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1

BROD, HARRY. "Cross-Culture, Cross-Gender." American Behavioral Scientist 31, no. 1 (September 1987): 5–11. http://dx.doi.org/10.1177/000276487031001002.

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2

Pavlicevic, Mercedes. "Culture, Cross-Culture and Multi-Culture." British Journal of Music Therapy 11, no. 2 (December 1997): 56. http://dx.doi.org/10.1177/135945759701100205.

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3

Nguyen, Lam D., Kuo-Hao Lee, Bahaudin G. Mujtaba, and Alexander Ruijs. "Cross-Culture Management." International Journal of Asian Business and Information Management 4, no. 4 (October 2013): 1–21. http://dx.doi.org/10.4018/ijabim.2013100101.

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Human capital plays an important role and acts as a strategic resource that helps firms achieve strategic competitiveness. In the global business context, understanding the expectations and behaviors of employees in different cultures is paramount for international and multicultural organizations to succeed. This paper examines the task and relationship orientations as well as the work overload stress perception of people in the low-context culture of the Netherlands and in the high-context culture of Vietnam. As a result of the analysis of 396 responses, some significant differences were found between the two samples. It appears that Vietnamese have significantly higher scores on task, relationship and stress orientations than Dutch respondents. While gender is a significant factor in task and relationship orientations, it did not demonstrate any differences in the stress perceptions of these respondents. In this paper, literature on Dutch and Vietnamese cultures is presented along with practical application, suggestions and implications for future studies.
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4

Ashraf, Haroon. "Cross-culture communication needed." Lancet 353, no. 9156 (March 1999): 910. http://dx.doi.org/10.1016/s0140-6736(05)75025-x.

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5

Kurkov, Andrey. "Culture in the cross hairs." Index on Censorship 51, no. 2 (July 2022): 64–66. http://dx.doi.org/10.1177/03064220221110771.

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6

Devi, K. Sunitha. "Pragmatism on Cross – Culture – Identity." IOSR Journal Of Humanities And Social Science 17, no. 4 (2013): 01–03. http://dx.doi.org/10.9790/0837-1740103.

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7

Chen, Dou. "A Cross-Cultural Analysis of Chinese Traditional Culture and American Culture Elements of the Movie of Guasha Treatment." International Journal of Languages, Literature and Linguistics 6, no. 1 (March 2020): 56–59. http://dx.doi.org/10.18178/ijlll.2020.6.1.250.

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8

Prodromou, L. "What culture? Which culture? Cross-cultural factors in language learning." ELT Journal 46, no. 1 (January 1, 1992): 39–50. http://dx.doi.org/10.1093/elt/46.1.39.

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Anum, Adelina, Sigit Apriyanto, and Yunika Triana. "Cross-culture Negotiation of Indonesian Students." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 4, no. 1 (April 12, 2022): 405–13. http://dx.doi.org/10.37680/scaffolding.v4i1.1382.

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Indonesian students studying both at home and abroad, especially those taking the political negotiation course, are very much interested, but they do not understand the many cultural factors that must be taken into account when negotiating with other people from different backgrounds. This study aims to provide an overview of the understanding of Indonesian students of negotiation in intercultural settings. This study presents a literature review with primary data on articles, magazines, reports, and theories. This study indicates that a good cross-cultural understanding can increase the percentage of success in the research negotiation process. Cultural barriers such as the lack of foreign language skills in communication, a sense of ethnocentrism, and prejudice can hinder the study negotiation process.
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10

장천. "Literary Mistranslation under Cross‐Culture Communication." Journal of Study on Language and Culture of Korea and China ll, no. 41 (June 2016): 199–225. http://dx.doi.org/10.16874/jslckc.2016..41.009.

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11

Duizenberg, Max Ronald. "Linguistics landscape: A cross culture perspective." Linguistics and Culture Review 4, no. 1 (March 11, 2020): 15–28. http://dx.doi.org/10.21744/lingcure.v4n1.17.

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This paper was to aim in discussing the linguistic landscape. It was the visibility and salience of languages on public and commercial signs in a given territory or region (Landry and Bourhis 1997). The linguistic landscape has been described as being somewhere at the junction of sociolinguistics, sociology, social psychology, geography, and media studies. It is a concept used in sociolinguistics as scholars study how languages are visually used in multilingual societies, from large metropolitan centers to Amazonia. For example, some public signs in Jerusalem are in Hebrew, English, and Arabic (Spolsky and Cooper 1991, Ben-Rafael et al., 2006). Studies of the linguistic landscape have been published from research done around the world. The field of study is relatively recent; the linguistic landscape paradigm has evolved rapidly and while it has some key names associated with it, it currently has no clear orthodoxy or theoretical core.
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12

Drotner, Kirsten. "Cross-over culture and cultural identities." YOUNG 4, no. 1 (February 1996): 3–17. http://dx.doi.org/10.1177/110330889600400101.

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13

Sharma, P. D. "Administrative Culture: Some Cross Cultural Experiences." Indian Journal of Public Administration 36, no. 3 (July 1990): 610–21. http://dx.doi.org/10.1177/0019556119900327.

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14

MENON, R. R. "Indian Culture at the Cross Roads." Australian Journal of Politics & History 12, no. 2 (June 28, 2008): 194–201. http://dx.doi.org/10.1111/j.1467-8497.1966.tb00691.x.

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15

Liao, Hsin-Hsing, Che-Jen Su, Nicolas Lorgnier, Yi-Fang Lan, and Seunghee Oh. "Adolescents’ motivation for family travels: cross-culture/cross-country evidence." Asia Pacific Journal of Tourism Research 27, no. 2 (January 18, 2022): 103–34. http://dx.doi.org/10.1080/10941665.2021.2020314.

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16

Kessler, Klaus, Liyu Cao, Kieran J. O'Shea, and Hongfang Wang. "A cross-culture, cross-gender comparison of perspective taking mechanisms." Proceedings of the Royal Society B: Biological Sciences 281, no. 1785 (June 22, 2014): 20140388. http://dx.doi.org/10.1098/rspb.2014.0388.

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Being able to judge another person's visuo-spatial perspective is an essential social skill, hence we investigated the generalizability of the involved mechanisms across cultures and genders. Developmental, cross-species, and our own previous research suggest that two different forms of perspective taking can be distinguished, which are subserved by two distinct mechanisms. The simpler form relies on inferring another's line-of-sight, whereas the more complex form depends on embodied transformation into the other's orientation in form of a simulated body rotation. Our current results suggest that, in principle, the same basic mechanisms are employed by males and females in both, East-Asian (EA; Chinese) and Western culture. However, we also confirmed the hypothesis that Westerners show an egocentric bias, whereas EAs reveal an other-oriented bias. Furthermore, Westerners were slower overall than EAs and showed stronger gender differences in speed and depth of embodied processing. Our findings substantiate differences and communalities in social cognition mechanisms across genders and two cultures and suggest that cultural evolution or transmission should take gender as a modulating variable into account.
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17

Voronchenko, Tatiana. "Chinese Students Facing Christian Culture in Russia: Cross-Cultural Practice in Educational Process." New Trends and Issues Proceedings on Humanities and Social Sciences 3, no. 5 (July 23, 2017): 81–88. http://dx.doi.org/10.18844/prosoc.v3i5.2007.

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18

Young Chae, Won, Jinho Byun, Paul Moon Sub Choi, and Ruilin Yang. "Do corporate governance and culture matter in cross-border acquisitions? Some Chinese evidence." Investment Management and Financial Innovations 15, no. 1 (February 8, 2018): 90–105. http://dx.doi.org/10.21511/imfi.15(1).2018.09.

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The Chinese market for corporate control has recently gained much academic attention. This research constructs a sample of 159 cross-border acquisitions made by 123 Chinese firms between 2010 and 2014 and relates the roles of governance and culture to the wealth effects of mergers. First, the shareholders of Chinese bidders experience gains upon the announcement of overseas mergers. Second, country- and firm-level governance notably affects the cumulative abnormal returns of Chinese acquirers. Lastly, and however, the cultural distance per Hofstede’s (1980) four cultural dimensions does not appear to be a significant factor in determining the shareholder wealth of Chinese purchasers.
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19

Dalston, Rodger M., Gary S. Neiman, and Gonzalo Gonzalez-Landa. "Nasometric Sensitivity and Specificity: A Cross-Dialect and Cross-Culture Study." Cleft Palate-Craniofacial Journal 30, no. 3 (May 1993): 285–91. http://dx.doi.org/10.1597/1545-1569(1993)030<0285:nsasac>2.3.co;2.

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20

Dalston, Rodger M., Gary S. Neiman, and Gonzalo Gonzalez-Landa. "Nasometric Sensitivity and Specificity: A Cross-Dialect and Cross-Culture Study." Cleft Palate-Craniofacial Journal 30, no. 3 (May 1993): 285–91. http://dx.doi.org/10.1597/1545-1569_1993_030_0285_nsasac_2.3.co_2.

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A series of 514 patients seen at three clinics in the United States and Spain were evaluated using clinical Judgments of hypernasality, and nasometric assessment of oral-nasal resonance balance. Data from the nasometer were obtained while patients read a passage devoid of nasal consonants. Across all subjects, the Pearson correlation coefficient between the clinical and instrumental measures was 0.78. Prediction analyses revealed that maximum efficiency was obtained using a somewhat different threshold nasalance value for each of the three patient samples. When all 514 subjects were investigated as a single group, a threshold nasalance score of 28 was found to optimize identification of patients with and without clinically significant hypernasality. In that analysis, a sensitivity of 0.87, a specificity of 0.86 and an overall efficiency of 0.87 was obtained. The clinical relevance of these findings is discussed.
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21

Prasad Kanungo, Rama. "Cross culture and business practice: are they coterminous or cross‐verging?" Cross Cultural Management: An International Journal 13, no. 1 (January 2006): 23–31. http://dx.doi.org/10.1108/13527600610643457.

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22

Caldas, Rosangela Formentini, and Rafaela Carolina Silva. "PERSPECTIVAS DO CROSS-CULTURE PARA BIBLIOTECAS HÍBRIDAS." Complexitas – Revista de Filosofia Temática 3, no. 1 (February 13, 2019): 89. http://dx.doi.org/10.18542/complexitas.v3i1.6635.

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Nos costumes, histórias, leis, hábitos e comportamentos cotidianos, existe o modo de como as bibliotecas irão interagir com seus usuários. A maneira pelas quais uma biblioteca cria, organiza e dissemina a informação se transformam de acordo com as mudanças culturais vivenciadas. Assim, as Tecnologias de Informação e Comunicação vêm agregar valor às tecnologias analógicas de tratamento da informação para as bibliotecas híbridas, tornando-se necessário o entendimento acerca da cultura institucional para uma melhor atuação de tais instituições em suas comunidades. Nesse cenário, o método Cross-Culture destaca-se como uma metodologia de pesquisa que permite o entendimento das diferentes realidades das bibliotecas híbridas, a partir do reconhecimento da interculturalidade existente nesses ambientes. O objetivo do estudo compreendeu verificar o método Cross-Culture como uma metodologia passível de caracterizar os elementos que fundamentam o conceito de bibliotecas híbridas. A pesquisa caracterizou-se por ser de natureza qualitativa e exploratória. O método escolhido foi a Pesquisa Bibliográfica, utilizando-se das bases BRAPCI e SciELO pois correspondem a área da Ciência da Informação no âmbito internacional. O levantamento dos artigos deu-se por meio das palavras-chave “bibliotecas híbridas”, “hibridez em bibliotecas”, “conceito de bibliotecas híbridas” e “desenvolvimento cultural”. Como resultados, observou-se que o método Cross-Culture permite a visualização da hibridez em bibliotecas como ação indispensável para a promoção do acesso e atendimento às necessidades do público com quem atuam, uma vez que abarcam a convergência de informações, ferramentas, serviços e processos para que suas comunidades se desenvolvam. As bibliotecas híbridas podem ser conceituadas como equipamentos culturais que abrangem não somente políticas institucionais, mas a interligação destas com as políticas públicas que regem a cultura do seu público-alvo. Assim, ao se trabalhar com as políticas públicas inerentes a cada cultura, percebeu-se que o conceito de bibliotecas híbridas traz uma proposta de interculturalidade dentro dos equipamentos culturais. Nessa perspectiva, a biblioteca híbrida possui princípios institucionais flexíveis, que se moldam de acordo com o enfoque de cada localidade.
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23

Kay, Margarita A. "Fallen fontanelle: Culture‐bound or cross‐cultural?" Medical Anthropology 15, no. 2 (February 1993): 137–56. http://dx.doi.org/10.1080/01459740.1993.9966086.

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24

Mateo Martínez, José. "Be relevant (relevance, translation and cross-culture)." Revista Alicantina de Estudios Ingleses, no. 11 (1998): 171–82. http://dx.doi.org/10.14198/raei.1998.11.13.

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25

Ward, Colleen, and Antony Kennedy. "Where's the "Culture" in Cross-Cultural Transition?" Journal of Cross-Cultural Psychology 24, no. 2 (June 1993): 221–49. http://dx.doi.org/10.1177/0022022193242006.

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26

SMITH, FRANKLIN O. "Gullah Culture in America by Wilbur Cross." American Ethnologist 36, no. 2 (April 16, 2009): 437–38. http://dx.doi.org/10.1111/j.1548-1425.2009.01142_29.x.

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27

Petrov, Julia. "Cross-Purposes: Museum Display and Material Culture." CrossCurrents 62, no. 2 (June 2012): 219–34. http://dx.doi.org/10.1111/j.1939-3881.2012.00231.x.

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28

Carolina, Țîmbalari. "Dimensions of National Culture – Cross-cultural Theories." Studies in Business and Economics 14, no. 3 (December 1, 2019): 220–30. http://dx.doi.org/10.2478/sbe-2019-0055.

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AbstractOver the past three decades, after Hofstede presented his proposal about cultural differences, many authors have presented their dimensions of national culture. The aim of this article is to give a synthesis of the proposal from significant authors and show a set of models of cultural dimensions based on theoretical and pragmatic analysis such as models of Hofstede, Trompenaars, GLOBE, Inglehart, Schartz. Also, examples used in this paper help more to understand the importance of research national culture.
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29

Holden, C. "Failing to cross the biology-culture gap." Science 262, no. 5140 (December 10, 1993): 1641–42. http://dx.doi.org/10.1126/science.8259505.

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30

Gies, Lieve. "Law as Popular Culture: Cross-disciplinary Encounters." Continuum 19, no. 2 (June 2005): 165–80. http://dx.doi.org/10.1080/10304310500084376.

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31

de Castro Campos, M., C. Kool, and J. Muysken. "Cross-Country Private Saving Heterogeneity and Culture." De Economist 161, no. 2 (March 28, 2013): 101–20. http://dx.doi.org/10.1007/s10645-013-9204-6.

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32

Corcoran, Katie E., and Rodney Stark. "Culture, Region, and Cross-National Violent Crime." Sociological Forum 33, no. 2 (February 20, 2018): 310–33. http://dx.doi.org/10.1111/socf.12423.

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33

No authorship indicated. "Review of Heterogeneity in Cross-Culture Psychology." Contemporary Psychology: A Journal of Reviews 36, no. 9 (September 1991): 811–12. http://dx.doi.org/10.1037/030210.

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34

Fischer, Ronald. "Where Is Culture in Cross Cultural Research?" International Journal of Cross Cultural Management 9, no. 1 (April 2009): 25–49. http://dx.doi.org/10.1177/1470595808101154.

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35

Knein, Ernesto, Andrea Greven, David Bendig, and Malte Brettel. "Culture and cross-functional coopetition: The interplay of organizational and national culture." Journal of International Management 26, no. 2 (June 2020): 100731. http://dx.doi.org/10.1016/j.intman.2019.100731.

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36

Lee, Sookyoung. "A Critical Review of the Term ‘Third Culture Kids (TCKs)' and Search for Alternatives: Proposal of the Term ‘Cross-Culture Kids(CCKs)’." Jounal of Cultural Exchange 10, no. 2 (March 31, 2021): 291–313. http://dx.doi.org/10.30974/kaice.2021.10.2.12.

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37

Pacheco, Emily-Marie. "Culture learning theory and globalization: Reconceptualizing culture shock for modern cross-cultural sojourners." New Ideas in Psychology 58 (August 2020): 100801. http://dx.doi.org/10.1016/j.newideapsych.2020.100801.

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38

Tombleson, Bridget, and Katharina Wolf. "Rethinking the circuit of culture: How participatory culture has transformed cross-cultural communication." Public Relations Review 43, no. 1 (March 2017): 14–25. http://dx.doi.org/10.1016/j.pubrev.2016.10.017.

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39

김선우 and Kim, Rando. "Cross-cultural Comparison of Culture and Donation Behavior - Using Triandis’s typology of culture -." Journal of Consumption Culture 13, no. 1 (March 2010): 61–80. http://dx.doi.org/10.17053/jcc.2010.13.1.004.

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40

Cole, Johnnetta, and Mary Maples Dunn. "Cross-Difference Friendships: A Mirror on American Culture." Bulletin of the American Academy of Arts and Sciences 53, no. 1 (September 1999): 35. http://dx.doi.org/10.2307/3824742.

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41

Surahman, Sigit, Meliana Pratiwi, and Annisarizki Annisarizki. "Cross Culture Generasi Milenial dalam Film “My Generation”." REKAM 15, no. 1 (September 26, 2019): 13–32. http://dx.doi.org/10.24821/rekam.v15i1.2576.

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This research aims to explore the signs that represent the millennial generation cross culture in the film My Generation (2017) by Upi Avianto. This film, shows the dynamics of life for generations of millennials in the era of technological development. Unlike teen films in general, this film dares to portray the reality of a teenager's life from the results of two years of director research through social media. So that the film portrays the cross-culture of the millennial generation with what is positive and negative. With Roland Barthes's semiotic analysis method and qualitative descriptive approach and constructivist paradigm. The theory used by researchers is the Representation theory of Stuart Hall. From this research shows the millennial cross culture is represented by various scenes that describe habits and characters that are different from the previous generation. Millennial generation's cross culture is shown in differences in social norms which do not care about politeness values, millennial generation stereotypes, differences in life perspectives that tend to be free or liberal, broader, open and courageous to show differences, and a strong and optimistic mindset.
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42

Khodzhayan, E. G. "Management of cross-functional processes in culture institution." Omsk Scientific Bulletin. Series Society. History. Modernity 4, no. 4 (2019): 157–63. http://dx.doi.org/10.25206/2542-0488-2019-4-4-157-163.

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43

Saini, Jagjit S., Gaurav Kumar, and Jim P. DeMello. "Culture and earnings quality in cross-border acquisitions." International Journal of Behavioural Accounting and Finance 6, no. 3 (2021): 189. http://dx.doi.org/10.1504/ijbaf.2021.116096.

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44

Zhang, Xiaojuan, and Hui Yang. "Impact of Cross-Culture on Behavioral Information Security." Journal of Integrated Design and Process Science 22, no. 2 (May 28, 2019): 63–80. http://dx.doi.org/10.3233/jid-2018-0003.

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45

Inglehart, Ronald, and Christian Welzel. "Political Culture and Democracy: Analyzing Cross-Level Linkages." Comparative Politics 36, no. 1 (October 2003): 61. http://dx.doi.org/10.2307/4150160.

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46

DeMello, Jim P., Gaurav Kumar, and Jagjit S. Saini. "Culture and earnings quality in cross-border acquisitions." International Journal of Behavioural Accounting and Finance 1, no. 1 (2020): 1. http://dx.doi.org/10.1504/ijbaf.2020.10033016.

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47

Kapitan, Lynn. "Will Art Therapy Cross the Digital Culture Divide?" Art Therapy 24, no. 2 (January 2007): 50–51. http://dx.doi.org/10.1080/07421656.2007.10129591.

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48

Bosley, Deborah S. "Cross‐cultural collaboration: Whose culture is it, anyway?" Technical Communication Quarterly 2, no. 1 (January 1993): 51–62. http://dx.doi.org/10.1080/10572259309364523.

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49

Middleton, Anna. "Culture, Kinship and Genes: Towards Cross-Cultural Genetics." American Journal of Human Genetics 63, no. 1 (July 1998): 289–90. http://dx.doi.org/10.1086/301912.

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50

Sinha, Durganand. "Culture and Psychology: Perspective of Cross-Cultural Psychology." Psychology and Developing Societies 14, no. 1 (March 2002): 11–25. http://dx.doi.org/10.1177/097133360201400102.

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