Relevant bibliographies by topics / Correspondence (Smith, Adam)

Academic literature on the topic 'Correspondence (Smith, Adam)'

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Published: 27 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Correspondence (Smith, Adam)"

1

Bertók, Rózsa. "Adam Smith levelezéséről – On the Correspondence of Adam Smith." Köz-gazdaság 19, no. 2 (June 24, 2024): 160–74. http://dx.doi.org/10.14267/retp2024.02.11.

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A hazai és a nemzetközi tudományos közéletben is megkerülhetetlen Adam Smith munkássága. Leszámítva néhány szakértőt az írástudó közönség is csak egyet, jobb esetben kettőt ismer: A nemzetek gazdagságát és Az erkölcsi érzelmek elméletét. Smith munkássága ennél azonban sokkal szélesebb volt, közöttük is fontos szerepet töltött be a levelezés. Jelen tanulmány egy sorozat első része, amiben Smith érdekes leveleit, egyéb írásait mutatjuk be.
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Tribe, Keith. "Adam Smith: Critical Theorist?" Journal of Economic Literature 37, no. 2 (June 1, 1999): 609–32. http://dx.doi.org/10.1257/jel.37.2.609.

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The bicentenary of Adam Smith's Wealth of Nations in 1976 was marked by the publication of a new complete edition of his works and correspondence, bringing together for the first time all extant published and unpublished writings. A basis was thereby provided for serious reconsideration of Adam Smith's work, and since the early 1980s many conventional assumptions concerning Smith's work and contemporary significance have been challenged. This paper surveys the foundations upon which this new, “historical” Adam Smith has been constructed, and assesses the merits of the principal claims which have recently been made for his work.
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Leddy, Neven Brady. "Adam Smith's Theory of Moral Sentiments in 1759, 1790, and 1976." Journal of Scottish Philosophy 15, no. 1 (March 2017): 65–73. http://dx.doi.org/10.3366/jsp.2017.0152.

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This article traces the institutional context for the Glasgow Edition of the Works and Correspondence of Adam Smith in the 1960s and 1970s. It explores the origins of the stoicization thesis advanced by D.D. Raphael and A.L. Macfie in their introductory essay to the TMS. Using the correspondence between the editors held at Glasgow University Special Collections, this article presents the development of editorial positions that would shape the twentieth-century reception of Smith's works.
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Menudo, José M., and Nicolas Rieucau. "A Previously Unpublished Correspondence between Adam Smith and Joseph Nicolas de Windischgrätz." History of Political Economy 49, no. 1 (February 28, 2017): 93–112. http://dx.doi.org/10.1215/00182702-3777170.

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Ardeleanu, Sanda-Maria, and Cristina Ioniță. "The Reading Horizont of Adam Smith from the Perspective of His Italian Library." European Journal of Language and Literature 4, no. 4 (November 29, 2018): 60. http://dx.doi.org/10.26417/ejls.v4i4.p60-66.

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The paper proposes understanding the reading interest in Italian of the thinker Adam Smith (1723-1790), author of the Theory of Moral Sentiments and of the Wealth of Nations from the perspective of the partial review of his library’s catalogue, with approximately 1,000 titles published in English, French, Italian, Greek and Latin. The list of books published in Italian, which Adam Smith purchased for his library and we assume he also read, since he quoted some, represent the Appendix of the present work. From his Italian library, 60 volumes were identified, published between 1547 (B. Castiglione, Il Cortegiano) and 1784 (32 volumes from Parnaso Italiano ovvero Raccolto de’ Poeti Classici Italiani). Just a few years before his death, the great admiror of Italian literature, assiduous reader of Italian poetry, drama, memoirs, correspondence, biographies, jurisprudence, economics, art and history (especially that of Venice and Florence) was still purchasing and reading books from the Italian states, a fact which sketches a personality with a profound cultural and humanities features.
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Pullen, J. M. "Malthus on Colonization and Economic Development: A Comparison with Adam Smith." Utilitas 6, no. 2 (November 1994): 243–66. http://dx.doi.org/10.1017/s095382080000162x.

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Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a rather complex and subtle one, and cannot be given the full consideration it deserves in one short paper. But, as a general summary, it can be said that Malthus had a high regard for Smith and considered himself a follower and disciple of Smith, by contrast with Ricardo, James Mill, and McCulloch etc., whom he considered as exponents of a ‘New System of Political Economy”. His own Principles of Political Economy was conceived as a collection of ‘tracts or essays”, not as a new systematic treatise replacing the Wealth of Nations, Joseph Gamier in his article ‘Malthus” in the Dictionnaire de l'Economie Politique, 1852, saw that the title of the Principles was in fact a misnomer: ‘Malgré son titre, le livre sur les Principes n'est point un traité complet, mais seulement une collection de dissertations.” In what was probably intended as a criticism of Ricardo's Principles of Political Economy and Taxation, 1817, Malthus stated that the ‘present period … seems to be unpropitious to the publication of a new systematic treatise on political economy”, and, referring to Smith's work, stated that ‘the treatise which we already possess is still of the very highest value”. Nevertheless, despite professing his affiliation, Malthus did not hesitate to criticize Smith when he disagreed with him. He recognized that the Wealth of Nations contained ‘controverted points” and that it would require some ‘additions … which the more advanced stage of the science has rendered necessary”.
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7

Basu, Ratan Lal. "FROM CULTURAL REVOLUTION TO CULTURAL EVOLUTION." Revista Científica Arbitrada de la Fundación MenteClara 3, no. 1 (April 30, 2018): 7–28. http://dx.doi.org/10.32351/rca.v3.1.37.

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En este artículo consideramos el concepto de la Revolución Cultural desde una perspectiva no convencional y enfatizamos que, en lo que respecta al concepto básico, la Revolución Cultural tiene especial relevancia para la sociedad moderna y puede concebirse como un esfuerzo colectivo para asegurar la elevación de la mente humana y las modalidades psíquicas como un todo. Nos esforzamos por resaltar la correspondencia del concepto de la Revolución Cultural con dos formas casi similares de profundización en las causas de las enfermedades que aquejan a la sociedad humana desde tiempos inmemoriales.La primera comparación se hace con los puntos de vista del filósofo moral y economista Adam Smith, que divide los sentimientos humanos en dos categorías principales, a saber: elementos más nobles y elementos más básicos y atribuye todas las enfermedades de la sociedad humana al último grupo de sentimientos. La segunda posición corresponde a la antigua filosofía india sankhya, que clasifica los modos de vida humanos en tres categorías: tamasika, rajasika y satvika, y mantiene los últimos dos modos responsables de todas las enfermedades que afligen la vida humana.Para eliminar las enfermedades de la sociedad humana, Smith establece el reemplazo de los sentimientos humanos más básicos por sentimientos más nobles, y para este fin, según la visión sankhya, se indica el inicio de un proceso de transición de los modos tamasika y rajasika al modo satvika. Una mirada más profunda revelaría el hecho de que tanto los puntos de vista de Smith y de la filosofía sankhya son, en esencia, los mismos: sentimientos más básicos de Smith comparables a los modos tamasika y rajasika, y sentimientos más nobles al modo satvika. Sin embargo, ni la filosofía de Smith ni la sankhya proporcionan ninguna guía para la transición eficaz de la psiquis humana al fin deseado. En este contexto el concepto de Revolución Cultural se vuelve relevante. El concepto, interpretado desde un punto de vista radicalmente diferente de la interpretación maoísta, y, por lo tanto, concebido como un proceso evolutivo en lugar de una revolución destructiva, puede permitirnos diseñar un proceso viable de transición de valores humanos y psíquicos desde los puntos de vista de Smith y la filosofía sankhya.AbstractIn this article we look upon the concept of the Cultural Revolution from an unconventional perspective and emphasize that so far as the basic concept is concerned, Cultural Revolution has special relevance for the modern society and it may be conceived as a collective endeavour to ensure uplift of human mind and psychic modes as a whole. Here we endeavour to highlight the correspondence of the concept of the Cultural Revolution to two almost similar ways to go into the depth of the causes of maladies afflicting human society from time immemorial.The first comparison is made with the views of the moral philosopher and economist Adam Smith who divides human sentiments into two major categories, viz. nobler elements and baser elements and attributes all maladies of human society to the later group of sentiments. The second view corresponds to the ancient Indian Sankhya Philosophy, which classifies human modes of living into three categories, viz. tamasika, rajasika and satvika, and holds the latter two modes responsible for all maladies that afflict human living.For removal, of, maladies from human society, Smith calls for replacement of the baser human sentiments by nobler sentiments, and to this end, according to Sankhya view indicates, the initiation of a process of transition from tamasika and rajasika modes to satvika mode. A deeper look would reveal the fact that both the Smithian and Snkhya views are, in essence, the same – baser sentiments of Smith comparable to tamasika and rajasika modes, and nobler sentiments to satvika mode. However, neither Smith nor Sankhya philosophy provide any guidelines for efficacious transition of human psyche to the desired end. In this context, the concept of the Cultural Revolution becomes relevant. The concept, interpreted from a radically different standpoint from Maoist interpretation, and therefore conceived as an evolutionary process rather than a destructive revolution, may enable us to device a viable transitional process of human values and psychic from both the Smithian and the Sankhya standpoints.
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Noguero Hernández, Carlos, Ignacio Martínez Fernández, and Luis Palma Martos. "The Spanish Enlightenment and Happiness Economics. The case of Seville’s Economic Society of Friends of the Country and its project to trade meat salting with Buenos Aires Province (1778)." Iberian Journal of the History of Economic Thought 10, no. 1 (June 20, 2023): 11–17. http://dx.doi.org/10.5209/ijhe.84903.

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The Enlightened Movement in Spain is widely known for its modernizing effort and its economic and social reform projects in Spain in the 18th and 19th centuries. In line with the European Enlightenment, the ideals of classical liberalism and utilitarianism began to spread hand in hand with the enlightened intellectuals as a paradigm towards the well-being of the people. The anthropocentric turn of the Enlightenment brought with it not only the struggle for the rights of man and the consequent evolution of European absolute monarchies towards enlightened despotism, but also the evolution of the very perception of wealth, well-being and happiness of the society. Thanks to the works of Adam Smith, Thomas Malthus or Jeremy Bentham, the roots of the Happiness Economics can be traced back to the 18th century through the association they made between the economic development of society and the level of happiness. This paper analyzes the project of the Royal Sevillian Economic Society of Friends of the Country for the salted meat trade with the province of Buenos Aires as a case study of the connection between economic development, well-being and happiness in the Spanish Enlightenment through the study of the transcripts of sessions collected in the Libro de Actas No. 1 (1775-1780) and the copies of letters collected in the Book of Correspondence of the Society, as well such as the loose papers available in the Municipal Archive of Seville.
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9

Miller, William L. "Economic Thought - The Correspondence of Adam Smith. Edited By Ernest Campbell Mossner and Ian Simpson Ross. Second Edition. Oxford: Clarendon Press, 1987. Pp xxxi, 464. $94.00." Journal of Economic History 48, no. 4 (December 1988): 986–87. http://dx.doi.org/10.1017/s0022050700007245.

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10

Jakimowicz, Aleksander, and Daniel Rzeczkowski. "The Impact of Public Administration Digitalization on the Decarbonization of the Economy." Energies 14, no. 18 (September 12, 2021): 5739. http://dx.doi.org/10.3390/en14185739.

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According to wikinomics, the decarbonization of the economy it is not possible without the involvement of people’s creativity and ingenuity under the form of prosumption channeled into the public administration. In order to achieve this goal, it is necessary to transform the existing websites of municipal offices into participation platforms that would become the local growth poles concentrating the economic forces operating in a given area. As Adam Smith, the father of economics, noted, synchronization between the economic goals of people and the preferences of local authorities are the main factors of development and the lack of them can create the highest degree of chaos in the economy. Consequently, the research began with defining prosumption and determining the degree of cooperation between society and the public administration sector in the digital sphere. Correspondence analysis was used to analyze the data collected from a survey. The issue of the quality of websites of municipal public administration offices, which in the digital economy function as growth poles and development axes, was also discussed. It was observed that society is prepared to perform the role of prosumers in the public administration sector; however, the low quality of websites constrains full disclosure of society’s prosumer potential. Under these conditions, the best ways to decarbonize the local economy are: (1) acceleration of the digitization of municipal public administration; and (2) use of the already existing infrastructural growth poles and development axes. The first postulate is related to the improvement of the existing, and the construction of new, computer networks. The second point mainly concerns the achievements of molinology, which studies the existing and partially functional infrastructure of former watermills and the location of former windmills. It is a valuable clue that facilitates the location and construction of modern renewable energy sources. The subject of the research is the Warmia and Mazury Province, which includes 116 municipalities and is the fourth largest province in Poland.
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Books on the topic "Correspondence (Smith, Adam)"

1

Adam, Smith. The correspondence of Adam Smith. 2nd ed. Oxford [Oxfordshire]: Clarendon Press, 1987.

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Adam, Smith. The correspondence of Adam Smith. Indianapolis: Liberty Classics, 1987.

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Adam, Smith. The Glasgow edition of the works and correspondence of Adam Smith. 2nd ed. Oxford [Oxfordshire]: Clarendon Press, 1987.

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Adam, Smith. The Glasgow Edition of the Works and Correspondence of Adam Smith: With supplementary texts. Charlottesville, Va: InteLex Corporation, 2002.

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Skinner, Andrew S., and Knud Haakonssen, eds. The Glasgow Edition of the Works and Correspondence of Adam Smith: Index to the Works of Adam Smith. Oxford University Press, 2001. http://dx.doi.org/10.1093/actrade/9780198285663.book.1.

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The Glasgow Edition Of The Works And Correspondence Of Adam Smith. Liberty Fund, 2010.

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Boswell, James, Henry Mackenzie, John Home, Robert Cullen, Jeremy Bentham, Edmund Burke, David Hume, et al. The Glasgow Edition of the Works and Correspondence of Adam Smith, Vol. 6: Correspondence (Second Edition). Edited by Ernest Campbell Mossner and Ian Simpson Ross. Oxford University Press, 1987. http://dx.doi.org/10.1093/actrade/9780198285700.book.1.

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Rasmussen, Dennis C. Adam Smith and the Death of David Hume: The Letter to Strahan and Related Texts. Lexington Books/Fortress Academic, 2018.

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Stewart, Dugald. The Collected Works of Dugald Stewart: Biographical Memoirs of Adam Smith, William Robertson, Thomas Reid. to Which Is Prefixed a Memoir of Dugald ... From His Correspondence. by J. Veitch. 1858. Franklin Classics, 2018.

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Stewart, Dugald. The Collected Works of Dugald Stewart: Biographical Memoirs of Adam Smith, William Robertson, Thomas Reid. to Which Is Prefixed a Memoir of Dugald ... from His Correspondence. by J. Veitch. 1858. Franklin Classics Trade Press, 2018.

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Book chapters on the topic "Correspondence (Smith, Adam)"

1

Smith, John Adams. "2402 FROM JOHN ADAMS SMITH 20 August 1817." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway, 45. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066687.

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Smith, John Adams. "2409 FROM JOHN ADAMS SMITH 3 September 1817." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066694.

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Smith, John Adams. "2437 FROM JOHN ADAMS SMITH 1 December 1817." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway, 128. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066722.

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Smith, John Adams. "2439 FROM JOHN ADAMS SMITH 11 December 1817." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway, 130. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066724.

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Smith, John Adams. "2508 FROM JOHN ADAMS SMITH 18 August 1818." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066793.

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Smith, John Adams. "2581 FROM JOHN ADAMS SMITH 19 December 1819." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 9: January 1817 to June 1820, edited by Stephen Conway, 373. Oxford University Press, 1989. http://dx.doi.org/10.1093/oseo/instance.00066866.

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Smith, John Adams. "2764 FROM JOHN ADAMS SMITH 9 April 1821." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 10: July 1820 to January 1821, edited by Stephen Conway, 321. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00067051.

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Smith, John Adams. "2787 FROM JOHN ADAMS SMITH 1 August 1821." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 10: July 1820 to January 1821, edited by Stephen Conway, 367. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00067074.

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Smith, John Adams, and John Adams Smith. "2844 FROM JOHN ADAMS SMITH 21 January 1822." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 11: January 1822 to June 1824, edited by Catherine Fuller, 21. Oxford University Press, 2000. http://dx.doi.org/10.1093/oseo/instance.00067133.

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Smith, John Adams, and John Adams Smith. "2849 FROM JOHN ADAMS SMITH 6 February 1822." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 11: January 1822 to June 1824, edited by Catherine Fuller, 26. Oxford University Press, 2000. http://dx.doi.org/10.1093/oseo/instance.00067138.

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