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Journal articles on the topic 'Creeds'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Bruno-Jofré, Rosa, and Gonzalo Jover. "Sixteen “Creeds” at the Fin de Siècle." Historical Reflections/Réflexions Historiques 50, no. 1 (March 1, 2024): 64–87. http://dx.doi.org/10.3167/hrrh.2024.500104.

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Abstract This article examines the pedagogic creeds published in New York and Chicago during 1896 and 1897 in The School Journal. The configuration of ideas framing the creeds reveals the dynamics of modernities and transatlantic crossings, mainly the ideas of Georg W. F. Hegel, Herbert Spencer, Friedrich Froebel, Johann Friedrich Herbart, and Wilhelm Wundt and their contextual adaptation. The creeds are analyzed at the interplay of evolutionism and its versions, including Lamarckianism, developments in psychology, the intersection of Protestantism, and the gendered and racial ordering of society. The child study movement and theories of recapitulation also had a presence. The creeds provide a picture of the ideas at the fin de siècle. They were aimed at reform with various agendas that included social reconstruction with a modernist civilizing agenda, segregationism, and residential/boarding schools for Indigenous children. John Dewey's more well-known and influential creed brought its own unique avenues through his embracement of pragmatism.

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2

Boyd, Kenneth. "Credence to Creeds." Practice Nursing 7, no. 8 (May 7, 1996): 16–18. http://dx.doi.org/10.12968/pnur.1996.7.8.16.

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Hameed Mahmoud, Ayad, and Alyaa Husein Abd Fatah. "A Stylistic Study of Situational Elements in Selected American Creeds." ELS Journal on Interdisciplinary Studies in Humanities 6, no. 1 (March 31, 2023): 138–47. http://dx.doi.org/10.34050/elsjish.v6i1.24990.

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The study is intended to stylistically analyze a sample of three American military creeds. The study hypothesizes that American military creeds have their own stylistic properties which make them distinct texts, and that the stylistic devices employed in military creeds vary in terms of their frequencies and functions. The study also hypothesizes that military creeds are situationally based, and that the employed stylistic devices have a complementary role. They all contribute together to fulfill the creeds’ aims and convey their intended messages. To achieve the aims of the study, and verify its hypotheses, two types of procedure are followed: theoretical and practical. The theoretical part consists of presenting a theoretical framework of style and stylistics including their historical background, types, approaches, models of analysis, etc. Another theoretical framework is also presented about military discourse and creeds including their historical background, terminology, features, etc. On the other hand, the practical part consists of selecting a sample of three military creeds and analyzing them in the light of Crystal and Davy’s (1969) model which accounts for situational elements. The adopted model consists of five dimensions: individuality, discourse, status, modality, and singularity. The results of analysis show that military creeds have their own distinctive stylistic features. The results also show that the stylistic devices characterizing military creeds have a complementary role in that they all contribute together to achieve the creeds’ aims and convey their intended messages.

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Toom, Tarmo. "Marcellus of Ancyra and Priscillian of Avila: Their Theologies and Creeds." Vigiliae Christianae 68, no. 1 (January 27, 2014): 60–81. http://dx.doi.org/10.1163/15700720-12341159.

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Abstract This article studies the two earliest witnesses to the Apostles’ Creed which have often been regarded with suspicion because they were written by “heretical” bishop-theologians Marcellus of Ancyra and Priscillian of Avila. Assessing the thought of Marcellus and Priscillian in the light of their authentic treatises, it is contended that their respective understandings of Trinitarian theology cannot be identified with modalist monarchianism. Consequently, their creeds should not be regarded as smoke screen for their allegedly deviant doctrines. Rather, these should be regarded as the first extant evidence for the declaratory Apostles’ Creed.

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Slawson, Allan. "Coaching Creeds for Competitors." Strategies 9, no. 1 (September 1995): 20–21. http://dx.doi.org/10.1080/08924562.1995.10592076.

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6

EDWARDS, MARK. "Kinzig on the Creeds." Journal of Ecclesiastical History 70, no. 1 (December 17, 2018): 119–29. http://dx.doi.org/10.1017/s0022046918000696.

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In these four volumes Wolfram Kinzig has put together the largest compilation to date of texts which profess to set out the principal tenets of the Church between the second and the eighth centuries of the Christian era. In dimension it easily surpasses its German precursors of the eighteenth and nineteenth centuries, while in content it can aim to be more eclectic than the compendium which Philip Schaff addressed to the clergy and fellow-believers in 1877. Its only rival in the twenty-first century is the joint labour of Jaroslav Pelikan and Valerie Hotchkiss, broader in chronological range but therefore less exhaustive in its representation of this formative epoch. The first volume affords all necessary materials for the telling and untelling of the narrative which customarily ends with the promulgation of an amplified version of the Nicene Creed at Constantinople in 381; the second is an argosy of western specimens, a high proportion being prototypes or variants of the so-called Apostles Creed; the third is a miscellany of both personal and synodical confessions, some conventional, some idiosyncratic, many obscure in provenance and purpose; the contents of the fourth are drawn primarily from the Carolingian era, though the sources consulted in the first half are as various as the Pontifical of Donaueschingen (vol. iv. 99), the Irish Book of Dimma (iv. 119), the Dicta Leonis Episcopi (iv. 158–61) and the Sacramentary of Autun (iv. 283). The result is a monument of erudition, an invaluable resource for all future scholarship, and pleasurable reading for those who have hitherto been unable to approach the texts for want of an English rendering. The following remarks are therefore offered to the editor of these volumes as a stimulus to discussion, not to throw any aspersion on his judgement or on his many-times-proven competence as historian and critic.

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7

Golovnev, Andrey. "Science in my creeds." Camera Praehistorica 10, no. 1 (June 2023): 138–55. http://dx.doi.org/10.31250/2658-3828-2023-1-138-155.

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8

Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (July 1, 2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian churches, add his own confession. In addition to that Creed, two more Creeds are canonized and stored in the Armenian Church. All of them express the nature and essence of God and Holy Trinity, which is the foundation and major axis of Christianity.

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Gonsalves, Maria Goretti. "Compassion: The confluence of creeds." ACADEMICIA: An International Multidisciplinary Research Journal 8, no. 12 (2018): 41. http://dx.doi.org/10.5958/2249-7137.2018.00070.8.

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10

Hamilton, Andrew. "Creeds as Anti-Personnel Lines." Pacifica: Australasian Theological Studies 11, no. 1 (February 1998): 27–53. http://dx.doi.org/10.1177/1030570x9801100102.

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The recent excommunication of Tissa Balasuriya raised the question of the propriety of requiring Christians to subscribe to credal statements specially composed to meet their case. In this article the author reflects on two credal statements imposed on Nestorius and Berengarius. Both have been regarded as notorious heretics, and the credal statements tendered to them had significant subsequent influence. An examination of the effect of the two credal statements may suggest appropriate questions to put to the more recent use of such statements.

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EKLUND, HARALD. "On the logic of creeds." Theoria 22, no. 2 (February 11, 2008): 75–84. http://dx.doi.org/10.1111/j.1755-2567.1956.tb00972.x.

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12

Thatai, P., and B. Sapra. "Transungual delivery: deliberations and creeds." International Journal of Cosmetic Science 36, no. 5 (August 11, 2014): 398–411. http://dx.doi.org/10.1111/ics.12142.

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Drobner, Hubertos R., and José Anoz. "Navidad en Hipona: celebración mística y catcquesis." Augustinus 55, no. 216 (2010): 31–49. http://dx.doi.org/10.5840/augustinus201055216/21718.

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This article provides an overview of Augustine’s Christmas sermons. Christmas is more important for Augustine than his words to Januarius might suggest (ep. 55, 2). In fact, the parallels between his preaching at Christmas and at Easter are striking in this regard. The catechesis in the Christmas sermons is based on the Nicean creed (or that of Constantinopole) rather than on the Lenten and Easter baptismal creeds. Together, the feasts of Christmas and Easter celebrate -both tehologically and liturgically- the one mystery of salvation.

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Villadsen, Holger. "Nikænum i dansk liturgisk tradition1." Dansk Teologisk Tidsskrift 71, no. 1 (March 3, 2008): 1–27. http://dx.doi.org/10.7146/dtt.v71i1.112093.

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This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Danish bishops edited a new Service Book with an order for High Mass, where the creed was the Apostles’ Creed, and where the Nicene Creed in Danish translation was placedin a footnote. In the Service Book from 1992 the two creeds are in principle placed at the same level. The article ends with the proposal of a new Danish translation of the Nicene Creed based on theGreek version known from the Council of Chalcedon 451.

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15

PARMENTIER, MARTIN, and GERARD ROUWHORST. "EARLY CHRISTIAN BAPTISMAL QUESTIONS AND CREEDS." Bijdragen 62, no. 4 (January 2001): 455–66. http://dx.doi.org/10.2143/bij.62.4.789.

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16

Radde-Gallwitz, Andrew. "Private Creeds and their Troubled Authors." Journal of Early Christian Studies 24, no. 4 (2016): 465–90. http://dx.doi.org/10.1353/earl.2016.0060.

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Radde-Gallwitz, Andrew. "Private Creeds and their Troubled Authors." Journal of Early Christian Studies 25, no. 1 (2017): 464–90. http://dx.doi.org/10.1353/earl.2017.0017.

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18

Spindler, M. R. "CREEDS AND CREDIBILITY IN THE PHILIPPINES." Exchange 19, no. 2 (1990): 152–71. http://dx.doi.org/10.1163/157254390x00031.

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19

Robbins, Vernon K. "Precreation Discourse and the Nicene Creed: Christianity Finds its Voice in the Roman Empire." Religion & Theology 18, no. 3-4 (2011): 334–50. http://dx.doi.org/10.1163/157430111x631016.

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AbstractExploring the emergence of creedal statements in Christianity about non-time before creation, called precreation rhetorolect, this essay begins with the baptismal creed called the Roman Symbol and its expansion into the Apostles’ Creed. These early creeds contain wisdom, apocalyptic, and priestly rhetorolect, but no precreation rhetorolect. When the twelve statements in the Apostles’ Creed were expanded into the Nicene-Constantinopolitan Creed, the first three statements added precreation rhetorolect. God the Father Almighty not only creates heaven and earth, but God creates all things visible and invisible. Jesus Christ is not only God’s only Son, our Lord, but the Son is begotten from the Father before all time, Light from Light, and true God from true God. Being of the same substance as the Father, all things were made through the Son before he came down from heaven, the Son was incarnate by the Holy Spirit and the Virgin Mary, and became human. With these creedal additions, a precreation storyline became the context for a lengthy chain of argumentation about belief among fourth century Christian leaders.

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20

Ismail, Roni. "DOGMA TRITUNGGAL MENURUT KRISTEN SAKSI-SAKSI YEHUWA." RELIGI JURNAL STUDI AGAMA-AGAMA 13, no. 2 (August 2, 2018): 133. http://dx.doi.org/10.14421/rejusta.2017.1302-01.

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In the tradition of mainstream Christianity, the Trinity is a very central dogma as a faith in God as the Father, the Son, and the Holy Spirit. It can be seen in the 12 creeds of the Apostolic Creed where the faith of the Trinity was first, second, and third. There is one school of Christianity, calling themselves Jehovah's Witnesses, rejecting the dogma of the Trinity in their divine concept. According to Jehovah's Witnesses, the word Trinity is not originated of the Bible. The Trinity is also not taught by early Christian Fathers and Pre-Nicene. The Trinity Dogma was introduced by Constantine for some reasons, and even continued in the Athanasian Creed. Jehovah's Witnesses therefore believe that the Trinity dogma is an apostate that the Bible has foretold, and is influenced by ancient beliefs and Platonism.

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21

Orishev, A. B. "Islam: anthropology and social nature of creeds." Science and Modernity, no. 1 (2014): 173–82. http://dx.doi.org/10.17117/ns.2014.01.173.

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22

Stead, Christopher. "Book Review: The Making of the Creeds." Theology 94, no. 761 (September 1991): 363–64. http://dx.doi.org/10.1177/0040571x9109400516.

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23

Siddharthan, Rahul. "Eastern creeds are less dogmatic about scripture." Nature 433, no. 7024 (January 2005): 355. http://dx.doi.org/10.1038/433355d.

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Harper, M. Douglas. "Book Review: The Making of the Creeds." Interpretation: A Journal of Bible and Theology 47, no. 1 (January 1993): 100–102. http://dx.doi.org/10.1177/002096430004700143.

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25

HANN, C. M. "Creeds, Cultures And The 'Witchery Of Music'." Journal of the Royal Anthropological Institute 9, no. 2 (June 2003): 223–39. http://dx.doi.org/10.1111/1467-9655.00147.

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26

Echeverria, EJ. "Hermeneutics of creeds and confessions: The question of continuity and change." STJ | Stellenbosch Theological Journal 1, no. 1 (July 31, 2015): 99. http://dx.doi.org/10.17570/stj.2015.v1n1.a5.

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Modern culture has not really rendered creeds and confessions untrue; far less has it rendered them unbiblical. But it has rendered them implausible and distasteful. They are implausible because they are built on old-fashioned notions of truth and language. They make the claim that a linguistic formulation of a state of affairs can have a binding authority beyond the mere text on the page that creeds actually refer to something and that that something has significance for all of humanity.

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Santoso, A. ""In The Spirit"." Acta Theologica 43, no. 1 (June 30, 2023): 153–73. http://dx.doi.org/10.38140/at.v43i1.7005.

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The Ecumenical and Reformed Creeds and Confessions hold a continuity of Trinitarian doctrine as formulated since the Nicene creed (325 AD). Yet the role of the spirit seems to be undermined in such formulations. The historical context of the Nicene creed emphasized on the homoousios of the Son. Thus, the filioque in the Nicene later formulation. In this article, the author addresses the lacuna of the role of the Spirit in the traditional Trinitarian formulations. Based on John Calvin’s understanding of an autotheos Trinity, and his timeless view of eternity, the significance of the Spirit should have an equally prominent role. The renewed position should leave no ontological subordinationism either of the Son or the Spirit—a correction to the Eastern and the Western church formulations. In addition, the reformulation read in autothean interpretation shows how the inherent hypostasis submission fits with God’s mission in the history of salvation.

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Duffy, Stephen J. "CREEDS AND CONFESSIONS OF FAITH: FROM AGES OF BELIEF TO AN AGE OF CREEDAL MALAISE." Religious Studies Review 31, no. 1-2 (November 30, 2005): 37–46. http://dx.doi.org/10.1111/j.1748-0922.2005.0002.x.

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Preston, Cheryl, and Hilary Lawrence. "Incentivizing Lawyers to Play Nice: A National Survey of Civility Standards and Options for Enforcement." University of Michigan Journal of Law Reform, no. 48.3 (2015): 701. http://dx.doi.org/10.36646/mjlr.48.3.incentivizing.

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In the last decade, most commentators assume that lawyers’ behavior is now diving to new lows, notwithstanding a flurry of professionalism and civility creeds adopted in the 1980s and 1990s. Proponents of making such creeds enforceable argue that a return to professionalism may improve lawyers’ well-being, restore the public’s confidence in lawyers, and raise the expectations of behavior, not only with respect to civility but also with respect to violations of the Rules of Professional Conduct (hereinafter, as adapted in various jurisdictions, the Rules of Professional Conduct or the Model Rules)

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Aryono, Aryono. "Pergulatan Aliran Kepercayaan dalam Panggung Politik Indonesia, 1950an-2010an: Romo Semono Sastrodihardjo dan Aliran Kapribaden." Jurnal Sejarah Citra Lekha 3, no. 1 (March 31, 2018): 58. http://dx.doi.org/10.14710/jscl.v3i1.17855.

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This article discusses about the efforts of creeds religion flourished to maintain their existence since the 1950s until the late 2010’s in Indonesia. Using historical method, this article found the interesting facts about the struggle of creeds religion in political stage of Indonesia. In 1953, for example, the Ministry of Religion Affairs noted that there were 360 groups protected by the government according on the Constitutional Law 1945 Article 29. After the tragedy of 1965, migration of members to the religions took place. When Soeharto became president, these groups was allowed to flourish. However, they got discrimination and always being watched. The new hope was arose in 2006, when the government issued Law No. 23/2006 about Population Administration, although it still requires to fill the religious column in national identity card (KTP). In the end 2017, the Constitutional Court issued a fatwa related to the status of religious column in KTP of the creeds religion. This condition also encompassed to Aliran Kapribaden’s Romo Semono Sastrodiharjo in Purworejo, Central Java. This discrimination must be terminated, in the name of unity in diversity.

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Kalvesmaki, Joel. "Faith in Formulae: A Collection of Early-Christian Creeds and Creed-related Texts translated by Wolfram Kinzig." Catholic Historical Review 104, no. 1 (2018): 140–41. http://dx.doi.org/10.1353/cat.2018.0007.

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Fandi Asy'arie, Bima. "Strategy For Islamic Religious Education Teachers in Growing Aqidah Towards Students in Batanghari, Lampung Timur." Jurnal Diskursus Islam 11, no. 3 (December 31, 2023): 267–84. http://dx.doi.org/10.24252/jdi.v11i3.40885.

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This study aims to analyze (1) Strategies for planting creeds in students. (2) Know the factors that support and inhibit the cultivation of creed in students. This research is limited by place, as the object of study has been carried out at SMP Islam Qur'ani Batanghari, East Lampung. This type of research is Field Research, or called field research with qualitative analysis. Data collection methods through observation, interviews, and documentation. Data analysis techniques can be done through data education, presenting data, and drawing conclusions. The data acquisition in this study is teachers as examples, habituation, advice, supervision, conversations, stories, lectures, demonstrations, Targhib, and Tarhib. The overall strategy that PAI teachers have carried out has been running optimally, this aims to increase aqidah in students to be better.

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장호광. ""The Modern Significance and Application of Reformed Creeds"." Korea Reformed Theology 40, no. ll (November 2013): 83–112. http://dx.doi.org/10.34271/krts.2013.40..83.

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34

Williams, Reggie L. "The problem of the human in theological anthropology: Reading Jürgen Moltmann’s christology with intellectuals of the Harlem Renaissance." Theology Today 74, no. 1 (April 2017): 36–40. http://dx.doi.org/10.1177/0040573616689835.

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Jürgen Moltmann’s christology takes embodied life as the point of departure for knowledge of Christ. For Moltmann, christology is not primarily about the history of creeds, christology is christopraxis. That emphasis helps to prevent the problems of abstract theological doctrines that avoid the concrete and enable theological justification of politically oppressive ideology. Dietrich Bonhoeffer also argued for a social understanding of christology, which takes priority over creeds as guide for Christian life. Both of these German thinkers represent a theological engagement with the forces that Harlem Renaissance intellectuals name and address in their work to recalibrate humanity from false, harmful abstractions, towards real embodied life.

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35

Van de Port, Mattijs. "‘Wij zijn geen folklore, wij zijn een religie!’." Religie & Samenleving 4, no. 2 (September 1, 2009): 91–108. http://dx.doi.org/10.54195/rs.13121.

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‘An increasing number of priests from candomblé – an Afro-Brazilian spirit possession cult – publicly demand that their creed is recognized as a full-fledged ‘religion’. In this article I discuss how this demand is part of a larger political project whereby candomblé priests seek to assert their voice in the public sphere of Salvador, Bahia, thus to counter the all out appropriation of candomblé myths, symbols and aesthetics by cultural entrepreneurs, tourist organizations and other outsiders. While candomblé has proven quite successful in these attempts, I show that the demand to be recognized as a ‘religion’ comes at a price: far from being a neutral term, ‘religion’ is a thoroughly Christian format. All creeds that make a public claim to be a ‘religion’ thus require to refashion themselves along this Christian model.

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Naude, Piet. "CAN OUR CREEDS SPEAK A GENDERED TRUTH? A FEMINIST READING OF THE NICENE CREED AND THE BELHAR CONFESSION." Scriptura 86 (June 12, 2013): 201. http://dx.doi.org/10.7833/86-0-949.

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Lillback, Peter. "THE ABIDING LEGACY OF THE REFORMATION’S CONFESSIONAL ORTHODOXY: THE REQUIRED VOWS OF WESTMINSTER SEMINARY PROFESSORS AND NAPARC MINISTERS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 7, no. 1 (April 20, 2020): 41–98. http://dx.doi.org/10.51688/vc7.1.2020.art3.

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Since the Reformed faith has been characterized from its sixteenth century origins, thus for both Catholic and Protestant the century was an era characterized by faith speaking through the composition of their respective confessions of faith. This article begin to examine the problems raised by confessional subscription for Protestantism and its solutions. The various purposes for confessional subscription to the historic creeds of the Reformation and confessional subscription at Westminster Theological Seminary, and finally confessional subscription in the PCA and the OPC also discussed. This article argues that the abiding legacy of the Reformation's Confessional Orthodoxy manifested in the required vows of Westminster Seminary professors and NAPARC ministers. KEYWORDS: creeds, confessions, catechisms, Reformed.

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Lillback, Peter. "THE ABIDING LEGACY OF THE REFORMATION’S CONFESSIONAL ORTHODOXY: THE REQUIRED VOWS OF WESTMINSTER SEMINARY PROFESSORS AND NAPARC MINISTERS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (October 14, 2019): 109–32. http://dx.doi.org/10.51688/vc6.2.2019.art2.

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This article revisits how Christians since almost two millenniums have made use of creeds and confessions. Especially confessional vows used at Westminster Theological Seminary, also refer to the vows of the churches who are members of NAPARC (The North American Presbyterian and Reformed Council). First, it examines the historical overview of various Reformed confessions, and historical survey of Reformed confessions from the Reformation to the present. Then, Westminster seminary's Presbyterian and Reformed heritage, and finally, authority of and subscription to the confessions. To define Reformed confessional theology which arose in the sixteenth and seventeenth century, this article include the table of the confessions of Westminster seminary or the NAPARC churches. KEYWORDS: creeds, confessions, Westminster, Reformed.

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Mohan, Urmila, and Jean-Pierre Warnier. "Marching the devotional subject: The bodily-and-material cultures of religion." Journal of Material Culture 22, no. 4 (November 7, 2017): 369–84. http://dx.doi.org/10.1177/1359183517725097.

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Drawing on the Maussian notion of the technologies of the body, on the Schilderian theory of the Körperschema, on the neurocognitive sciences and the Foucauldian concept of subjectivation, this article shifts the study of religion away from the verbalized creeds, doctrines and texts towards the consideration of the bodily-and-material cultures that are prominent in most, if not all, religious traditions. This shift helps us to understand how the bodily-and-material cultures of religious practice contribute to producing the devotee and obtaining compliance. The potential synergies, tensions and cognitive gaps between the verbalized creeds, on the one hand, and the bodily techniques and material culture, on the other hand, are emphasized for a better understanding of the complexities of the devotional subject.

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40

Trihandarkha, Daniel. "Christian Confession of Faith, Then and Now." SIAP: Jurnal Teologi dan Pendidikan Kristen 10, no. 2 (December 20, 2021): 35–46. http://dx.doi.org/10.55087/siap.v10i2.3.

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Confession of faith is part of the tradition in the ecclesial life of believers. We now know The Apostle Creeds which are predominately used in Protestant Church in Indonesia has gone through long stories and journey until it reaches what we have now in Indonesian language. Confession of faith is slightly different because they were made in the different times and different challenges compared with Apostle Creed. This writing will explore the foundational understanding of why confession of faith is necessary in the time of reformation only-the reason will be explained later. How it was and how it is now in the life of believers? We will see the biblical basis, and how it influenced the formulation of the Confession of Faith. Finally we will see the ever present relevance for all of us now.

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Ali Hussein, M. DR Doha. "Creeds between deliegence and Imitation in Al – Haidari ideas." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 227, no. 2 (December 1, 2018): 15–30. http://dx.doi.org/10.36473/ujhss.v227i2.706.

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In related to the acceptance of the imitation in some beliefs based on Al Haidari opinion is the subject been discussed in our research (the creeds in between of diligence and imitation based on Alhaidari opinion ). The research already answer after clarify Alhaidari opinion in regard the imitation issues and break the correlation and overlap between the beliefs issues and scientific issues this is resulted to stop the people who went to prevent the imitation in regards the above mention issues and what been found in holy Quran supported outwardly what they went to when the intended in this was about the build imitation … the issues of beliefs it's before the monotheism and prophecy and doomsday is is entirely human instinct because mighty Allah has put this in humankind (Allah's handi work according to the pattern on which he has made manking ) (Alroom 30) but the problem is the offshoots that came from each origin of details subject of controversy in proof of evidence and determine it, and this issues it's what Alhaidari went to allow the imitation .

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G. Chernyshov, Alexey. "MANAGING RELIGIOUS CONSCIOUSNESS AND CREEDS IN THE MODERN ERA." RELIGION AND POLITICS IN RUSSIA 10, no. 1 (December 27, 2016): 121–34. http://dx.doi.org/10.54561/prj1001121c.

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This article will present some historical cases, some ancient, some very recent of how the processes of globalization, resulting in the endless subconscious movement of the people, put on the agenda not only the issues of ethnic and religious identification of a particular ethnic group, but also the impact of waves of migration on the existing local societies. For many countries, this was not just a test of strength, but also on survival, to retain their original start. Therefore, it is important to understand the role of religion in the modern world. The question is what the “substance” of this process is, how to understand the religious consciousness and how to manage it.

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O'Callaghan, Paul. "The Holiness of the Church in Early Christian Creeds." Irish Theological Quarterly 54, no. 1 (March 1988): 59–65. http://dx.doi.org/10.1177/002114008805400105.

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Kang, Yong-Ki. "Two-Way Criticism on ‘Terminal Creeds’-Gerald Vizenor’s Bearheart." Modern Studies in English Language & Literature 62, no. 1 (February 28, 2018): 1–19. http://dx.doi.org/10.17754/mesk.62.1.1.

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McIvor, Méadhbh. "Liberal Creeds: Signs of Belief in the US Suburbs." American Religion 4, no. 2 (March 2023): 1–16. http://dx.doi.org/10.2979/amr.2023.a896070.

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Szulińska, Joanna. "Pojęcie przeznaczenia i problem wolności w poematach Homera i wierzeniach orfickich." Etyka 29 (December 1, 1996): 109–27. http://dx.doi.org/10.14394/etyka.635.

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The paper focuses on a problem of human freedom in Homer’s poems and the Orphic creeds. First efforts at defining the human autonomy can be found in Greek myths. Later philosophical conceptions follow them.

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Castaneda, Benjamin. "“The Story of Creeds and Confessions: Tracing the Development of the Christian Faith” by Donald Fairbairn and Ryan M. Reeves." Theology in Scotland 27, no. 2 (November 26, 2020): 77–80. http://dx.doi.org/10.15664/tis.v27i2.2142.

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Review of Donald Fairbairn and Ryan M. Reeves, The Story of Creeds and Confessions: Tracing the Development of the Christian Faith (Grand Rapids, Mich.: Baker Academic, 2019), pp. xi + 396, ISBN 978-0801098161. £22.99

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Azon, Senakpon Adelphe Fortune. "Vodun Continuum in Black America: Communication with the Dead and the Invisible World in Jesmyn Ward’s Sing Unburied Sing." International Journal of Culture and History 8, no. 2 (October 13, 2021): 58. http://dx.doi.org/10.5296/ijch.v8i2.19001.

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The spread of Western rationalism through armed conquest, with the global dominance of Judeo-Christian and Islamic creeds, has almost obliterated the existence of the alternative ontological perceptions rooted in the dominated people’s cultures. This essay studies how Ward’s Sing Unburied Sing reaches back to African ancestral beliefs, vodun practices and rituals, and brings to life characters who strive to counteract exclusion with the conception of the world as a Whole, a continuum whose survival is premised on the respect of, and fusional union with, each element of that Whole. This conception partakes in the search for meaning to existence in a society that has erected individualism and the exclusion of black people into creed. The paper uses the theoretical approach of vodun ontology and, in an Afrocentric perspective, reads through Ward’s novel this cultural trait thriving centuries after the enslaved people’s departure from Africa. It purports to voice African traditional values and to celebrate cultural difference.

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Hazama, Hiroshi. "MANAGEMENT CREEDS IN THE EARLY STAGE OF INDUSTRIALIZATION IN JAPAN." Keiei Shigaku (Japan Business History Review) 25, no. 2 (1990): 1–32. http://dx.doi.org/10.5029/bhsj.25.2_1.

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Martin, J. Paul, and Max L. Stackhouse. "Creeds, Society and Human Rights: A Study in Three Cultures." Human Rights Quarterly 7, no. 2 (May 1985): 240. http://dx.doi.org/10.2307/762082.

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