.

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Divya, A., M. Sivabalan, A. Ashwin, and M. Siva Pradeep. "Dynamics of a Crowley-Martin functional response eco-epidemiological model with prey refuge and disease in the prey." In FOURTH INTERNATIONAL CONFERENCE ON ADVANCES IN PHYSICAL SCIENCES AND MATERIALS: ICAPSM 2023. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0216083.

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Siva Pradeep, Manickasundaram, Thangaraj Nandha Gopal, and Arunachalam Yasotha. "Dynamics and Bifurcation Analysis of an Eco-Epidemiological Model in a Crowley–Martin Functional Response with the Impact of Fear." In The 4th International Electronic Conference on Applied Sciences. Basel Switzerland: MDPI, 2023. http://dx.doi.org/10.3390/asec2023-16250.

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Thangavel, Megala, Nandha Gopal Thangaraj, Siva Pradeep Manickasundaram, and Yasotha Arunachalam. "An Eco-Epidemiological Model Involving Prey Refuge and Prey Harvesting with Beddington–DeAngelis, Crowley–Martin and Holling Type II Functional Responses." In The 4th International Electronic Conference on Applied Sciences. Basel Switzerland: MDPI, 2023. http://dx.doi.org/10.3390/asec2023-15812.

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Reports on the topic "Crowley"

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Heerschap, Lauren, Matthew Morgan, and F. Scot Fitzgerald. HAZUS: HA-14 Crowley County Earthquake Event Reports. Colorado Geological Survey, 2013. http://dx.doi.org/10.58783/cgs.ha14.xrsm5410.

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Borst, Michael. Crowley Alden A-4 Oil Skimmer Operational Test Report. Fort Belvoir, VA: Defense Technical Information Center, October 1986. http://dx.doi.org/10.21236/ada175181.

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Shah, Mubarak, and Haroon Idrees. Taming Crowded Visual Scenes. Fort Belvoir, VA: Defense Technical Information Center, August 2014. http://dx.doi.org/10.21236/ada612010.

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Pojarliev, Momtchil, and Richard Levich. Detecting Crowded Trades in Currency Funds. Cambridge, MA: National Bureau of Economic Research, January 2010. http://dx.doi.org/10.3386/w15698.

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Boyt, Art, Dan Eberle, Pam Hudson, and Russ Hopper. Final Scientific Technical Report Crowder College MARET Center. Office of Scientific and Technical Information (OSTI), June 2013. http://dx.doi.org/10.2172/1184785.

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Wilkins, Kalen D. The Process of correcting crowded teeth with Braces. Ames (Iowa): Iowa State University, December 2023. http://dx.doi.org/10.31274/cc-20240624-1475.

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Rand, Amy. Crowder College MARET Center Facility Final Scientific/Technical Report. Office of Scientific and Technical Information (OSTI), August 2013. http://dx.doi.org/10.2172/1090569.

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Miller, S. F., M. D. Thompson, J. M. Cooper, and W. Mandell. Geophysical investigations at the engine test area of Camp Crowder, Missouri. Office of Scientific and Technical Information (OSTI), August 2000. http://dx.doi.org/10.2172/781269.

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Olivier Nsengimana, Olivier Nsengimana. A conservation comic book: Involving Rwandan children in saving endangered Grey Crowned Cranes. Experiment, September 2014. http://dx.doi.org/10.18258/3557.

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Sukthankar, Gita. (YIP-09) Improving Synthesis and Recognition of Crowded Scenes using Statistical Models of Group Behavior. Fort Belvoir, VA: Defense Technical Information Center, May 2013. http://dx.doi.org/10.21236/ada578243.

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You might also be interested in the extended bibliographies on the topic 'Crowley' for particular source types:
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