Journal articles on the topic 'Contestation community'
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1
Zhao, Xiaomei. "Negotiating Contestations for Community-Oriented Heritage Management: A Case Study of Loushang in China." Built Heritage 3, no. 4 (December 2019): 58–71. http://dx.doi.org/10.1186/bf03545719.
Abstract:
AbstractRural heritage is a living heritage of significant importance; it requires community-oriented management for cultural continuity and local development. Different social relations exist at rural heritage sites, which lead to external contestation among stakeholders and internal contestation within the community. It is essential to identify the impact caused by such contestations and determine an appropriate way to negotiate solutions. This paper examines the case of Loushang in Guizhou Province, identifying the contestations by examining the social relations through questionnaires and semi-structured interviews. Negotiation requires an appropriate person or social group to act as intermediary: they engage the stakeholders and induce them to collaborate; they also empower the community in heritage management. The case of Loushang indicates the tools that are necessary to facilitate community-oriented management for rural heritage; it bridges theoretical research and heritage practice.
2
Nielsen, Jacob A. E., Kostas Stavrianakis, and Zoe Morrison. "Community acceptance and social impacts of carbon capture, utilization and storage projects: A systematic meta-narrative literature review." PLOS ONE 17, no. 8 (August 2, 2022): e0272409. http://dx.doi.org/10.1371/journal.pone.0272409.
Abstract:
This manuscript presents a systematic meta-narrative review of peer-reviewed publications considering community acceptance and social impacts of site-specific Carbon Capture Utilization and Storage (CCUS) projects to inform the design and implementation of CCUS projects who seek to engage with communities during this process, as well as similar climate mitigation and adaptation initiatives. A meta-narrative approach to systematic review was utilized to understand literature from a range of site specific CCUS studies. 53 peer-reviewed papers were assessed reporting empirical evidence from studies on community impacts and social acceptance of CCUS projects published between 2009 and 2021. Three separate areas of contestation were identified. The first contestation was on acceptance, including how acceptance was conceptualized, how the different CCUS projects engaged with communities, and the role of acceptance in social learning. The second contestation related to communities: how communities were represented, where the communities were located in relation to the CCUS projects, and how the communities were defined. The third contestation was around CCUS impacts and the factors influencing individuals’ perceptions of impacts, the role of uncertainty, and how impacts were challenged by local communities, politicians and scientists involved in the projects. The next step was to explore how these contestations were conceptualised, the aspects of commonality and difference, as well as the notable omissions. This facilitated a synthesis of the key dimensions of each contestation to inform our discussion regarding community awareness and acceptance of CCUS projects. This review concludes that each CCUS project is complex thus it is not advisable to provide best practice guidelines that will ensure particular outcomes. This systematic review shared recommendations in the literature as to how best to facilitate community engagement in relation to CCUS projects and similar place-based industrial innovation projects. These recommendations focus on the importance of providing transparency, acknowledging uncertainty and encouraging collaboration.
3
Bødker, Henrik, and Teke Ngomba. "Community Repair through Truce and Contestation." Journalism Studies 19, no. 4 (October 17, 2017): 579–93. http://dx.doi.org/10.1080/1461670x.2017.1386584.
4
Ansor, Muhammad, Yaser Amri, and Ismail Fahami Arrauf. "PIETY ON CONTESTATION." ALQALAM 31, no. 2 (February 7, 2019): 305. http://dx.doi.org/10.32678/alqalam.v31i2.567.
Abstract:
This article studied the phenomenon of contestation between orang Sunnah and orang Yasin in Sidodadi, Aceh Tamiang, to gain the recognition of being the most pious Muslim adherent. The research zoomed in on exploring the shape of the contestation and the socio-religious changes that may occur due to the existence of the mentioned contest. The researchers interviewed a dozens of informant, observed their religious practices and the strategy that they launch to propagate their belief and recruit new members. The study showed that the contestation between the two community take place in almost all religious practices. Some of the worth mentions are ritual practices, broadening and enhancing the religiosity of respective community members, or the approach they used in approaching Islam. Apart from that, the contestation between these two groups also triggered the negotiation and reconciliation of Islamic practices of both groups. The reconciliation of religious practice is in accordance with the "culture in between " theory as proposed by Homi K Bhabha in which he believes that truly there are always no clear boundaries between two groups of different credentials. In Sidodadi, the credentials difference of each group to actualize the ideal of Islam in managing the house of God for instance, triggers the struggle of both groups for the control of the mosques and mushollas in one hand, and in other hand it brings out the empathy of each community to revive the religious activities in worship places, though adapted with the credential feature of their respective groups.
Keywords: Piety, Orang Sunnah, Orang Yasin, Aceh Tamiang
5
Subchi, Imam. "A HISTORY OF Hadrami COMMUNITY IN SOUTHEAST ASIA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 2 (December 30, 2019): 169–88. http://dx.doi.org/10.21274/epis.2019.14.2.169-188.
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Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.
6
Bhattarai, Bhola, Dipak Bishwokarma, and Mathilde Legras. "Breaking the Bottleneck: Conflicts Metamorphosis of Chure Landscape Management in Federal Nepal." Journal of Forest and Livelihood 16, no. 1 (October 31, 2018): 71–86. http://dx.doi.org/10.3126/jfl.v16i1.22883.
Abstract:
Chure forests, which is one of the youngest and most fragile landscapes of Nepal, continue to be degraded due to resource exploitation and conflict over its management. This region is considered to be the lifeline to down-stream communities - mainly for water - while inhabiting millions of poor and rural people that depend on natural resources - especially forests commons. Government initiatives to manage Chure have escalated contestations in the recent years. Its decision to declare Chure landscape as ‘Environmental Protection Area’ manifests a protection-centric management approach. This research scrutinises the genesis of contestation on Chure management utilising three–elements of conflicts described by Brown et al. (2017). It analyses power–relation to demonstrate potential implications on Chure landscape management as well as conflict resolution options, in the changed political context of federal Nepal. Our research reveals that all stakeholders are well aware of the continuous degradation of Chure landscape and have agreed on discovering the common locus of sustainable management. However, the state-community contestation still persists due to divergent understandings of degradation. Despite multiple strands of management options, contextualised community-based approach still appears to be an appropriate option to solve this persistent contestation, building on the practices of community forestry and historic failures of top-down, protection-centric management practice. The newly elected provincial and local governments could further facilitate a more effective management of Chure landscape through resolving the contentious state-community conflict.
7
Rozi, Rozi. "Strategi Bimbingan Tokoh Agama di Bangka Belitung: Kontestasi dalam Masyarakat Pedesaan." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 11, no. 2 (December 10, 2020): 75–129. http://dx.doi.org/10.32923/maw.v11i2.1442.
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This discourse aims to describe the strategy of Guru Zuhri and Ustaz Fathur Rozi in providing Islamic guidance to the people of Kayu Besi Village, Puding Besar District, Bangka Regency, Bangka Belitung Islands, examining the contestation that the two have done to gain community legitimacy, and analyzing the extent of the contestation of the two figures. religion in Bangka Belitung. This research uses qualitative research with a field research approach. As for data collection techniques, the authors used in-depth interviews, participatory observation and documentation. The results showed that in providing Islamic guidance to the community, Guru Zuhri did not just provide religious advice. However, he also provides assistance to various problems faced by members of the guidance and village community, both personal, family, social, and especially religious issues. Meanwhile, the provision of Islamic guidance carried out by Ustaz Fathur Rozi was only limited to giving religious advice or it could be said by recitation. Guidance is given not to touch aspects of community life. In the sense that it does not solve problems for problems that develop in life, either individuals or groups of people. In addition, in providing Islamic guidance to rural communities, the two of them both contest each other to gain community legitimacy. The contestation is real. There are three forms of contestation that occur in both of them, namely: First, the contestation of wisdom. Second, power contestation. Third, ideological contestation. At the end of the contestation story, Guru Zuhri got more and more legitimacy from the community for his character. Meanwhile, Ustaz Fathur Rozi lost legitimacy from the community, so he tried again to build that legitimacy.
8
Thomas, Suzie. "Heritage and Community Engagement: Collaboration or Contestation?" Curator: The Museum Journal 54, no. 3 (July 2011): 371–74. http://dx.doi.org/10.1111/j.2151-6952.2011.00099.x.
9
Fernando, Henky, and Yuniar Galuh Larasati. "Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi." POROS ONIM: Jurnal Sosial Keagamaan 4, no. 1 (June 30, 2023): 56–69. http://dx.doi.org/10.53491/porosonim.v4i1.517.
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Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.
10
Fathin, Hudzaifah Al, Nurhadi Nurhadi, and Danang Purawanto. "Kontestasi Ruang: Peruntukan Ruang di Bumi Perkemahan Sekipan." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 9, no. 4 (December 4, 2023): 1375. http://dx.doi.org/10.32884/ideas.v9i4.1511.
Abstract:
Space contestation in the tourism sector is encouraged because of the multiplier effect that can increase community empowerment, with implications for the potential for confusion and struggle for space management rights that are detrimental to the community. The research aims to identify the occurrence of space contestation and community rights to the space. The research uses a case study approach with qualitative methods located at the Sekipan campground and uses the theory production of space to analyze the problem. As a result, there has been space contestation in the area involving actors from the community, government and private companies. The community's rights in the area are hampered by the management that is administratively owned by Perhutani, but the community remains socio-historically bound to the production of the area's initial space.
11
Paudel, Naya S., Sudeep Jana, and Bhola Khatiwada. "Contestation and Citizen-Led Negotiation Around the Establishment of Protected Areas in Nepal Himalaya." Journal of Forest and Livelihood 10, no. 1 (September 13, 2013): 42–57. http://dx.doi.org/10.3126/jfl.v10i1.8600.
Abstract:
This paper examines and uncovers the politics and debate emanating from and embedded in the contestations and negotiations around the establishment of protected areas (PAs) in Nepal. We take an example of one of the newly declared PAs – Gaurishankar Conservation Area (GCA)—and traverse through the politics and debate over its establishment. This paper is based on the ethnographic encounters and accounts of everyday dynamics, popular discourse and deliberations since the government’s declaration of GCA in central Nepal. It is driven by a political ecology approach to analyse state – community contestation around nature conservation. We argue that vigorous social campaign at different levels primarily led by Federation of Community Forest User Groups Nepal (FECOFUN) has been able to bring the state and powerful conservation actors on the negotiation table by contesting the hegemony of conservation and rhetoric of community based conservation. The contours of FECOFUN’s campaign around GCA suggest how the nature of contestation and conflict has evolved from a mere resistance and protests towards critical engagement and negotiation with the state conservation actors leading to a democratic governance of GCA. We suggest that concurrent adoption of constant struggle and critical engagement can produce negotiated arrangement of PA governance. DOI: http://dx.doi.org/10.3126/jfl.v10i1.8600 Journal of Forestry and Livelihood Vol.10(1) 2012 42-57
12
Rahmadani, D., H. Setiadi, and T. Nurlambang. "Political contestation of public space on local community." IOP Conference Series: Earth and Environmental Science 1089, no. 1 (November 1, 2022): 012056. http://dx.doi.org/10.1088/1755-1315/1089/1/012056.
Abstract:
Abstract Contestation of public space is now used as further option due to the lack of land availability caused by the increasing demand for space. The presence of a public space provides various benefits for social, economic and political lives in society. Politics in this study is about power in the micro-scale formed by local actors. The space is used by local actors who have certain interest which cause a conflict of space or contestation for the existence of social identity. Banjir Kanal Timur (BKT) is one of the public space that is contested by several actors such as government, street vendor and ruler figures. The purpose of this research is to see how local actors use results from space contestation for their interests’, especially in maintaining social identity from existence, extending their territory, and exploiting available resources. This is a qualitative research which use field observations, in-depth interview, and description analysis. The results show that political space in Banjir Kanal Timur not only marked from the activities and matters but also communication. This condition gives birth to negotiation, space formation, and deals in it. Banjir Kanal Timur divided into several zones that have their rulers. These zones are marked by signs such as installing banners, pegging with community flags, and also establishing posts and large meeting place in the area
13
Muslehuddin, Muslehuddin muslehuddin. "CONTESTATION IN PUBLIC SPACES: LEGITIMACY IN EDUCATION IN MATARAM CITY." Jurnal Tatsqif 20, no. 2 (December 31, 2022): 199–214. http://dx.doi.org/10.20414/jtq.v20i2.6478.
Abstract:
The transformation of the movement in the new order period resulted the diverse variants and contestations in various lines of national and state life. These entities take on different roles in the several scopes such as political, social, cultural organizations and many other focuses in the field of education. This research uses a qualitative research approach carried out in Mataram City, Indonesia. The results of the study illustrate that Mataram City as a cultural locomotive with cultural, ethnic and tribal variations that is able to practice religious rituals and ideologies assisted by various elements of fertility dimension including the existence of various mass organizations such as Nahdlatul Ulama, Muhammadiyah and Salafi which exist in Mataram City. The growing form of religious ideology is encompassed in the family of ahlussunnah waljamaah, between non-sunni subordinates and the same religious Minhaj. The formulation of contestation competes for the space of identity and the pluralization of sunni. In practice, the form of contestation is carried out by strengthening the community of Educational Institutions, prominence of symbols, mass media, as well as spreading the halaqoh and recitation.
14
Martel, Stéphanie. "The Polysemy of Security Community-Building: Toward a “People-Centered” Association of Southeast Asian Nations (ASEAN)?" International Studies Quarterly 64, no. 3 (June 17, 2020): 588–99. http://dx.doi.org/10.1093/isq/sqaa040.
Abstract:
Abstract This article contributes to ongoing debates on security community-building in international relations (IR) by focusing on the productive role of discursive contestation in this process. It builds on recent work associated with the “practice” turn, discourse theory, and the study of security communities in the Global South to propose a new understanding of how the diversification of security governance impacts security community-building. The article develops an original discourse-based approach that conceptualizes security community-building as a polysemic, omnidirectional, and contested process in which social agents debate the meaning of security and the boundaries of community. It applies this approach to the case of Association of Southeast Asian Nations (ASEAN) to show how contestation over the organization's identity as a security community “in the making” takes place along two dimensions. First, different (and potentially incompatible) versions of the community compete for dominance. Second, contestation also unfolds “internally,” among social agents who agree on which version ought to prevail. I illustrate this part of the argument through an examination of the debate over ASEAN's identity as a “people-centered” community. The demonstration is supported by the analysis of “texts” enacted in the discursive field where the security community is talked into existence, as well as interviews with practitioners.
15
Finn, Janet L. "La Victoria: Women, Community And Contestation In Santiago, Chile." Voices 7, no. 1 (April 2005): 4–5. http://dx.doi.org/10.1111/j.1548-7423.2005.tb00020.x.
16
Soeters, Sebastiaan, and Annelies Zoomers. "Consolidating Contestation and Conflict through Community-Based Adaptation (CBA)." Journal of Geoscience and Environment Protection 05, no. 11 (2017): 174–93. http://dx.doi.org/10.4236/gep.2017.511013.
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Triantoro, Dony Arung, and Ardiansyah Ardiansyah. "Negotiation and Contestation of Islamic Religious Practices of the Transvestites in Yogyakarta." Cakrawala: Jurnal Studi Islam 13, no. 2 (December 28, 2018): 88–101. http://dx.doi.org/10.31603/cakrawala.v13i2.2303.
Abstract:
This paper analyzes the forms of negotiation and contestation of religious practices Transvestites in Yogyakarta. The issue of Transvestites has become a hot conversation in the Indonesian public space and has led to multiple interpretations of the Transvestites identity’s position in the eyes of the law, religion, and society. So, it becomes significant to see how the negotiation and contestation of the Islamic religious practices among Transvestites. This study was conducted through field studies by conducting in-depth interviews and relevant literature search both online and offline. The results indicate that the Contestation of Islamic practices among Transvestites occurs in the form of interpretation of the Quranic texts, families and community organizations. To strengthen its existence, transvestites carried out many negotiations mainly related to the Islamic practice. Negotiations are carried out through various activities such as holding regular recitations, engaging in discussion forums and social activities in the community and interpreting the Quranic verse with a dehumanization approach to Islamic law. Besides, the support of religious leaders and the Legal Aid Institute further strengthens its authority in the community.
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Tamrin, Sopian, Riri Amandaria, Idham Irwansyah, and Najamuddin Najamuddin. "The Dynamics Of Space Struggles Over The Lae-Lae Island Reclamation Project In Makassar City." Jurnal Ilmu Sosial Mamangan 13, no. 1 (May 22, 2024): 96–108. http://dx.doi.org/10.22202/mamangan.v13i1.8077.
Abstract:
The planned reclamation of Lae-Lae Island undoubtedly poses a threat to the marine ecosystem and the livelihoods of the surrounding fishing communities. This research aims to depict the dynamics of spatial contestation arising from this situation. To elucidate these dynamics, the researcher employs Henri Lefebvre's sociology of space and Edward Soja's geographical imagination. Utilizing a qualitative descriptive approach, data were gathered through observation, interviews, and documentation involving twenty-three informants. Findings reveal the dynamics of spatial contestation on Lae-Lae Island, including the emergence of spatial awareness as a socio-economic arena and the mobilization of resources from both the island community and external parties. Internal mobilization, led by community leaders, actively fosters solidarity among residents in rejecting the reclamation, while external resource mobilization involves actors from environmental organizations, media, and academia. The research concludes that community resistance stems from the direct implications of reclamation on residents' living space and livelihoods, particularly those of fishermen. The integration of Henri Lefebvre's sociological analysis and Edward Soja's geographical imagination provides a fresh perspective on social movement phenomena and spatial contestation.
19
Arifin, Muhammad, Irwan Abdullah, and Atik Tri Ratnawati. "Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia." Al-Albab 8, no. 2 (December 30, 2019): 193–210. http://dx.doi.org/10.24260/alalbab.v8i2.1460.
Abstract:
Tensions between Puritan Islam and Kejawen Islam have never been resolved, despite various accommodation efforts. The ongoing contestation of the two traditions in Islam in Yogyakarta is because both always maintain strict cultural boundaries through symbols that represent their respective identities, be it in religious, art, cultural, economic and political practices. This study focuses on three aspects: (1) the form of representation of the contestation between Islam and Tradition (Kejawen) in the city of Yogyakarta; (2) the historical and cultural context which is the basis for the contestation between Islam and tradition; and (3) how the contestation between Islam and the Kejawen tradition is managed by each community in an effort to minimize the occurrence of social conflict between the two. Through these three aspects, this research aims to offer a new perspective in viewing the dialectical relations between Puritan Islam and Javanese (Kejawen) tradition contextually. The contestation between the Islamic tradition and the Kejawen tradition continued because of historical, political and global currents that provided space for both traditions to build their respective cultural identities.
20
Samsul, Samsul, and Zuli Qodir. "Politics of the Nobility: The Study of Growing Capital Andi in the Mayor`s Election of Palopo 2013-2018." JPPUMA Jurnal Ilmu Pemerintahan dan Sosial Politik Universitas Medan Area 9, no. 1 (June 17, 2021): 1–9. http://dx.doi.org/10.31289/jppuma.v9i1.3412.
Abstract:
The purpose of this research is to find out what causes the weakening of the capital of Andi's nobility in Palopo City in the selection of candidates for mayor and what is the role of Andi's nobility in political contestation. This type of research is descriptive qualitative. The results showed that the capital owned by Andi's aristocracy in Palopo City was. First, the social capital built by Andi's nobility had not been carried out in a structured way from relations with the general public, community leaders, with community organizations, to officials in the bureaucracy and most importantly, Political parties. Second, economic capital is an important thing that used in the Mayor Election contestation in the City of Palopo, Bangsawan Andi figure who escaped as a candidate for mayor does not yet have sufficient capital in terms of funds. Third, the cultural capital owned by Bangsawan Andi, who escaped as a candidate for mayor, still lacked a high bargaining value in political contestation in Palopo City. Fourth, the Symbolic Capital is a capital that sufficiently calculated in the mayor election dispute in Palopo City, namely the title of nobility obtained from the blood of the descendants of the Luwu kings, only it must be accompanied by other capital to elected in political contestation.
21
Smith, Joseph. "Community and contestation: a Gramscian case study of teacher resistance." Journal of Curriculum Studies 52, no. 1 (March 8, 2019): 27–44. http://dx.doi.org/10.1080/00220272.2019.1587003.
22
Said Akbar, Andi Ali, Ahmad Sabiq, and Oktaviani Catur Pratiwi. "The Politics Of The Environment: Power Contestation Over Ecological Space In Purbalingga." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 3, no. 4 (2017): 20–24. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.34.1002.
Abstract:
This study aims to analyze the institutional capacity of local governments and community-based eco-populism in the face of disasters caused by industrial waste. It is significantly because of frequent pollution in the village of Penambongan, Kandanggampang and Purbayasa, Purbalingga Regency. Pollution mainly came from waste disposal factories which caused not only material losses but also environmental damage. The study used a qualitative research method with a case study approach. The findings are as follows: the institutional capacity of community and government were still weak in resolving the problem which was so prone to lead to conflict and severe environmental damage as well. On the one hand, although it is often harmed by industrial waste, the capacity of community in the fight for ecological justice has not been sufficient. On the other hand, the capacity of government in developing environmentally-friendly economic development in Purbalingga was still low. Institutionally, the roles of the Environment Agency looked like deliberately torpor. As a result, in almost all disputes between communities and companies associated with pollution, the companies could easily win the contestation of power. To this day companies polluting the environment seem untouched, and still, continue to run.
23
Panuju, Redi. "STRATEGI BERJARINGAN RADIO KOMUNITAS ISLAM MADU FM TULUNGAGUNG." Jurnal Sosiologi Reflektif 12, no. 2 (April 1, 2018): 289. http://dx.doi.org/10.14421/jsr.v12i2.1320.
Abstract:
The purpose of this study to determine the strategy of community radio broadcasting in particular contestation Madu FM community radio in Tulungagung in East Java Indonesia. Madu FM community radio phenomenon is interesting to study because it is a community radio station that managed to grow in the midst contestation broadcasting. Community radio gets limitation restriction (restriction) of the state through the Broadcasting Act (Act No. 32 of 2002 on Broadcasting). Besides, the community radio still has to compete with the private radio and private television. Madu FM is able to adapt to circumstances without violating the rules. The result is a strategy of community radio broadcasting successfully innovate innovation so that it becomes exist. This research approach is qualitative approach with the method of observation and in-depth interviews. The study was conducted during the period from March to August, 2016.Tujuan penelitian ini untuk mengetahui strategi penyiaran radio komunitas khususnya dalam kontes radio komunitas Madu FM di Tulungagung di Jawa Timur Indonesia. Fenomena radio komunitas Madu FM sangat menarik untuk diteliti karena merupakan stasiun radio komunitas yang berhasil tumbuh di tengah penyiaran kontestasi. Radio komunitas mendapat pembatasan pembatasan (pembatasan) negara melalui Undang-Undang Penyiaran (UU No. 32 Tahun 2002 tentang Penyiaran). Selain itu, radio komunitas masih harus bersaing dengan radio swasta dan televisi swasta. Madu FM mampu beradaptasi dengan keadaan tanpa melanggar peraturan. Hasilnya adalah strategi penyiaran radio komunitas berhasil berinovasi inovasi sehingga menjadi ada. Pendekatan penelitian ini adalah pendekatan kualitatif dengan metode observasi dan wawancara mendalam. Penelitian dilakukan selama periode dari bulan Maret sampai Agustus 2016.Keywords: Community Radio, contestation, strategies, adaptation and rational choice.
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Solihah, Ratnia, and Triono Triono. "Political Economic Transactions in Political Contest: Relationship Between Poverty and Money Politics in Indonesia." International Journal of Research in Community Services 3, no. 3 (July 4, 2022): 99–105. http://dx.doi.org/10.46336/ijrcs.v3i3.304.
Abstract:
In political contestation, the issue of poverty is still considered effective because it can be felt directly by the community. The contestants' use of poverty data for certain political purposes will make the sympathy of many people and prove to be able to gain people's votes because they feel represented. In the process, the contestants, both incumbent and opposition, will look for loopholes in each of their campaign programs regarding poverty suppression. On the other hand, our political contestation event is also still being polluted by the practice of money politics. The wide gap in economic inequality will trigger the practice of money politics. This practice is increasingly widespread by the presence of the rich elite as material givers and voters who are below the poverty line as recipients. Those who receive money sometimes do not really think about the consequences that will be received, such as bribery and vote buying which are clearly against the law, because the most important thing for them is to get money and be able to fulfill their needs. In this case, money politics is also growing and there are many kinds, not only in the form of money but those who carry out this practice will bandage it so that it is not too visible, such as by providing assistance, rewards, and material or other valuable things as well as by promising something. later inserted when campaigning by candidates or campaign teams in political contestations. To discuss these problems, the author uses a qualitative method through a literature study, namely collecting and analyzing data using various relevant references on poverty and money politics. This paper will explain about the existence of political-economic transactions in political contestation, the causal factors, the relationship between poverty and money politics, as well as efforts to prevent money politics in political contestation, which are explained through a poverty perspective.
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Istyaningrum, Anna. "Forestry and agriculture policy governance regarding water contestation in State Production Forest (Case of Margo and Ngiyom spring water in Begal forest, Ngawi Regency)." ARISTO 6, no. 2 (July 1, 2018): 243. http://dx.doi.org/10.24269/ars.v6i2.1020.
Abstract:
Water related problem usually involving many stakeholder with different interest, attitude, power scale and level, which make it complex as well as water contestation problem in Begal State production forest in Ngawi Regency which involving different level government agency and its community base institution. Teak production forest and rice agriculture area usually located nearby especially in Ngawi regency with 40% agriculture area and 32% forest area, which make high occurrence of water related problem. This research purpose is to identify and analyze the root of water contestation among involved stakeholder in Ngiyom and Margo spring water utilization and its leading factors. In depth interview was done to all involved stakeholder in February 2017 to obtain the data about the water contestation problem in this area. Although changes in water and forest land utilization are causing water contestation problem but understanding root of water problem in this research from agriculture and forestry policy are important to make a sustainable solution. Forestry and agriculture governance are use to understand the relation among stakeholder toward water contestation in this area. Social ecological system framework that captures the relation among resource users and governance to resources utilization is useful to get the whole picture of water contestation problem in this area. Government policy on rice agriculture and forestry sector was indirectly affecting the water contestation problem in this area. Combined with in field governance, government policy effect were causing social and economic gap among water resources user in this area.
26
Fadlallah, Hussein, and Robert A. Phillips. "Governance of Voice in Digital Platforms." Proceedings of the International Association for Business and Society 31 (2020): 24–36. http://dx.doi.org/10.5840/iabsproc2020314.
Abstract:
We study the governance of voice in digital platforms in light of contestations and struggles over meaning and resources among their stakeholders. In particular, we argue that social media platforms as fields are subject to power imbalances that might constrain the voices of marginalized and under-represented individuals and groups. Consequently, the governance decisions that private firms (i.e. platform owners) undertake are critical in providing users and communities with the capacity to self-present and identify. Through a qualitative longitudinal study of a popular social media platform, we study the means through which a marginalized community leverages the governance tools at its disposal to overcome the contestation within the platform. We present implications for the governance of digital platforms and their evolution.
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Muharir, Muharir. "KONSTESTASI PENDIDIKAN ISLAM DI LOMBOK: NAHDLATUL WATHAN VIS A VIS SALAFI-WAHHABI." Jurnal al Muta'aliyah: Pendidikan Guru Madrasah Ibtidaiyah 2, no. 1 (February 27, 2022): 1–12. http://dx.doi.org/10.51700/almutaliyah.v2i1.309.
Abstract:
This article will discuss the contestation of Islamic Education in Lombok in post reformation 1998. Namely the contestation of madrasas and schools managed by the Islamic organization Nahdlatul Wathan (NW) and the Salafi-Wahhabi community in East Lombok. By using qualitative approach in the form of library research, this article focuses on discussing some issues: first, the genealogy of the Nahdlatul Wathan and Salafi Madrasas. Second, Madrasas as the basis for the construction of aswaja and Salafi-Wahhabi ideologies. Third, the pattern of contestation between Nahdlatul Wathan (NW) and Salafi-Wahhabi. This research shows: First, the Nahdalul Wathan and Salafi madrasas in Lombok were genealogically founded by Middle Eastern Alumni (haramain). Second, curriculum design both in NW and Salafi madrasas uses for strengthening the ideology, identity and militancy of their own group. Third, the pattern contestation of Nahdlatul Wathan Islamic education vis a vis Salafi-wahhabi does not take place formally in madrasas, but uses the medium of mosques and virtual da'wah as well
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Rozak, Abdul. "Peran Local Strongman Dalam Gerakan Penolakan Tambang dan Kontestasi Pemilukada di Kabupaten Mandailing Natal 2010-2015." JRP (Jurnal Review Politik) 9, no. 1 (June 19, 2019): 21–49. http://dx.doi.org/10.15642/jrp.2019.9.1.21-49.
Abstract:
Geothermal mining activities have caused open conflict in the community. On one hand the community accepts the company's presence and on the other hand refuses with the assumption of damage to nature and the social environment. The anti-mining community made a social movement by forming a strong organization and becoming a dominant social group with a series of incentive offers and sanctions for anyone in the mining area. The social movement gave birth to the phenomenon of strong soceity and weak countries driven by local strongmen who succeeded in forcing the government to revoke mining licenses and win one pair of candidates in the election contestation in the main mining area. This article will describe and analyze the phenomenon of strong society and weak state and the role of local trongman in the social movement of mining rejection and local election contestation.
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West, Gerald O., Sithembiso Zwane, and Helder Luis Carlos. "Contending for Invented Space in African Context and Biblical Text: Intersecting Gender, Sexuality, Ethnicity and Economics." Old Testament Essays 36, no. 3 (January 30, 2023): 587–611. http://dx.doi.org/10.17159/2312-3621/2023/v36n3a4.
Abstract:
The Ujamaa Centre for Community Development and Research, through the work of Sithembiso Zwane, has theorised a continuum of contested space, including invited space (controlled by dominant sectors), invigorated space (whereby marginalised sectors contend for space within invited space) and invented space (as marginalised sectors transform these spaces into space they control). In this article, we extend our conceptualisation of contested space to the biblical text itself, recognising within biblical text these three forms of space, both in terms of socio-historical text and narrative text. We use the book of Ruth as our biblical text, recognising, first, the production of the canonical text as a contestation of space, following the hermeneutic of Itumeleng Mosala by working backwards away from the canonical form towards marginalised textual remnant voices and second, that literary-narrative setting within the book of Ruth can be read as a contestation of space. Socio-historically, we argue that the canonical text co-opts marginalised textual voices (in terms of gender, sexuality, ethnicity, and economics). Narratologically, we argue that the Ruth narrative includes traces of both socio-historical contestation and narrative contestation of space through Ruth's struggle for invented space. Alongside this focus on the biblical text, we reflect on how the Ujamaa Centre's community-based work might use these resources for re-reading Ruth with local Southern African communities (in both South Africa and Mozambique) struggling for redemptive invented space in the intersection of gender, sexuality, ethnicity and economics.
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Weinbren, Daniel. "The Singing Strikers of 1928–29: Cultural Contestation, Community and Communists." Family & Community History 23, no. 3 (September 1, 2020): 200–221. http://dx.doi.org/10.1080/14631180.2021.1889184.
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Waldinger, Roger, Eric Popkin, and Hector Aquiles Magana. "Conflict and contestation in the cross-border community: hometown associations reassessed." Ethnic and Racial Studies 31, no. 5 (July 2008): 843–70. http://dx.doi.org/10.1080/01419870701491929.
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Yeh, Joyce Hsiu-yen, Su-chen Lin, Shu-chuan Lai, Ying-hao Huang, Chen Yi-fong, Yi-tze Lee, and Fikret Berkes. "Taiwanese Indigenous Cultural Heritage and Revitalization: Community Practices and Local Development." Sustainability 13, no. 4 (February 7, 2021): 1799. http://dx.doi.org/10.3390/su13041799.
Abstract:
The continuing interest and progress in indigenous communities and local economies based on traditional, cultural, and ecological knowledge contributes to indigenous resilience. Here we report on an ongoing collaborative project investigating the process of renewal of cultural heritage through strengthening the roots of indigenous cultural traditions of knowledge and practice, and the changing concepts of tradition. The project investigates the various mechanisms for conserving indigenous culture: How the heritage of indigenous culture is reconstructed; how this heritage is related to the social frame and practice of everyday life; how power intervention affects the contestation of heritage; and in the context of heritage contestation, how cultural heritage turns into economic capital in the tourism economy of the community. The project explores the process of cultural heritagization of indigenous traditional knowledge through six individual projects in the areas of food and edible heritage, ethnic revival, weaving, solidarity economy, cultural ecotourism, and indigenous agro-products. In addition, the project examines the establishment of a constructive dialogue between the “traditional future”, cultural heritage literature and local practice in the interest of the consolidation of alternative development.
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Manion, Melanie. "Democracy, Community, Trust." Comparative Political Studies 39, no. 3 (April 2006): 301–24. http://dx.doi.org/10.1177/0010414005280852.
Abstract:
This article systematically investigates the impact of elections in rural China on a basic element of the elite-mass relationship: beliefs of ordinary citizens that their leaders are trustworthy. It analyzes data from two surveys of randomly sampled villagers in the same 57 villages in 1990 and 1996, merged with a set of separately collected data detailing features of elections in these villages during the same period of time. The analyses take advantage of uneven progress in grassroots democratization and ask how variation in democratic electoral quality across villages is associated with variation in changed views about the probity (or venality) of local leaders. Results strongly suggest that formal institutions of electoral democracy matter: Designs that feature contestation and encourage voter participation do better at promoting beliefs that leaders are trustworthy. At the same time, results point to the importance of informal community institutions of lineage relationships.
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Achmad, Mukhsin, Khoiruddin Khoiruddin, and Moch Nur Ichwan. "From Personal to Communal: The Conflict among Sunni-Shi`ite in Sampang, East Java." Sunan Kalijaga: International Journal of Islamic Civilization 2, no. 1 (March 30, 2019): 31. http://dx.doi.org/10.14421/skijic.v2i1.1507.
Abstract:
This paper discusses conflict of Sunni-Shi`a which occurs in East Java. The relationship among them is dominated by contravention, competition/contestation and conflict. The contravention occurs during the emergence of Shi`ite community in Madura. when the majority of Madurese community who are mostly Sunni rejected their first existence. For instance, Ali Karrar Shinhaji (The local Ulama) was against the decision of Kyai Makmun to deliver his son, Tajul Muluk, to study at YAPI Bangil that affiliated with Shi`i. The conflict further escalates because of Tajul Muluk’s and Roisul Hukama’s personal problem. Eventually, the conflict thus increases on the higher level in Sampang and in Province level. This paper examines how the conflict of Sunn-Shi`i emerges, whether it is a pure of family conflict or involves the conflict among the religious authorities in Sampang society. This paper utilizes Myers’ theory combined with critical discourse analysis on the causal factor of conflict. Through both bibliographical and empirical investigation, this paper finds that the conflict emerges from family to province, when the contestation and conflict between Tajul Muluk and Roisul Hukama increase to higher level, from community of Sampang to East Java Province. In addition, this conflict also involves the contestation among religious authorities, when the positivisation of fatwa, which is morally binding, transforms into a public policy of the government that legally binding is the evident of this conflict.
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Miftahuddin, Miftahuddin, and Ajat Sudrajat. "IDENTITY CRISIS, CONTESTATION, AND CONFLICT WITHIN THE HADRAMI COMMUNITY OF AL-IRSYAD 1990-2007." Journal of Social Studies (JSS) 13, no. 1 (September 1, 2017): 53–62. http://dx.doi.org/10.21831/jss.v13i1.16973.
Abstract:
At reformation era the identity crisis amongst the members of Al-Irsyad became manifest which directed to split in 20027. This article aims to analyze the Hadrami, the community of Arab descendent, at dealing the issues of Islam and the state at the period of 1990s – 2007. This research find out that at Reformation era, some members of Al-Irsyad suffered from disorientation manifested in the form of internal conflict, contestation, and then split in 2007. It started from the infiltration of the contemporary Salafi which causes its members diverted from the early goals of Al-Irsyad. These disorientated members, based on the Salafi ideology, made movement claimed as a kind of khittah, that is to restore the organization in line with the early goals of Al-Irsyad. This movement, then, created conflict and contestation within Al-Irsyad which 1n 2007 resulted in the split of organization into Al-Irsyad al-Islamiyah and Perhimpunan Al-Irsyad.Key words: Al-Irsyad, Hadrami community, identity crisis, Split, Salafi.
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Noviandy, Noviandy, Muhammad Amin, Zubir Zubir, and Muhammed Sahrin Bin Haji Masri Masri. "Contestation of Religious Authority in Study Groups: Between Religious Authority and Mass Authority in Aceh." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 7, no. 1 (April 30, 2023): 53–64. http://dx.doi.org/10.15575/rjsalb.v7i1.24898.
Abstract:
This article examines the religious authority contestation among study groups in Langsa City, Aceh. The existence of a diversity of study groups does not mean the people there accept the existing plurality. Apart from the growth of religious authority from the Traditional Islamic community, several things also influence it. So the diversity phenomena in religion often become a mass struggle. This research is included in field-library research with qualitative analysis. Data were collected through interviews, documentation, and observation in the study groups. The data were analyzed using a sociology approach and social theory. This article presents two significant findings, including scientific contestation developed by each study group and mass struggle as a confirmation of the authority holder. These two pieces of evidence show that the spread of religious authorities does not necessarily make people accept plurality in religion. Furthermore, Islamic law in Aceh tends to always be in religious contestation.
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Hereyah, Yoyoh. "IDENTITY SALAFIYAH ON PIERRE BOURDIEU PERSFECTIVECASE STUDY ON SALAFISM COMMUNITY IN INDONESIA." ICCD 2, no. 1 (November 25, 2019): 284–93. http://dx.doi.org/10.33068/iccd.vol2.iss1.141.
Abstract:
The phenomenon which becomes the object is the identity contestation Salafiyah veiled women in the Salafism community in Public Space. The concept of habitus and field's Pierre Bourdieu has a very important role, because this concept describes how the cultural production in the social world. Habitus is the rules inherent in a person and structured tendency to think, feel and act in certain ways, which then encourages the individual to behave and act in the social field. While the field is structured realm where individuals behave to controlled. ConstructivistStructuralist paradigm-particularly relevant used in this study because it provides viewpoints and limits palpable in research to explore the phenomenon of veiled women in public space. Research carried out by focus on a small portion of the community Salafiyah Muslim groups. Based on this research can be concluded that the communication in the group that carried out by Salafiyah community members indeed have a very important role to push contestation identity of veiled women in public domain. Reproducing the Habitus based system, which is constructed by the individual earlier andinherited by channeling message agencies to community's Salafiyah now and will continue in the next Salafiyah community members.
38
Fuoss, Kirk W. "“Community” contested, imagined, and performed: Cultural performance, contestation, and community in an organized‐labor social drama." Text and Performance Quarterly 15, no. 2 (April 1995): 79–98. http://dx.doi.org/10.1080/10462939509366108.
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Mundiri, Akmal, and Moch Tohet. "Contestation of Religious Identity in the Cyber World: A Case Study of arrahmah.com and VOA Islam Dealing with Religious Others on Facebook." Walisongo: Jurnal Penelitian Sosial Keagamaan 26, no. 2 (December 3, 2018): 391. http://dx.doi.org/10.21580/ws.26.2.3244.
Abstract:
<p>Religious identity frequently causes tensions that in turn lead to social polarization. Contestation and representation of religious identity not only hit the real world but also extend to virtual communities, which are part of a new form of identity contestation in the cyber era. This study uses an ethnographic approach focusing on the beliefs, language, values, rituals, customs, and behavior of people who interact in the community as the object of research. Thus, this study portrays the phenomenon of contestation of religious identity, both in the process of forming the identity (personal identity) of members or followers. The result of this study is that there is the process of forming religious identity on Facebook i.e., in the case of arrahmah.com and VOA Islam. Such process occurs because of the awareness of personal identity, in the form of aspects that differentiate others (self-categorization) and social identity in the form of religious identity that has been internalized through the interaction process in the group. While the demographic contestation of religious identity can be categorized into primary participators as creators of content and religious mindedness narratives, and secondary participators as members who are actively involved in consuming content, and lurkers as silent participants who are targeted by propaganda. The basic form of contestation in these two communities is exclusive religious understanding and views other groups as ‘the other’.</p>
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Laila, Aida Farichatul, Khoirul Muslimin, and Lukman Hakim. "The Political Communication Tactics of the National Democratic Party (NasDem) for Winning the Legislative Election." MUHARRIK: Jurnal Dakwah dan Sosial 5, no. 1 (March 30, 2022): 27–44. http://dx.doi.org/10.37680/muharrik.v5i1.1173.
Abstract:
This article discusses the political communication strategy of a party, especially the National Democratic Party (NasDem) in Central Java in the 2019 Legislative Election. This study uses the Elaboration Likelihood ModelTheory from Petty and Cacciopo, when the persuasion of messages in the campaign can be accepted by the public so that they can win the 2019 Legislative Election contestation. This study uses a postpositivism paradigm, with qualitative descriptive research methods and triangulation of data sources, while this research focuses on the candidates for members of the NasDem Party. They are now legislative members in the DPRD of Central Java Province. The results of this study indicate that the Political Communication Tactics used by the Central Java NasDem Party in winning the 2019 Election Contestation was communicating with a traditional approach by personally meeting the cloud community, organizations community, community leaders, Islamic figures (Kiai), former officials, RT and RW. Those ways were carried out by the model of house visit, 'nguwongke uwong',. This study indicates that three legislative candidates who are currently sitting in the DPRD of Central Java have been elected.
41
AM, Hurin’in, Liza Wahyuninto, and Erlina Zanita. "Kontestasi dan Reintegrasi Nilai-nilai Islam pada Tradisi Tabot: Studi Hubungan Perayaan Tabot dengan Kesadaran Mitigasi Bencana di Bengkulu." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 23, no. 1 (June 30, 2022): 76–94. http://dx.doi.org/10.19109/jia.v23i1.13023.
Abstract:
This article aims to analyze the contestation and reintegration of Islamic values in the Tabot tradition of the West Coast coastal community of Sumatra, especially Bengkulu Province, on awareness of disaster mitigation. The method used is through direct interviews conducted in depth to selected informants which include religious leaders, traditional leaders, community leaders and disaster experts. The results show that there is a contestation of implementation and meaning in the Tabot tradition. Tabot which was the beginning of religious activities became a cultural activity to become a joint activity and even something that the Bengkulu people had been waiting for. The Tabot tradition forms trust and is interpreted as a goal for the ancestors, by rejecting balak (disaster), various things in life and bringing peace. This local knowledge is passed down from generation to generation and is used as a local-based disaster mitigation.
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Angelin, Dewi Saraswati, and Lusia Kristiasih Dwi Purnomosasi. "WOMEN CONTESTATION IN CHOPIN’S THE AWAKENING." English Teaching Journal : A Journal of English Literature, Language and Education 4, no. 2 (July 3, 2019): 122. http://dx.doi.org/10.25273/etj.v4i2.4582.
Abstract:
<p>This study aims at describing the depiction of four women in Creole community which is applied as the contestation in “<em>The Awakening</em>” and describing the reasons of Creole women’s character contestation which related to particular purpose in that time. The writer uses the descriptive qualitative method as research design. The data is collected by using documentation. The data sources in this research are divided into two parts, primary and secondary. The primary data is novel of <em>The Awakening</em>. The secondary data is taken from the history of Creole society in Louisiana, journals, and the other sources from the website as the information. The base of this research is focused on Pierre Bourdieu’s concept. This concept is used to discover the problem formulation through the sociologycal view which influences the way of thinking from four Creole women. The result of this research are a) the depiction of three women reveal that women can support economic as businesswomen and even artist. Meanwhile, the other one is submissive and worship to husband due to keep the balance in the household. b) the reasons of three women reveal that the men’s authority is not important due to their basic background that support their economic through their proficiency as their manifestation to exist in the society. Meanwhile, the other one relies on the man to support her economic and a man as symbolic power. Based on the finding, the distinctive ideology as genetic structuralism which is connected to economic , politic and social background influence their way of thinking to get the opportunity.</p>
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Conteh, Felix Marco, and Roy Maconachie. "Spaces for contestation: The politics of community development agreements in Sierra Leone." Resources Policy 61 (June 2019): 231–40. http://dx.doi.org/10.1016/j.resourpol.2019.02.016.
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Katsaura, Obvious. "Community Governance in Urban South Africa: Spaces of Political Contestation and Coalition." Urban Forum 23, no. 3 (December 13, 2011): 319–42. http://dx.doi.org/10.1007/s12132-011-9138-5.
45
Abrams, Courtney B., Karen Albright, and Aaron Panofsky. "Contesting the New York Community: From Liminality to the “New Normal” in the Wake of September 11." City & Community 3, no. 3 (September 1, 2003): 189–220. http://dx.doi.org/10.1111/j.1535-6841.2004.00078.x.
Abstract:
This article explores the processes involved in the construction and contestation of community in New York City following the disaster of September 11, 2001. By employing insights from the literatures on disaster and cultural meaning making, we examine how New Yorkers created and negotiated the meanings of the cultural, symbolic, and moral problems that followed the attacks. Though this postdisaster period has come to be heralded as one that witnessed a spontaneous and uniform rise in patriotism, helping behaviors, and memorial practices, we demonstrate that New Yorkers actively contested and negotiated these terrains. We argue that the tension inherent in this contestation was rooted in uncertainty about identity, interaction, and the boundaries of community in the wake of the attacks, and that its negotiation resulted in a structure of feeling that was fraught with lingering inconsistencies. This was ultimately taken for granted and incorporated into the cultural framework of the “new normal,” marking the collapse of the acute liminality of the New York community's postdisaster experience.
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Hidayat, Novendra, Arry Bainus, Caroline Paskarina, and Affan Sulaeman. "Modalities of Minangkabau Migrant Legislative Candidates in the 2019 Legislative Election." Society 10, no. 2 (December 30, 2022): 480–500. http://dx.doi.org/10.33019/society.v10i2.247.
Abstract:
This research discusses the modalities in the victory of migrant Minangkabau candidates in the 2019 Legislative Election. Minangkabau is one of the ethnic groups in Indonesia synonymous with a matrilineal kinship system and an institutionalized tradition of migrating. Migrating is a valuable capital utilized by Minangkabau migrant Legislative Candidates to gain support for votes in electoral contests. The research was conducted on two Minangkabau migrant Legislative Candidates who took part in the contestation in the Legislative Elections for the House of Representatives of the Republic of Indonesia. The research method is qualitative with a case study type. Data were collected through interviews with Minangkabau migrant candidates, voting communities, and people involved in winning candidates, such as traditional leaders and the Minangkabau community in the realm and overseas. The results of the research concluded that Fadli Zon (Gerindra Party Legislative Candidate, Electoral District of West Java V) and Jon Erizal (National Mandate Party Legislative Candidate, Electoral District of Riau I) as two of the Minangkabau migrants, the legislative candidates for the House of Representatives of the Republic of Indonesia succeeded in utilizing existing social capital and successfully elected in the 2019 Legislative Election 2019 contestation overseas. Both are considered to have good leadership figures, able to carry out the mandate, and caring, humane, and responsible individuals. Joined in the same social entity, namely the network of Minangkabau migrants who gather through the Minangkabau migrant community, the Minangkabau Family Association. Fadli Zon became General Chairman of the Central Executive Board of the Minangkabau Family Association, and Jon Erizal served as Vice General Chairman of the Riau Minangkabau Family Association. Besides building intensive communication with the community in the election contestation.
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Adela, Febriza Rizky, Adil Arifin, and Fernanda Putra Adela. "Youth Political Strategy in Political Contestation in 2014 Legislative Electio." Politeia: Jurnal Ilmu Politik 11, no. 1 (January 31, 2019): 21–29. http://dx.doi.org/10.32734/politeia.v11i1.675.
Abstract:
Not many young people actively participate in or take part directly in political contestation and become part of the success of winning the contest. In this paper, it reveals the strategies of the youth to win political contestation and become a member of the DPRD of Medan City for the period 20142019, within the scope of a democratic system and succeeded in becoming one of the elected parts to represent the community in the regional legislature. The purpose of this paper is to encourage more democratic political development in increasing the participation of young groups in developing their regions. The methodology used in this paper is a qualitative approach that produces descriptive data.
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Laila, Aida Farichatul, Khoirul Muslimin, and Lukman Hakim. "Taktik Komunikasi Politik Partai Nasdem Dalam Memenangkan Pemilu Legislatif 2019." Journal of Communication Studies 1, no. 2 (February 15, 2022): 135–53. http://dx.doi.org/10.37680/jcs.v1i2.1149.
Abstract:
This study show the political communication strategy of a party, especially the National Democratic Party (NasDem) in Central Java in the 2019 Legislative Election.This study uses the Elaboration Likelihood ModelTheory from Petty and Cacciopo, where the persuasion of messages in the campaign can be accepted by the public so that they can win the 2019 Legislative Election contestation. This study uses a postpositivism paradigm, with qualitative descriptive research methods and triangulation of data sources, while the focus of this research is on the candidates for members of the NasDem Party who are now members of the legislative in the DPRD of Central Java Province. The results of this study indicate that the Political Communication Tactics used by the Central Java NasDem Party in winning the 2019 Election Contestation was communicating with a traditional approach by personally meeting the cloud community, organizations community, community leaders, Islamic figure (Kiai), former officials, RT and RW. Those ways were carried out by the model of house visit, 'nguwongke uwong',. The result of this study indicates that three legislative candidates who are currently sitting in the DPRD of Central Java have been elected.
49
Ali, Mukti, M. Ali Sofyan, and Rr Wuri Arenggoasih. "CONTESTATION BEHIND TOLERANCE: BETWEEN COMPETITION AND TOLERANCE IN THE DISCOURSE OF MULTICULTURALISM IN SALATIGA." Jurnal Ilmiah Islam Futura 20, no. 2 (August 19, 2020): 166. http://dx.doi.org/10.22373/jiif.v0i0.5835.
Abstract:
Tolerance must be close to pluralism and multiculturalism which is not a new thing in academic studies. Many studies and research generalize about respect and appreciation for the diversity of ethnicity, religion, language and other cultures. For Javanese people who tend to be homogeneous in ethnicity but not too many long conflicts arise. Truth, the proof, One of the results of research in Salatiga which is one of the student cities in Central Java received the title of the second most tolerant city in Indonesia in 2018. But behind the award, there was contestation in the fields of education and religion. This paper will look again at tolerance in the Salatiga community after the award was obtained. Besides that, it also discussed competition in academia at IAIN Salatiga and Satya Wacana Kristen University (UKSW). Both educational institutions are based on religion, in which multiculturalism. Both educational institutions are based on religion, which is multicultural so that it impacts on the contestation of institutional policies, facilities and theological expansion. The results of this study are obtained from social phenomena which are understood by the phenomenology paradigm from reality understood in consciousness. In addition, during activities in Salatiga, there were also some social realities about tolerance and competition in the field of education. Finally, tolerance that has gone well does not mean without contestation. Contestation in this case is one of the social and cultural dynamics. Even to achieve social integration, sometimes conflict with good management is needed. This means that contestation or conflict does not always lead to division, but rather one of the paths to integration.
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Prateek, G., and R. C. Knopf. "Success in community-based forestry: is the community missing?" International Forestry Review 22, no. 4 (December 1, 2020): 518–30. http://dx.doi.org/10.1505/146554820831255515.
Abstract:
Evaluation of successful outcomes in community-based natural resource management has long been debated in academic and policy literature. Scholarly assessments of success in Van Panchayats (VPs) of Uttarakhand, representing the oldest thriving institution of community-based forestry in India, are also under contestation. Predominantly, success has been identified with forest conditions (ecological) and the workings of VPs (institutional). Although these assessments have been useful, the perspectives of the community of users in defining successful outcomes have been less emphasized. Drawing upon two phases of field-work in Almora, Uttarakhand we first use an interpretive approach in exploring the success of VPs through the narrative framings of its three primary stakeholders. Through qualitative analysis, we show the prominence of three contextual issues: human-wildlife conflicts, constraints to women's participation, and subsistence livelihood needs, deemed crucial to the success of VPs by the user's community. Using the analysis of household survey data and secondary sources in the second phase of field work, we then show the validity of the community's concerns raised in the first phase. As a result, we argue that evaluations of successful outcomes should consider interpretive approaches, involving the community of users, to uncover the local contextual conditions crucial to the success of community-based forestry.