Journal articles on the topic 'Contemporary Australia'

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1

Jaric, Ljubica. "Contemporary skill migration in Australia." Stanovnistvo 39, no. 1-4 (2001): 157–82. http://dx.doi.org/10.2298/stnv0104157j.

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Immigration has always been a key of the Australian social and economic development. Australia administers separate Migration and Humanitarian Programs. The Migration Program has two streams: Family and Skill. The smaller Special Eligibility stream includes groups such as former Australian citizens and former residents who have maintained ties with Australia. The Skill stream of Australia's Migration Program is specifically designed to target migrants who have skills or outstanding abilities that will contribute to the Australian economy. The migration to Australia of people with qualifications and relevant work experience can help to address skill shortages in Australia and enhance the size, skill level and productivity of the Australian labour force. Skilled migrants were mainly employed in managerial, administrative, professional or paraprofessional occupations or as traders. Permanent movement represents the major element of net overseas migration. Australia has experienced not only permanent influx of skilled but longterm movement as an affect of globalisation of business, the creation of international labour and education markets and cheaper travel. The level of longterm movements is strongly influenced by both domestic and international conditions of development, particularly economic conditions. More Australians are going overseas to work and study and foreigners are coming to Australia in larger numbers for the same reasons. Skill migration in FRY is mostly correlated with the economic situation in the country. Skill stream from FRY to Australia has been significantly increased since 1990. In the Australian official statistics separate data for the FRY has been available since July 1998. Prior to July 1998. FRY component was substantial proportion of total Former Yugoslav Republics. Estimated Serbian skill stream is around 4500 people.
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2

Homan, Shane. "A contemporary cultural policy for contemporary music?" Media International Australia 158, no. 1 (February 2016): 37–47. http://dx.doi.org/10.1177/1329878x15622077.

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Creative Nation confirmed the shift by federal governments to viewing popular music as part of the Australian cultural economy, where the ‘contemporary music’ industries were expected to contribute to economic growth as much as providing a set of creative practices for musicians and audiences. In the 19 years between Creative Nation and Creative Australia, much has changed. This article examines relationships between the music industries, governments and audiences in three areas. First, it charts the funding of popular music within the broader cultural sector to illuminate the competing discourses and demands of the popular and classical music sectors in federal budgets. Second, it traces configurations of popular music and national identity as part of national policy. Third, the article explores how both national policy documents position Australian popular music amid global technological and regulatory shifts. As instruments of cultural nationalism, Creative Nation and Creative Australia are useful texts in assessing the opportunities and limits of nations in asserting coherent national strategies.
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3

Collins, Jock, and Carol Reid. "Immigrant Teachers in Australia." Cosmopolitan Civil Societies: An Interdisciplinary Journal 4, no. 2 (November 5, 2012): 38–61. http://dx.doi.org/10.5130/ccs.v4i2.2553.

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One of the features of contemporary society is the increasing global mobility of professionals. While the education industry is a key site of the demand for contemporary global professional migration, little attention has been given to the global circulation of education professionals. Over past decades, immigrant teachers have been an important component of skilled and professional immigration into Australia, there is no comprehensive contemporary national study of the experiences of immigrant teachers in Australia. This article aims to fill this gap and to answer questions about their decision to move to Australia, their experience with Australian Education Departments in getting appointed to a school, their experiences as teachers in the classroom and in their new Australian community. It draws on primary data sources - in the form of a survey of 269 immigrant teachers in schools in NSW, SA and WA conducted in 2008-9 - and secondary sources - in the form of the 2006 national census and Longitudinal Survey of Immigrants in Australia – to provide insights into immigrant teachers in Australian schools, adding also to our understanding of Australia’s contemporary immigration experience.
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4

Ray, Anita C. "Comparative Theology in the Contemporary Australian Context." International Journal of Asian Christianity 3, no. 2 (September 3, 2020): 139–51. http://dx.doi.org/10.1163/25424246-00302003.

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Abstract This essay examines the practice of comparative theology within the culturally and religiously plural landscape of contemporary Australia. Tracing the early stages of the discipline in Australia to the Faculty of Theology and Philosophy at Australian Catholic University (acu) in 2012, the paper tracks its subsequent progress in the vibrant Asia-Pacific region. For the sake of clarity, I investigate a specific example of comparative theology, testing the feasibility of an engagement between Anglo-Celtic Christians and Indigenous Australian peoples. Seeking greater theological depth, I isolate a precise theme—the creation of the universe—and position the Indigenous viewpoint within the oral ‘Dreaming’ myths of the central Australian desert. The Christian perspective derives from written Biblical sources.
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Battin, Tim, and Graham Maddox. "Socialism on Contemporary Australia." Capital & Class 22, no. 1 (March 1998): 154–56. http://dx.doi.org/10.1177/030981689806400120.

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6

Brodie, Pat, and Lesley Barclay. "Contemporary issues in Australian midwifery regulation." Australian Health Review 24, no. 4 (2001): 103. http://dx.doi.org/10.1071/ah010103.

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This paper reports on research that examined the Nurses' Acts, regulations and current policies of each state and territory in Australia, in order to determine their adequacy in regulating the education and practice of midwifery. This is part of a three-year study (Australian Midwifery Action Project) set up to identify and investigate barriers to midwifery within the provision of mainstream maternity services in Australia. Through an in-depth examination and comparison of key factors in the various statutes, the paper identifies their effect on contemporary midwifery roles and practices. The work assessed whether the current regulatory system that subsumes midwifery into nursing is adequate in protecting the public appropriately and ensuring that minimum professional standards are met. This is of particular importance in Australia, where many maternity health care services are seeking to maximise midwives' contributions through the development of new models of care that increase midwives' autonomy and level of accountability.
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7

Crozier, Michael. "Confronting Complexity: In Contemporary Australia." Australian Quarterly 69, no. 2 (1997): 15. http://dx.doi.org/10.2307/20634772.

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8

Buys, Nicholas, Lynda R. Matthews, and Christine Randall. "Contemporary vocational rehabilitation in Australia." Disability and Rehabilitation 37, no. 9 (July 21, 2014): 820–24. http://dx.doi.org/10.3109/09638288.2014.942001.

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9

Lea, Tess. "Contemporary Anthropologies of Indigenous Australia." Annual Review of Anthropology 41, no. 1 (October 21, 2012): 187–202. http://dx.doi.org/10.1146/annurev-anthro-092611-145734.

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10

Dodds, Klaus, and Alan D. Hemmings. "Frontier Vigilantism? Australia and Contemporary Representations of Australian Antarctic Territory." Australian Journal of Politics & History 55, no. 4 (December 2009): 513–29. http://dx.doi.org/10.1111/j.1467-8497.2009.01530.x.

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11

Steel, Rona, and Tri Bui. "Contemporary Australian priming constituents for adult perfusion centres: a survey." Perfusion 35, no. 8 (March 9, 2020): 778–85. http://dx.doi.org/10.1177/0267659120906043.

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Aim: Evidence for the ideal/best practice priming solution remains meagre and largely historical. The aim of this survey was to determine the constituents of contemporary priming solutions in adult open-heart centres across Australia. This would provide insight on the level of variation within current Australian priming practices and inform perfusionists of how their current priming methods compare to the spectrum of Australian practice. Method: A total of 15 survey questions covering various aspects of priming constituents were sent via email to perfusionists in all 63 adult open-heart centres across Australia. Results: This prime survey received a 100% response rate across Australia. All units prime with a balanced physiological solution, 73% of units prime with Plasma-Lyte 148 and 19% with Hartmann’s solution. No synthetic colloids are used for priming in Australia. Up to 6,520 (30%) cases per annum receive heparin as the only additive to their prime base solution. All other cases had various combinations of sodium bicarbonate, mannitol and albumin added for a variety of recorded reasons. Conclusion: Contemporary Australian priming practices show a marked level of conformity between units. Variation exists in the rationale for adding sodium bicarbonate, mannitol and albumin. Further investigations into the clinical effects of these additives are required to determine if the rationale for their addition is historical or judicious in this contemporary era of low prime volumes, physiological base solutions and coated bypass circuits.
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12

Russell-Smith, Jeremy, Cameron P. Yates, Peter J. Whitehead, Richard Smith, Ron Craig, Grant E. Allan, Richard Thackway, et al. "Bushfires 'down under': patterns and implications of contemporary Australian landscape burning." International Journal of Wildland Fire 16, no. 4 (2007): 361. http://dx.doi.org/10.1071/wf07018.

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Australia is among the most fire-prone of continents. While national fire management policy is focused on irregular and comparatively smaller fires in densely settled southern Australia, this comprehensive assessment of continental-scale fire patterning (1997–2005) derived from ~1 km2 Advanced Very High Resolution Radiometer (AVHRR) imagery shows that fire activity occurs predominantly in the savanna landscapes of monsoonal northern Australia. Statistical models that relate the distribution of large fires to a variety of biophysical variables show that, at the continental scale, rainfall seasonality substantially explains fire patterning. Modelling results, together with data concerning seasonal lightning incidence, implicate the importance of anthropogenic ignition sources, especially in the northern wet–dry tropics and arid Australia, for a substantial component of recurrent fire extent. Contemporary patterns differ markedly from those under Aboriginal occupancy, are causing significant impacts on biodiversity, and, under current patterns of human population distribution, land use, national policy and climate change scenarios, are likely to prevail, if not intensify, for decades to come. Implications of greenhouse gas emissions from savanna burning, especially seasonal emissions of CO2, are poorly understood and contribute to important underestimation of the significance of savanna emissions both in Australian and probably in international greenhouse gas inventories. A significant challenge for Australia is to address annual fire extent in fire-prone Australian savannas.
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13

Paryż, Marek. "Contemporary Transnational Westerns: Trajectories and Constellations." Studia Filmoznawcze 38 (June 21, 2017): 5–14. http://dx.doi.org/10.19195/0860-116x.38.1.

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This introductory article maps out the main directions to be observed in contemporary transnational Westerns. It looks specifically at three areas beyond the United States where the films in the Western genre have assumed the most symptomatic forms: Europe, Australia and Japan. European Westerns seem to comprise awider scope of artistic possibilities offered by the genre than elsewhere, as they subscribe to one of the following models: apopular action/sensational formula, an artistic engagement with the convention, or aparody. The Australian Western is related to the American genre primarily through historical analogies, while the Japanese Western has developed thanks to the similarity of the archetypal plots of U.S. Westerns and Japanese samurai films. WSPÓŁCZESNE WESTERNY TRANSNARODOWE: TRAJEKTORIE I KONSTELACJEArtykuł omawia pokrótce główne tendencje we współczesnych westernach transnarodowych. Szczególną uwagę zwrócono na trzy obszary geograficzne, gdzie gatunek przybrał w ostatnich kilkunastu latach najbardziej symptomatyczne formy: Europę, Australię i Japonię. Westerny europejskie dają najszerszy przegląd możliwości kreacyjnych i oscylują między trzema modelami: film akcji, parodia i artystyczny dialog z konwencją. Westerny australijskie korespondują z amerykańskimi przede wszystkim z uwagi na analogie historyczne, a produkcje japońskie — z racji podobieństw archetypów obecnych w westernach i filmach samurajskich. przeł. Kordian Bobowski
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14

Rajkhowa, Arjun. "'Team Australia': Reviewing Australian nationalism." Pacific Journalism Review 21, no. 1 (May 1, 2015): 99. http://dx.doi.org/10.24135/pjr.v21i1.150.

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This essay reviews different notions about and approaches to nationalism in Australia in the year 2014 as seen through media commentary generated by the incumbent conservative Coalition government’s declaration of new anti-terror initiatives (September-October 2014) and Prime Minister Tony Abbott’s use of the metaphor ‘Team Australia’. The aim is to shed light on divergent understandings of the place of nationalism in contemporary Australian politics and society. Nationalism can be both a means of engendering electoral and political affiliation and a more diffuse sentiment that pervades broader community ties in ways that go beyond mediated mobilisation. Multiculturalism as a trope, construct and category of political analysis serves as a useful context within which competing claims of national identity and nationalism may be examined. Multiculturalism is a well-embedded notion in Australia. However, continuing conflicts and international events constantly re-inflect understandings of nationalism and national unity against the backdrop of Australian multiculturalism. This essay surveys approaches to Abbott’s declarations and poses queries for future research on discourse and nationalism in Australia.
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15

Dunn, Kevin M., Natascha Klocker, and Tanya Salabay. "Contemporary racism and Islamaphobia in Australia." Ethnicities 7, no. 4 (December 2007): 564–89. http://dx.doi.org/10.1177/1468796807084017.

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16

Dowling, Robyn, and Kathleen Mee. "Home and Homemaking in Contemporary Australia." Housing, Theory and Society 24, no. 3 (September 2007): 161–65. http://dx.doi.org/10.1080/14036090701434276.

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17

Fisher, Daniel T. "An Urban Frontier: Respatializing Government in Remote Northern Australia." Cultural Anthropology 30, no. 1 (February 9, 2015): 139–68. http://dx.doi.org/10.14506/ca30.1.08.

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This essay draws on ethnographic research with Aboriginal Australians living in the parks and bush spaces of a Northern Australian city to analyze some new governmental measures by which remoteness comes to irrupt within urban space and to adhere to particular categories of people who live in and move through this space. To address this question in contemporary Northern Australia is also to address the changing character of the Australian government of Aboriginal people as it moves away from issues of redress and justice toward a state of emergency ostensibly built on settler Australian compassion and humanitarian concern. It also means engaging with the mediatization of politics and its relation to the broader, discursive shaping of such spatial categories as remote and urban. I suggest that remoteness forms part of the armory of recent political efforts to reshape Aboriginal policy in Northern Australia. These efforts leverage remoteness to diagnose the ills of contemporary Aboriginal society, while producing remoteness itself as a constitutive feature of urban space.
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18

Vaughan, Jill. "Enduring and Contemporary Code-Switching Practices in Northern Australia." Languages 6, no. 2 (May 18, 2021): 90. http://dx.doi.org/10.3390/languages6020090.

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In Maningrida, northern Australia, code-switching is a commonplace phenomenon within a complex of both longstanding and more recent language practices characterised by high levels of linguistic diversity and multilingualism. Code-switching is observable between local Indigenous languages and is now also widespread between local languages and English and/or Kriol. In this paper, I consider whether general predictions about the nature and functioning of code-switching account for practices in the Maningrida context. I consider: (i) what patterns characterise longstanding code-switching practices between different Australian languages in the region, as opposed to code-switching between an Australian language and Kriol or English? (ii) how do the distinctions observable align with general predictions and constraints from dominant theoretical frameworks? Need we look beyond these factors to explain the patterns? Results indicate that general predictions, including the effects of typological congruence, account for many observable tendencies in the data. However, other factors, such as constraints exerted by local ideologies of multilingualism and linguistic purism, as well as shifting socio-interactional goals, may help account for certain distinct patterns in the Maningrida data.
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19

Maver, Igor. "Slovenia as a locale in contemporary Australian verse." Acta Neophilologica 30 (December 1, 1997): 73–75. http://dx.doi.org/10.4312/an.30.0.73-75.

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Despite the fact that the writer Patrick White had worked on his novels for a short while also at Lake Bled in Slovenia at Hotel "Toplice", just like Agatha Christie did at Lake Bohinj, Slovenia has only recently come to feature in mainstream Australian literature, more precisely in contemporary Australian poetry. It should be stressed that Slovenia is thus no longer present only in Slovene migrant poetry written in Australia as has so far been the case: it entered the major contemporary Australian anthologies. This testifies to the fact that Slovenia no longer belongs to the uncharted part of Central Europe on the geographical and consequently also on the Australian literary map. Rather than that Slovenia increasingly makes part of an average Australian 'Grand Tour' travel itinerary in Europe; it has thus become present in the Australian cultural consciousness. In this light two recent Australian poems with Slovenia as a literary locale are discussed, Andrew Taylor's "Morning in Ljubljana" I and Susan Hampton's poem "Yugoslav Story".
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20

Maver, Igor. "Slovenia as a locale in contemporary Australian verse." Acta Neophilologica 30 (December 1, 1997): 73–75. http://dx.doi.org/10.4312/an.30.1.73-75.

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Despite the fact that the writer Patrick White had worked on his novels for a short while also at Lake Bled in Slovenia at Hotel "Toplice", just like Agatha Christie did at Lake Bohinj, Slovenia has only recently come to feature in mainstream Australian literature, more precisely in contemporary Australian poetry. It should be stressed that Slovenia is thus no longer present only in Slovene migrant poetry written in Australia as has so far been the case: it entered the major contemporary Australian anthologies. This testifies to the fact that Slovenia no longer belongs to the uncharted part of Central Europe on the geographical and consequently also on the Australian literary map. Rather than that Slovenia increasingly makes part of an average Australian 'Grand Tour' travel itinerary in Europe; it has thus become present in the Australian cultural consciousness. In this light two recent Australian poems with Slovenia as a literary locale are discussed, Andrew Taylor's "Morning in Ljubljana" I and Susan Hampton's poem "Yugoslav Story".
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21

Piper, Alana, and Lisa Durnian. "Theft on trial: Prosecution, conviction and sentencing patterns in colonial Victoria and Western Australia." Australian & New Zealand Journal of Criminology 50, no. 1 (July 27, 2016): 5–22. http://dx.doi.org/10.1177/0004865815620684.

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From Ned Kelly to Waltzing Matilda, tales of thievery dominate Australia's colonial history. Yet while theft represents one of the most pervasive forms of criminal activity, it remains an under-researched area in Australian historical scholarship. This article draws on detailed inter-jurisdictional research from Victoria and Western Australia to elaborate trends in the prosecution, conviction and sentencing of theft in colonial Australia. In particular, we use these patterns to explore courtroom attitudes towards different forms of theft by situating such statistics within the context of contemporary commentaries. We examine the way responses to theft and the protection of property were affected by colonial conditions, and consider the influence of a variety of factors on the outcomes of theft trials.
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22

FitzGerald, Gerry, Weiwei Du, Aziz Jamal, Michele Clark, and Xiang-Yu Hou. "Flood fatalities in contemporary Australia (1997-2008)." Emergency Medicine Australasia 22, no. 2 (April 2010): 180–86. http://dx.doi.org/10.1111/j.1742-6723.2010.01284.x.

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23

Scott, Craig. "Improvisatory music and contemporary jazz in Australia." Musicology Australia 29, no. 1 (January 2007): 167–72. http://dx.doi.org/10.1080/08145857.2007.10416594.

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24

Reynolds, Henry. "Ethnicity, nation and state in contemporary Australia." Australian Journal of International Affairs 48, no. 2 (November 1994): 281–87. http://dx.doi.org/10.1080/10357719408445137.

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Pini, Barbara, and Josephine Previte. "Gender, Class and Sexuality in Contemporary Australia." Australian Feminist Studies 28, no. 78 (December 2013): 348–63. http://dx.doi.org/10.1080/08164649.2013.857385.

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26

Freer, TJ. "Contemporary issues in dental education in Australia." Australian Dental Journal 55, no. 1 (March 2010): 20–27. http://dx.doi.org/10.1111/j.1834-7819.2009.01184.x.

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27

Chu, Cordia. "Cross‐cultural health issues in contemporary Australia." Ethnicity & Health 3, no. 1-2 (February 1998): 125–34. http://dx.doi.org/10.1080/13557858.1998.9961854.

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28

Tan, Christianne, Luke Cieslik, Simon Steele, Victoria Warner, Justin Mariani, and Hitesh C. Patel. "Contemporary trends in antiplatelet prescription in Australia." Journal of Pharmacy Practice and Research 50, no. 4 (August 2020): 366–68. http://dx.doi.org/10.1002/jppr.1663.

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29

Margalit, Harry. "The State of Contemporary Architecture in Australia." Architectural Theory Review 11, no. 1 (April 2006): 7–16. http://dx.doi.org/10.1080/13264820609478551.

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30

Maravillas, Francis. "Constellations of the contemporary: Art / Asia / Australia." Journal of Australian Studies 32, no. 4 (December 2008): 433–44. http://dx.doi.org/10.1080/14443050802471335.

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31

Pelizzon, Alessandro. "Aboriginal sovereignty claims: contemporary voices in Australia." Settler Colonial Studies 4, no. 4 (July 29, 2014): 368–81. http://dx.doi.org/10.1080/2201473x.2014.911653.

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32

Brumley, Clare-Louise. "Paleo diets: The contemporary dilemma in Australia." Advances in Integrative Medicine 2, no. 2 (August 2015): 117–18. http://dx.doi.org/10.1016/j.aimed.2015.07.009.

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33

Kennedy, K. J., K. Daveson, M. A. Slavin, S. J. van Hal, T. C. Sorrell, A. Lee, D. J. Marriott, et al. "Mucormycosis in Australia: contemporary epidemiology and outcomes." Clinical Microbiology and Infection 22, no. 9 (September 2016): 775–81. http://dx.doi.org/10.1016/j.cmi.2016.01.005.

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34

Ishchenko, Oleksandr. "THE COVERAGE OF UKRAINE AND UKRAINIANS IN THE AUSTRALIAN ENCYCLOPEDIA." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1 (December 17, 2020): 151–56. http://dx.doi.org/10.25264/2409-6806-2020-31-151-156.

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In this article, we present an analysis of the 10-volumed Australian Encyclopedia published in 1958. The purpose of the analysis is to identify encyclopedic information concerning the Ukrainian people. Since the late 19th century, a part of the Ukrainian ethnic group inhabits the Australian continent, so it is natural to expect the appearance of Ukrainians in encyclopedic publications of Australia. But do Australians mention Ukrainians in their own fundamental encyclopedias? This question is caused not only by the general interest, but also by the fact that Ukraine is shown in the national narratives of many countries through various myths generated by Soviet propaganda. Therefore, the analysis of the representation of Ukrainians in the pages of foreign encyclopedias is a topical issue of contemporary Ukrainian studies in general. In this study, we found that the main body of information about Ukrainians is statistical data about the Ukrainian community in Australia, which settled after the Second World War. Among the 10 volumes there are no mentions of Ukraine, its capital, prominent people of the nation, etc. In addition, general highlights of the Australian encyclopedia publishing sphere are proposed. It is noted that the Australian Encyclopedia as a fundamental work published in six editions during 1925–1996 is the main achievement of the Australian encyclopediography. It is noteworthy that there is currently no national online encyclopedia in Australia. At the same time, there are domain (subject-specific) publications by research teams among other achievements of contemporary Australian encyclopedia publishing, such as the Encyclopaedia of Aboriginal Australia, the Historical Encyclopedia of Western Australia, the Companion to Tasmanian History, etc.
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Keenan, Sarah. "Moments of Decolonization: Indigenous Australia in the Here and Now." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 29, no. 02 (July 18, 2014): 163–80. http://dx.doi.org/10.1017/cls.2014.11.

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Abstract This article traces some of the ways in which Australian law in the post-Mabo era has functioned to discursively historicize Indigenous Australia, that is, to construct Indigenous Australia as a historical relic. I argue that despite law’s continual historicization of Indigenous Australia, there have nonetheless been “moments of decolonization,” as there have been since the colonization of Australia began, in which Indigenous Australia asserts its contemporary presence in opposition to and outside of colonial Australia. Drawing on Doreen Massey’s conceptualization of place and space and three examples, I argue that in these moments, Indigenous activists do not only resist the ongoing project that is settler Australia, they also create an elsewhere to it.
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36

Koerner, Catherine. "Learning the past to participate in the future." International Journal of Critical Indigenous Studies 6, no. 2 (June 1, 2013): 29–40. http://dx.doi.org/10.5204/ijcis.v6i2.101.

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Indigenous curricula content, including particular narratives of Australian colonial history are highly contested in contemporary Australia. How do white Australians understand Australia’s colonial past and its relevance today? An empirical study was conducted with 29 rural Australians who self-identified as white. Critical race and whiteness studies provided the framework for analysis of the interviews. I argue that they revealed a delimited understanding of colonial history and a general inability to link this to the present, which limited their capacity to think crossculturally in their everyday living - activities considered crucial in the contemporary move to Reconciliation in Australia. The normative discourse of white settler Australians to be ‘Australian’ is invested in the denial of Indigenous sovereignty to protect white settler Australian claims to national sovereignty. The findings support arguments for a national curriculum that incorporates Indigenous history as well as an Indigenous presence throughout all subject areas.
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37

Kimber, RG. "Australian Rangelands in Contemporary Literature." Rangeland Journal 16, no. 2 (1994): 311. http://dx.doi.org/10.1071/rj9940311.

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The subject of this paper being contemporary Australian rangelands literature, I have restricted the study to literature of the decade to 1994, with focus on 1992-1994. I acknowledge recent informative studies, but have developed an individual perspective. In addition to considering recent novels and factual books I have given attention to newspaper and magazine accounts, as these give the most immediate observations of the rangelands, and attitudes towards them and their inhabitants. Key trends that emerge are perceptions of the rangelands as pristine - probably the one continuum since the commencement of written records about Australia; the entirely contrasting view of pastoralists as destroyers of rangelands; and recognition of Aboriginal spirituality as significant in caring for the land. The trends are not, however, entirely in the one direction, as I indicate by presenting both the positive and negative views presented by a select number of writers.
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38

Poynting, Scott. "‘Islamophobia Kills’. But Where Does it Come From?" International Journal for Crime, Justice and Social Democracy 9, no. 2 (January 28, 2020): 74–87. http://dx.doi.org/10.5204/ijcjsd.v9i2.1258.

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This paper examines the global provenance of Australian Islamophobia in the light of the Christchurch massacre perpetrated by a white-supremacist Australian. Anti-Muslim racism in Australia came with British imperialism in the nineteenth century. Contemporary Islamophobia in Australia operates as part of a successor empire, the United States-led ‘Empire of Capital’. Anti-Muslim stories, rumours, campaigns and prejudices are launched from Australia into global circulation. For example, the spate of group sexual assaults in Sydney over 2000–2001 were internationally reported as ‘ethnic gang rapes’. The handful of Australian recruits to, and supporters of, IS, is recounted in the dominant narrative as part of a story propagated in both the United Kingdom and Australia about Islamist terrorism, along with policy responses ostensibly aimed at countering violent extremism and targeting Muslims for surveillance and intervening to effect approved forms of ‘integration’.
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39

Sussman, Sally, and Tony Day. "Orientalia, Orientalism, and The Peking Opera Artist as ‘Subject’ in Contemporary Australian Performance." Theatre Research International 22, no. 2 (1997): 130–49. http://dx.doi.org/10.1017/s030788330002054x.

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As brochures for the January 1996 Sydney Festival blare out ‘Feel the Beat. Feel the Heat!’ to draw the crowds of summering Sydney folk to performances of the National Dance Company of Guinea (already appropriated and stamped with approval by reviewers in San Francisco and London, who are quoted on the same flyer), the chairman and former artistic director of Playbox Theatre in Melbourne, Carrillo Gartner, worries about the strength of popular Australian opposition to Australia's expanding links with Asia. In an article on the holding of the 14th annual Federation for Asian Cultural Promotion in Melbourne, Gartner fears that ‘there are people in this community […] thinking that […] it is the demise of all they believe in their British heritage’. The focus of the article, though, is not the promotion of Asian culture but how to overcome Asian indifference to Australia and the problem of bringing Australian artists to the notice of Asian impresarios and audiences. Australian cultural cringe wins out over Australian Asia-literate political correctness. In another corner of the continent the director and playwright Peter Copeman has been attempting to replace ‘the Euro-American hand-me-downs and imitations’ of mainstream Australian theatre with a theatre project which explores ‘attitudes of the dominant Anglo-Celtic and the Vietnamese minority cultures towards each other, using the intercultural dialectic as the basis of dramatic conflict’.
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Rowe, David, and Tony Bennett. "Tastes and practices in three Australian cultural fields: television, music and sport." Media International Australia 167, no. 1 (April 19, 2018): 121–25. http://dx.doi.org/10.1177/1329878x18767937.

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This article introduces the Themed Section of Media International Australia, ‘Tastes and practices in three Australian cultural fields: television, music and sport’, which presents selected findings of the 2014-2015 survey of Australian cultural practices conducted as part of the Australian Research Council project Australian Cultural Fields: National and Transnational Dynamics (DP140101970). It briefly discusses the social organisation of the production of consumption of Australia in the period between the national cultural policies Creative Nation (1994) and Creative Australia (2013). The Introduction then outlines the methodology underlying the Australian Cultural Fields survey that, in building on the approach of French sociologist Pierre Bourdieu, was developed to assess how far entrenched cultural hierarchies and inequalities have been displaced by broadened patterns of access to arts and culture. Of particular concern is the role of traditional and new forms of cultural capital in differentiating patterns of cultural consumption and participation across relations of class, gender and ethnicity, which the distinctive survey design and administration seek to capture in the Australian context. Bringing together the methods of Multiple Correspondence Analysis (MCA) and Cluster Analysis, each article highlights specific aspects of the relations between cultural tastes, practices, and social positions in contemporary Australia via an engagement with contemporary debates in cultural capital theory. The contributions on television (by Tony Bennett, Modesto Gayo, and David Rowe), music (Ben Dibley and Modesto Gayo) and sport (Modesto Gayo and David Rowe) address the dynamics of these Australian cultural fields, while also indicating the significance of their research findings for studies of other nationally-constituted cultural fields, as well as the contested play of cultural capital within nations and in the transnational/global sphere.
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Carter, David. "The literary field and contemporary trade-book publishing in Australia: Literary and genre fiction." Media International Australia 158, no. 1 (January 7, 2016): 48–57. http://dx.doi.org/10.1177/1329878x15622078.

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This article examines fiction as a major sector of trade-book publishing in exploring the place of Australian publishing within a globalised industry and marketplace. It traces the function of ‘literary fiction’ as industry category and locus of symbolic value and national cultural capital, mapping its structures and dynamics in Australia, including the impact of digital technologies. In policy terms, literature and publishing remain significant sites of national and state government investment. Following Bourdieu’s model of the field of cultural production, the literary/publishing field is presented as exemplary rather than as a high-cultural exception in the cultural economy. Taking Thompson’s use of field theory to examine US and UK trade publishing into account, it analyses the industry structures governing literary and genre fiction in Australia, demonstrating the field’s logic as determined by the unequal distribution of large, medium-sized and small publishers. This analysis reveals distinctive features of the Australian situation within a transnational context.
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Khamis, Susie. "The ironic marketing of heritage and nostalgia: the branding of Bushells tea, 1983-c.1990." Journal of Historical Research in Marketing 8, no. 3 (August 15, 2016): 358–74. http://dx.doi.org/10.1108/jhrm-06-2014-0015.

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Purpose This study aims to examine and contextualize the growing salience of nostalgic motifs in the promotion of Bushells Tea from the early 1980s to the early 1990s. It aims to analyze the ironic foregrounding of a rural aesthetic as a strategic evasion of growing concerns in popular media about the globalization of the Australian economy and the concomitant “takeover” of iconic Australian brands, including Bushells, by multinational corporations. Design/methodology/approach This article draws on three main materials: a collection of Bushells advertisements (from newspapers, magazines and television), promotional materials, rare press clippings and company memos/briefs, which were loaned to the author for the purposes of this research by Unilever Australasia (Sydney, Australia); contemporary press reports that document popular reactions to the rapid globalization of the Australian economy in the early 1990s; and biographies of key personnel and organizations. Findings Despite its gradual takeover by a multinational corporation, the Bushells brand was marketed in ways that evoked an “authentic” and nostalgic nationalism through imagery that drew on the nation’s rural past, reproduced a rustic aesthetic and sentimentalized a pre-globalized era. Originality/value This article constitutes original interdisciplinary analysis of how one of Australia’s most iconic and historically dominant brands (Bushells Tea) was marketed during one of the most tumultuous periods in its history. Through examination of rare archival material and contemporary press reports, the analysis makes a valuable contribution to the understanding of brand marketing history in Australia.
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Safitri, Lis. "CONTEMPORARY EDUCATION IN AUSTRALIA: WELLBEING EDUCATION AT BALCOMBE GRAMMAR SCHOOL MOUNT MARTHA VICTORIA." Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan 23, no. 1 (June 30, 2020): 33. http://dx.doi.org/10.24252/lp.2020v23n1i4.

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Abstract:Australian schools paid a great attention to the students’ wellbeing at school. This study aimed to explain wellbeing education in Australia with Balcombe Grammar School as a sample of the study. This research was qualitative research using descriptive method. The primary data had been collected through interview, documentation, and observation at Balcombe Grammar School (BGS) Mount Martha, Victoria in 2017. The data had been analyzed using Miles and Huberman framework. The result showed that wellbeing education in Australia was instructed by the Australian Government, organized by the school, and helped by independent institutions named KidsMatter, MindMatters, and CASEL. Balcombe Grammar School had some programs on wellbeing education, such as the golden time, circle time, faith and wellbeing classes, pastoral care classes, and health classes. These programs were not only conducted as part of BGS curriculum but also integrated into the teaching instruction in all of the subjects and daily life at school.Abstrak:Sekolah-sekolah di Australia telah memberikan perhatian yang cukup besar terhadap pendidikan wellbeing para siswa. Penelitian ini bertujuan untuk menjelaskan pendidikan wellbeing di Australia dengan mengambil Balcombe Grammar School sebagai sampel penelitian. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode deskriptif. Pengumpulan data dilaksanakan dengan metode wawancara, dokumentasi, dan observasi di Balcombe Grammar School (BGS) Mount Martha, Victoria pada tahun 2017. Data dianalisis dengan model analisis Miles dan Huberman. Hasil penelitian menunjukkan bahwa pendidikan wellbeing di Australia diatur oleh Pemerintah Federal Australia, dijalankan oleh masing-masing sekolah, dan dibantu oleh lembaga independen yang bernama KidsMatter, MindMatters, dan CASEL. Balcommbe Grammar School memiliki beberapa program dalam mengembangkan pendidikan wellbeing di sekolah, misalnya golden time, circle time, faith and wellbeing classes, pastoral care classes, dan health classes. Program-program tersebut tidak berjalan secara parsial melainkan terintegrasi di kelas dalam pelajaran lain serta dalam kehidupan keseharian selama jam sekolah berlangsung.
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Mackinlay, Elizabeth, and Katelyn Barney. "Introduction." Australian Journal of Indigenous Education 41, no. 1 (August 2012): 1–9. http://dx.doi.org/10.1017/jie.2012.2.

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Indigenous Australian studies, also called Aboriginal and Torres Strait Islander studies, is an expanding discipline in universities across Australia (Nakata, 2004). As a discipline in its own right, Indigenous Australian studies plays an important role in teaching students about Australia's colonial history and benefits both non-Indigenous and Indigenous students by teaching them about Australia's rich and shared cultural heritage (Craven, 1999, pp. 23–25). Such teaching and learning seeks to actively discuss and deconstruct historical and contemporary entanglements between Indigenous and non-Indigenous Australians and, in doing so, help build better working relationships between Indigenous and non-Indigenous Australians. As educators in this discipline, it is important for us to find pedagogical approaches which make space for these topics to be accessed, understood, discussed and engaged with in meaningful ways.
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Gilchrist, Stephen, and Henry Skerritt. "Awakening Objects and Indigenizing the Museum: Stephen Gilchrist in Conversation with Henry F. Skerritt." Contemporaneity: Historical Presence in Visual Culture 5 (November 30, 2016): 108–21. http://dx.doi.org/10.5195/contemp.2016.183.

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Curated by Stephen Gilchrist, Everywhen: The Eternal Present in Indigenous Art from Australia was held at Harvard Art Museums from February 5, 2016–September 18, 2016. The exhibition was a survey of contemporary Indigenous art from Australia, exploring the ways in which time is embedded within Indigenous artistic, social, historical, and philosophical life. The exhibition included more than seventy works drawn from public and private collections in Australia and the United States, and featured many works that have never been seen outside Australia. Everywhen is Gilchrist’s second major exhibition in the United States, following Crossing Cultures: The Owen and Wagner Collection of Contemporary Aboriginal Australian Art at the Hood Museum of Art in 2012. Conducted on April 22, 2016, this conversation considers the position of Indigenous art in the museum, and the active ways in which curators and institutions can work to “indigenize” their institutions. Gilchrist discusses the evolution of Everywhen, along with the curatorial strategies employed to change the status of object-viewer relations in the exhibition. The transcription has been edited for clarity.
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ANTOSHIN, ALEXEY. "SOVIET UNION AND AUSTRALIA IN THE SECOND HALF OF THE 1940S: EACH OTHER’S PROVINCIAL IMAGES." History and modern perspectives 2, no. 3 (September 30, 2020): 112–17. http://dx.doi.org/10.33693/2658-4654-2020-2-3-112-117.

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The main task of this article is analysis of mutual perception of Soviet people and Australians during the first part of the Cold War. Situation in provincial centers of USSR and Australia (Urals region and Western Australia) is at the center of author`s attention. The article is based on the materials of Orenburg region`s Center of contemporary history documents, newspapers «Uralsky Rabochy» (Sverdlovsk) and «The West Australian» (Pert). The author proves that formation of images of these countries had special characteristics due to their roles in world policy and their political regimes. The author concludes Australians had complex but controversial image of Soviet Union. There was no real image of Australia among ordinary Soviet people. Originality of this article is connected with its first attempt to analyse mutual perception of Soviet people and Australians during the first part of the Cold War studying situation in provincial centers of USSR and Australia. Importance of this article is also connected with high relevance of the problem of formation of the images of nations in contemporary conditions of development of international humanitarian contacts.
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Driscoll, Beth, and DeNel Rehberg Sedo. "The transnational reception of bestselling books between Canada and Australia." Global Media and Communication 16, no. 2 (June 29, 2020): 243–58. http://dx.doi.org/10.1177/1742766520921910.

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This study investigates the circulation and reception of six bestsellers between Canada and Australia (2005–2014). We ask which contemporary bestselling books travel between Canada and Australia, how and by whom these books are mediated, and how they are received by readers. Through content analysis of Canadian and Australian print media mentions and online reader reviews (n = 4407), we find variation in reception of bestsellers, influenced by genre and author profile. Bestsellers’ national origins are usually disregarded by media and reader reviews.
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Plummer, Brian, D. J. Walmsley, and A. D. Sorensen. "Contemporary Australia: Exploration in Economy, Society and Geography." Geographical Journal 156, no. 1 (March 1990): 86. http://dx.doi.org/10.2307/635450.

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Grimes, Seamus, D. J. Walmsley, and A. D. Sorensen. "Contemporary Australia: Explorations in Economy, Society and Geography." Transactions of the Institute of British Geographers 16, no. 1 (1991): 127. http://dx.doi.org/10.2307/622917.

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STANFORD, JON. "RETURNS TO CONTEMPORARY ART IN AUSTRALIA 1972/1989." Economic Papers: A journal of applied economics and policy 12, no. 4 (December 1993): 107–15. http://dx.doi.org/10.1111/j.1759-3441.1993.tb00906.x.

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