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Dissertations / Theses on the topic 'Corinthians'

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Published: 4 June 2021
Last updated: 1 August 2024

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1

Martins, Mariana Zuaneti 1986. "Democracia Corinthiana = sentidos e significados da participação dos jogadores = Corinthians democracy : meanings and significance of the players' participation." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/275015.

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Orientador: Heloisa Helena Baldy dos Reis
Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação Física
Made available in DSpace on 2018-08-21T00:31:09Z (GMT). No. of bitstreams: 1 Martins_MarianaZuaneti_M.pdf: 1213830 bytes, checksum: 4bce2c8eef22948cfdf7626aacd45293 (MD5) Previous issue date: 2012
Resumo: O objetivo desta pesquisa foi analisar a Democracia Corinthiana no contexto social brasileiro, buscando compreender a relação que os jogadores desenvolveram na gestão do clube corintiano, no período de 1981 a 1985, conhecido como Democracia Corinthiana, de modo a buscar a gênese da ideia dos jogadores como trabalhadores. Chegamos a uma questão essencial: a luz do movimento social geral daquele contexto socioistórico, em que medida o avanço da organização empresarial do Sport Club Corinthians Paulista - o processo de modernização que se desenrolava - se relacionava com as possibilidades de participação empreendidas pelos jogadores na Democracia Corinthiana, bem como quais são os limites e as possibilidades desse meio de gestão? Analisamos os plurais sentidos de democracia que se desenvolveram entre os principais sujeitos do movimento corintiano, de modo a entender o grau de espontaneidade e diferenças de envolvimento, bem como de entendimento, fizeram parte dessa criação histórica. Como parte disso, evidenciamos os sentidos e possibilidades que a participação teve para os jogadores, de modo a circundar a cultura política que se desenvolveu entre os mesmos, envolvendo reflexões sobre o grau de autonomia e de conscientização. Com isso, procuramos compreender como a Democracia Corinthiana concretamente avançou para além do interior do departamento de futebol do clube para influenciar o restante da categoria, forjando uma configuração de trabalhadores da bola. A pesquisa foi realizada por meio de pesquisa bibliográfica, documental e entrevistas com dois integrantes da Democracia Corinthiana. Esta pesquisa evidenciou a pluralidade de significados e representações da participação dos jogadores nesse movimento, percebendo diferentes formas de se inserir nele e de constituir a cidadania do jogador de futebol
Abstract: The objective of this research was to analyze the Corinthians Democracy movement in the Brazilian social context, seeking comprehension of the relation developed among the players during the management of the club from 1981 to 1985, period known as the Corinthians Democracy, in order to bring the genesis of the idea of the players as workers. There was an essential question: on the general social movement of that social and historical context, to what extent the progress of Sport Club Corinthians Paulista as an enterprise - in the modernization process then taking place - was related to the possibilities of participation undertaken by the Corinthians Democracy players, as well as which were the limits and possibilities of that management? The plural meanings of democracy that evolved among the main individuals of the Corinthians movement were analyzed in order to understand how spontaneous or integrated, or even how the people that took part of this historic creation understood it. As part of the process, the meanings and possibilities of the participation for the players were analyzed in order to expose the political culture developed among them, including reflections about the extent of autonomy or conscience. Thus we intended to comprehend how the Corinthians Democracy actually developed outside the club's inner football department in order to influence the rest of this worker's class, emulating a configuration of the football workers as a whole. The survey was conducted by bibliographic and documental researches, as well as two members of the Corinthians Democracy were interviewed. This research showed the plurality of the significances and the representations created of the players' participation in this movement, realizing different ways of political participation and of citizenship constitution from the football players
Mestrado
Educação Fisica e Sociedade
Mestre em Educação Física
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2

Hannah, Darrell Dale. "Origen's text of I Corinthians." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Min, Richard K. "The unity of 2 Corinthians." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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4

Moon, Jang-Hwan. "Paul's discourse for the Corinthians' edification :a socio-rhetorical interpretation of 2 Corinthians 10-13." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16066.

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Thesis (D. Th.)--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: The difficulties attending the reading 2 Cor 10-13 are widely recognized. This dissertation aims to interpret the text by means of socio-rhetorical analysis and to investigate what its real purpose is. Our hypothesis is that this Pauline discourse aims at the Corinthians’ edification by defending his apostolic lifestyle and so giving them a good example of imitatio Christi, imitatio Pauli (Chapter 1). Chapter 2 surveys the recent studies of 2 Cor 10-13 from various approaches, viz. literary historical approach, historical approach, rhetorical approach, and ethical and social-scientific approach. Because of the limited results of each approach used alone, we need a multidimensional and multi-disciplinary method is required. Chapter 3 reconfigures the sociorhetorical approach developed by Robbins into a fourfold dimensional analysis for a more adequate reading of 2 Cor 10-13: a rhetorical analysis; an analysis of intertexture and rhetorolect; an analysis of social, cultural and ideological texture; and an analysis of sacred texture. Chapter 4 analyzes the rhetoric of 2 Cor 10-13. The four realities of the rhetorical situation are the invasion of the outsiders against Paul, the discontent of the insiders with Paul, the conflict concerning Paul’s support, and the plan of Paul’s upcoming visit. The rhetorical arrangement, as a deliberative argumentation but including judicial and epideictic elements, is summarized as follows: exordium and propositio (10:1-11); narratio (10:12-18); argumentatio (11:1-13:4); peroratio (13:5-10). The argumentatio marshals four arguments: what is the true character of the intruders? (11:1-21a); what is the servant of Christ like? (11:21b-12:10); who is whose benefactor? (12:11-19); what sort of man do they expect with Paul’s upcoming visit? (12:20-13:4). Chapter 5 discusses the intertexture and rhetorolect of 2 Cor 10-13. The discourse is thickly intertextured providing the vivid picture and the persuasive rationale for his arguments, and is woven of various rhetorolects. The main rhetorolect is prophetic, which focuses on Paul whom God has chosen to take leadership in the production of righteousness. By blending this rhetorolect with priestly, our text manifests that Paul, in weakness and sufferings, according to God’s call, is following the example of Christ.Chapter 6 explores the social, cultural and ideological textures in 2 Cor 10-13. In social texture, the discourse has a vision of acquiring cognitive abilities for the aim of transforming people so they may build a Christian community in faith until God transforms all. In cultural texture, the discourse utilizes the conventions of dominant culture, but rejects its central values and creates an antithetical set of values based on the crucified Christ. In ideological texture, the discourse presents the social ethos that opposes the dominant social order: it represents rather the interests of the socially weak. The Pauline discourse, however, legitimises his position of primary authority over the Corinthian Christians. Chapter 7 investigates the sacred texture in 2 Cor 10-13. The discourse establishes a theology which is balanced by the crucified and resurrected Christ. Christ’s crucifixion and resurrection is recapitulated in Paul’s apostleship, discipleship and servant-ship in the form of imitatio Christi, and must be reproduced in the Corinthian church in the form of imitatio Pauli. In the final assessment, the main purpose of 2 Cor 10-13 is defined as the edification of the Corinthian church through defending Paul’s apostolic lifestyle, which is characterized by the imitatio Christi. Paul’s lifestyle is derived from Christ who was crucified and resurrected by the power of God, demonstrating God’s power manifested in human weakness. Now it is the Corinthians’ turn to demonstrate the divine power manifested in their imitatio Pauli.
AFRIKAANSE OPSOMMING: Daar word algemeen aanvaar dat daar probleme is met die lees van 2 Kor. 10-13. Hierdie verhandeling probeer om deur middel van sosiaal-retoriese analise die teks te ontleed en die ware oogmerk daarvan te ondersoek. Die hipotese waarvan uitgegaan word, is dat die Pauliniese diskoers ingestel is op die geestelike opheffing van die Korintiërs deur sy verdediging van die apostoliese lewenstyl en deur vir hulle ’n goeie voorbeeld van imitatio Christi, imitatio Pauli te stel (Hoofstuk 1). Hoofstuk 2 bestudeer onlangse ondersoeke na 2 Kor. 10-13 vanuit verskillende benaderingshoeke, naamlik die literêrhistoriese benadering, die historiese benadering, die retoriese benadering, en etiese en sosiaalwetenskaplike benaderings. Die beperkte resultate wat die afsonderlike gebruik van elke benadering sou oplewer, vereis dat ’n multidimensionele en multidissiplinêre metode gebruik moet word. Hoofstuk 3 rekonfigureer die sosiaal-retoriese benadering wat deur Robbins ontwikkel is, tot ’n viervoudige dimensionele ontleding vir ’n vollediger lees van 2 Kor. 10-13: ’n retoriese analise; ’n analise van intertekstualiteit en reterolek; ’n analise van sosiale, kulturele en ideologiese intertekstualiteit; en ’n analise van gewyde tekstualiteit. Hoofstuk 4 ontleed die retoriek in 2 Kor. 10-13. Die vier realiteite van die retoriese situasie is die inval van die buitestanders teen Paulus, die ontevredenheid van lede van die binnekring jeens Paulus, die konflik met betrekking tot Paulus se ondersteuning, en die plan met betrekking tot Paulus se voorgenome besoek. Die retoriese skikking, as ’n beraadslagende betoog, maar met inbegrip van forensiese en epideiktiese elemente, word soos volg opgesom: exordium en propositio (10:1-11); narratio (10:12-18); argumentatio (11:1-13:4); peroratio (13:5-10). Die argumentatio behels leiding vir vier argumente: wat is die ware karakter van die indringers? (11:1-21a); waaraan ken ’n mens die dienaar van Christus uit? (11:21b-12:10; wie is wie se weldoener? (12:11-19); watter soort man verwag hulle met Paulus se voorgenome besoek? (12:20-13:4). Hoofstuk 5 bied ’n bespreking van die intertekstualiteit en reterolek van 2 Kor. 10-13. Die diskoers is ryklik voorsien van intertekste en verskaf so ’n duidelike prentjie en die grondrede vir sy argumente, wat uit verskeie reterolekte ineengeweef is. Die belangrikste reterolek isprofeties, en fokus op Paulus wat deur God uitgekies is om leierskap te aanvaar vir die voortbrenging van regverdigheid. Deur hierdie reterolek met die priesterlike te vermeng, gee ons teks blyke daarvan dat Paulus, in swakheid en lyding, volgens God se roeping, die voorbeeld van Christus volg. Hoofstuk 6 ondersoek die sosiale, kulturele en ideologiese tekstualiteit in 2 Kor. 10-13. In sosiale tekstualiteit het die diskoers ’n visie van die verkryging van die kognitiewe vermoëns wat nodig is vir die oogmerk van hervorming van mense sodat hulle ’n Christen-gemeenskap in die geloof kan bou totdat God almal nuut sal maak. In kulturele tekstualiteit gebruik die diskoers die konvensies van die dominante kultuur, maar verwerp die sentrale waardes daarvan en skep ’n stel antitetiese waardes gebaseer op die gekruisigde Christus. In ideologiese tekstualiteit bied die diskoers die sosiale ethos wat teen die dominante maatskaplike orde in verset is: dit verteenwoordig eerder die belange van dié wat maatskaplik swak is. Die Pauliniese diskoers legitimeer egter sy posisie as primêre gesag oor die Christene in Korinte. In hoofstuk 7 word die gewyde tekstualiteit van 2 Kor. 10-13 ondersoek. Die diskoers bring ’n teologie tot stand wat in ewewig is met die gekruisigde en opgestane Christus. Christus se kruisiging en opstanding word weergegee in Paulus se apostelskap, dissipelskap en dienaarskap in die vorm van imitatio Christi, en moet ook weergegee word in die kerk in Korinte in die vorm van imitatio Pauli. Ten slotte word die hoofdoel van 2 Kor 10-13 gedefinieer as die geestelike opheffing van die kerk in Korinte deur die verdediging van Paulus se apostoliese lewenstyl wat deur die imitatio Christi gekenmerk word. Paulus se lewenstyl is van Christus oorgeneem, wat gekruisig en weer opgewek is deur die krag van God, wat God se mag wat in menslike swakheid na vore kom, demonstreer. Nou is dit die Korintiërs se beurt om bewys te lewer van die goddelike krag deur hulle imitatio Pauli.
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Chang, Steven S. H. "Fund-raising in Corinth : a socio-economic study of the Corinthian church, the collection and 2 Corinthians." Thesis, University of Aberdeen, 2000. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=220195.

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Paul's collection for the poor in Jerusalem has been neglected in recent New Testament scholarship, and the two monographs by Keith Nickle and Dieter Georgi have largely treated the topic from a historical-critical perspective. The collection however was primarily a socio-economic project. This study seeks to place Paul's collection in its original socio-economic setting, specifically in the Corinthian church of the first century. Part one deals with method, an important and often controversial element in studies of the social world of the New Testament. The first chapter of this section surveys the general debates, problems and theories in social-scientific methods, with especial focus on the use of models. It is concluded that models are both necessary and limited. The second chapter addresses specific issues in socio-economic studies of the New Testament world. A proper understanding of the issues and debates in economic history is critical to the interpretation of economic texts and data, and the proper description of socio-economic structures in the Graeco-Roman world. There are several socio-economic models which could be applied to Roman Corinth of the first century. Part two describes the socio-economic context of Roman Corinth and the Corinthian church from the perspective of economic models. The first chapter of the section suggests that the economy of Roman Corinth was relatively diversified and robust, and that significant numbers of the non-elite had real opportunities to be economically self-sufficient and to be socially mobile. This, it is suggested, is not consistent with the Finleyan model of the economy and the city. Rather Roman Corinth was a commercial city in which economy was primarily based on commerce rather than agriculture. From this picture of economy, the social structure of Roman Corinth was not in fact merely divided between the elite and the non-elite, but rather divided along various gradations, especially within the non-elite. The second chapter evaluates the consensus view that Paul's congregation in Corinth represented a wide cross section of Corinthian society and specifically considers the recent challenge to the consensus view by Justin Meggitt. The early churches have similar social structures with voluntary associations and with Roman households, which suggests that there was considerable internal social disparity. It is concluded that the consensus view remains essentially correct, where some early Christians were relatively higher on the social scale than others. These wealthier Christians held to similar values to the elite of Graeco-Roman society and behaved as the elite would have done in their sphere of influence. Part three looks at the collection project specifically as a means of illuminating the discussion over the social make-up of the Corinthian church, and other early Christian churches, and its role in the conflict in the church and in 2 Corinthians. The first chapter of the section socio-economically locates the communities which participated in the collection, with specific focus on the Corinthian church. The socio-economic approach enhances the understanding of the collection as a means for material relief and the socio-economic location of the Corinthian church as relatively wealthy when compared to the Jerusalem church and the Macedonian churches. 2 Corinthians 8-9 only makes complete sense in light of wealthy Christians who had misconstrued the collection as an act of patronage. The second chapter discusses the collection in the conflict setting reflected in 2 Corinthians and concludes that the collection was the main occasion for 2 Corinthians as a whole. Paul's response entails an alternative economy of God which must overshadow both the real economy of Corinthian church and the competitive economy of Corinthian society.
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Smith, Jonathan Clifton. "Eschatological reward an exegetical analysis of 1 Corinthians 3:10-15 and 2 Corinthians 5:9-11 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Iddon, Miranda. "Paul and the body in I Corinthians." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/52859.

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The purpose of my thesis is to understand the way Paul of Tarsus uses notions of the human body in I Corinthians. Paul's theories of the body have strong links to the Judaism of the late Second Temple Period and first-century Greek culture. These became strong influences in the way he regarded the human body and its application to resolving issues in his undisputed letters. The main themes concern the immaterial aspects of the body, and the individual body as a reflection of the greater social body. Within Greek culture, immaterial aspects of the body were highly regarded, which often caused the material fleshly body to be disregarded. However, Proto-Rabbinic Jewish perceptions towards the body heavily influenced Paul to take the opposite stance from the Greek and argue for a different view of the body. Paul also used the metaphor of a united-individual body to reflect the importance of the united social body for the purpose of eliminating arguments and divisions within the Corinthian community. Three of Paul’s central themes regarding the perception of the body are unity, purity, and bodily control. Unity related to whether the body is itself united and how it relates with other individual bodies as part of the social body, which is created and maintained through control and purity. Paul indicates that when the physical body is controlled and kept pure, all aspects of the body, both material and immaterial, can then honour God. Through this communication, Paul argues against the duality of body and soul and advocates a unity between the material and immaterial parts of the body. Purity can be regarded as a form of protection and control; however, it does take on different forms when related to aspects of the body. Purity is concerned with maintaining the holiness of the body and thus producing a reflection of God. Control of the body is necessary for abstaining from sins that will negatively affect the body. Paul's teachings concerning the body affect the individual body, but have a greater purpose in maintaining the cohesiveness of the social body.
Arts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
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Georges, Robert John. "A fresh exposition of I Corinthians 12." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Huang, Wen-Yao. "Ancient elitism and 1 Corinthians 1-7." Thesis, University of Sheffield, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419444.

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Lauer, Stewart. "Traces of a gospel writing in 1 Corinthians : rediscovery and development of Origen's understanding of 1 Corinthians 4:6B." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683037.

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Horrell, David George. "The social ethos of Pauline Christianity : interests and ideology in the Corinthian correspondence from 1 Corinthians to 1 Clement." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309859.

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Smith, Travis Lee. "Towards establishing criteria for identifying Corinthian slogans and their application to 1 Corinthians 14:34-35 and 15:29." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1123.

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Storer, Sandra J. "Paul's depiction of celibacy in 1 Corinthians 7:25-35 specific to the Corinthian situation, but conveying enduring principles /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1509.

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Oragbe, Gabriel Nyiekaa. "Critical study of I Corinthians 15:20-28." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Jeruzal, Joseph. "In imitation of Paul discipleship in 1 Corinthians /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Deibert, Richard Irvin. "Second Corinthians and Paul's gospel of human mortality." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612361.

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Pak, Joseph. "Pretribulational rapture in 1 Corinthians 15:50-58." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Acosta, Alberto. "The conclusion (16:13-18) of 1 Corinthians." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Blaha, Jim. "Power in weakness apostolic authenticity in Second Corinthians /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Kim, Dwight D. "Love and gifts an exposition of 1 Corinthians 13 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Jeppesen, Richard. "A study of tongues in 1 Corinthians 12-14." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Rainbow, Paul Andrew. "Monotheism and christology in I Corinthians 8. 4-6." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:bd303c77-567a-48d5-9d2f-cb31b441c14c.

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The thesis is a description of the relationship between the 'one God, the Father' and the 'one Lord, Jesus Christ' in I Cor. 8. 4-6. It analyses Paul's language about God and Christ against the background of contemporary Jewish language about the one God, making use of methodic concepts gleaned eclectically from the structural movement in linguistics and the social sciences. Accordingly, the study falls into two parts: a determination of Paul's Jewish monotheistic presuppositions, and an analysis of I Cor. 8. 4-6 itself. Part one uses the Greek Old Testament, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Philo, Josephus, and the New Testament, in particular some two hundred statements of monotheism collected from these sources (presented in an appendix), to illuminate the oblique references to monotheistic belief in Paul's letters. This part of the study concentrates on answering a series of nine questions about Jewish monotheism designed to shed light on Paul's language in our chosen passage. Part two combines the familiar grammatical-historical methods of biblical scholarship with newer, structural methods of exegesis to investigate the doctrinal content of the quasi-confessional language about God and Christ in I Cor. 8 4-6 in the light of our results from part one. The major conclusions of the study can be summarized in three statements. (1) I Cor. 8. 6 contains two classic statements of monotheism using traditional Jewish language, one in reference to the Father and one in reference to Jesus Christ; in each case, the language of monotheism comprehends not only the explicit confession with 'one', but also the prepositional phrases, which contain elements closely associated with belief in one God in Jewish thought. (2) Paul's paradoxical language about God and Christ in this passage certainly expresses the functional subordination of Christ to God, but it very probably presupposes an identity of these two figures at some undefined point, an identity which may well be essential in nature (by comparison especially with Gal. 4.8). (3) The language about Christ in I Cor. 8. 6. is informed not so much by Jewish Wisdom speculation as by Jewish language about the one God: it is best labelled a 'monotheism christology'. Hence the contribution of the thesis to knowledge lies in three areas. (1) It clarifies the nature and associations of Jewish monotheistic language. (2) It provides scientific support for the view, by no means generally accepted, that the New Testament adumbrates the concept of the ontological deity of Christ, using the most current methods of exegesis and working with a comprehensive selection of comparative Jewish materials. (3) It brings to the fore a christological category - the language of monotheism - which has been largely overlooked by researchers in the field of the origins and development of christology in the early church.
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Danylak, Barry Nicholas. "Secular singleness and Paul's response in 1 Corinthians 7." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283899.

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Lincoln, Gerald E. "The headcovering practices of First Corinthians 11:2-16." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Schwiebert, Jonathan D. "Paul's argument with "eloquence" in 1 Corinthians 2:4." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Kim, Victor S. "Isaiah 28:11-12 in 1 Corinthians 14:21." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Pelphrey, Brant. "Discerning the body [diakrinō] in First Corinthians 11:29 /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Toseland, Paul A. "The Corinthian crisis : a reconstruction of the events leading up to the composition of the Letter of Tears, and of 2 Corinthians." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/1be700f1-a612-4530-82cd-8ae7aa357fb8.

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Miller, DeLane. "An interpretation of e̲n̲e̲s̲t̲ō̲s̲a̲n̲ a̲n̲a̲g̲k̲e̲n̲ in 1 Corinthians 7:26." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Palmberg, Dan. "2 Corinthians 3:1-6 Paul's ministry validated at Corinth /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Hemenway, Michael Paul. "Paul's theological hermeneutic of the Spirit in 2 Corinthians 3." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0330.

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Zootman, Nord L. "Ambassadors for Christ an interpretation of 2 Corinthians 5:20 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Kloha, Jeffrey John. "A textual commentary on Paul's First Epistle to the Corinthians." Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/296/.

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The textual problems of the Pauline epistles have rarely received systematic study since the work of Günther Zuntz in 1953. This thesis is a study of the text of 1 Corinthians using a different methodology, called "thoroughgoing eclecticism. " The textual data was gathered from collations of manuscripts and critical editions, and is provided as an appendix to the thesis. The discussion of the textual problems in 1 Corinthians comprises most of the thesis. In them, effort was made to determine whether a given type of variation is typical of any single manuscript or of manuscripts in general. The focus is placed on determining the cause of corruption in each place. This required study of the history of the development of the Greek language and comparison with theological and ethical discussions among early Christians. Detailed discussions are necessary for many problems, including 6: 5, where a conjecture is found to be necessary; 7: 33-34 and 9: 5, where issues of marriage and sexuality led to corruption; 13: 3, where transcriptional and structural issues become prominent, and 14: 34-35, where a complicated displacement of text involved issues of manuscript attestation, interpolation, and anti-feminism. The manuscripts that most frequently attest to early readings and unique forms of the text are then assessed. The most unique witnesses to the text of 1 Corinthians are the Greco-Latin bilinguals DFG. Their relationship and unique causes of corruption are described, with the result that FG are shown to frequently preserve the earliest reading. P N A B are also discussed. These witnesses attest many excellent readings, but have undergone their own types of corruptions. The "Byzantine" witnesses are summarized, demonstrating that they carry only a late form of the text.
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34

Turley, Stephen Richard. "Revealing rituals : washings and meals in Galatians and 1 Corinthians." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7338/.

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This thesis attempts to understand the place of rituals in the formation of early Christianity as represented by Galatians and 1 Corinthians. By exploring Paul’s reference to ritual washings and meals with a heuristic use of ritual theory, we conclude that rituals in early Christianity were inherently revelatory, in that they revealed the dawning of a particular time (the messianic age) through the bodies of the ritual participants. This bodily revelation established both a distinctly Christian ethic and a distinctly Christian social space by which such an ethical identity might be identified and sustained.
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35

Salum, Alfredo Oscar. "Palestra Itália e Corinthians: quinta coluna ou tudo buona gente?" Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27112009-142701/.

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O presente trabalho analisa a trajetória da Sociedade Esportiva Palmeiras e do Sport Clube Corinthians Paulista entre 1910-1942. Esse período engloba as disputas internas, os conflitos e negociações para serem aceitos nos campeonatos oficiais e o processo de nacionalização durante o Estado Novo.
This work analyzes the trajectory of Sociedade Esportiva Palmeiras/Palmeiras Sport Society and Esporte Clube Corinthians Paulista/Corinthians Paulista Sport Club between 1910 and 1942. This period unites facts such as internal disputes, the conflicts and negotiations to be accepted in official championships and the process of nationalization in the Estado Novo period.
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36

Scholz, Vilson. "Reading 2 Corinthians 3:4-18 an exercise in exegesis /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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37

Herman, John D. "Paul's rhetoric of the cross in 1 Corinthians 1-4." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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38

Sakamoto, Stephen Yoshio. "A reexamination of the problem of 1 Corinthians 8:10." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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39

DeMoss, Matthew Steven. "Tongues as a "sign" in 1 Corinthians 14:20-25." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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40

Fountain, Richard. "The carnal believer in the First epistle to the Corinthians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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41

Chan, Raymond. "Paul's use of [kata sarka] in 2 Corinthians 5:16." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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42

Sawiak, Pawel. "" Be imitators of me": Paul's modus operandi in forming the Corinthians." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106926.

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Thesis advisor: Thomas D. Stegman
Thesis advisor: Christopher R. Matthews
Thesis (STL) — Boston College, 2016
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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43

Heath, Jane Mary Felicity. "Metamorphosis of the beholder : Pauline visual piety in a Hellenistic and Jewish setting (Romans, 2 Corinthians 2:14-5:21 and 1 Corinthians 10-13)." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.603932.

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This thesis argues that contemporary discussion of visuality in the wider academe can contribute to Pauline scholarship, with reciprocal benefit to scholars of visuality. In this context, ‘visuality’ means learnt practices of viewing the material world. Such practices are culturally conditioned and constitutive of relationships with God and neighbour. When practised systematically and religiously, they form and transform people both individually and collectively, patterning their lives and creating distinctive cultures of devout looking. Paul’s interest in visual relationship to God and its transformative effects have been studied before, but investigation has often remained closely bound to the exegetical discussion of 2 Corinthians 3:18. The contemporary field of visuality offers a different perspective via the cultures of looking at the material world in which Paul lives, prayed and taught. Understanding Paul’s visual piety in the modern sense requires historical critical investigation of the visual cultures that shaped him; and it requires exegesis of the texts where Paul most explicitly handles the theme of metamorphosis of the beholder. This thesis argues that Romans, 2 Corinthians 2:14-5:21 and 1 Corinthians 10-13 together form a coherent contribution to Paul’s account of metamorphosis of the beholder. The enquiry brings out the significance of two icons in particular for the formation of Paul’s communities: Jesus is beheld both in the suffering flesh of the faithful and in the Eucharist where the bread is broken and set forth as ‘my body for you’. Paul adapted Jewish tradition imaginatively to envisage new patterns of heart formed in pious beholders of these images.
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44

au, Evelyn_Ashley@iinet net, and Evelyn Ashley. "Paul’s Paradigm for Ministry in 2 Corinthians: Christ’s Death and Resurrection." Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060811.143227.

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The Christian congregation in Corinth found Paul’s “weak” presentation of the gospel and his approach to ministry to be scandalous. Recently arrived “apostles” reinforced and accentuated attitudes the congregation had already imbibed from contemporary Corinthian culture. As a result many in the congregation were less than satisfied with Paul’s manner of speech, his apparent lack of “charismatic” qualities, his refusal to accept money from them, his lack of commendatory letters, and his lifestyle that was characterised by suffering, affliction, opposition and weakness. However, Paul’s criteria for evaluating ministry, and by implication God’s criteria, were significantly different from those of the Corinthian congregation. Key verses such as 2 Cor 1:9; 3:5; 4:7; 6:7; 12:9 and 13:4 indicate that Paul maintained that Christian life and ministry generally, and apostolic ministry in particular, must be carried out through divine power, not human power. His apostolic ministry was valid because it was exercised as God’s representative, in God’s presence (2:17), with God as judge (5:10) and as a result of God’s mercy (4:1), not as a result of his own power, authority, eloquence or charismatic presence. The theological underpinning for Paul’s approach to ministry is found in 13:4 where Christ who “was crucified as a result of weakness, but lives as a result of God’s power” is the model for Paul who “shares in his weakness”, but in ministry to the Corinthians, also “lives as a result of God’s power”. Paul’s model for ministry was one of dependence on God. This is most clearly demonstrated in the “affliction” he experienced in Asia where he despaired of life itself, but in the process learned to rely on “God who raises the dead”. Thus his suffering, weakness and affliction, far from being disqualifiers for ministry, were in fact, demonstrations of his authenticity as a minister whose competency came from God and not from himself (3:6).
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45

Tulloch, Stephen. "1 Corinthians 11:2-16 an historical, exegetical and hermeneutical study /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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46

Knower, Lynn C. "Is ecclesiastical separation commanded in 2 Corinthians 6:14--7:1?" Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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47

Gooder, Paula R. "Only the third heaven? : 2 Corinthians 12.1-10 and heavenly ascent /." London [u.a.] : T & T Clark, 2006. http://www.loc.gov/catdir/toc/fy0713/2007273495.html.

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48

Todd, T. "Church discipline and the link between 1 corinthians 5 and 6." Thesis, Queen's University Belfast, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517522.

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49

Krell, Keith Richard. "Temporal judgment and The Church : Paul's remedial agenda in 1 Corinthians." Thesis, University of Bristol, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544391.

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50

Romano, Fillipe Soares. "Atratividade turística em estádios de futebol: visitação no estádio Arena Corinthians." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/100/100140/tde-12122018-202316/.

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Com o anuncio da construção do estádio Arena Corinthians no bairro de Itaquera em São Paulo indagou-se sobre os possíveis legados e impactos para a população como contrapartida de sediar megaeventos esportivos. A presente pesquisa surgiu do questionamento: como as transformações exigidas pelos megaeventos esportivos Copa do Mundo FIFA de 2014 e Olimpíada 2016 podem influenciar as formas de uso e apropriação do estádio Arena Corinthians como parte do turismo e lazer na cidade de São Paulo? O objetivo geral foi analisar a importância das atividades turísticas na Arena Corinthians e os objetivos específicos se concentraram em: analisar as atividades que usufruam do equipamento turístico; examinar a percepção dos atores sociais do entorno sob perspectiva do legado e/ou atrativo para a região de Itaquera e da zona leste do município; identificar e refletir sobre possibilidades e potencialidades do uso do espaço. Para responder os questionamentos anteriores utilizou-se do método qualitativo de caráter descritivo e exploratório, dividido em três momentos: análise bibliográfica, análise documental e pesquisa de campo, compreendidas pela técnica de observação participante, entrevistas temáticas aos gestores da Arena Corinthians e da São Paulo Turismo (SpTuris), aplicação de questionários a cem visitantes dos eventos Tour Casa do Povo, Timão RUN, Monster Jam e Treino Aberto, e cinco moradores visitantes da Virada Cultural. Como resultados observou-se que os visitantes desconhecem o roteiro turístico da zona leste de São Paulo, parte deles estiveram no estádio pela primeira vez, nesse sentido, ressai a importância da captação de público por meio de eventos multiculturais e diversificados que não relacionados ao Sport Club Corinthians Paulista (SCCP). Os visitantes compreendem a Arena Corinthians como legado e atrativo turístico para a cidade. A percepção dos moradores corrobora sob percepção da atratividade turística, mas, diverge especialmente na questão do legado, justificado pela expectativa gerada e não cumprida no desenvolvimento do entorno. Apontam-se recomendações para ações que abranjam o público do entorno na perspectiva de apropriação, pertencimento e uso do estádio, além de aproximação ao trade turístico para alcançar a meta de ser o principal atrativo turístico na cidade de São Paulo
With the announcement of the construction the Arena Corinthians stadium in the district of Itaquera in São Paulo, inquired about the possible legacies and impacts for the population as a counterpart to hosting the sports megaevents. The present research emerged from the questioning: how the transformations demanded by the mega-sports events 2014 FIFA World Cup and 2016 Summer Olympics can influence the forms of use and appropriation of Arena Corinthians as a segment of tourism and leisure at the city of São Paulo? The overall aim was to analyze the importance of tourism activities at the stadium and, the specific objectives were focused on: to explore the activities that make use of the facilities; examine perception of the social actors of the environment under the perspective of the legacy and/or attraction for the region of Itaquera and the east zone of São Paulo; identify and reflect on the possibilities and potentialities of the use of space. In order to answer the previous questions, a choice of use of the qualitative method of descriptive and exploratory character was made, splited into three distinct moments: bibliographic and documentary analysis and field research, comprised by the participant observation technique, thematic interview, and made by the use of questionnaires to Arena Corinthians and São Paulo Turismo (SpTuris) managers, one hundred visitors from the Casa do Povo Tour, Timão RUN, Monster Jam and Football Open Training, and five visitors from Virada Cultural. As a result of the research, noticed that visitors were unaware of the tourist route at the east zone of São Paulo, some of them were at the stadium for the first time, in this sense, it stands out the importance of attracting the public through multicultural and diversified events that are not related to Sport Club Corinthians Paulista (SCCP). Visitors understand the Arena Corinthians as a legacy and tourist attraction for the city. The perception of the residents corroborates under perception of the tourist attractiveness, nonetheless, they differ especially in the matter of legacy, justified by the generated expectation and not fulfilled in the development of the surroundings. It also pointed out some recommendations for actions in order to cover the surrounding public in the perspective of appropriation, belonging and use of the stadium, as well as approaching the tourist trade to achieve the goals of being the main tourist attraction in the city of São Paulo
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