Academic literature on the topic 'Cossacks – Ukraine – History'
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Journal articles on the topic "Cossacks – Ukraine – History"
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Oliyanchuk, A. "ATTRACTION OF LEFT BANK UKRAINIAN COSSACK REGIMENTS TO SUPPRESS THE POLISH UPRISING OF 1863 – 1864." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 128 (2016): 48–54. http://dx.doi.org/10.17721/1728-2640.2016.128.1.10.
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The article is devoted to the problem of studying the history of Left Bank Ukrainian Cossack's regiments, which were created to participate in suppressing the Polish January uprising. The author comes to the conclusion, that the memory about Cossack's times continued to live between the population of Left Bank of Ukraine, even in the middle of XIX century. With the help of that phenomenon government of Russian empire restored Cossacks regiments in 1863. They were convenient form for Cossacks mobilization against Polish rebels. Government created 3 Cossacks regiments. The primary purposes of their formation were preventing actions against spreading uprising on Poltava and Chernihiv provinces. They were deployed in Kyiv general-government for the following: restoring pre-uprising order and participation in suppression possible peasant's insurrection. However, they didn't take part in contact with enemy, because of lack of need. Their main tasks were protection of civil order and military property. The author established that Cossacks regiments actively involved for enhancing the authority of current regime by holding parades in places of formation. Also, there were estimated number and losses of Left Bank Cossack regiments in the campaign of elimination of Polish January uprising.
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Юрій Степанович Фігурний. "COSSACK ARMED ACTIONS IN THE 20-30s OF THE XVIITH CENTURY – LOST CHANCE TO REFORM RZECHPOSPOLITA." Intermarum history policy culture, no. 5 (January 1, 2018): 154–67. http://dx.doi.org/10.35433/history.111810.
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The article analyses the Cossack armed actions in the 20-30's of the XVIIth century as the lost chance to reform Rzechpospolita and transform it into a powerful state of the three peoples – Polish, Lithuanian and Ukrainian. It has been found out that after the establishment of Rzechpospolita in 1569 and due to the intergovernmental union of the Polish Kingdom and the Grand Duchy of Lithuania, the Ukrainian Cossacks considerably strengthened over the 50 years and became a powerful factor of influence in socio-political and interstate relations of that time. It has been established that at the beginning the Cossacks, conscious of their strength and combat ability, tried to peacefully negotiate with the authorities of Rzechpospolita. Nonetheless after the authorities abandoned a constructive dialogue they began recalcitrance actions, which subsequently turned into bloodthirsty uprisings. The conclusions of the paper state that the Cossack armed actions in the 20-30's of the XVIIth century played a decisive role in Ukrainian ethnic, ethno-cultural, state-building and nation-building processes, but they did not contribute to the reform of Rzechpospolita. In the first quarter of the XVIIth century due to P. Sagaidachny the evolutionary development dominated in the national state formation. In the second quarter of the same century revolutionary means of the Ukrainians (Rus’ians, Rusyns) state and nation formation prevailed. Those were armed actions, military confrontation between the Cossacks and the Polish authorities, the Rus’s magnates and their accomplices, including part of the registered Cossacks, as the main stratum of the social life in the Dnieper region in the second quarter of the XVIIth century. We firmly believe that the Ukrainian Cossacks were the main facilitators and the driving force of the state and nation-building in Ukraine, which ultimately caused the rebellion led by Khmelnitsky and the formation of the Ukrainian Cossack-Hetman State (Hetmanate), which in turn became the underlying ground for the Ukrainians in their heroic struggle for preservation of ethnic identity, restoration of their statehood and formation of a political nation from the end of the XVIIth and to the beginning of the XXIst century.
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Dotsenko, Anatolii, and Tetiana Basiuk. "Sights of the Ukrainian Cossatians as a Tourist Resource." Bulletin of Kyiv National University of Culture and Arts. Series in Tourism 5, no. 1 (June 30, 2022): 57–63. http://dx.doi.org/10.31866/2616-7603.5.1.2022.262002.
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The article is devoted to a scientific review of the Cossack monuments network in the territory of Ukraine from the historical and tourist point of view. The sights are systematized according to the selected five Ukrainian Cossacks’ history periods. The article highlights the problems of effective use of Cossack monuments in tourism and proposes the construction of new Cossack monuments and the creation of new tourist routes to the sights of Cossack glory.
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Yang Sumei, Yang Sumei, Wang Jinbo Wang Jinbo, and I. Yu Yurchenko. ""COSSACKS RESEARCH" 2020: IN CHINA ON THE BASIS OF THE ANHUI NORMAL UNIVERSITY HELD AN INTERNATIONAL CONFERENCE." Vestnik scientific and methodological council in environmental engineering and water management, no. 20 (2020): 84–96. http://dx.doi.org/10.26897/2618-8732-2020-84-96.
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The article reports on the international scientific conference "Cossack Studies" 2020 that took place on 12.12.2020. The conference was held in Wuhu (China) at the Anhui Pedagogical University. The conference was organized by the Volga-Dnepr Regional Research Center under the Ministry of Education of the People's Republic of China and the Institute of Foreign Languages of Anhui Pedagogical University. The conference was attended by over 60 specialists in Cossacks studies and experts from China, Russia and Ukraine. The conference was held in a mixed format - offline and online. At the conference, leading scientists made detailed reports and discussed a number of important theoretical and practical problems of studying the history and culture of the Cossacks and the phenomenon of the Cossacks. The conference was timed to coincide with the 450th anniversary of the Don Cossacks.
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Hromovych, Uliana. "Union of Cossack-nationalists in bulgaria": consolidation of the Cossack movement in documents of the 1930s." Chornomors’ka Mynuvshyna, no. 17 (December 31, 2022): 141–50. http://dx.doi.org/10.18524/2519-2523.2022.17.268835.
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The readers are offered documents about the Cossack cultural, educational and charitable brotherhood "Union of Cossack Nationalists in Bulgaria". During the specified period, the Cossacks experienced a difficult period of restoration, elevation and transformations. In the conditions of large-scale revolutionary movements and the armed struggle for Ukrainian statehood, attempts to consolidate Ukrainian emigration and the use of individual Ukrainian military-Cossack traditions in their activities played a rather noticeable role. During this time, the Ukrainian emigration created many Cossack centers abroad, which were engaged in popularizing the ideas of the Cossacks, the history of Ukraine in emigration, and sought the restoration of independent Ukraine. Today, this experience of the Cossack movement in the 1930s remains little-known for today, is little covered in literature and is available only in archives. Therefore, the found documents are valuable because they contain information about the activities, ideas and leaders of the Union of Cossack Nationalists in Bulgaria. With the help of documents, the article for the first time determined the approximate date of foundation and traced the main tasks of the society. The article found that the society had a charter that regulated its activities, participated in events of the Ukrainian diaspora in Bulgaria, interacted with the government and other organizations.
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Muzychko, Oleksandr. "COSSACK IDEA IN ACTIVITIES OF LEADER OF THE UKRAINIAN NATIONAL MOVEMENT IVAN LUTSENKO AT THE BEGINNING OF THE XX CENTURY." Chornomors’ka Mynuvshyna, no. 16 (December 24, 2021): 65–73. http://dx.doi.org/10.18524/2519-2523.2021.16.245740.
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The purpose of this article is to study the activities of Ivan Mitrofanovich Lutsenko (1863–1919) about his activities, which were aimed at popularizing the history of the Ukrainian Cossacks, the struggle for the spread of the Cossack worldview and spiritual values. I seek to deepen the study of this issue, based on previous research. The corresponding image of I. Lutsenko was reflected in the first essays-memoirs about him, the authors of which were his friends. G. Zlenko, T. Vintskovsky, V. Lobodaev and others wrote about I. Lutsenko as an adherent of the Cossack idea. I. Lutsenko was born in Poltava region in a family that probably had Cossack roots. In 1908, the first Cossack text by I. Lutsenko was published in the Kyiv newspaper Rada, which had not yet been taken into account by his biographers, including us. The Odessa doctor's note was devoted to the issue of P. Polubotko's treasures, which was relevant in Ukraine in the early twentieth century and then in the 1990s. The thesis about the purpose of these treasures caused doubts in I. Lutsenko, but instead he denied the opinion of D. Yavornytsky that this story is a fabrication. The apogee of the realization of these ideas precisely because of the idea of the revival of the Cossack ethos fell on the period of the Great War and the Ukrainian Revolution of 1917–1921. Many sources and memoirs reflect the contribution of I. Lutsenko during the Ukrainian revolution in the formation of detachments of free Cossacks. I. Lutsenko zealously undertook to implement the decision of the General Cossack Council on the organization of free Cossacks, especially in the regions that still "breathed" the Cossack history and traditions: Katerynoslav, Poltava, Kherson. I. Lutsenko founded and headed the section of free Cossacks at the Odesa Ukrainian Military Council. I. Lutsenko's efforts aimed at forming the neo-Cossack idea and movement were also embodied in his writing of a number of articles on relevant topics, which were published in the Odesa editions of 1917–1918. The basis of the conceptual vision of the doctor of the Ukrainian Cossacks was antiquity and longevity, confidence that historical traditions are the foundation of modernity. He traces the origins of the Cossacks to the times of Russia, the prince's wife and the viche tradition. I. Lutsenko portrayed the social system of the Zaporizhzhya Sich in absolutely ideal tones as the embodiment of the socialist and democratic ideals that humanity dreams of. I. Lutsenko's belief in the success of the revival of the Cossacks was based on his belief in the organic nature of this idea for the Ukrainian people and its immortality. I. Lutsenko considered the hope of external support instead of belief in the strength of his own people to be a tragic historical mistake of Ukrainians. Thus, we can conclude that in general I. Lutsenko's activity was the development of populist traditions of perception of the Cossacks, but in the extreme conditions of the revolution he was one of the few people in the south of Ukraine who modernized this tradition, laid the foundation for the future state vision of the Cossack phenomenon.
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Kasianov, Georgiy Vladimirovich, and Tatiana Gennadyevna Tairova-Yakovleva. "Reserve Hortyca and its place in historical memory." Studia Slavica et Balcanica Petropolitana 29, no. 1 (2021): 130–44. http://dx.doi.org/10.21638/spbu19.2021.108.
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This article is dedicated to the place of the Hortyca reserve in the Cossack myth and the historical memory of Ukraine. The Cossack myth at different stages of its formation, in its post-Soviet-populist version, was successfully integrated into the state policy of memory of independent Ukraine. The article reveals the stages and the historical context of the creation of the Hortyca reserve, shows the lack of a historical base for the «reconstruction» of the Zaporizhisn Sich. Nevertheless, the Cossack movement and the Cossack theme gain an important place in the historical politics of the presidents. The Cossack movement also became participants and organizers of public commemorative actions associated with significant events in Cossack history. The events of the Maidan 2013–2014 added new colors to the Cossack myth. The use of the Hortyca complex for the formation of an artificial place of memory associated with the Zaporizhzhya Sich and the Cossacks is studies. It is shown that there was no historical or archaeological basis for the formation of the memorial on Bolshaya Hortyca. Nevertheless, since the time of N. Yavornitsky, a number of stages in the creation of such a place of memory can be traced. In particular, P. Shelest’s decisions on perpetuating the memory of the Zaporozhian Cossacks. In 1965 was made a decision to create a historical and cultural reserve «Hortyca». One of the key places is the grave of the ataman I. Sirko. The exhumation and further investigation of Sirko’s remains became the subject of a war of memory. Only in 2000, the skull of the legendary chieftain was buried. The reserve itself remained the subject of speculation and manipulation of the Cossack myth, since would not be based on either historical or archaeological data, but it was based on the idea of recreating a certain generalized image. As a result, the complex «Hortyca’s Sich» turned out to be a generalized image of Cossack fortifications with an attempt to reproduce the structure of all eight Cossack sections that existed in the 17th–18th centuries. The complex is actively used by reenactors and folklorists.
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Svitlenko, Serhii. "The Mental Space of the Zaporozhian Cossacks in representations оf Dmytro Yavornytsky." Universum Historiae et Archeologiae 3, no. 2 (December 29, 2020): 163. http://dx.doi.org/10.15421/26200214.
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The aim of the article is to study the mental space of the Zaporozhian Cossacks in representations of the prominent Ukrainian historian Dmytro Yavornytsky (1855–1940). Historiographic analysis and synthesis are research methods. Sources: works of Dmytro Yavornytsky, memoirs of contemporaries of the scientist-historian, modern historiography. The main results are that the author actualizes the historical and geographical aspect of the mental history of Ukraine; shows the importance of understanding spatial identification and differentiation for the realization of historical and national identity, mental understanding of the world on the examples of achievements of Ukrainian and foreign European scientists. Based on the analysis of Dmytro Yavornytsky’s creative work, it is proved that the scientist-historian came to the conclusion about the ancient, organic nature of the territory of the Steppe Ukraine to the Freedoms of the Zaporozhian Lowland Army; its external borders are established; the internal Ukrainian territorial demarcation between the lands of the Army of the Zaporozhian lower and Poltava regiments of the Hetmanate is marked. An expert on the history of the Zaporozhian Freedoms established that the space of the mental world of the Zaporozhian Cossacks covered a huge steppe expanse that ran along both banks of the Dnipro; widely used the data of hydrography, topography, climate, flora and fauna of the Zaporozhian region to understand the features of this area, which had a huge impact on the mentality of the Cossacks. The Dnipro River, which united the two banks of the Zaporozhian Freedoms, was of sacred significance for the mental world of the Cossacks. To understand the spatial component of the mental world of the Cossacks, it is important to divide the military and territorial division of the Zaporizhzhya, to show the history of the Cossacks in the context of contacts with neighbors. Noting the peculiarities of the history of the Zaporozhian Cossacks, Dmytro Yavornytsky closely linked the struggle of the Zaporozhian Cossacks not only for the rights and freedoms of Zaporizhzhya, but also of other Ukrainian lands, which confirms the mental unity of the Cossacks with other parts of Ukraine. Brief conclusions. D. I. Yavornytsky revealed the spatial aspects of the diverse mental world of the Cossacks, which gave rise to a special historical energy, the basis of freedom-loving and the strength of spirit of the Zaporozhian society. The practical significance of the article is that its material will be of interest to students, graduate students, doctoral students and historians in the study of historiography and mental history of Ukraine. The originality of the article is in understanding of little- studied mental aspects of the heritage of the scientist-historian. Scientific novelty is in the development of insufficiently studied problem of the mental world of the Cossacks in the work of Dmitry Yavornytsky. Type of article: analytical.
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Hartley, J. "The Cossacks and Religion in Early Modern Ukraine." English Historical Review 118, no. 478 (September 1, 2003): 1001. http://dx.doi.org/10.1093/ehr/118.478.1001.
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BOLIANOVSKYI, Andrii. "Moscow Kingdom and Cossack-Polish confrontation in Ukraine, 1591–1638." Ukraine-Poland: Historical Heritage and Public Consciousness 12 (2019): 5–30. http://dx.doi.org/10.33402/up.2019-12-5-30.
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The purpose of the studyis general analysis of the main practical ways and forms of Muscovy’s intervention into Cossack-Polish confrontations as well as the main tendencies in its policy towards anti-Polish Cossack uprisings in Ukraine from 1591 to 1638. The author, using methods of critical analysis of Moscow Kingdom’s policy and new approaches in his scholar work, explains it in the context of development of political events and war conflicts in Central-Eastern Europe during above-mentioned period. The new conceptual view on Kremlin’s role in the inspiration of hostility between the Ukrainian Cossacks and Poland is proposed. The author explains it by the large-scale conquering policy of Moscow Kingdom. «Collection of lands of Rus’ (former State of Kyiv)» was declared as first step on the way of realization of its aggressive foreign policy. Ukrainian lands including Kyiv were main lands on the way of Kremlin’s policy tending toward territorial expansion. The policy with aim to attract the sympathies of Ukrainian Cossacks to Moscow Kingdom was integral part of political actions aiming to worse internal situation in Poland during realization of wide-spreading plans of creation of great-powered Moscow Kingdom in context of implementation of concept «Moscow is Third Rome». Despite of some financial support of Muscovy for the participants of anti-Polish Cossack uprisings in 1591–1596, the Ukrainian Cossacks didn’t kept their loyalty in relation to the king of Muscovy; they clearly demonstrated their animosity to Moscow Kingdom by their participation in many campaigns on Moscow, which were organized commonly with the representatives of internal opposition of Moscow king and by the political support of king of Poland in 1604–1618. The intentions of Kremlin to take the Army of Zaporizhzhia on service to Moscow king in 1620–1621 years are explained by its preparations of war against Poland that was not realized because Turkey refused to be an ally of Muscovy in planned military campaign against Warsaw. Separate attention is devoted to the history of formation of policy of spiritual dependence of Ukraine from Moscow. The author concentrates his special attention on characterization of ways of spiritual influence of Moscow patriarchy on the believers of Orthodox Church in Ukraine that was one of many measures for preparation of subordination of the Kyiv metropolitan and this Church in the formal submission of Moscow. The author interprets this policy as one of facilities of purposeful campaign of Kremlin’s psychological war against Poland and one of many practical ways of future policy of consistent political, economic, ideological, psychological and spiritual «Moscovization» of Ukraine under the name «Small Rus’», later «Small Russia» (separate administrative-territorial unit (province) with the limited autonomy as integral part of Moscow Kingdom). A conclusion is done, that both Cossack and Warsaw elites underestimated risks and threats of Moscow Kingdom intervention in Ukrainian-Polish confrontations as the «third force» or actually as their new participant. This interference became the first step on a way to to realization of plan of incorporation of Ukraine to Moscow Kingdom and at the same time to destruction of state and national independence of Poland and just created then Cossack state in Ukraine. Keywords Moscow Kingdom, Poland, Ukraine, Ukrainian Cossacks
Dissertations / Theses on the topic "Cossacks – Ukraine – History"
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HEN-KONARSKI, Tomasz. "Cossacks and gauchos : myths of masculinity in the political struggles of the River Plate and Ukraine, 1830s through 1840s." Doctoral thesis, 2017. http://hdl.handle.net/1814/45869.
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Defence date: 21 March 2017Examining Board: Lucy Riall, EUI (Supervisor); Pieter Judson, EUI; Nicola Miller, UCL; Larry Wolff, NYU
In my dissertation I study the ways in which the literary figures of free males on horseback, the Cossacks and the gauchos, were endowed with political meanings in the River Plate and Ukraine of the 1830s and 1840s. My study is located within the field of history of political culture with special attention paid to ideology, its symbolical representations and the ways in which they formed part of broader mythologies. The two cases are not studied for their own sake, but as examples of complex ideological tensions caused by the expansion of state and the transformation of bourgeois society. What brings their stories together is their having a common point of reference in the late Enlightenment/Romantic fantasy of ‘nonmodernity’ of which the anarchic frontier horseman is just one symbol. The overarching question that I address is how several different actors in their contingent environments employed these symbols to construct the male subject of modern politics (modernity being understood here as a disciplinary myth and a claim-making concept, rather than a tangible historical condition). I offer contextualized interpretations of several texts: verse journals directed at uneducated subalterns of Buenos Aires at the beginning of 1830s; a historical novel by Nikolai Gogol; a celebrated biographical essay by Domingo F. Sarmiento; pulp novels, secret reports, memoirs and propaganda dossiers of Michał Czajkowski, a Polish-Lithuanian politician and military commander based in Istanbul; Polishand Ukrainian-language writings of several minor authors from Austrian Galicia. I show that the Cossack/gaucho myths are just two examples of dream about the free life beyond the limitations imposed by the state and society. In fact, that dream was present in many other environments and took many different guises, US cowboys being just one obvious, though chronologically later, example. Such longings were inextricably linked to the global ‘structured transformations’ interpreted by the historical actors as the rise of ‘modernity,’ though clearly the figure of anarchic frontier horseman was not the only conceptual tool used to cope with them. What made the Cossack/gaucho myths so successful was that they were a very specific antithesis of ‘modernity,’ one that combined 1) the rejection of state and family; 2) the claim to be truly native; 3) and the promise of liberating the repressed masculine instincts.
Books on the topic "Cossacks – Ukraine – History"
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The Cossacks of the Ukraine. New York: AMS Press, 1985.
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Gregorovich, Andrew. Cossack bibliography: A selected bibliography of the Zaporozhian and other Cossacks of Ukraine, the Don Cossacks of Russia, and the Kuban Cossacks. Toronto: Forum, 2008.
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Gregorovich, Andrew. Cossack bibliography: A selected bibliography of the Zaporozhian and other Cossacks of Ukraine, the Don Cossacks of Russia, and the Kuban Cossacks. Toronto: Forum, 2008.
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Bantysh-Kamenskīĭ, D. N. Istorii͡a︡ Maloĭ Rossii: Ot vodvorenii͡a︡ slavi͡a︡n v seĭ strane do unichtozhenii͡a︡ getmanstva. Kyïv: "Chas", 1993.
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Lebedynsky, Iaroslav. Les Cosaques: Une société guerrière entre libertés et pouvoirs : Ukraine, 1490-1790. Paris: Errance, 2004.
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Apanovych, O. M. Zbroĭni syly Ukraïny pershoï polovyny XVIII st. Dnipropetrovsʹk: "Sich", 2004.
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The Cossack myth: History and nationhood in the age of empires. Cambridge: Cambridge University Press, 2012.
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Svi︠e︡shnikov, I. K. Muzeĭ-zapovidnyk "Kozatsʹki mohyly": Putivnyk = Muzeĭ-zapovednik "Kazat︠s︡kie mogily" : putevoditelʹ = "Cossacks' Tombs" Muzeum-Preserve : guide-book. Lʹviv: "Kameni︠a︡r, 1990.
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"Dyskurs pro kozakiv": Kharakterystyky ukraïnsʹkoho kozat︠s︡tva v richnospolytsʹkiĭ istoriohrafiï ostannʹoï tretyny XVI--seredyny XVII st. Kyïv: In-t istoriï Ukraïny NAN Ukraïny, 2005.
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O vozniknovenii ukrainskogo kozachestva. Sankt-Peterburg: Evrazii͡a, 2014.
Find full textBook chapters on the topic "Cossacks – Ukraine – History"
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Goletiani, Liana. "О культурных предпосылках ‘итальянского’ правового дискурса Сергея Ивановича Зарудного." In Biblioteca di Studi Slavistici, 261–72. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-910-2.29.
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The paper is about Sergej Ivanovič Zarudnyj, a central figure in Tsar Alexander II’s “great reforms”. Descended from the family of a Cossack staršyna from Sloboda Ukraine, Zarudnyj had a brillant career in the imperial capital as a engaged reformer of Russia’s backwards legal system. His cultural origins, his family’s history, and his education at Kharkiv University deeply affected his translation work and legal discourse; in both of these spheres, he aimed to introduce and popularize the products of Italian legal culture in the Russian Empire.
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Mycak, Sonia. "Towards a Literary History:." In Cossacks in Jamaica, Ukraine at the Antipodes, 499–514. Academic Studies Press, 2020. http://dx.doi.org/10.2307/j.ctv1zjg9jq.36.
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"Towards a Literary History: The Ukrainian Australian Literary Field." In Cossacks in Jamaica, Ukraine at the Antipodes, 499–514. Academic Studies Press, 2020. http://dx.doi.org/10.1515/9781644693025-033.
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Yurchenko, Olha. "Scientific and education project “Ukraine South” of the Ukrainian Institute of National Memory." In Historical and cultural heritage: preservation, access, use. National Aviation University, 2021. http://dx.doi.org/10.18372/53295.
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The article considers and analyzes the information activities of the Ukrainian Institute of National Memory, the framework of the scientific-educational project “Ukrainian South” (2020-2021), dedicated to revealing little-known pages of the history of Southern Ukraine and refuting Russian imperial myths about this region. Within the framework of the project, historical information-analytical materials on this issue and information on the time of foundation of the southern Ukrainian cities of Dnipro, Mariupol, Pervomaisk, Ovidiopol, Odesa were prepared. With the support of the Ukrainian Institute of National Memory, a collective monograph “Essays on the history of the development of southern Ukraine in the XV-XVIII centuries” was published in a circulation of 600 copies. The monograph reveals various aspects of the history of settlements in the southern region during this period and the mechanisms of symbolic appropriation of space used by the Russian Empire. In December 2020, the monograph was presented in Kyiv, Dnipro and Odesa (including online due to the spread of the coronavirus epidemic). A series of animated videos about the history of steppe Ukraine under the general name “South without myths” has been created. The series includes 5 videos: 1) “Ukrainian South. History of Bіlhorod-Dnistrovsky”; 2) “Ukrainian South. I am a Mazepa admirer”; 3) “Ukrainian south. Early history of Odesa”; 4) “Ukrainian south. The Nekrasov Cossacks”; 5) “Ukrainian South. Khan Ukraine’. The videos were released in January-February 2021.
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Fedinec, Csilla. "The Development of Integration Theories in Ukraine." In The Development of European and Regional Integration Theories in Central European Countries, 225–43. Central European Academic Publishing, 2022. http://dx.doi.org/10.54171/2022.mgih.doleritincec_11.
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In the following, we cite the first lines of the preamble of the Constitution of Ukraine (1996): ‘The Verkhovna Rada of Ukraine, on behalf of the Ukrainian people—citizens of Ukraine of all nationalities, expressing the sovereign will of the people, based on the centuries-old history of Ukrainian statebuilding…’. The function of the preamble is to summarize the purpose of the legislator. These cited lines of the preamble of the Ukrainian constitution have not changed since it was adopted, placing the state idea first. It has public legal, historical, and symbolic meanings; at the same time, the Ukrainian territories for several decades formed peripheries of larger state units that could not be legally separated. The administrative boundaries of the country were accepted only in the 20th century, and the country became independent only in 1991. The periods of decisive significance concerning the Ukrainian national idea and the independent state were the following: the first East Slavic state, the Kyivan Rus’; from Slavic vassals of the Golden Horde medieval regions of Galicia and Volhynia, the Cossack Age (Zaporizhian Host); the period of the Ukrainian national revival in the 19th century; the period of the Ukrainian People’s Republic following the First World War; the Soviet Ukraine, when the borders of the present state were established; and the establishment of the present independent Ukrainian state.
Reports on the topic "Cossacks – Ukraine – History"
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STATEMENT OF THE NATIONAL ACADEMY OF EDUCATIONAL SCIENCES OF UKRAINE. National Academy of Educational Sciences of Ukraine, February 2022. http://dx.doi.org/10.37472/saveukraine.
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We consider it criminal and strongly condemn the violation of the territorial integrity and borders of Ukraine by the Russian Federation. We also consider inadmissible the statements of the leadership of the Russian Federation regarding our state, interference in the internal affairs of Ukraine by denying its civilizational subjectivity and demanding the abandonment of its own path of development. With great gratitude and confidence in the victory, we turn to the defenders of Ukraine: we are together, we are convinced of the strength and steadfastness of those who defend Democracy, Freedom, and Human Values! Resistance is not just military resistance. The opposition of every citizen is not to succumb to provocations and panic, to prevent escalation of tensions, to refute fakes, to maintain clarity of thinking. A patriot is someone who invests in the development of the country and preserves its defense capabilities in a way accessible to him. For representatives of pedagogical and psychological sciences — is to maintain the national identity and unity of the nation at the level of consciousness of every citizen, territorial community, society. This is the strengthening of the subjectivity of every citizen through his awareness of Ukrainian history from the times of Kyivan Rus, Ukrainian mentality of freedom from the Cossack era, the spirit of Ukrainian democracy from the Constitution of Philip Orlyk, invincibility of the Ukrainian army from the victories of Peter Konashevych-Sahaidachnyi and Bohdan Khmelnytskyi, exercise of self-awareness by Hryhorii Skovoroda and Taras Shevchenko. Scientists of the National Academy of Educational Sciences of Ukraine, as always, are ready for a dialogue with anyone who finds himself in difficult life circumstances, in situations of confusion or uncertainty, who needs advice or psychological help. We all have hard work ahead of us every day. But our goal is common and high — to preserve the sovereignty and territorial integrity of Ukraine. To this end, we have worked for Ukraine′s independence, we have also worked for the development of our state for the last 30 years, for this, we are mobilizing for further struggle! We will win! Glory to Ukraine!