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Journal articles on the topic 'Contestation'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Lesch, Max, and Christian Marxsen. "Norm Contestation in the Law Against War: Towards an Interdisciplinary Analytical Framework." Zeitschrift für ausländisches öffentliches Recht und Völkerrecht / Heidelberg Journal of International Law 83, no. 1 (2023): 11–38. http://dx.doi.org/10.17104/0044-2348-2023-1-11.

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According to a widely shared perception, international peace and security law is in crisis. Yet it often remains unclear what the constitutive features of this crisis are, how novel it really is, and what its sources, forms, and effects are. In the introduction to this symposium, we unpack the current crisis narrative by focussing on norm contestation in the law against war: Which norms are contested? Who are the actors that contest these norms and how? What are the effects of these contestations on peace and security law as a whole? To answer these questions, we draw on recent scholarship on illegality in Public International Law (PIL) and on contestation in International Relations (IR); we propose an interdisciplinary analytical framework that distinguishes between applicatory, legislative, and systemic contestation. Challenges to the application of norms and the factual basis are a common theme in legal disputes that specify international norms. Legislative contestation challenges the content of norms on a more abstract level, aiming to change its boundaries. Systemic contestation fundamentally questions the cornerstones of the international order. This typology invites PIL and IR scholars to study how different forms of contestation shape international norms in the law against war.

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2

Zhao, Xiaomei. "Negotiating Contestations for Community-Oriented Heritage Management: A Case Study of Loushang in China." Built Heritage 3, no. 4 (December 2019): 58–71. http://dx.doi.org/10.1186/bf03545719.

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AbstractRural heritage is a living heritage of significant importance; it requires community-oriented management for cultural continuity and local development. Different social relations exist at rural heritage sites, which lead to external contestation among stakeholders and internal contestation within the community. It is essential to identify the impact caused by such contestations and determine an appropriate way to negotiate solutions. This paper examines the case of Loushang in Guizhou Province, identifying the contestations by examining the social relations through questionnaires and semi-structured interviews. Negotiation requires an appropriate person or social group to act as intermediary: they engage the stakeholders and induce them to collaborate; they also empower the community in heritage management. The case of Loushang indicates the tools that are necessary to facilitate community-oriented management for rural heritage; it bridges theoretical research and heritage practice.

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3

Qodir, Zuly, Hasse Jubba, and Mega Hidayati. "Contesting Ethnic and Religious Identities in the 2019 Indonesian Elections: Political Polarization in West Kalimantan." Studia Islamika 29, no. 1 (June 22, 2022): 111–42. http://dx.doi.org/10.36712/sdi.v29i1.12940.

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During Indonesia’s 2019 presidential election, significant religious and ethnic contestations occurred using hatred and stigma in expressing support for favored candidates. This article focuses on the case of West Kalimantan Province which has a divided society and memories of ethnic-based bloody communal violence in the early 2000s. This article notifies that wherein ethnic Dayak, Javanese, and Chinese voters tended to support Joko Widodo (Jokowi)-Ma’ruf Amin, while ethnic Malay, Madurese, and Buginese voters tended to back Prabowo Subianto-Sandiaga Uno up in the election. However, such ethnic and religious contestations in West Kalimantan did not generate violent conflicts during the election. Instead, voters continued to interact peacefully and harmoniously among different ethnic and religious groups. This contestation coincided with the emergence of political awareness among the Dayaks, Chinese, and Malays of West Kalimantan, which further contributed to Jokowi’s electoral victory. Nevertheless, this political contestation produced the political identity.

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4

Aydın-Düzgit, Senem. "Authoritarian middle powers and the liberal order: Turkey's contestation of the EU." International Affairs 99, no. 6 (November 6, 2023): 2319–37. http://dx.doi.org/10.1093/ia/iiad225.

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Abstract The conventional expectation that middle powers support the liberal international order (LIO) is now increasingly being questioned. This article seeks to explore why and how emerging authoritarian middle powers contest the LIO through a study of Turkey's contestation of the EU. By conceptualizing contestations of the LIO as claims to global justice, the article examines the justice claims that underlie Turkey's contestation; with regard to discourse, it does so through a qualitative content analysis of President Erdoğan's speeches, and with regard to practice, through a survey of Turkey's contestatory foreign policy practices. The article shows that middle powers can discursively attack the legitimacy of the LIO by underlining its constituents' failures in upholding their moral duties towards citizens extending beyond their borders (impartiality) and to those who suffer from structural inequalities in the international order (mutual recognition). It demonstrates that their contestatory practices, however, are made with a view to pursue the sovereign interests of the state, with minimal regard for impartiality and mutual recognition. The article unpacks this inconsistency and finds that authoritarian middle powers' contestation of the LIO is mainly driven by concerns for regime security, where the centrality of an issue area to the government's survival prospects is the key factor which determines whether contestation will occur.

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5

Snape, Holly. "Beyond Contestation." China Nonprofit Review 7, no. 2 (November 20, 2015): 215–46. http://dx.doi.org/10.1163/18765149-12341293.

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This paper draws on empirical research undertaken in mainland China spanning five years to examine the role of a quiet, incremental, and holistic approach adopted by grassroots ngos as they attempt to carve out greater governance and service provision roles for themselves and influence the state. In light of this approach, it also questions the way we conceptualize the autonomy of ngos and the search for contestation between ngos and the state which clouds our view of more subtle yet powerful interaction. It goes on to suggest that by adjusting the lens through which we interpret the transformation of the state-society relationship, we may be able to form a clearer understanding of the wave-like development of civil society in China as the space for social organizing expands and contracts on an upward trajectory.

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6

Minkkinen, Panu. "Bataille's Contestation." Law, Culture and the Humanities 1, no. 2 (June 2005): 247–63. http://dx.doi.org/10.1191/1743872105lw017oa.

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7

Charap, Samuel, and Timothy J. Colton. "Contestation entrenched." Adelphi Series 56, no. 460 (January 2, 2016): 73–112. http://dx.doi.org/10.1080/19445571.2016.1268409.

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8

Vidal, Melanie Sampayo. "Performing Contestation." Cahiers de littérature orale, no. 89-90 (September 2, 2021): 23–52. http://dx.doi.org/10.4000/clo.9759.

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9

Filipovic, Mileva. "Sociologija i postpozitivisticke paradigme - neke saznajne teskoce savremene sociologije." Sociologija 50, no. 3 (2008): 251–66. http://dx.doi.org/10.2298/soc0803251f.

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(francuski) Dans cet article on voudrait montrer, a partir du paradigme positiviste, quelques probl?mes ?pist?mologiques et particularit?s du champs ?pist?mologique de la sociologie contemporaine qui influent sur la formation de son dispositif dans cet espace: la langue, le sens, le temps, epistemocentrisme, constructivisme, et sur son statut scientifique. Cettesnouvelles solutions des anciens probl?mes ?pist?mologiques ont-elles ?cart? dans le post-positivisme, dans l'individualisme triomphant et dans la sociologie de libert? d' Alain Touraine, les contestations de la sociologie comme science, ou, elles nous ont amen?, apr?s la contestation de presque toute armature du savoir, jusque la contestation de l'objet de la sociologie elle-m?me, par ce que la soci?t? a tellement chang? qu'elle n'existe plus?.

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10

Fernando, Henky, and Yuniar Galuh Larasati. "Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi." POROS ONIM: Jurnal Sosial Keagamaan 4, no. 1 (June 30, 2023): 56–69. http://dx.doi.org/10.53491/porosonim.v4i1.517.

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Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.

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11

Nielsen, Jacob A. E., Kostas Stavrianakis, and Zoe Morrison. "Community acceptance and social impacts of carbon capture, utilization and storage projects: A systematic meta-narrative literature review." PLOS ONE 17, no. 8 (August 2, 2022): e0272409. http://dx.doi.org/10.1371/journal.pone.0272409.

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This manuscript presents a systematic meta-narrative review of peer-reviewed publications considering community acceptance and social impacts of site-specific Carbon Capture Utilization and Storage (CCUS) projects to inform the design and implementation of CCUS projects who seek to engage with communities during this process, as well as similar climate mitigation and adaptation initiatives. A meta-narrative approach to systematic review was utilized to understand literature from a range of site specific CCUS studies. 53 peer-reviewed papers were assessed reporting empirical evidence from studies on community impacts and social acceptance of CCUS projects published between 2009 and 2021. Three separate areas of contestation were identified. The first contestation was on acceptance, including how acceptance was conceptualized, how the different CCUS projects engaged with communities, and the role of acceptance in social learning. The second contestation related to communities: how communities were represented, where the communities were located in relation to the CCUS projects, and how the communities were defined. The third contestation was around CCUS impacts and the factors influencing individuals’ perceptions of impacts, the role of uncertainty, and how impacts were challenged by local communities, politicians and scientists involved in the projects. The next step was to explore how these contestations were conceptualised, the aspects of commonality and difference, as well as the notable omissions. This facilitated a synthesis of the key dimensions of each contestation to inform our discussion regarding community awareness and acceptance of CCUS projects. This review concludes that each CCUS project is complex thus it is not advisable to provide best practice guidelines that will ensure particular outcomes. This systematic review shared recommendations in the literature as to how best to facilitate community engagement in relation to CCUS projects and similar place-based industrial innovation projects. These recommendations focus on the importance of providing transparency, acknowledging uncertainty and encouraging collaboration.

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12

Dietschy, Paul. "Football et contestation." Afrique contemporaine 233, no. 1 (2010): 104. http://dx.doi.org/10.3917/afco.233.0104.

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13

Zaidman, Claude, and Ginette Lemaître. "Contestation et lycéens." Les cahiers du CEDREF, no. 15 (January 1, 2007): 159–75. http://dx.doi.org/10.4000/cedref.381.

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14

Cheng, Edmund W. "Managing Migrant Contestation." China Perspectives 2014, no. 2 (June 1, 2014): 27–35. http://dx.doi.org/10.4000/chinaperspectives.6432.

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15

Ansor, Muhammad, Yaser Amri, and Ismail Fahami Arrauf. "PIETY ON CONTESTATION." ALQALAM 31, no. 2 (February 7, 2019): 305. http://dx.doi.org/10.32678/alqalam.v31i2.567.

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This article studied the phenomenon of contestation between orang Sunnah and orang Yasin in Sidodadi, Aceh Tamiang, to gain the recognition of being the most pious Muslim adherent. The research zoomed in on exploring the shape of the contestation and the socio-religious changes that may occur due to the existence of the mentioned contest. The researchers interviewed a dozens of informant, observed their religious practices and the strategy that they launch to propagate their belief and recruit new members. The study showed that the contestation between the two community take place in almost all religious practices. Some of the worth mentions are ritual practices, broadening and enhancing the religiosity of respective community members, or the approach they used in approaching Islam. Apart from that, the contestation between these two groups also triggered the negotiation and reconciliation of Islamic practices of both groups. The reconciliation of religious practice is in accordance with the "culture in between " theory as proposed by Homi K Bhabha in which he believes that truly there are always no clear boundaries between two groups of different credentials. In Sidodadi, the credentials difference of each group to actualize the ideal of Islam in managing the house of God for instance, triggers the struggle of both groups for the control of the mosques and mushollas in one hand, and in other hand it brings out the empathy of each community to revive the religious activities in worship places, though adapted with the credential feature of their respective groups. Keywords: Piety, Orang Sunnah, Orang Yasin, Aceh Tamiang

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16

Su, Zhenhua, Hui Zhao, and Jingkai He. "Authoritarianism and Contestation." Journal of Democracy 24, no. 1 (2013): 26–40. http://dx.doi.org/10.1353/jod.2013.0015.

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17

Krizsan, Andrea, and Raluca Maria Popa. "Frames in Contestation." Violence Against Women 20, no. 7 (July 2014): 758–82. http://dx.doi.org/10.1177/1077801214543386.

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18

Srivastava, Gouri. "Conformity and Contestation." Social Change 41, no. 3 (September 2011): 413–25. http://dx.doi.org/10.1177/004908571104100305.

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19

Chiu, Chihsin. "Contestation and Conformity." Space and Culture 12, no. 1 (February 2009): 25–42. http://dx.doi.org/10.1177/1206331208325598.

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20

Jahroni, Jajang, and Andi M. Faisal Bakti. "CONTESTATION AND REPRESENTATION." Epistemé: Jurnal Pengembangan Ilmu Keislaman 17, no. 2 (February 27, 2023): 167–96. http://dx.doi.org/10.21274/epis.2022.17.2.167-196.

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This article seeks to elaborate the roles of some Muslim scholars and activists who, thanks to the advancement of internet technology, have shaped new forms of religious life in Indonesia. Using social media platforms such as YouTube, Instagram, Facebook, and Twitter, they advocate their ideas and attract followers from Muslim groups. These Muslims are divided into four ideologies, namely conservative, moderate, liberal and traditionalist. As this article argues, thanks to their online activism, they successfully shape a new religious authority replacing the old model. Nevertheless, as this article also suggests, religious activism on online media outlets does not lead to the pluralism of religious views and understandings. In contrast, this activism creates the so called echo chamber or isolated bubbles, which means that the activists’ voices are only observed by their limited followers. Taking the activism of most popular conservative activists Felix Siauw, it sees that his view reverberates only among his social media followers and fails to attract those who embrace other views orideologies. The followers of the moderate, the liberal, and the traditionalist on the other hand tend to be heterogenous creating a noisy minority. This leads to the vibrant and robust religious discourses.

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21

Véron, Jean-Bernard. "Contestation en Afrique." Afrique contemporaine N° 275, no. 1 (May 5, 2023): 286–89. http://dx.doi.org/10.3917/afco1.275.0286.

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22

Bellet, Maurice. "La contestation évangélique." Études Tome 408, no. 5 (May 1, 2008): 636–48. http://dx.doi.org/10.3917/etu.085.0636.

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Résumé En ce temps-là, les années du Concile et Mai 68, il y eut comme un grand vent de contestation. Tout allait changer. Le vieux monde et ses illusions, comme ses contraintes, allaient faire place à l’âge nouveau. Que reste-t-il de ce temps-là ? Qu’est-elle devenue, cette contestation qui apparaissait dans l’Eglise comme une neuve liberté critique ?

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23

Manalu, Dimpos. "Contesting Welfare Discourses in Post-New Order Indonesia." PCD Journal 8, no. 2 (December 28, 2020): 125–57. http://dx.doi.org/10.22146/pcd.v8i2.1080.

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This article analyses the contestation of 'welfare' discourses in Indonesia since the fall of the New Order, employing the discourse theory offered by Ernesto Laclau and Chantal Mouffe in their Hegemony and Socialist Strategy (2001 [1985]). Its main argument is that welfare is an “empty signifier”, the meaning of which may shift or change as a consequence of the unfinished discursive contestations of various subject positions. This article identifies four central discourses, or master signifiers, between 1998 and 2015 that serve as “nodal points” in the hegemonisation of welfare: "Social Safety Net", "Creative Innovation" versus "Electoral Strategy", "Sustainable Development", and "Right of the People and Constitutional Obligation of the State". The dominant and hegemonic meaning of welfare, understood here as a “nodal point”, is only temporary; it is partially fixed, while at the same time experiencing ongoing discursive contestation. It is, is being, and will be subjected to unending dislocation.

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24

Brihault, Jean. "Irlande du Nord 1968. Contestation objective ; objectifs de la contestation." Études irlandaises 13, no. 1 (1988): 169–78. http://dx.doi.org/10.3406/irlan.1988.2492.

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25

Ezzati, Rojan Tordhol, and Marta Bivand Erdal. "Do we have to agree? Accommodating unity in diversity in post-terror Norway." Ethnicities 18, no. 3 (January 6, 2017): 363–84. http://dx.doi.org/10.1177/1468796816684145.

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Fostering unity in diversity while ensuring spaces for disagreement is a key challenge for all liberal democracies with ethnic and religious diversity. Increasing polarization, not least due to the threat of terror attacks, exacerbates this challenge. Drawing on the case of Norway in the aftermath of the 2011 terror attacks motivated by ‘Eurabia’ sentiments, we find that both consensus and contestation are necessary to counter conflictual polarization. Consensus establishes a necessary common ground for interaction, while contestation permits diverging interpretations to emerge. Working with 21 semi-structured interviews with people in influential roles in Norway, we propose an analytical framework that draws on both political theory and empirically based analyses of interaction in diverse societies. We find that consensus-oriented approaches immediately following terror attacks can build unity and bridge divides across existing ethnic, religious, and political diversity. Over time, however, they may contribute to conflict, as they are perceived to conceal underlying disagreements. Perspectives founded on dualistic contestation can also cultivate conflict if opponents increasingly perceive each other as enemies in a hostile environment. A plurality of contestations, by contrast, can de-escalate conflict and thereby ease renewed cooperation. Thus, our findings point to the need for a perspective that transcends the dualism of “us” and “them”, and acknowledges the plurality of human beings in order to de-escalate the spiral of polarization.

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26

Deitelhoff, Nicole. "What’s in a name? Contestation and backlash against international norms and institutions." British Journal of Politics and International Relations 22, no. 4 (September 3, 2020): 715–27. http://dx.doi.org/10.1177/1369148120945906.

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Norm research has struggled to leave behind its liberal progressive perspective on norms. It has turned its attention towards contestation and norms erosion. Still, in a number of studies contestation is not merely an analytic concept but a normative concept as well, describing a problematic development of norms. Plainly, contestation is often seen as a form of political backlash. This is problematic because the bulk of normative change proceeds in the form of contestation, so we need to be able to distinguish the two. Studying the recurring and radicalising contestation of the International Criminal Court, this article demonstrates the intimate relationship between contestation and backlash. It argues that while backlash might be fruitfully applied to the study of norm contestation, its added value for norms research is linked to the normative connotation of regressive politics, that is, a ‘thick’ concept of backlash.

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27

Arcudi, Antonio. "The Absence of Norm Modification and the Intensification of Norm Contestation: Africa and the Responsibility to Prosecute." Global Responsibility to Protect 11, no. 2 (April 1, 2019): 172–97. http://dx.doi.org/10.1163/1875984x-01102004.

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In recent norm research, the question of the relationship between norm contestation and norm dynamics has been the subject of substantial debate. However, until now too little attention has been paid to the question of how and when contestation intensifies. Based on the differentiation between applicatory and validity contestation, this article proposes a specific mechanism for intensifying contestation—understood as an increase in the contestation itself as well as an extension to its validity level—by treating norm modification as an intervening variable. The main argument is that norm modification may be necessary to reconcile different interpretations of norms. Consequently, if norm modification does not occur, norm contestation may intensify. This article elaborates this mechanism by examining the controversies involving the International Criminal Court (icc). It shows that contestation began at a low and applicatory level but intensified after several attempts at norm modification had failed.

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28

Bhattarai, Bhola, Dipak Bishwokarma, and Mathilde Legras. "Breaking the Bottleneck: Conflicts Metamorphosis of Chure Landscape Management in Federal Nepal." Journal of Forest and Livelihood 16, no. 1 (October 31, 2018): 71–86. http://dx.doi.org/10.3126/jfl.v16i1.22883.

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Chure forests, which is one of the youngest and most fragile landscapes of Nepal, continue to be degraded due to resource exploitation and conflict over its management. This region is considered to be the lifeline to down-stream communities - mainly for water - while inhabiting millions of poor and rural people that depend on natural resources - especially forests commons. Government initiatives to manage Chure have escalated contestations in the recent years. Its decision to declare Chure landscape as ‘Environmental Protection Area’ manifests a protection-centric management approach. This research scrutinises the genesis of contestation on Chure management utilising three–elements of conflicts described by Brown et al. (2017). It analyses power–relation to demonstrate potential implications on Chure landscape management as well as conflict resolution options, in the changed political context of federal Nepal. Our research reveals that all stakeholders are well aware of the continuous degradation of Chure landscape and have agreed on discovering the common locus of sustainable management. However, the state-community contestation still persists due to divergent understandings of degradation. Despite multiple strands of management options, contextualised community-based approach still appears to be an appropriate option to solve this persistent contestation, building on the practices of community forestry and historic failures of top-down, protection-centric management practice. The newly elected provincial and local governments could further facilitate a more effective management of Chure landscape through resolving the contentious state-community conflict.

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29

Muslehuddin, Muslehuddin muslehuddin. "CONTESTATION IN PUBLIC SPACES: LEGITIMACY IN EDUCATION IN MATARAM CITY." Jurnal Tatsqif 20, no. 2 (December 31, 2022): 199–214. http://dx.doi.org/10.20414/jtq.v20i2.6478.

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The transformation of the movement in the new order period resulted the diverse variants and contestations in various lines of national and state life. These entities take on different roles in the several scopes such as political, social, cultural organizations and many other focuses in the field of education. This research uses a qualitative research approach carried out in Mataram City, Indonesia. The results of the study illustrate that Mataram City as a cultural locomotive with cultural, ethnic and tribal variations that is able to practice religious rituals and ideologies assisted by various elements of fertility dimension including the existence of various mass organizations such as Nahdlatul Ulama, Muhammadiyah and Salafi which exist in Mataram City. The growing form of religious ideology is encompassed in the family of ahlussunnah waljamaah, between non-sunni subordinates and the same religious Minhaj. The formulation of contestation competes for the space of identity and the pluralization of sunni. In practice, the form of contestation is carried out by strengthening the community of Educational Institutions, prominence of symbols, mass media, as well as spreading the halaqoh and recitation.

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30

STANCU, Mirela. "Reflectarea jurisprudenței Curții de Justiție a Uniunii Europene privind clauzele abuzive în materia executării silite în dreptul român, în special în ceea ce privește regimul contestației la executare." Analele Universitării din București Drept 2021, no. 2021 (July 2, 2021): 208–24. http://dx.doi.org/10.31178/aubd.2021.14.

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"Although the jurisprudence of the Court of Justice of the European Union is commonly reflected in the practice of the national courts, unfortunately, more than ten years after Romania's accession to the European Union, there are still some syncopations at the legislative level. There are an example in that sense some of the provisions of the Romanian Code of Civil Procedure relating to the contestation against the forced execution (contestatia la executare). Indeed, on closer examination, it appears that these provisions do not fully comply with the requirements which, according to the jurisprudence of the Court of Justice of the European Union, must be respected by national legislation in order to stop the application of unfair terms in contracts concluded by a professional with consumers. The present article aims at such an examination of the provisions of the Romanian Code of Civil Procedure regarding the contestation against the forced execution from the perspective of the jurisprudence of the Court of Justice of the European Union in the field of unfair terms. Thus, after having identified from the jurisprudence of the Court of Justice the requirements that must be met by national legislation in order to stop the application of unfair terms in contracts concluded by a professional with consumers, the provisions of the Romanian Code of Civil Procedure relating to the contestation against the forced execution, the stay of execution and the time limit for the contestation will be examined from the perspective of the said jurisprudence. Finally, and without claiming to be exhaustive, in this article, the author also puts forward a possible interpretation of the national provisions examined from the point of view of the case law of the Court of Justice."

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31

Wolff, Jonas, and Lisbeth Zimmermann. "Between Banyans and battle scenes: Liberal norms, contestation, and the limits of critique." Review of International Studies 42, no. 3 (December 15, 2015): 513–34. http://dx.doi.org/10.1017/s0260210515000534.

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AbstractIn studying the global spread and implementation of liberal norms, scholars have moved from linear notions of norm diffusion and promotion to an emphasis on norm contestation. Contestation by the supposed beneficiaries and addressees has taken centre stage in both research on the norms that underpin global governance and in studies on democracy promotion and liberal peacebuilding. While the impetus of this scholarship is normative – to overcome the taken-for-granted nature of liberal norms – the concept of contestation itself is mainly used with an analytical interest. Yet, as we show in this article, contestation also comes with – oftentimes implicit – normative connotations. Focusing on the seminal work of Milja Kurki, Oliver Richmond, Antje Wiener, and Amitav Acharya, we reconstruct these normative connotations. It turns out that the normative take on contestation is fairly conventional in all four approaches. Contestation is largely seen as a means to enable dialogue, as illustrated by Acharya’s metaphor of the Banyan tree. Fundamental conflicts over liberal norms (‘battle scenes’) are either not considered or seen as normatively undesirable. As a way forward, we propose a typology that enables scholars to empirically analyse contestation in its different expressions and suggest two strategies to normatively assess practices of contestation.

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32

Niemann, Holger, and Henrik Schillinger. "Contestation ‘all the way down’? The grammar of contestation in norm research." Review of International Studies 43, no. 1 (June 24, 2016): 29–49. http://dx.doi.org/10.1017/s0260210516000188.

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AbstractThe meaning of norms is empirically contested. Supposing an inherent instability of norm meaning, contestation, therefore, represents a fundamental conceptual challenge to the mainstream view on norms as shared understandings. By offering a grammatical reading of Antje Wiener’s approach to contestation, we examine how norm research addresses this challenge to its theoretical core assumption. We argue that the grammar of Wiener’s approach, despite its reflexive starting point, ultimately reintroduces an understanding of norms as facts and leads to a normative ‘politics of reality’. This effectively turns contestation into a disruption of the ‘normal’ state of norms. Demonstrating the challenges of theorising norms with rather than against contestation, the article concludes that norm research has yet to find ways to account for contestation ‘all the way down’ in order to sustain norms as a productive analytical concept in IR.

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33

Zuurbier, Peter. "Contestation, a Deeper Seduction." Stream: Interdisciplinary Journal of Communication 5, no. 1 (January 13, 2014): 45–57. http://dx.doi.org/10.21810/strm.v5i1.80.

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Individual media events, from the extraordinary to the mundane, as well as the logic they present, have transcended society. Media events no longer happen in isolation, they are intertextually and extratextually linked and mixed together. The ability to view, create, join in, and affect the shape of media events has caused a profound shift in the conception of what they are. What Daniel Dayan and Elihu Katz refer to as individual media events, Guy Debord, Michel Foucault and Douglas Kellner consider collectively as spectacle. Their work on media events and spectacle features a debate on the role of contestation within it. Live audience members have an opportunity to impact media events and the spectacle either through individual or collective action. This action can go along with the intents ascribed to the media event and spectacle, or it can oppose them. Contestation often takes the form of an oppositional interruption of the linear messaging promoted within media events and spectacle. Contestation is typically a strategy used by voices that feel marginalized by the images of the spectacle. But contestation of media events and spectacle through their own logic becomes a means of deeper seduction.

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Kang, Michael S. "Race and Democratic Contestation." Yale Law Journal 117, no. 5 (March 1, 2008): 734. http://dx.doi.org/10.2307/20455811.

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Chartier, Daniel. "Langue, espaces et contestation." Globe: Revue internationale d’études québécoises 2, no. 2 (1999): 7. http://dx.doi.org/10.7202/1000465ar.

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Nguyen, Tho Ngoc, and Phong Thanh Nguyen. "Philosophical Transmission and Contestation." Asian Studies 8, no. 2 (May 20, 2020): 79–112. http://dx.doi.org/10.4312/as.2020.8.2.79-112.

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Southern Vietnam was reclaimed by the Vietnamese in the mid-seventeenth century. They first brought their folk Buddhism and various popular religions to new land; however, the bureaucratic system then forced the Chinese Han–Song dynasties’ institutionalized and politicalized Confucianism on the population. The arrival of the Chinese from overseas since the late seventeenth century marked the introduction of Qing Confucianism into Southern Vietnam, shaping the pro-Yangming studies among local literati. Many writers claim that Qing Confucianism had no impact on Vietnam. Obviously, however, these writers ignored the diversity of Vietnamese Confucianism in the new frontiers in the South. Qing Confucianism was truly absorbed into many aspects of life among the local gentry, popularizing the so-called pro-Yangming studies.The article aims to study the transmission, contestation, transformation, and manipulation of Qing Confucianism in Southern Vietnam by penetrating deeper into the life, career, mentality, merits, and influence of local Confucianists and reviving the legacies of practical learning in local scholarship. The research discovers that the practical learning of Qing Confucianism dominated the way of thinking and acting of local elites, affecting ideological, educational, cultural and socio-economic domains of local society. However, the domination of the classical Confucian orthodoxy and the lack of state-sponsored institutionalization in late feudal periods, as well as the later overwhelming imposition of Western civilization under French colonial rule, seriously challenged and downgraded the impacts of Qing Confucianism in Vietnam. Therefore, Yangming studies were once transmitted but had limited impact on Vietnam.

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Luck, Simon. "Entre contestation et participation." Revue française de science politique 58, no. 2 (2008): 231. http://dx.doi.org/10.3917/rfsp.582.0231.

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Counter, Bryan. "self-contestation of thought." Metalepsis: Journal of the American Board and Academy of Psychoanalysis 1, no. 1 (April 28, 2021): 178–85. http://dx.doi.org/10.52112/mtl.v1i1.17.

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André, Géraldine, and Mathieu Hilgers. "Entre contestation et légitimation." Civilisations, no. 58-2 (December 30, 2009): 5–20. http://dx.doi.org/10.4000/civilisations.2011.

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Weale, Albert. "Between consensus and contestation." Journal of Health Organization and Management 30, no. 5 (August 15, 2016): 786–95. http://dx.doi.org/10.1108/jhom-03-2016-0040.

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Purpose – Noting that discussions of public participation and priority setting typically presuppose certain political theories of democracy, the purpose of this paper is to discuss two theories: the consensual and the agonistic. The distinction is illuminating when considering the difference between institutionalized public participation and contestatory participation. Design/methodology/approach – The approach is a theoretical reconstruction of two ways of thinking about public participation in relation to priority setting in health care, drawing on the work of Habermas, a deliberative theorist, and Mouffe, a theorist of agonism. Findings – The different theoretical approaches can be associated with different ways of understanding priority setting. In particular, agonistic democratic theory would understand priority setting as system of inclusions and exclusions rather than the determination of a consensus of social values, which is the typical deliberative way of thinking about the issues. Originality/value – The paper shows the value of drawing out explicitly the tacit assumptions of practices of political participation in order to reveal their scope and limitations. It suggests that making such theoretical presuppositions explicit has value for health services management in recognizing these implicit choices.

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Nassikas, Kostas. "Contestation et engagements adolescents." Enfances & Psy 80, no. 4 (2018): 168. http://dx.doi.org/10.3917/ep.080.0168.

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Grebe, Eduard. "Contingency, contestation and hegemony." Philosophy & Social Criticism 35, no. 5 (May 15, 2009): 589–611. http://dx.doi.org/10.1177/0191453709103428.

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Sovacool, Benjamin K., Katherine Lovell, and Marie Blanche Ting. "Reconfiguration, Contestation, and Decline." Science, Technology, & Human Values 43, no. 6 (May 1, 2018): 1066–97. http://dx.doi.org/10.1177/0162243918768074.

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Large technical systems (LTS) are integral to modern lifestyles but arduous to analyze. In this paper, we advance a conceptualization of LTS using the notion of mature “phases,” drawing from insights into innovation studies, science and technology studies, political science, the sociology of infrastructure, history of technology, and governance. We begin by defining LTS as a unit of analysis and explaining its conceptual utility and novelty, situating it among other prominent sociotechnical theories. Next, we argue that after LTS have moved through the (overlapping) phases proposed by Thomas Hughes of invention, expansion, growth, momentum, and style, mature LTS undergo the additional (overlapping) phases of reconfiguration, contestation (subject to pressures such as drift and crisis), and eventually stagnation and decline. We illustrate these analytical phases with historical case studies and the conceptual literature, and close by suggesting future research to refine and develop the LTS framework, particularly related to more refined typologies, temporal dimensions, and a broadening of system users. We aim to contribute to theoretical debates about the coevolution of LTS as well as empirical discussions about system-related use, sociotechnical change, and policy-making.

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Isaac, Jeffrey C. "Elections, Contestation, and Democracy." Perspectives on Politics 11, no. 3 (September 2013): 711–15. http://dx.doi.org/10.1017/s1537592713002120.

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As I write this Introduction on June 1, 2013, Turkey is experiencing a fourth day of street demonstrations against the government of Prime Minister Recep Tayyip Erdogan and his Islamist-based Justice and Development Party. What began as a protest of government plans to construct a shopping mall on the site of an Istanbul green space has escalated into a broader protest of Erdogan's decade-long tenure in office. The government has thus far responded violently, and the protests have intensified. A Reuters news report summarizes the crisis:

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Berry, David M. "The contestation of code." Critical Discourse Studies 1, no. 1 (April 2004): 65–89. http://dx.doi.org/10.1080/17405900410001674524.

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Marx, Anthony W. "The ongoing contestation overnationhood." Souls 2, no. 2 (March 2000): 65–71. http://dx.doi.org/10.1080/10999940009362213.

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Houston, Joshua W. "Contestation and Deliberation Within." Social Philosophy Today 25 (2009): 241–53. http://dx.doi.org/10.5840/socphiltoday20092518.

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Imig, Doug. "Contestation in the Streets." Comparative Political Studies 35, no. 8 (October 2002): 914–33. http://dx.doi.org/10.1177/001041402236300.

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Down, Ian. "Contemporary Left-Right Contestation." International Studies Review 16, no. 1 (August 26, 2013): 107–14. http://dx.doi.org/10.1111/misr.12042.

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Fougier, Eddy. "10 ans après Seattle : de la contestation hard à la contestation soft." Revue internationale et stratégique 76, no. 4 (2009): 71. http://dx.doi.org/10.3917/ris.076.0071.

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