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Books on the topic 'Contribution au concept d'individualité'

Author: Grafiati

Published: 18 May 2024

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1

Contribution à une étude du concept de fiction. Berne: P. Lang, 1988.

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2

(Organization), Economiesuisse. Concept des dépenses: Contribution de l'économie au débat sur les finances publiques. Zürich: Economiesuisse, Fédération des entreprises suisses, 2002.

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3

Olivecrona, Karl. De la loi et de l'État: Une contribution de l'école scandinave à théorie réaliste du droit. Paris: Dalloz, 2011.

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4

Jāmiʻat al-Ādāb wa-al-Funūn wa-al-ʻUlūm al-Insānīyah, Tūnis I. Faculté des sciences humaines et sociales, ed. La formation du concept de force dans la physique moderne: Contribution à une épistémologie historique. [Tunis]: Université de Tunis I, 2000.

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5

Jaballah, Hamadi Ben. La formation du concept de force dans la physique moderne.: Contribution à une épistémologie historique. Paris: Harmattan, 2006.

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6

Jaballah, Hamadi Ben. La formation du concept de force dans la physique moderne.: Contribution à une épistémologie historique. Paris: Harmattan, 2006.

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7

La formation du concept de force dans la physique moderne: Contribution à une épistémologie historique. Paris: L'Harmattan, 2006.

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8

La formation du concept de force dans la physique moderne: Contribution à une épistémologie historique. Paris: L'Harmattan, 2006.

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9

Kumbi, Elie Kukungama Kumbi. Le secteur informel au Congo-Kinshasa: Contribution à l'explication du phénomène et à l'actualisation du concept. Kinshasa, RDC: I.R.E.S., 2004.

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10

Rigolli, Pamela. Counselling in primary care: What contribution does the referers concept of counselling have on referal patterns?. Guildford: University of Surrey, 1994.

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11

Brun-Trigaud, Guylaine. Le croissant: Le concept et le mot : contribution à l'histoire de la dialectologie française au XIXème siècle. Lyon: Université Lyon III Jean Moulin, Centre d'études linguistiques Jacques Goudet, 1990.

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12

Vatican II concept of authority: Its contribution to political ethics and its revelance to a developing country. St. Ottilien: EOS Verlag, 1987.

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13

L'Accord de Taëf: Et la coexistence au Liban : politique interne, internationale, contribution à l'étude du concept de souveraineté. Beyrouth: Editions Juridiques Sader, 2009.

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14

Cabannes, Yves. Participatory budgeting: Conceptual framework and analysis of its contribution to urban governance and the millennium development goals : concept paper. Quito, Ecuador: Urban Management Programme, UN-Habitat, 2004.

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15

Essai d'une théorie des sûretés personnelles à la lumière de la notion d'obligation: Contribution à l'étude du concept de coobligation. Paris: L.G.D.J., 2012.

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16

Brusson, Jean-Paul. Architecture et qualité des lieux en montagne: Cordon, Megève, Flaine : contribution de l'architecture à la définition du concept de montagnité. Grenoble, France: Institut de géographie alpine, 1996.

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17

Khodri, Aïssa. L' égalité souveraine des Etats et la solidarité internationale pour le développement: Contribution à l'étude juridique du concept de nouvel ordre économique international. Alger: Office des publications universitaires, 1990.

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18

Deuser, Hermann. Was ist Wahrheit anderes als ein Leben fu r eine Idee?: Kierkegaards Existenzdenken und die Inspiration des Pragmatismus : gesammelte Aufsa tze zur Theologie und Religionsphilosophie : fu r Hermann Deuser zum 65. Geburtstag. Berlin: De Gruyter, 2011.

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19

Krishnadath, Ismene. Indo-ethnic roots and-- (more): Reflections on the non-ethnic orientation of Surinamese writers and their contribution in defining the concept of Caribbean identity. Paramaribo: Publishing Services Suriname, 2008.

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20

Wittgenstein and Kierkegaard: Religion, individuality, and philosophical method. London: Routledge, 1989.

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21

La notion de culture dans les sciences sociales. Paris: Editions La Découverte, 1996.

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22

Kagaku Gijutsu Shinkō Kikō. Teitanso Shakai Senryaku Sentā. Ondanka taisaku ni okeru gijutsu ni chakumokushita integrated contribution approach (tōgōteki kōken apurōchi) to takoku e no gijutsu kyōryoku no arikata e no teigen: Concept of technology-based integrated contribution approach and technology cooperation scheme to other countries against climate change. Tōkyō-to Chiyoda-ku: Kagaku Gijutsu Shinkō Kikō Teitanso Shakai Senryaku Sentā, 2014.

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23

Everson, Stephen. Aristotle on perception. Oxford: Clarendon Press, 1997.

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24

Cavell, Marcia. Becoming a subject: Reflections in philosophy and psychoanalysis. Oxford: Oxford University Press, 2006.

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25

Fichtes Begriff der intellektuellen Anschauung: Die Entwicklung in den Wissenschaftslehren von 1793/94 bis 1801/02. Stuttgart: Klett-Cotta, 1986.

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26

Thomas Bradwardine: A view of time and a vision of eternity in fourteenth-century thought. Leiden: E.J. Brill, 1995.

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27

Doctor pacis: Theologie des Friedens bei Augustinus. Innsbruck: Tyrolia-Verlag, 1988.

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28

God and Creation in intercultural perspective: Dialogue between the theologies of Barth, Dickson, Pobee, Nyamiti, and Pannenberg. Frankfurt am Main: P. Lang, 1993.

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29

The self-overcoming of nihilism. Albany: State University of New York Press, 1990.

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30

Thucydides and the ancient simplicity: The limits of political realism. Berkeley: University of California Press, 1998.

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31

Peter, Caws, ed. The Causes of quarrel: Essays on peace, war, and Thomas Hobbes. Boston: Beacon Press, 1989.

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32

Husserl and Heidegger on human experience. Cambridge, U.K: Cambridge University Press, 1999.

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33

Boh z pohľadu súčasného stavu poznania a myslenia: Príspevok v intenciách autorovho konceptu teologickej filozofie v celostnom porozumení : bádateľský projekt = God from the point of view of the contemporary state of knowledge and thinking : contribution in the intentions of the author's concept of theological philosophy in an entire understanding : an exploratory project. Bratislava: PostScriptum, 2018.

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34

Das Liebesgebot im Johannesevangelium und in den Johannesbriefen. Stuttgart: Verlag W. Kohlhammer, 1993.

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35

Herrlichkeit des neuen Bundes: Die Bestimmung des biblischen Begriffs der "Herrlichkeit" bei Hans Urs von Balthasar. Tübingen: Mohr, 1993.

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36

Greene-McCreight, Kathryn. Ad litteram: How Augustine, Calvin, and Barth read the "plain sense" of Genesis 1-3. New York: P. Lang, 1999.

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37

Augustine's ideal of the religious life. New York: Fordham University Press, 1986.

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38

Gorohov, Pavel. Ens realissimum: The Life and Philosophy of Johann Wolfgang Goethe. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1064931.

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The monograph examines the philosophical foundations of the worldview of the greatest German poet, scientist and thinker through the prism of his spiritual activity, the foundation of which is the concept of "productivity". In addition, the following questions are studied: Goethe's contribution to natural science, the influence of philosophical traditions on Goethe's worldview. A philosophical commentary on the tragedy "Faust"is given. The monograph combines biographical and thematic approaches to the presentation of the material. For all those interested in the problems of the history of philosophy.

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39

Le concept d'amour chez Augustin. Rivages, 2000.

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40

Etincelles d'éveil. Table ronde, 1995.

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41

Wieczorek, Nuscha. The Security Council's Contribution to a Global Concept of the Rule of Law. Helbing Lichtenhahn Verlag, 2020. http://dx.doi.org/10.46455/helbing_lichtenhahn/978-3-7190-4304-9.

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42

Cohen, Jeremy, and Richard I. Cohen, eds. Jewish Contribution to Civilization. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113522.001.0001.

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The biblical idea of a distinct 'Jewish contribution to civilization' continues to engage Jews and non-Jews alike. This book seeks neither to document nor to discredit the notion, but rather to investigate the idea itself as it has been understood from the seventeenth century to the present. It explores the role that the concept has played in Jewish self-definition, how it has influenced the political, social, and cultural history of the Jews and of others, and whether discussion of the notion still has relevance in the world today. The book attempts to illustrate the centrality of the question in modern Jewish culture in general, and its importance for modern Jewish studies in particular. Part I addresses the idea itself and considers its ramifications. Part II turns to the relationship between Judaism and other monotheistic cultures. Part III introduces various applications and consequences of the debate. The conclusion compares three overviews of Jewish culture and civilization published in America in the twentieth and twenty-first-centuries.

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43

Pattanaik, Prasanta K., and Yongsheng Xu. On a Concept of Freedom. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812555.003.0003.

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A considerable segment of the recent analytical literature on freedom visualizes an individual’s freedom as his/her ability to choose any one of several alternative (mutually exclusive) outcomes available to him/her. A major application of this formulation of freedom is to be found in the functioning and capability approach where an individual’s capability or opportunity set is taken to be a set of functioning bundles any one of which the individual is able to choose at will. Following the lead provided by an early contribution from K. Basu, this chapter explores the limitations of this conception of freedom, both in the framework of perfectly competitive markets and in cases where an individual’s life is determined through strategic interaction among several individuals.

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44

The Genesis of the Abstract Group Concept: A Contribution to the History of the Origin of Abstract Group Theory. Dover Publications, 2007.

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45

Chich, Cécile. A Major Contribution to Feminist Film History. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039683.003.0009.

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This chapter examines the centrality of the work of artistic duo Maria Klonaris and Katerina Thomadaki to the project of writing a feminist women's film history by focusing on the aesthetic and conceptual choices they made and on their thought-provoking contributions to feminist film practice. In particular, it considers Klonaris and Thomadaki's Cinéma corporel (Cinema of the Body). The chapter suggests that the female avant-garde film has, paradoxically, been marginalized by feminist film theory's focus on mainstream cinema as a site of patriarchal representation and spectatorship. It shows that Klonaris and Thomadaki's Cinéma corporel represents, for women's cinema, a strategy of dissidence. In form, content, concept, and approach, it calls for a revisitation of “film” outside the canon established in traditional film history. The chapter underscores the need to “heighten the visibility of women's contributions to traditions of formal innovation and explore how formal innovation enables women to enlarge discourses about women's subjectivity” and art.

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46

Hegel : Temps et histoire, 1ère édition. Presses Universitaires de France - PUF, 1998.

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47

Connelly, Stephen. Leibniz: A Contribution to the Archaeology of Power. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474418065.001.0001.

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The concept of power has been a major feature of natural law theories. It evolved over the course of several centuries and was arguably the defining notion in both Hobbes’ and Spinoza’s doctrines of natural right. Yet Leibniz appears to effect a reversal in this millennium-long trajectory and demotes power to a derivative term of his philosophy. What was the rationale behind this radical change? And what does this reversal mean for the philosophy that follows?

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48

A study of "Han" of the Korean People: A depth psychological contribution to the understanding of the concept of "Han" in the Korean Minjung theology. 1989.

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49

Éducation et liberté : Kant et Fichte. Presses Universitaires de France - PUF, 1992.

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50

Cuche, Denys. La notion de culture dans les sciences sociales. La Découverte, 2001.

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