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1
Malfoy, Jordan I. "Britain Can Take It: Civil Defense and Chemical Warfare in Great Britain, 1915-1945." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3639.
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This dissertation argues that the origins of civil defense are to be found in pre-World War II Britain and that a driving force of this early civil defense scheme was fear of poison gas. Later iterations of civil defense, such as the Cold War system in America, built on already existing regimes that had proven their worth during WWII. This dissertation demonstrates not only that WWII civil defense served as a blueprint for later civil defense schemes, but also that poison gas anxiety served as a particular tool for the implementation and success of civil defense. The dissertation is organized thematically, exploring the role of civilians and volunteers in the civil defense scheme, as well as demonstrating the vital importance of physical manifestations of civil defense, such as gas masks and air raid shelters, in ensuring the success of the scheme.
By the start of World War II, many civilians had already been training in civil defense procedures for several years, learning how to put out fires, recognize bombs, warn against gas, decontaminate buildings, rescue survivors, and perform first aid. The British government had come to the conclusion, long before the threat became realized, that the civilian population was a likely target for air attacks and that measures were required to protect them. World War I (WWI) saw the first aerial attacks targeted specifically at civilians, suggesting a future where such attacks would occur more frequently and deliberately. Poison gas, used in WWI, seemed a particularly horrifying threat that presented significant problems. Civil defense was born out of this need to protect the civil population from attack by bombs or poison gas. For the next five years of war civil defense worked to maintain British morale and to protect civilian lives. This was the first real scheme of civil defense, instituted by the British government specifically for the protection of its civilian population.
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Betteridge, Thomas. "The unwritten verities of the past history and the English reformations /." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1997. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.338251.
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Boswell, Caroline S. "Plotting popular politics in Interregnum England." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318295.
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Oliver, R. "The Ordnance Survey in Great Britain 1835-1870." Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372732.
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Busfield, Lucy. "Protestant epistolary counselling in Early Modern England, c.1559-1660." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.
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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling and confession. As a counterpoint to the scholarly claim that contemporary accounts of the post-Reformation ministry emphasise the centrality of preaching at the expense of almost all other pastoral functions, I demonstrate the importance which many divines attributed to directing individual consciences, as well as highlighting contemporary thought on the role of the laity as providers of religious counselling. Chapter two uses Nehemiah Wallington's manuscript volume of exemplary spiritual correspondence to demonstrate the importance of epistolary counselling in the ministries of several early modern clergymen. The second section of the chapter argues that Wallington's own engagement with epistolary counselling ultimately served to uphold ministerial authority. Chapter three investigates the spiritual letter-writing relationships of early seventeenth-century Protestant ministers and their gentry patrons and demonstrates the significant potential which existed for clergymen to exercise religious agency and influence with pious elites. Chapter four explores the authoritative and spiritually intimate correspondences in which Richard Baxter engaged with laypeople from across the social spectrum during the 1650s. Current knowledge of his counselling of the Derbyshire gentlewoman, Katherine Gell, is extended through an original reflection on the significance of networks of pastoral direction in early modern English Protestantism. Chapter five explores the nature of religious advice-giving amongst the laity and uncovers its pious motivations. This characteristically 'godly' activity is both compared and contrasted with contemporary clerical counselling.
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Adamson, David J. "Insanity, idiocy and responsibility : criminal defences in northern England and southern Scotland, 1660-1830." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/14462.
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This thesis compares criminal defences of insanity and idiocy between 1660 and 1830 in northern England and southern Scotland, regions which have been neglected by the historiographies of British crime and "insanity defences". It is explained how and why English and Scottish theoretical principles differed or converged. In practice, however, courtroom participants could obtain to alternative conceptions of accountability and mental distraction. Quantitative and qualitative analyses are employed to reveal contemporary conceptions of mental afflictions and criminal responsibility, which provide inverse reflections of "normal" behaviour, speech and appearance. It is argued that the judiciary did not dictate the evaluation of prisoners' mental capacities at the circuit courts, as some historians have contended. Legal processes were determined by subtle, yet complex, interactions between "decision-makers". Jurors could reach conclusions independent from judicial coercion. Before 1830, verdicts of insanity could represent discord between bench and jury, rather than the concord emphasised by some scholars. The activities of counsel, testifiers and prisoners also impinged upon the assessment of a prisoner's mental condition and restricted the bench's dominance. Despite important evidentiary evolutions, the courtroom authentication of insanity and idiocy was not dominated by Britain's evolving medical professions (including "psychiatrists") before 1830. Lay, communal understandings of mental afflictions and criminal responsibility continued to inform and underpin the assessment of a prisoner's mental condition. Such decisions were affected by social dynamics, such as the social and economic status, gender, age and legal experience of key courtroom participants. Verdicts of insanity and the development of Britain's legal practices could both be shaped by micro- and macro-political considerations. This thesis opens new avenues of research for British "insanity defences", whilst offering comparisons to contemporary Continental legal procedures.
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Kelly, Margaret Rose Louise Leckie. "King and Crown an examination of the legal foundation of the British king /." Phd thesis, Australia : Macquarie University, 1999. http://hdl.handle.net/1959.14/71499.
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"27 October 1998"Thesis (PhD)--Macquarie University, School of Law, 1999.
Bibliography: p. 509-550.
Thesis -- Appendices.
'The Crown' has been described as a 'term of art' in constitutional law. This is more than misleading, obscuring the pivotal legal position of the king, which in modern times has been conveniently ignored by lawyers and politicians alike. -- This work examines the legal processes by which a king is made, tracing those processes from the earliest times to the present day. It concludes that the king is made by the selection and recognition by the people, his taking of the Oath of Governance, and his subsequent anointing. (The religious aspects of the making of the king, though of considerable legal significance, are not examined herein, because of space constraints.) -- The Oath of Governance is conventionally called the 'Coronation Oath'-which terminology, while correctly categorising the Oath by reference to the occasion on which it is usually taken, has led by subliminal implication to an erroneous conclusion by many modern commentators that the Oath is merely ceremonial. -- This work highlights the legal implications of the king's Oath of Governance throughout history, particularly in times of political unrest, and concludes that the Oath legally :- conveys power from the people to the person about to become king (the willingness of the people so to confer the power having been evidenced in their collective recognition of that person); - bestows all the prerogatives of the office of king upon that person; - enshrines the manner in which those prerogatives are to be exercised by the king in his people(s)' governance; and that therefore the Oath of Governance is the foundation of the British Constitution. -- All power and prerogative lie with the king, who as a result of his Oath of Governance is sworn to maintain the peace and protection of his people(s), and the king can not, in conscience or law, either do, or allow, anything that is in opposition to the terms of that Oath.
Mode of access: World Wide Web.
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Connell, Kieran. "A micro-history of 'black Handsworth' : towards a social history of race in Britain." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3568/.
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This thesis represents an account of the experience of race in contemporary Britain. It adopts a ‘micro historical’ approach: the focus is on those of African-Caribbean descent in Handsworth, an inner-city area of Birmingham, during the ‘long 1980s’, defined roughly as the period from the middle of the 1970s to the start of the 1990s. This was a period of heightened racial tension. Popular anxieties about the black inner city were brought to the fore following rioting in 1981 and 1985, after which Handsworth was conceptualised by the media as the ‘Front Line’ in an ongoing ‘war on the streets’. The long 1980s was also a period in which inequalities in housing, unemployment and other areas continued to disproportionately affect black communities in Handsworth. These issues were an important contributing factor to the black experience. However, this thesis argues that the black experience was by no means reducible to them. Race, it is argued, was something that was lived in Handsworth, sometimes in relation racism and inequality, but also in what E. P. Thompson famously argued to be ‘the raw material of experience’. Race was a ‘structure of feeling’ in Handsworth. It meant having to deal with the effects of discrimination or high unemployment, for example, sometimes on a daily basis. But the thesis will show that race was also often re-articulated as a positive identity, and was lived out in routines, traditions, institutions and everyday practices. Taken together, this constituted what can meaningfully be described as a black way of life in Handsworth, something that represents a significant part of the social history of contemporary Britain.
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Kline, Wayne M. "The English Crown's foreign debt, 1544-1557." PDXScholar, 1992. https://pdxscholar.library.pdx.edu/open_access_etds/4366.
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As background to an investigation of the crown's foreign borrowing from 1544 though 1557. this thesis examines the general fiscal situation of the mid-Tudor Commonwealth with special emphasis on the great inflation of the 16th century, the role of Antwerp in European finance. and the relationship between war and English fiscal policy It then examines in detail the creation of the debt under Henry VIII, its development into a standard feature of state finance under Edward VI, and its liquidation under Mary. Information on England and English crown finance was drawn principally from published primary sources while information on the Antwerp market and on continental affairs in general was derived mainly from secondary sources.
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Neal, Derek. "Meanings of masculinity in late medieval England : self, body and society." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84534.
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Masculinity is a set of meanings, and also an aspect of male identity. Understanding masculinity in history, therefore, requires attention to culture and psychology. The concept of a "crisis of masculinity" cannot address these dimensions sufficiently and is of little use to the historian.This analysis of evidence from late medieval England begins with the social world. Legal records show men defending, and therefore defining, masculine identity through interaction among male peers and with women. Defamation suits suggest a fifteenth-century identification of masculinity with "trueness": an uncomplicated, open honesty. A "true man," in late medieval England, was not just an honest man, but a real man.
Social masculinity constituted honest fairness, permitting stable social relations between men. Transparent honesty, good management of the household ("husbandry"), and self-command preserved males' social substance, their metaphoric embodiment represented tangibly by money and property. Lawsuits and personal letters show how masculine social identity took shape through competition and cooperation with other men. "Power," "dominance" and self-fulfilment were less important than sustaining this network of relations.
Men's relations with women are best understood within this homosocial dynamic. Men's adultery trespassed on other males' substance, while women's adultery indicated poor management of one's own. Sexual slander against men could injure their social identity, but was unlikely to demolish it, as it would for a woman. The celibate minority of men shared these concerns.
Medical texts, late medieval men's clothing, satirical poems, and courtesy texts prescribing self-control show that the male body provided important meanings (phallic and otherwise), through failure, inadequacy or excess as often as not. Sexual activity, and other uses of the body, might be managed differently as self-restraining or self-indulgent discourses of masculinity demanded.
A psychoanalytic reading of medieval romances reveals fantasized solutions to the problem of males' desire for feminine and masculine objects. Romance literature displays a narcissistic subjectivity created in defensive fantasies of disconnection. Such features derive from a culture demanding incessant social self-presentation of its men, which permitted very little in daily life to be kept from the scrutiny of others.
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Eger, Elizabeth. "The Nine Living Muses of Great Britain : women, reason and literary community in eighteenth-century Britain." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272422.
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Arton, Michael. "The professionalisation of mental nursing in Great Britain, 1850-1950." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/1317913/.
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This thesis takes the form of an investigation into the lack of progress towards the professionalisation of mental nurses during the period 1850 to 1950 and concentrates on their failure to become a professional sub-group within nursing. The proposal is put forward that their relative failure to advance was due to the fact that mental nurses were controlled and dominated by other more powerful health care groups with their own agendas. These were the asylum doctors in the (Royal) Medico-Psychological Association ((R)MPA), and the doctors and general trained nurses in the General Nursing Council (GNC). During the 1850s the (R)MPA's main concern was to raise the status of asylum doctors. The association aimed to achieve this by developing the care and treatment of the insane into another recognised speciality of medicine. To do this they needed to hospitalise the asylums, a process which would include transforming asylum attendants into qualified mental nurses. To this end a mental nursing textbook was published by the (R)MPA in 1885. This was followed by the inauguration of a national training scheme with certification for successful candidates. In order to advance the goal of hospitalisation, female nurses were introduced into male wards in many asylums. It was also asserted that the care of insane male patients was improved, a claim which led to conflicts with the trade unions, which were totally opposed to female nurses on male wards. The impact of unionisation of mental nurses will also be discussed in relationship to the struggle for professionalisation. Even when the Nurses' Registration Act 1919 was passed, mental nurses were caught in the middle of an internecine conflict over who controlled them: on one side was the GNC with its new supplementary register for mental nurses; on the other stood the (R)MPA, reluctant to give up their training and examination scheme under the conditions offered by the GNC. So a dual system of registration continued to exist until the introduction of the National Health Service in 1948. Even then mental nursing was still controlled by the general trained dominated GNC.
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Reid, Sean. "Cricket in Victorian Ireland 1848-1878 : a social history." Thesis, University of Huddersfield, 2014. http://eprints.hud.ac.uk/id/eprint/25016/.
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Tang, Kung. "The Search for Order and Liberty : The British Police, the Suffragettes, and the Unions, 1906-1912." Thesis, University of North Texas, 1992. https://digital.library.unt.edu/ark:/67531/metadc279136/.
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From 1906 to 1912 the British police contended with the struggles of militant suffragettes and active unionists. In facing the disturbances associated with the suffragette movement and union mobilization, the police confronted the dual problems of maintaining the public order essential to the survival and welfare of the kingdom while at the same time assuring to individuals the liberty necessary for Britain's further progress. This dissertation studies those police activities in detail.
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Claiden-Yardley, Kirsten. "Tudor noble commemoration and identity : the Howard family in context, 1485-1572." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:5487809d-9066-4709-ace0-16b5debe825d.
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This thesis examines the relationship between the commemorative strategies of English noblemen in the period 1485-1572 and their identity both as individuals and as a social group. In particular, it will look at the Howard dukes of Norfolk in the context of their peers. The five chapters each address a different aspect of noble identity. The first two chapters deal with the importance of kinship and of status. The importance of kinship is evident across commemorative strategies from burial locations to the heraldry displayed at funerals to the references to ancestry in elegies. Having achieved a particular status, noblemen were defensive of their rank and the dues accorded to it. Funerals were designed to reflect social status and the choice of burial location could also indicate a concern with status. However, there was not always a correlation between the scale of commemoration and status. The third chapter examines the role that service to the Crown played in noble identity. Late medieval ideals of military service and a chivalric culture survived well in to the sixteenth century and traditional commemorative forms remained popular, even amongst noblemen newly ennobled from the ranks of the Tudor administration. Chapter four addresses the importance of local power to the nobility of the period. Burial and commemoration acted as a visible reminder of the social order and were of benefit in maintaining local stability. Noblemen could also use their death as a means of demonstrating good lordship through charity and hospitality. The final chapter examines the importance of religion to a nobleman's identity during a century of turbulent religious change. Studying commemorative strategies allows us to trace noble responses to religious change, the constraints on their public show of belief, and the ways in which they could express individuality.
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Kikas, Gabriel. "Not the end of history : the continuing role of national identity and state sovereignty in Britain." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/14560.
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Francis Fukuyama's End of History paradigm critiques the post-Cold War era. His premise is that liberal democracy is emerging as a global phenomenon because of the collapse of communism as a viable ideology. As a result, the states of the international system are then able to concentrate their efforts in economic maximization and in the building of an international consumer environment. Fukuyama's paradigm is compared to the integration scholarship of David Mitrany and Ernst B. Haas. As Fukuyama perceives nationalism becoming a less relevant issue in Western Europe because of the progressive elements of economic and political integration, Mitrany was one of the earlier political theorists to articulate that the purpose of politics was about the solving of practical problems of states through the development of functional international agencies. Haas believed that not only was nationalism dormant in Western Europe, but that its states would slowly but surely relinquish their sovereignty because of pressure from economic and political groups interested in the development of a supranational Europe. What Haas came to realize, however, was that the concepts of sovereignty and self-determination remain important variables in certain regions of Western Europe. The purpose of this dissertation, then, is to examine the clash between economic maximization and the role of ideas in Western Europe focusing particularly on a state not known for its nationalistic fervour. This dissertation examines the British Conservative Party's and the Scottish National Party's (SNP) position regarding devolution (the Union) and the future scope of the European Union. The SNP is important to analyse because it offers a radical alternative to the status quo and, moreover, this project examines the Party's internal divisions over the EU and its relevance to the devolution principle. There are certain factions within the Tory Party which perceive the establishment of a single currency as detrimental to parliamentary sovereignty and that there should be a repatriation of functions back to the member states. This empirical exercise adds credibility to the argument that despite the alleged and perceived benefits of further economic and political integration, there are political groups who perceive certain issues, like self-determination, worth defending. In a liberal democracy there can exist clashes over fundamental issues. This, thus, offers a sound contribution to the End of History debate.
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Childs, Michael James 1956. "Working class youth in late Victorian and Edwardian England." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74015.
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Hildebrandt, Melinda 1976. "Strands of realism : the instructional, the narrative and the poetic in British cinema, 1929-2003." Monash University, School of Literary, Visual and Performance Studies, 2003. http://arrow.monash.edu.au/hdl/1959.1/7598.
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Bennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.
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Religion and history became closely related in new ways in the Victorian imagination. This thesis asks why this was so, by focusing on arguments within British Protestant culture over progress and development in the history of Christianity. In an intellectual movement approximately beginning with the 1845 publication of John Henry Newman's 'Essay on the Development of Christian Doctrine', and powerfully spreading and developing until the earlier years of the twentieth century, British intellectuals came to treat the history of religion - both as a past and present process, and as a didactic genre - as a vital element of broader attempts to stabilise or reconstruct religious belief and social order. Religious revivalists, determined to use church history as a raw material for the inculcation of exclusive confessional identities and dogmatic theology, were highly successful in pressing it on the attention of early Victorian audiences. But they proved unable to control its meaning. Historians rose to prominence who instead interpreted the history of Christianity as a guide to how religious culture, which many treated as indistinguishable from society as a whole, might eventually supersede denominational and dogmatic divisions. Humanity's spiritual development in time, which numerous British critics assessed with the aid of German Idealist thought, also became an attractive apologetic resource as the epistemological basis of Christian belief came under unprecedented public challenge. A major part of that danger was perceived to come from rival, avowedly secularising interpretations of human social progress. Such accounts - the ancestors of twentieth-century secularisation theory - were vigorously opposed by historians who understood modernity as involving not the decline, but the purification of Christianity. By exploring the ways in which Victorian critics - clerical and lay, religious and secular - approached religious history as a resource for solving the problems of their own age, this thesis offers a new way of understanding the importance of history, claims to knowledge, and the nature and ends of 'liberalism' in the long nineteenth century.
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Taylor, John Walter. "Cross-channel relations in the late Iron Age : relations between Britain and the Continent during the La Tène period." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670370.
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Beck, David. "Thoroughly English : county natural history, c.1660-1720." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/58036/.
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This thesis focuses upon the county natural history, a genre of writing unique to England in the late seventeenth and early eighteenth century which spanned subjects which we might now refer to as genealogy, heraldry, cartography, botany, geology, and mineralogy, among others, while retaining a focus on a single county. It situates the genre firmly as a successor to local antiquarianism and chorography in Tudor and early Stuart England. In focusing on a single genre which spans both historical and natural topics, methodologies of enquiry from several historiographic fields are utilized: particularly heavily drawn upon are historical geography, historical epistemology, as well as cultural histories of both history and religion. The thesis aims to make two specific historiographic contributions. Firstly, it demonstrates the value of integrating cultural histories of natural objects and the landscape with historical epistemology. As well as being an object of philosophical or “scientific” knowledge, nature and the landscape held significant cultural meaning, particularly when located in historical narratives and understood as part of God’s world. This is exposed particularly clearly in chapter four’s discussion of physicotheology’s duality: both biblical and natural study combined to emplace God in the landscape. Secondly the thesis offers a reflection on the meanings of locality, place, and the construction of the landscape utilized in historical geography and the history of science. In this period both the nation and physical landscape were envisaged as constructed from discrete “parts”, counties. This is set in the context of earlier, and better known, ‘nation’ constructions, Camden’s construction of the nation by analogy to the human body around the turn of the seventeenth century, and Defoe’s construction of the nation as a trade network centred upon London in 1724.
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Redfern, Neil. "The Communist Party of Great Britain, imperialism and war, 1935-45." Thesis, Manchester Metropolitan University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268242.
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Mok, Kin-wai Patrick, and 莫健偉. "The British intra-Asian trade with China, 1800-1842." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B45014930.
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White, Natalie Catherine Christina. "Catering for the cultural identities of the deceased in late pre-Roman Iron Age and Roman Britain." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609832.
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Brydon, Thomas Robert Craig. "Poor, unskilled and unemployed : perceptions of the English underclass, 1889-1914." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32900.
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From the families of dockside London to the cautious cabinets of the Edwardian 'new liberals,' the search was on, after 1889, for a class of men Charles Booth characterized as so low in moral character as to require elimination from society-at-large. Responding as best they could, the poorest third of England's workers attempted desperately, yet usually failed, to avoid the stigma of the 'loafer' as they weathered economic downturn, increased policing, the fallout of deskilling, and the hatred and hysteria of a society, particularly in the wake of the Boer War, that refused them the status even of 'men'. In laws and literature, England's reforming and governing classes found their answers in Idealism, a philosophical movement taking progressive, moderate and labour leaders under its fold, and encouraging an understanding of poverty, and responses to it, on the basis of character alone. Piecemeal programmes and partial remedies for a host of principally urban, predominantly working-class social problems were the result, and they point---in a period of ostensibly 'progressive' housing and unemployment reform---to a disturbing, quasi-authoritarian policy demanding nothing less than social apartheid.
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Walters, Jennifer. "Magical revival : occultism and the culture of regeneration in Britain, c. 1880-1929." Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/323.
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This thesis is a cultural study of the Magical Revival that occurred in Britain, 1880-1929. Magical Revival denotes a period in the history of occultism, and the cultural history of Britain, during which an upsurge in interest in occult and magical ideas is marked by the emergence of newly-formed societies dedicated to the exploration of the occult, and into its bearing on life. Organisations discussed are the Theosophical Society, the Golden Dawn, and the less well known Astrum Argentum. ‘Magical Revival’ has further significance as the principal, but overlooked, aim of those societies and individuals was regeneration. Scholarship on late nineteenth- and early twentieth-century occultism is influenced by a longstanding preference for the esoteric over the exoteric aspects of occultism. It has tended to emphasise themes of abstraction, the psychological, and the esoteric, and has promulgated a view of occultism as static and impervious. From the outset, however, this thesis argues that approaching the Magical Revival from the purview of the esoteric is limiting, and that it screens its own significant themes and affinities with mainstream culture. It suggests that what needs to be prepared is a study which reads occultism with a close attention to its own terms of engagement and description. This is the aim of this thesis. The thesis offers a way of reading the occult activity of the period that privileges its exotericism. It seeks to pursue the links between an identifiable culture of occultism and conventional cultural discourses and activities towards an understanding of the movement as one actively constituting itself and producing, rather than obscuring, knowledge in relation to the social and cultural moment from which it arose. The occult topics and tendencies identified include evolution; ceremonial magic and astral travel; the body in occultism; and the nature of the occult experience. Others include the life and medical sciences; the philosophy of religion; and physical culture. The following questions underpin the thesis: In what ways did the Magical Revival connect with contemporary concerns? What does its activities, written records, literary and other material productions reveal about the nature of those connections? What does a closer attention to the textual and lived culture of the Magical Revival contribute to existing understanding of its place in late nineteenth- and early twentieth-century culture? In answering those questions the thesis proposes that, in its systematic identification and addressing of cultural and social needs, general and specific, the Magical Revival should be viewed as closer to the social mainstream than is presently appreciated. Moreover, that the occultists’ efforts towards individual and cultural regeneration, take place within a broader cultural movement away from social thought dominated by degeneration, towards thinking directed towards regeneration.
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Lynch, Pamela. "The people of Roman Britain : a study of Romano-British burials." University of Western Australia. School of Humanities, 2010. http://theses.library.uwa.edu.au/adt-WU2010.0101.
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This thesis utilises the evidence from mortuary archaeology to explore the identity of the inhabitants of Britain during the period of Roman rule. It assimilates burial evidence from diverse sources both published and unpublished and integrates it with other material and literary evidence to investigate the people of the province and examine aspects of their lives. By assessing the extent and reliability of the mortuary evidence and by combining this evidence from major cemeteries, smaller burial sites and individual or isolated burials it has been possible to determine aspects of their lives from a different perspective than that previously employed. The thesis has been divided into five parts. Part 1 (chapters 1 to 3) serves as an introduction. Part 2 (chapters 4 and 5) considers the evidence available while Part 3 (chapters 6 to 8) focuses on specific groups within the population. Part 4 (chapter 9) looks at instances of death and burial that differ from the norm and Part 5 (chapters 10-12) presents a picture of the daily life of these people. The study concludes with a summing up of the evidence and a look at the future of mortuary studies of Roman Britain. The introductory chapters set out the objectives of the dissertation, look at the work that has already been done in this area and evaluates the need for a synthesis of the available evidence. The scope of the project, both temporally and geographically is outlined in chapter 2. The third chapter takes a look at the contemporary written evidence available, in the form of literary and epigraphic contributions, and assesses its reliability as an indicator of the appearance and lives of the Romano-Britons. This survey looks not only at the Roman view of the natives of the province but extends beyond the Roman period to examine the literary evidence that is available from the subsequent centuries. Chapters 4 and 5 take an in-depth look at the evidence available on the people of Roman Britain. The extent of the burial evidence is reviewed in chapter 4 while chapter 5 deals specifically and in depth with how this evidence can be utilised. The skeletal evidence is assessed for its extent and reliability. Factors affecting the survival of the remains is appraised and the effects of the biases created by such differential survival considered. Grave-goods and the organisation of the cemeteries are brought into the evaluation and the strengths and weaknesses of all of the evidence evaluated. The following chapters (6 to 11) focus on discrete aspects of the population. Chapters 6 to 8 look at the representation of specific groups within the community - the young, the elderly and those who arrived from other parts of the empire. With the aim of providing an indication of the diversity of both the composition of the population, the communities they represent and the associated burial rites, chapter 9 examines some of the more distinctive burials from Britain during this period. An area of intense interest, decapitation burials provides the focal point of this chapter. What may appear to be more mundane aspects of the lives of these people occupy chapters 10 to 12. What kept them busy, their occupations and their pastimes is viewed from the perspective of the burial evidence in chapters 10 and 11, while chapter 12 examines the mortuary evidence, in the form of funerary art and the remains of clothing, hair and accessories for their appearance.
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Rugg, Julie. "The rise of cemetery companies in Britain, 1820-53." Thesis, University of Stirling, 1992. http://hdl.handle.net/1893/2017.
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Cemetery companies were the principal agency of the transition from a traditional reliance on graveyards to the use of modern extra-mural cemeteries. The thesis comprises a study of the 113 cemetery companies established from 1820 to 1853, a period which saw the origin of this type of enterprise and its spreading throughout Britain. The companies are not analysed as economic entities, but rather as representations of a range of attitudes towards the problems associated with intramural interment. To facilitate discerning different trends relating to the public perceptions of the burial problem, the companies have been classified according to type. This is an exercise which relies on textual analysis of company documents to understand the principal motivation of each group of directors. Three different types of company are examined in the thesis. Directors of enterprises within the first group to emerge saw the burial problem as a religious-political issue, and used cemetery companies as a means of providing extended space for burial which was independent of the Established Church. The new cemeteries had unconsecrated ground, and offered the freedom for Dissenters to adopt any burial service they wished. The increased enthusiasm for all joint-stock enterprise in the mid-1830s saw the advent of the speculative cemetery company, which saw in the burial issue the potential to make profits in one of three ways: by tapping a specific territorial market, a particular class market, or by buying and selling the scrip of grand and impractical necropolitan schemes. A third type of company dominated the 1840s, and its main concern was the provision of extra-mural cemeteries as a sanitary measure. In addition to studies of these three groups of companies, the thesis presents analysis of two additional themes essential to the progress of burial reform: fears concerning the integrity of the corpse; and the cultural significance thought to attach to cemetery foundation. The thesis demonstrates, by studying these companies, that the reasons for taking action to found cemetery companies could vary considerably, and that perception of the burial issue altered a number of times.
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Kell, Patricia Ellen. "British collecting, 1656-1800 : scientific enquiry and social practice." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670252.
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Henderson, Nancy Ann. "British Aristocratic Women and Their Role in Politics, 1760-1860." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4799.
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British aristocratic women exerted political influence and power during the century beginning with the accession of George III. They expressed their political power through the four roles of social patron, patronage distributor, political advisor, and political patron/electioneer. British aristocratic women were able, trained, and expected to play these roles. Politics could not have existed without these women. The source of their political influence was the close interconnection of politics and society. In this small, inter-connected society, women could and did influence politics. Political decisions, especially for the Whigs, were not made in the halls of government with which we are so familiar, but in the halls of the homes of the social/political elite. However, this close interconnection can make women's political influence difficult to assess and understand for our twentieth century experience. Sources for this thesis are readily available. Contemporary, primary sources are abundant. This was the age of letter and diary writing. There is, however, a dearth of modern works concerning the political activities of aristocratic women. Most modern works rarely mention women. Other problems with sources include the inappropriate feminization of the time period and the filtering of this period through modern, not contemporary, points of view. Separate spheres is the most common and most inappropriate feminist issue raised by historians. This doctrine is not valid for aristocratic women of this time. The material I present in this thesis is not new. The sources, both contemporary and modern, have been available to historians for some time. By changing our rigid definition of politics by enlarging it to include the broader areas of political activities such as social patron, patronage distributor, political advisor, and political/electioneer, we can see British aristocratic women in a new light, revealing political power and influence.
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Henry, Philippa Anne. "The changing scale and mode of textile production in late Saxon England : its relationship to developments in textile technology." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669895.
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Mitchinson, Kevin William. "Auxiliary forces for the land defence of Great Britain, 1909-1919." Thesis, University of Bedfordshire, 2002. http://hdl.handle.net/10547/622151.
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A number of books in recent years have analysed the reasons behind R.B.Haldane's radical decision to create a home defence auxiliary designed to replace the Militia, Yeomanry and Rifle Volunteers. Rather than cover again material which has already been extensively examined, this study concentrates on the formation of the several auxiliary bodies which were intended to assist the new Territorial Force in its defence of mainland Britain. The thesis also looks at the dynamics which, in 1914, prompted the spontaneous emergence of another, unofficial auxiliary, the Volunteer Training Corps. Regarded with disdain and contempt by the War Office, the VTC, later the Volunteer Force, was used by the political authorities as a means by which the civilian population could, without excessive government expenditure, be encouraged to take an active part in the defence of its country. The Volunteer Force developed into a recognized body of part-time auxiliary soldiers which became, in time, intimately involved with the workings of the tribunal system and with the concepts of total war and universal sacrifice. In contrast to the military authorities' distrust of the Volunteers, the Government decided that political expediency demanded it partially support and eventually fund the movement. Although awarded a post-war certificate of appreciation, the Volunteers were denied any real official recognition of their patriotism and commitment. Research into Britain's auxiliary forces of the early twentieth century has largely ignored the contribution of the National Reserve, Corps of Guides, Royal Defence Corps and the Volunteer Force: their existence has occasionally been acknowledged but there has been no adequate study of the role of these bodies in the context of what some historians regard as a nation-in-arms. An examination of government documents, the papers of individuals closely involved in home defence and, in particular, the minute books of the County Territorial Associations, has revealed a sometimes bizarre and occasionally bewildering picture of Government and War Office contradictions. By unravelling the nature and complications of the political and military difficulties involved in raising and maintaining Britain's auxiliary forces, this thesis attempts to develop recent research on the character, controversies and contribution of Britain's part-time amateur soldiers.
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Perrone, Fernanda Helen. "The V.A.D.S. and the great war /." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66086.
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Summers, A. "Women as voluntary and professional military nurses in Great Britain, 1854-1914." Thesis, Open University, 1985. http://oro.open.ac.uk/56913/.
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After the Crimean War, civilian initiatives were largely responsible for introducing female nurses into military hospitals to supplement and supervise male orderlies. The early difficulties of the new nursing service were similar to those experienced by middle and upper-class women reformers of civilian hospitals. The first female corps was almost independent of military commandants and medical officers; 'lady superintendents' made unwelcome attempts to impose the social norms and work patterns of upper-class households. The medical officers achieved full authority over the female nurses only in 1885. Although reluctant to mobilise female nurses for colonial warfare, under pressure from civilian relief agencies army medical authorities did so after 1879. Army nurses were not prominent public figures; nevertheless, British and foreign war nursing attracted considerable civilian interest, and for some women became a symbol of their right to political participation and equal citizenship. The institution in 1883 of the first national decoration for women, the Royal Red Cross, further legitimated heroism in war as a female ambition. The Royal British Nurses' Association's attempt to form a military nursing reserve indicates that many trained nurses saw war service as conferring the public status necessary to their campaign for state registration. The manpower crisis of the Boer War 1899 - 1902 convinced officials that army hospitals required more female personnel; the success of subsequent drives to recruit trained nurses and voluntary first-alders as military reserve nurses and auxiliaries on the eve of World War I owed much to interests, enthusiasms and ambitions generated among women in the nineteenth century. The early history of British female army nursing demonstrates the influence of civilian expectations upon military institutions; developments at the turn of the century suggest that it was through military nursing that civilian women were militarised.
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Fitzgerald, Patrick 1944. "Lost horizons : the British government and civil aviation between the wars, 1919-1939." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22586.
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In the inter-war period Great Britain lost its pre-eminence in aviation. The new industries centered on civil aviation were not appropriately nurtured. The roots of this decline were in policies struck for military considerations in the pre 1914 period. The emergent institution of the war, the Air Ministry, continued the military priority. Civil Aviation was controlled by an essentially military institution. In the immediate post-war period airline development was inadequately subsidized. The government's chosen instrument, Imperial Airways, failed to nurture civil aviation development. Emergent national aspirations within the Empire and hostile and indifferent governments without frustrated airline route growth. Equally hampered by poor government stewardship was the manufacturing aspect of aviation.
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Heiss, Mary Ann. "The United States, Great Britain, and Iranian Oil, 1950-1954 /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487758680161025.
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Sambrook, Stephen Curtis. "The optical munitions industry in Great Britain 1888-1923." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/3451/.
Full textAbstract:
This study examines in detail for the first time the emergence and development of a highly specialised sector of British manufacturing industry, charting its evolution and explaining its growth predominantly through scrutiny of original source material relating to the key actors in the story. It proposes that after 1888 Britain produced an optical munitions manufacturing structure which succeeded in dominating production of the most militarily important and commercially valuable instrument in the field, and which by 1914 had achieved an hegemonical position in the international marketplace. The study also overturns the conclusions of the previous brief scholarship on the topic, asserting that the industry responded well to the challenges of the Great War and going on to show that there was a difficult, but ultimately successful translation back to peace. This largely ignored branch of British technological manufacturing performed effectively and ran counter to notions of the relative decline or comparative failure of industries in the sector, and the narrative puts forward reasons to explain that success. To do this, the account employs a methodology embracing a combination of theories and models of historical explanation to demonstrate reasons for the industry’s path and to test the interpretations put forward.
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Weiss, Victoria A. "Food and the Master-Servant Relationship in Eighteenth and Nineteenth-Century Britain." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984138/.
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This thesis serves to highlight the significance of food and diet in the servant problem narrative of eighteenth and nineteenth-century Britain and the role of food in master-servant relationships as a source of conflict. The study also shows how attitudes towards servant labor, wages, and perquisites resulted in food-related theft. Employers customarily provided regular meals, food, drink, or board wages and tea money to their domestic servants in addition to an annual salary, yet food and meals often resulted in contention as evidenced by contemporary criticism and increased calls for legislative wage regulation. Differing expectations of wage components, including food and other perquisites, resulted in ongoing conflict between masters and servants. Existing historical scholarship on the relationship between British domestic servants and their masters or mistresses in context of the servant problem often tends to place focus on themes of gender and sexuality. Considering the role of food as a fundamental necessity in the lives of servants provides a new approach to understanding the servant problem and reveals sources of mistrust and resentment in the master-servant relationship.
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Marsden, Richard. "Cosmo Innes and the sources of Scottish History c. 1825-1875." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2347/.
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This thesis examines how primary sources were used to build conceptualisations of the Scottish past during the nineteenth century. To achieve this it focuses on the work of the record scholar and legal antiquary Cosmo Innes (1798-1874). Innes was a prolific editor of source material relating to parliament, the burghs, the medieval church, family history and the universities. He was also an authority on Scotland‘s legal history, an architectural antiquary, a practising lawyer, a university professor and one of Scotland‘s earliest photographers. Through an investigation of these activities, this thesis explores the ways in which Scots perceived their own history during the period of what Marinell Ash calls the 'strange death of Scottish history‘. What differentiates this study from previous investigations is its emphasis on the presentation and associated interpretation of primary sources, as opposed to institutional frameworks or secondary narratives. Innes put particular types of source to specific uses in an attempt to rehabilitate the tarnished reputation of Scottish history. However, he was not a radical operating on the intellectual fringes, but a respected mainstream figure who worked within the traditions of Enlightenment and the boundaries of Romanticism. He relied upon an institutional interpretation of history which placed abbeys, bishoprics, burghs, universities, families and the apparatus of law and government within broader narratives of national progress. Yet he also used both documentary and architectural sources as the basis for an imagistic and imaginative evocation of the textures of the past. Whilst Innes‘s work illustrates how conflicted Scottish historiography was in the period, it also shows how a prominent antiquary sought to heal those historiographical wounds. The thesis will demonstrate that many of his attempts met ultimately with failure, particularly those which tried to imbue the Scottish past with an ideological validity derived from Whiggism and Enlightenment. However, it will also argue that Scottish historical Romanticism, to which Innes was an important contributor, provided the basis for a broad consensus about the value of Scottish history in the later decades of the century. The significance of this romantic consensus has been neglected by recent scholarship, and the study therefore sheds new light on the 'strange death‘ that occurred in the 1840s and 1850s.
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Stout, Adam. "Choosing a past : the politics of prehistory in pre-war Britain." Thesis, University of Wales Trinity Saint David, 2004. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683208.
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Braman, Nathan, and University of Lethbridge Faculty of Arts and Science. "Caesar's invasion of Britain / Nathan Braman." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of History, c2011, 2011. http://hdl.handle.net/10133/2595.
Full textAbstract:
This paper examines the Roman invasions of and interactions with Britain in the
mid first century BCE and early first century CE and evaluates the results. Specifically,
this paper analyzes motives and the actual military events of the invasions of Julius
Caesar in 55 and 54 BCE and evaluates their aftermath, leading up to the invasion of
Claudius in 43 CE. Caesar’s stated motive for launching the invasion was to prevent the
islanders from interfering in the new Roman order being constructed in Gaul. However,
as will be shown, Caesar’s more personal motives, in the form of a desire for wealth and
glory, played as much if not more of a role in the launching of these expeditions. In light
of these motives, the invasions can be defined, at best, as partial successes. The Romans
militarily defeated the enemy but failed to materially benefit from that victory. Caesar’s
account also leaves numerous points of scholarly debate unresolved on the surface, but a
careful examination of the evidence allows us to answer them in part. This paper provides
a thorough discussion of this interesting period as well as a look at the motives, actions,
and fortunes of the participants.
iiivi, 148 leaves ; 29 cm
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Horne, Fiona. "Explaining British Refugee Policy, March 1938 - July 1940." Thesis, University of Canterbury. History, 2008. http://hdl.handle.net/10092/1043.
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The twentieth century has aptly been referred to the century of the refugee.1 In the twentieth century, refugees became an important international problem which seriously affected relations between states and refugee issues continue to play an important part in international relations in the twenty-first century. The refugee crisis created by the Nazis in the 1930s was without precedent and the British government was unsure how to respond. British refugee policy was still in a formative stage and was therefore susceptible to outside influences. This dissertation aims to explain the key factors that drove British refugee policy in the period March 1938 to July 1940, and to evaluate their relative significance over time. I divided the period of study into three phases (March-September 1938, October 1938 to August 1939, September 1939 to July 1940), in order to explore how a range of factors varied in importance in a political and international environment that was rapidly changing. In considering how to respond to the refugee crisis, the British government was hugely influenced by concerns over its relations with other countries, especially Germany. There is little doubt that, during the entire period of this study, the primary influence on the formation and implementation of British refugee policy was the international situation. However, foreign policy did not by itself dictate the precise form taken by British refugee policy. The response of the British government was modulated by economic concerns, domestic political factors, humanitarianism, and by the habits, traditions and assumptions of British political culture. Some factors, like anti-Semitism became less important during the period of this study, while others like humanitarianism increased in importance.
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Massie, A. W. "Great Britain and the defence of the Low Countries 1744-48." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234606.
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Manderson, Kate. "Fabian socialism and the struggle for Independent Labour Representation, 1884-1900." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ43910.pdf.
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Dabby, Benjamin James. "Female critics and public moralism in Britain from Anna Jameson to Virginia Woolf." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607994.
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Wittekind, Paul J. "The United States, Great Britain, and the treaties of Rome, 1955 to 1957 /." The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487940665434782.
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Fielder, Karen. "'X' marks the spot : the history and historiography of Coleshill House, Berkshire." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/367361/.
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Coleshill House was a much admired seventeenth-century country house which the architectural historian John Summerson referred to as ‘a statement of the utmost value to British architecture’. Following a disastrous fire in September 1952 the remains of the house were demolished amidst much controversy shortly before the Coleshill estate including the house were due to pass to the National Trust. The editor of The Connoisseur, L.G.G. Ramsey, published a piece in the magazine in 1953 lamenting the loss of what he described as ‘the most important and significant single house in England’. ‘Now’, he wrote, ‘only X marks the spot where Coleshill once stood’. Visiting the site of the house today on the Trust’s Coleshill estate there remains a palpable sense of the absent building. This thesis engages with the house that continues to exist in the realm of the imagination, and asks how Coleshill is brought to mind not simply through the visual signals that remain on the estate, but also through the mental reckoning resulting from what we know and understand of the house. In particular, this project explores the complexities of how the idea of Coleshill as a canonical work in British architectural histories was created and sustained over time. By considering how past owners of Coleshill subscribed to the notion of the canonical house this thesis contributes new knowledge about architectural ideology and practice in the long eighteenth century. Furthermore an examination of the pivotal moment when the house was lost in the mid-twentieth century sheds new light on how approaches to historic architecture impacted on ideas of national heritage at the time. This allows us not only to become more cognizant of the absent house, but the practice of formulating architectural histories is itself exposed to scrutiny.
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Morehart, Miriam Corinne. ""Children Need Protection Not Perversion": The Rise of the New Right and the Politicization of Morality in Sex Education in Great Britain, 1968-1989." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2207.
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Two competing forms of sex education and the groups supporting them came to head in the 1970s and 1980s. Traditional sex education retained an emphasis on maintaining Christian-based morality through marriage and parenthood preparation that sex education originally held since the beginning of the twentieth century. Liberal sex education developed to openly discuss issues that reflected recent legal and social changes. This form reviewed controversial subjects including abortion, contraception and homosexuality. Though liberal sex education found support from national family planning organizations and Labour politicians, traditional sex education found a more vocal and powerful ally in the New Right.
This thesis explores the political emergence of the New Right in Great Britain during the 1970s and 1980s and how the group utilized sex education. The New Right, composed of moral pressure groups and Conservative politicians, focused on the supposed absence of traditional morality from the emergent liberal sex education. Labour (and liberal organizations) held little power in the 1980s due to internal party struggles and an insignificant parliamentary presence. This allowed the New Right to successfully pass multiple national reforms. The New Right latched onto liberal sex education as demonstrative of the moral decline of Britain and utilized its emergence of a prime example of the need to reform education and local government.
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Chalmers, Malcolm G. "Nuclear weapons and British defence policy : an examination of nuclear aspects of British foreign and defence policy 1940-1990." Thesis, University of Bradford, 1987. http://hdl.handle.net/10454/4220.
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This thesis is an attempt to understand the role of nuclear weapons in Britain's defence and foreign policies. It works from the assumption that decisions in relation to nuclear weapons, can only be understood in the context of a broader overview of the British state's policies since the 1940's. In turn Britain's nuclear policies have made a decisive impact on defence policy as a whole and have had an important effect on international developments. It is hoped that this thesis will contribute to a better-understanding of the causes and effects of the nuclear weapons policies adopted by the UK since the 19401s. The thesis will focus on the politics and political economy of nuclear weapons and British defence policy. This central concern has required that a number of other important aspects of the subject have been given only peripheral consideration. The thesis does not attempt to provide a detailed technological history of Britain's nuclear force. Nor is it intended to provide particular new insights on the nuclear decisionmaking process. Rather it seeks to explore the underlying factors which have shaped both the technology and the perceptions of decision-makers. There is no shortage of historical accounts of Britain's nuclear force. The unique contribution which it is hoped that this thesis makes, however, does not lie so much in its subject matter as in the way that this subject matter is approached. In my view that approach is sufficiently different from those of previous works in this area as to be both original and of some interest to other scholars in this field.
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Withall, Caroline Louise. "Shipped out? : pauper apprentices of port towns during the Industrial Revolution, 1750-1870." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:519153d8-336b-4dac-bf37-4d6388002214.
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The thesis challenges popular generalisations about the trades, occupations and locations to which pauper apprentices were consigned, shining the spotlight away from the familiar narrative of factory children, onto the fate of their destitute peers in port towns. A comparative investigation of Liverpool, Bristol and Southampton, it adopts a deliberately broad definition of the term pauper apprenticeship in its multi-sourced approach, using 1710 Poor Law and charity apprenticeship records and previously unexamined New Poor Law and charity correspondence to provide new insight into the chronology, mechanisms and experience of pauper apprenticeship. Not all port children were shipped out. Significantly more children than has hitherto been acknowledged were placed in traditional occupations, the dominant form of apprenticeship for port children. The survival and entrenchment of this type of work is striking, as are the locations in which children were placed; nearly half of those bound to traditional trades remained within the vicinity of the port. The thesis also sheds new light on a largely overlooked aspect of pauper apprenticeship, the binding of boys into the Merchant service. Furthermore, the availability of sea apprenticeships as well as traditional placements caused some children to be shipped in to the ports for apprenticeships. Of those who were still shipped out to the factories, the evidence shows that far from dying out, as previously thought, the practice of batch apprenticeship persisted under the New Poor Law. The most significant finding of the thesis is the survival and endurance of pauper apprenticeship as an institution involving both Poor Law and charity children. Poor children were still being apprenticed late into the third quarter of the nineteenth century. Pauper apprenticeship is shown to have been a robust, resilient and resurgent institution. The evidence from port towns offers significant revision to the existing historiography of pauper apprenticeship.