Relevant bibliographies by topics / Coronation Office

Academic literature on the topic 'Coronation Office'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Coronation Office"

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Wierzbicki, Leszek. "Nominacje senatorskie na sejmach Rzeczypospolitej w latach 1661–1679." Przegląd Sejmowy 4(165) (2021): 123–36. http://dx.doi.org/10.31268/ps.2021.49.

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In the 1660s and 1670s, the Senate of the Polish-Lithuanian Commonwealth consisted of between 146 and 150 members. Appointments to senatorial offices could only be made by the King, and some of them took place during Sejm sessions. There were three types of nominations for senatorial offices. The first concerned those who entered the Senate. The second referred to those who sat in the Senate and who advanced in the senatorial hierarchy. The third referred to senators who were additionally granted a second senatorial office. During the 1661–1679 Sejm sessions discussed here, senatorial appointments were usually announced right at the beginning of the session, just after the King’s proposal or the senators’ votes, but many times such decisions were also taken at the end of the Sejm. Most senatorial appointments were made at the coronation Sejm, which inaugurated the proper reign of the King-elect (the Sejms of 1669 and 1676). At the Sejm sessions discussed here, which were held in the 1660s and 1670s, 113 people were nominated for senatorial offices.
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Dobszay, László. "Plainchant in medieval Hungary." Journal of the Plainsong and Mediaeval Music Society 13 (November 1990): 49–78. http://dx.doi.org/10.1017/s014349180000132x.

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The Hungarian tribes came into the Carpathian Basin at the end of the 9th century with the last wave of the great migration. There they founded a new state in a sparsely populated, politically unorganized land. After a hundred years of incursions into Western Europe they accepted Christianity under the rule of Prince Vajk, the later King Stephen, and while they preserved their political independence they integrated themselves into the social and cultural unity of the Latin world. Christmas Day in the year 1000, that is the day of St Stephen's coronation, can be taken as the symbolic date of the introduction of plainchant into Hungary. Some years later the famous monk Arnoldus of Regensburg came to Esztergom (Latin ‘Strigonium’, German ‘Gran’) to consult with the archbishop about the new office composed by Arnold in honour of the patron St Emmeram and to have the ecclesiastical choir of Esztergom sing it for the first time.
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Tardif, Alain. "Research on Petrus de Bellapertica: portrait of a discrete Chancellor." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 77, no. 3-4 (2009): 385–421. http://dx.doi.org/10.1163/004075809x12488525623137.

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AbstractAfter nearly twenty years of teaching Roman law at Orléans (1278–1296), Petrus de Bellapertica was called to sit in King Philip the Fair's council. Bellapertica, sometimes referred to as “the father of experts”, was valued for his experience in all the major political negotiations of the decade during which he held office in the King's service. These issues included the ecclesiastical tithes, the peace negotiations with the Empire and with England, the conflicts with some of the most powerful feudal lords in the realm, and the great dispute with pope Boniface VIII against the backdrop of the confrontation between spiritual and temporal power. Bellapertica may be credited with the Reform Ordinance of March 1303, with the coronation of pope Clement V in Lyons, and with bringing Lyons closer into the orbit of the French kingdom through the “Philippines” treaties. Unable to prevent the trial of the Templars, he left the political scene three months before he died on 17 January 1308.
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Gratsianskiy, Mikhail. "The Dispute Between Nicaea and Nicomedia over the Status of Metropolis at the Council of Chalcedon: The Civic Aspect." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 74–89. http://dx.doi.org/10.15688/jvolsu4.2022.6.7.

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Introduction. The subject of research in this paper refers to the imperial edict, conferring the title of metropolis on the city of Nicaea in 364 AD, and the imperial rescript of the same year, confirming the rights of Nicomedia to the same title and the status of the first city of the province. The documents were presented by bishops of Nicaea and Nicomedia in the course of litigation between them at the 4th Ecumenical Council in Chalcedon (451 AD). The objectives of this work are to present the translation of these documents and substantiate its correctness in comparison with other available translations into foreign languages. Further task is to identify and highlight through commenting those realities of the Roman world, which are reflected in the analyzed documents. Methods. The work is based on the application of the historical-critical method of analysing source data of the original texts, compiled in Greek. Analysis. The article deals with the dating of the documents, the peculiarities of the terms and expressions used in them, which regard to intercity relations in Roman times, the issue of city statuses and traditional elements of the provincial ceremonies associated with the imperial cult. In this context, special attention is given to the edict for Nicaea, which is dedicated to the metropolis status of Nicaea, and deals with peculiar ceremonial issues of “coronation”, “procession”, and the office of Bithyniarch. Results. The litigation between Nicaea and Nicomedia is a clear evidence of the preservation of ancient Hellenistic and Roman traditions in the era of the Christian empire. The fact that the bishop of Nicaea at the Ecumenical Council, in justifying the ecclesiastical and administrative rights of his city, resorted to arguments drawn from the sphere of intercity relations within the framework of the traditional provincial assemblies, speaks for the connection between the institutions of provincial assemblies and church councils. The author concludes that the traditional forms of urban life, intercity relations within the province and determination of the status of cities by traditional criteria were of key importance for the position of the city in the system of the provincial church hierarchy.
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Šapoka, Mindaugas. "Senųjų muitų administravimas Lietuvos Didžiojoje Kunigaikštystėje 1710–1717 m." Lietuvos istorijos metraštis 2019/1 (September 1, 2019): 79–100. http://dx.doi.org/10.33918/2019/1/3.

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This article analyses the issue of the old customs duties in Lithuania. There were two types of customs duties in Lithuania: old customs duties and new customs duties. The former were all duties imposed by the grand dukes of Lithuania until the mid-sixteenth century, while the latter duties were levied by the Polish-Lithuanian sejms. The nobility were exempted from paying the old customs duties. The income from the old customs duties formed part of the King’s budget to maintain his court, while the income from the new customs duties was part of the Lithuanian state budget. The coaequatio iurum law of 1697 changed the administration of the old customs duties. It determined that the income would be part of Lithuania’s state budget. The Lithuanian treasurer was to administer the old customs duties and pay 50,000 złoties to the king in exchange for a certain fee derived from the duties. Lithuanian treasurer Ludwik Pociej probably dministered the old customs duties from 1703. Having returned to the Commonwealth after his forced abdication, the Polish King Augustus II did not accept the right of the Lithuanian treasurer Michał Kociełł, whom the King appointed to the office in 1710, to administer the old customs duties. The King appointed Jan Szretter as administrator. Later, in 1713, the administration was granted to Stefan Cedrowski and Pinkas Szakowicz. In April of 1715, the administration was transferred to Michał Puzyna. Lithuanian treasurer Michał Kociełł did not renounce his rights to administer the old customs duties. However, his sustained efforts to regain the control were crushed by his arrest under the order of Stefan Cedrowski in late 1713. In 1716, the newly formed Vilnius Confederation, noble union rallied to resist the King’s policy of defying the Commonwealth’s laws, made a claim to the administration of the old customs duties. The dispute on the control of the old customs duties significantly hindered the progress in the peace negotiations between the confederates and the representatives of the King in June and July of 1716. The final agreement foresaw that the control of the old customs duties would be returned to the King, while he would pay a compensation for the administrators of customs houses who had paid the rent to the leaders of the confederation. The old customs duties were one of the few fast cash sources in the early modern Lithuania. This is why the King, the treasurer, and the confederates wanted to keep the administration of these duties in their hands. Lithuanian officials competed for the right to participate in tax farming by paying cash advances to either of the parties for the right to rent certain customs houses. The confederates ardently defended their right to administer the old customs duties not only because of the profit, but also ecause it became a symbol of the dissatisfaction with the King’s policies. By claiming the administration of the old customs duties to himself, the King did not recognize the coequatio iurum law of 1697 which he had confirmed upon his coronation. Such behaviour of the King contradicted the concept of noble democracy.
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Van Gelder, Klaas. "Local Lordship and Joyous Entries in the Burgundian and Habsburg Netherlands." BMGN - Low Countries Historical Review 138, no. 1 (March 31, 2023): 31–70. http://dx.doi.org/10.51769/bmgn-lchr.9921.

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Ever since the cultural turn and the understanding of ritual and ceremony as forms of communication and symbolic negotiation, medieval and early modern princely coronations, inaugurations, and joyous entries have received incessant scholarly attention. That was much less the case for seigneurial joyous entries that took place in villages and small towns. The Burgundian and Habsburg Netherlands, and the Duchy of Brabant in particular, had a remarkably strong tradition in this respect. Local lords and ladies held entries in their seigneuries, issued liberty charters, and swore to uphold local rights and privileges. These entries gave occasion to high masses and Te Deums, banquets with local dignitaries, and festivities for the other inhabitants. This article analyses a set of 88 seigneurial entries, ranging from the early fifteenth until the late eighteenth century. It argues that these solemnities were structural components of the seigneurial landscape, carrying legal, social, and political meaning. They are also gauges for the power relations between the lord or lady, local office holders, and villagers or townspeople at a given moment, and can therefore help us to better understand who stood to gain most from the seigneurial system.
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Nissan, Ephraim. "An Emblematic Case in the Kingdom of Iraq: the Jewish Commander in Charge of the Baghdad Arsenal, Yamen Yousef, from Integration in Nation-Building to Exclusion." Oriente Moderno 101, no. 3 (December 28, 2021): 321–70. http://dx.doi.org/10.1163/22138617-12340267.

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Abstract This article illustrates aspects of modern Iraqi history, being concerned with the life and career of Yamen Yousef (Yāmēn Yūsif, Hebrew name: Yāmīn Ṣiyyōn [ben] Yōsēf [ben] Nissīm), an officer in the army of the Kingdom of Iraq, who was the commander in charge of the Baghdad Royal Arsenal in the 1930s, and earlier on had been one of the three young officers made to proclaim Iraq’s first king during the coronation ceremony. That up to the late 1930s he was commander in charge of the Baghdad Royal Arsenal is in retrospect surprising (and that late in that decade a false charge was made against him by the far right is unsurprising), in consideration of rising animosity towards his ethno-religious identity. This came to a breaking point when he resigned, thus reverting from the acquired status of a career in the service of the state, to private bourgeoisie: this was happening in the first decade of full independence, when Jewish civil servants were being dismissed in their droves, after having been co-opted into the process of nation-building, owing to their educational qualifications giving them for a while an advantage. This study contributes novel data and facets that enable a fairly novel, and certainly more nuanced view of intercommunal relations in Iraq from late Ottoman times throughout the Hashemite monarchy (and beyond).
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Howie, R. A. "C. Blair, S. Bury, A. Grimwade, R. R. Harding, E. A. Jobbins, D. King, R. W. Lightbown and K. Scarratt. The Crown Jewels: the History of the Coronation Regalia in the Jewel House of the Tower of London. London (Stationery Office), 1998. Volume I: The History (xxiv + 812 pp) and Volume II: The Catalogue (xxiv + 630 pp). Price (Royal Quarto: quarter bound in leather; edition limited to 650 copies) £1000.00. ISBN 0-11-701359-5." Mineralogical Magazine 63, no. 2 (April 1999): 292–93. http://dx.doi.org/10.1180/minmag.1999.063.2.20.

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Curelea, Daniela, and Dragoș Curelea. "CONSIDERAȚII ȘI APRECIERI ASUPRA CALITĂȚILOR ORGANIZATORICE ȘI DE COMANDĂ ALE GENERALULUI DĂNILĂ PAPP EFECTUATE DE SUPERIORII SĂI IERARHICI ÎN PERIOADA 1919–1933." ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 26 (April 1, 2023): 255–71. http://dx.doi.org/10.59277/icsugh.sincai.26.16.

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In the following article, we would like to bring to your attention the results of the research we undertook on the command and organization activity that General D. Papp undertook, both in the service of the Governing Council, especially in the command and organization structure called the Command General Territorial Sibiu (December 1918-April 1919), as well as in the Army of Great Romania in the period April 1918-April 1930. We note that Dănilă Papp was a senior officer and general with military training at the Teresian Military Academy in Wienner-Neustadt and civilian as a graduate of the Faculty of Engineering specializing in Roads, bridges, constructions, fortifications at the Polytechnic in the capital of the Austro-Hungarian Empire. He was coopted into the structure of the General Territorial Command of Sibiu, serving in the Department of the Army and Public Safety under the coordination of the Romanian politician Ștefan Cicio-Pop and under the orders of General Ioan Boeriu. Organizer of the 16th and 18th divisions formed from Transylvanians, and as commander of the 18th Infantry Division from Sibiu, he participated in the Campaign of the Romanian Army on the Tisza and in Hungary in 1919. He participated as commander general of the 18th Sibiu Infantry Division at the Coronation Celebrations of Their Royal Majesties King Ferdinand and Queen Maria of Great Romania in Alba Iulia and Bucharest between October 15-17, 1922, festivities during which he led the Ardelean Division’s parade. From 1923 he was appointed to the command of the 1st Territorial Army Corps from Craiova, and from April 1, 1924 until April 1, 1930, when he was transferred to the reserve, he was in command of the 6th Territorial Army Corps from Cluj.During the period in which he served the Romanian state and the Royal House of Romania as the commanding officer of the Cluj Army Corps, he distinguished himself in the technical-organizational staff that took care of the smooth running of the Avram Iancu Centenary Celebrations, both in the Apuseni Mountains area and in Cluj during August-September 1924. In the following study, we present the assessments that the senior officers in the rank of General D. Papp made, both on his activity of organization and command, as well as in terms of his qualities and the excellent training that he always showed, referring -us, especially the assessments made by generals Artur Văitoianu, Ioan Boeriu, Ștefan Holban, Henri Cihoski, Nicolae Petala, Gheorghe Mărdărescu, Alexandru Hanzu, Ioan Prodan. For his high merits in the service of the state of Romania, he was decorated with the Order of the Coroana României in the rank of Commander, then with the same Order in the rank of Grand Officer, with the Order of the Steaua României in the rank of Grand Officer,The Victory Medal of the Great War for Civilization (1916-1921), and later with the Order of Ferdinand I in the rank of Grand Officer, and then in the rank of Grand Cross, respectively with the Order of Faithful Service in the rank of Grand Officer.
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Barros, Wirley. "444 pedras da réplica amazônica da “Saint Edward’s Crown” - Project 444 Stones: Arte - Ciência - História - Reflexão Política." BOLETIM DO MUSEU DE GEOCIÊNCIAS DA AMAZÔNIA 7 (2020), no. 2 (December 1, 2020): 1–56. http://dx.doi.org/10.31419/issn.2594-942x.v72020i2a1woob.

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Project by authorship and idealization of the paraense doctor Wirley Otávio Oliveira de Barros, which involves art, science, history and political reflection, developed in the city of Belém, capital of the State of Pará, in the middle of the Amazon region, registered in a notary through a Notarial Act. This grandiose work was developed with scientific support Museum of Geosciences of the Amazon (MUGEO) of the Institute of Geosciences (IG) of the Federal University of Pará (UFPA) through Prof. Dr. Marcondes Lima da Costa, with a PhD in Mineralogy and Geochemistry from Universität Erlangen-Nürnberg (Friedrich-Alexander), in Germany (1982) and with a post-doctorate in mineralogy-geochemistry from IG-USP (2001); chemist Dr. Suyanne Flávia Rodrigues, with a doctorate in Mineralogy and Geochemistry from the Graduate Program in Geology and Geochemistry (PPGG) at IG / UFPA and MsC. geologist Gisele Tavares Marques, also from PPGG. This project, which will soon be presented to the public, was duly informed to Her Majesty, Queen Elizabeth Alexandra Mary Windsor (Elizabeth II), of the United Kingdom of Great Britain and Northern Ireland, in addition to Head of Commonwealth Realms and Defender of Faith, as it presents as a prominent item the replica work of “Saint Edward's Crown” or “St. Stephen’s Crown ”, as mentioned in the Royal letter received on February 3, 2016, signed by Miss Jennie Vine (Deputy to the Senior Correspondence Officer for Buckingham Palace), who on this occasion conveys the monarch's personal message. This is the official coronation crown of British monarchs, consisting of 444 stones of distinct mineral gems, which inspired the title attributed to the project. Therefore, it is a replica of a symbol of POWER, whose heraldic meaning of CRUZ DE MALTA and FLOR-DE-LIS guide the conduct and political profile of the ruler. In this regard, the author also addresses a message to the "men of power", made through a personal text of his own.
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Books on the topic "Coronation Office"

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Olubadan Coronation Planning Committee., ed. Coronation of the Olubadan of Ibadanland, Oba Emmanuel Adegboyega Adeyemo Operinde I: Presentation of instrument and staff of office by Oyo state military administrator Captain Adetoye Oyetola Sode ... Friday, 14th January 1994. Ibadan: Olubadan Coronation Planning Committee, 1994.

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Center for International Private Enterprise., Chamber of Commerce of the United States of America., and Capitol Health Partners, eds. Organizing for success: Strengthening women's business organizations : conference report : Creating opportunities for women entrepreneurs, Washington, DC, September 22-24, 1997. [Washington, D.C.]: The Center, 1998.

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Jones, Robert. Coronation of the Virgin Mary Ruled Notebook - Back Pocket, Perfect for School, Home and Office. Independently Published, 2021.

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Banks, Thomas Christopher. History Of The Ancient Family Of Marmyun: Their Singular Office Of King's Champion, By The Tenure Of The Baronial Manor Of Scrivelsby, In The County ... Of London, Oxford, Etc. On The Coronation. Franklin Classics, 2018.

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Banks, Thomas Christopher. History of the Ancient Family of Marmyun: Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County ... of London, Oxford, Etc. on the Coronation. Franklin Classics Trade Press, 2018.

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History of the Ancient Family of Marmyun; Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County ... of London, Oxford, etc. on the Coronation Day. Franklin Classics, 2018.

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T C (Thomas Christopher) 1765- Banks. History of the Ancient Family of Marmyun; Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County ... of London, Oxford, Etc. on the Coronation Day. Franklin Classics Trade Press, 2018.

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History of the Ancient Family of Marmyun; Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County ... of London, Oxford, etc. on the Coronation Day. Franklin Classics, 2018.

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Banks, Thomas Christopher. History of the Ancient Family of Marmyun : Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County of Lincoln: Also Other Dignitorial Tenues, and the Services of London, Oxford, etc. on the Coronation. Creative Media Partners, LLC, 2018.

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T. C. (Thomas Christopher) 17 Banks. History of the Ancient Family of Marmyun; Their Singular Office of King's Champion, by the Tenure of the Baronial Manor of Scrivelsby, in the County of Lincoln: Also Other Dignitorial Tenues, and the Services of London, Oxford, etc. on the Coronation Day. Creative Media Partners, LLC, 2021.

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Book chapters on the topic "Coronation Office"

1

"Coronation Services." In The King's Serjeants & Officers of State, 324–424. Routledge, 2013. http://dx.doi.org/10.4324/9780203041161-9.

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Valverde, Mariana, and Adriel Weaver. "‘The Crown Wears Many Hats’: Canadian Aboriginal Law and the Black-boxing of Empire." In Latour and the Passage of Law. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748697908.003.0005.

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In this ambitious but earthbound critique of the ‘black-boxing of empire’, Mariana Valverde and Adriel Weaver adroitly trace the construction and deconstruction of the spectral corpus mysticum in Canadian legal discourse. The authors interrogate the weird legal agency of the Crown in aboriginal rights cases, disclosing the relentless production of novelty concealed beneath the conservative image of a continuous, eternal office and recalling the Latourian lesson about law’s soi disant homeostatic character: ‘even in this case [in which legal principles are modified], it will only be a matter of making the body of legal doctrine still more coherent, so that, in the last analysis, nothing will really have budged.’ These cases, Valverde and Weaver show, contract into themselves Canada’s colonial/postcolonial histories and the full weight of its legal tradition’s contradictory commitments. The sovereign gesture of recognition, offered by way of the ‘honour of the Crown’, paradoxically deprives the aboriginal nations so recognised of their very claim to existence, their nationhood: ‘the Canadian state now has obligations of sovereign/royal honour toward all aboriginal peoples … but the naming of those obligations simultaneously performs a kind of re-coronation of the very colonial sovereign whose servants caused so much harm to aboriginal peoples over the centuries’. Valverde and Weaver allow us to linger on this troubling sense of the uncanny, of the historical deja vu or phantasm of repetition that takes on materiality in the bilateral movement of the Crown through the networks of public law. It is a phantasm that reappears in the discursive techniques of judges that are, in fact, elaborating and reinventing precisely the discretionary doctrinal construct (‘honour of the Crown’) that they claim, instead, to merely appeal to, hearkening to an eternal spring of sovereign virtue through the mists of antiquity.
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Stothard, Peter. "Fill me up!" In Palatine, 220–25. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197555286.003.0044.

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Abstract Galba had a tiny court, dominated by a male lover called Icelus. In Rome, while Vitellius was still in Germany, Galba was killed by Poppaea’s ex-husband, Otho, who successfully claimed the throne for himself. Vitellius had two ambitious junior officers, Caecina and Valens, who were now organising his campaign against Otho rather than Galba. Vitellius stayed behind for a series of coronation parties. Of Nero’s former courtiers in Rome, Acte escaped to prosperity and Calvia Crispinilla joined the new regime.
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Oldfield, Paul. "In tempore." In Documenting the Past in Medieval Puglia, 1130-1266, 152–84. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192870902.003.0006.

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Abstract This chapter synthesizes evidence from across the preceding chapters to examine the concept of periodization as manifested through the memory of the past in Pugliese documentation. It considers how Pugliese individuals and communities experienced the compartmentalization of the past and considers the central agency of the monarchy/empire in this conceptualization of blocks of time. In the thirteenth century, the reign of King William II (which lasted from 1166 to 1189) and his death increasingly engendered a fundamental chronological marker, one used as a reference point to reset the past, while other periods of rule were erased. Evidence from the series of Pugliese inquests from the 1220s onwards also reveals a set of interwoven eras (shaped around the deaths of rulers, coronations, archiepiscopates, office-holding, governmental mandates, destruction of a city, family histories, etc).
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Cooper, J. P. D. "Allegiance." In Propaganda and the Tudor State, 12–51. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199263875.003.0002.

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Abstract In 1531 Sir Thomas Elyot took it upon himself to explain why Christian kings set such store by stately ceremonial at their coronations. Hereditary monarchs were invested with the symbols of their office in public, so ran The Book Named The Governor, in order to impress in their subjects ‘perpetual reverence, which is fountain of obedience’.1 Elyoes opinion of the value of royal propaganda, and others like it, have caught the imagination of modern scholars, and of differing traditions. Both political and art historians have addressed the relationship between the theory and the imagery of sixteenth-century English kingship. We read how the Tudor crown inherited the defence of royal imagnificence’ presented in The Governance of England by Sir John Fortescue (d. c.1477) and developed it into something new, a doctrine of absolute non-resistance.2
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Malovany, Pesach, Amatzia Baram, Kevin M. Woods, and Ronna Englesberg. "Introduction." In Wars of Modern Babylon. University Press of Kentucky, 2017. http://dx.doi.org/10.5810/kentucky/9780813169439.003.0002.

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The Iraqi Army, whose performance in the field fluctuated between prolonged failure (in 1941, 1967, 1980, and 1982), relative success (in 1973 and 1983–1990), failure (in 1991), and ultimate failure (in 2003), has won an impressive memorial in Pesach Malovany’s profound, monumental study. The Iraqi Army was established under British auspices on 6 January 1921, approximately seven months before the coronation of Faysal I, founder of the Hashemite monarchy in Baghdad. The founders of the army were former Ottoman officers who had joined the Arab desert rebellion, which aided the British in the First World War against the Ottoman Empire. It was a small, poorly equipped standing army with limited abilities. At the same time, even in its infancy, this army set a path for itself from which it did not waver until its destruction in the spring of 2003....
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