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Books on the topic 'Coptic identity'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Sectarian conflict in Egypt: Coptic media, identity, and representation. New York: Routledge, 2012.

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2

Horbury, Mary. Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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3

Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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4

Badolato, Gabriella. Identità paterna e relazione di coppia: Trasformazione dei ruoli genitoriali. Milano: Giuffrè, 1993.

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5

Ibrahim, Vivian. The Copts of Egypt: Challenges of modernisation and identity. London: Tauris Academic Studies, 2011.

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6

The Copts of Egypt: Challenges of modernisation and identity. London: Tauris Academic Studies, 2011.

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7

Copts in Context: Negotiating Identity, Tradition, and Modernity. University of South Carolina Press, 2017.

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8

Coptic Identity And Ayyubid Politics In Egypt 12181250. American University in Cairo Press, 2010.

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9

Werthmuller, Kurt J. Coptic Identity and Ayyubid Politics in Egypt: 12181250. American University in Cairo Press, 2010.

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10

Iskander, Elizabeth. Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Taylor & Francis Group, 2012.

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11

Iskander, Elizabeth. Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Taylor & Francis Group, 2012.

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12

Iskander, Elizabeth. Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Taylor & Francis Group, 2012.

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13

Iskander, Elizabeth. Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Taylor & Francis Group, 2012.

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14

Iskander, Elizabeth. Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Taylor & Francis Group, 2017.

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15

Werthmuller, Kurt J. Coptic Identity and Ayyubid Politics in Egypt, 1218-1250. American University in Cairo Press, 2010.

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16

Werthmuller, Kurt J. Coptic Identity and Ayyubid Politics in Egypt, 1218-1250. American University in Cairo Press, 2010.

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17

Ibrahim, Mina. Identity, Marginalisation, Activism, and Victimhood in Egypt: Misfits in the Coptic Christian Community. Springer International Publishing AG, 2022.

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18

Wills, Lawrence M. Introduction to the Apocrypha. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300248791.001.0001.

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The Apocrypha or deuterocanonical texts of the Bible were Jewish texts that were included in Christian Old Testaments over and above the books of the Jewish Bible, although in the ancient period both the Jewish canon and the Bibles of the various Christian churches were in flux. Thus the authority of these extra books, as well as the decision about which books would be so included, has also varied enormously. The Apocrypha have been continuously debated by Christian authors over the centuries, and Jewish authors from the Middle Ages on have re-introduced some of the books of the Apocrypha into Jewish religious culture. Also, in addition to the extra books of the Catholic and Orthodox churches, considered here are the less well known books of the Ethiopic, Syriac (Peshitta), Armenian, and Coptic Bibles. The books of the various Apocrypha’s and the problems associated with them are introduced in these categories: novellas, historical texts, wisdom texts, apocalypses, and psalms, prayers, and odes. Important themes central to Jewish identity in the Greek and Roman periods that appear in these works are treated. The role that these texts have continued to play in Christian and in some cases Jewish tradition is noted, along with some examples of the figures of the texts in art.
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19

Youssef, Mary. Minorities in the Contemporary Egyptian Novel. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474415415.001.0001.

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This book examines questions of identity, nationalism, and marginalization in the contemporary Egyptian novel from a postcolonial lens. Under colonial rule, the Egyptian novel invoked a sovereign nation-state by basking in its perceived unity. After independence, the novel professed disenchantment with state practices and unequal class and gender relations, without disrupting the nation’s imagined racial and ethno-religious homogeneity. This book identifies a trend in the twenty-first-century Egyptian novel that shatters this singular view, with the rise of a new consciousness that presents Egypt as fundamentally heterogeneous. Through a robust analysis of “new-consciousness” novels by authors like Idris ᶜAli, Bahaᵓ Tahir, Miral al-Tahawi, and Yusuf Zaydan, the author argues that this new consciousness does not only respond to predominant discourses of difference and practices of differentiation along the axes of race, ethno-religion, class, and gender by bringing the experiences of Nubian, Amazigh, Bedouin, Coptic, Jewish, and women minorities to the fore of Egypt’s literary imaginary, but also heralds the cacophony of voices that collectively cried for social justice from Tahrir Square in Egypt’s 2011-uprising. This study responds to the changing iconographic, semiotic, and formal features of the Egyptian novel. It fulfills the critical task of identifying an emergent novelistic genre and develops historically reflexive methodologies that interpret new-consciousness novels and their mediatory role in formalizing and articulating their historical moment. By adopting this context-specific approach to studying novelistic evolution, this book locates some of the strands that have been missing from the complex whole of Egypt’s culture and literary history.
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20

Ibrahim, Vivian. Copts of Egypt: The Challenges of Modernisation and Identity. I. B. Tauris & Company, Limited, 2013.

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