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Books on the topic 'Construction of healing'

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Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Kunders, G. D. Hospitals designing for healing. Bangalore: Prism Books, 2009.

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2

Childhood sexual abuse and the construction of identity: Healing Sylvia. London: Taylor & Francis, 1995.

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3

Davies, Michele L. Healing Sylvia: Childhood sexual abuse and the construction of identity. London: Taylor & Francis, 1995.

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4

Liz, Haggard, ed. Healing the hospital environment: Design, management and maintenance of healthcare premises. London: E & FN Spon, 1999.

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5

DeMeo, James. The orgone accumulator handbook: Wilhelm Reich's life-energy discoveries and healing tools for the 21st Century with construction plans. 3rd ed. Ashland, Or: Natural Energy Works, 2010.

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6

Healing spaces: The science of place and well-being. Cambridge, Mass: Belknap Press of Harvard University Press, 2009.

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7

Burdykin, B. T︠S︡elitelʹnye sily piramid. Sankt-Peterburg: Diamant, 2001.

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8

Leibrock, Cynthia. Design details for health: Making the most of interior design's healing potential. New York: Wiley, 2000.

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9

Ifowodo, Ogaga. History, trauma, and healing in postcolonial narratives: Re-constructing identities. New York, NY: Palgrave Macmillan, 2013.

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10

Chalfont, Garuth. Design for nature in dementia care. London: Jessica Kingsley Publishers, 2008.

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11

Inc, HKS, ed. The architecture of healing. Dallas, Tex: Heritage Pub., 1994.

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12

Healing Architecture. Braun GmbH & Company, G., 2013.

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13

Narrative and the Cultural Construction of Illness and Healing. University of California Press, 2000.

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14

1951-, Mattingly Cheryl, and Garro Linda C. 1955-, eds. Narrative and the cultural construction of illness and healing. Berkeley: University of California Press, 2000.

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15

(Editor), Cheryl Mattingly, and Linda C. Garro (Editor), eds. Narrative and the Cultural Construction of Illness and Healing. University of California Press, 2000.

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16

Mattingly, Cheryl, and Linda Garro, eds. Narrative and the Cultural Construction of Illness and Healing. University of California Press, 2001. http://dx.doi.org/10.1525/california/9780520218246.001.0001.

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17

Cooper, Marcus Clare, and Barnes Marni, eds. Healing gardens: Therapeutic benefits and design recommendations. New York: Wiley, 1999.

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18

Haggard, Liz. Healing the Hospital Environment: Design, Maintenance and Management of Healthcare Premises. Taylor & Francis, 1999.

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19

King, Komiske Bruce, and National Association of Children's Hospitals and Related Institutions., eds. Designing the world's best: Children's hospitals 2 : the future of healing environments. Mulgrave, Vic., Australia: Images, 2005.

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20

Anshen & Allen., ed. Modernity in healing and learning: The architecture of Anshen + Allen. New York: Edizioni Press, 2007.

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21

Komiske, Bruce King. Designing the World's Best: Children's Hospitals 2--The Future of Healing Environments Volume 2. Images Publishing Dist A/C, 2006.

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22

(Editor), Clare Cooper Marcus, and Marni Barnes (Editor), eds. Healing Gardens: Therapeutic Benefits and Design Recommendations (Wiley Series in Healthcare and Senior Living Design). Wiley, 1999.

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23

Sternberg, Esther M. Healing Spaces: The Science of Place and Well-Being. Harvard University Press, 2010.

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24

Sternberg, Esther M. Healing Spaces: The Science of Place and Well-Being. Harvard University Press, 2009.

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25

Hale, Hester Anne, Cinnamon Catlin-Legutko, and Katherine C. Nagler. The Art of Healing: The Wishard Art Collection. Indiana Historical Society, 2004.

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26

Through the Healing Glass: Shaping the Modern Body Through Glass Architecture, 1925-35. Taylor & Francis Group, 2016.

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27

Sadar, John Stanislav. Through the Healing Glass: Shaping the Modern Body Through Glass Architecture, 1925-35. Taylor & Francis Group, 2017.

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28

Stevens, Ernest J. Healing And Constructing. Kessinger Publishing, LLC, 2006.

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29

Boyce-Tillman, June. Constructing Musical Healing: The Wounds That Heal. Jessica Kingsley Publishers, 2000.

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30

Karris, Mark. Religious Refugees: Constructing Toward Spiritual and Emotional Healing. Quoir, 2020.

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31

Susan, Rodiek, and Schwarz Benyamin, eds. Outdoor environments for people with dementia. Binghamton, NY: The Haworth Press, 2007.

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32

Outdoor environments for people with dementia. Binghamton, NY: The Haworth Press, 2007.

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33

Signifying Pain: Constructing and Healing the Self Through Writing (Suny Series in Psychoanalysis and Culture). State University of New York Press, 2003.

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34

Harris, Judith. Signifying Pain: Constructing and Healing the Self Through Writing (Suny Series in Psychoanalysis and Culture). State University of New York Press, 2003.

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35

Covington-Ward, Yolanda, and Jeanette S. Jouili, eds. Embodying Black Religions in Africa and Its Diasporas. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013112.

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The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne

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36

Stapley, Jonathan. The Power of Godliness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.001.0001.

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The Power of Godliness explores Mormon liturgical history to elucidate Mormon cosmology and lived religion. Mormons use rituals, patterns of worship, and conceptions of priesthood to order their lives and the universe. What Mormons have meant by “priesthood” has evolved over time and in relation to ecclesiology, authority, gender, and race. For much of the nineteenth century, Mormons conceptualized their family relationships formalized through sealing rituals over their temple altars, as a priesthood and materialized heaven. This heavenly structure was eternal, and consequently church leaders struggled to fairly manage its construction. Ultimately, church leaders changed their emphasis from a gender-inclusive priesthood of heaven to a priesthood on earth that is discursively male. Baby blessings demonstrate this shift: from serving as an important delimiter of communal salvation among Mormons in the faith’s earliest years, they grew into an annunciation of the heaven created in temples and then became an important public demonstration of a priestly fatherhood. Mormon authority is further explored in the analysis of female ritual healing and in association with the creation of formal “ordinances” of the church. Last, Christian folk practice that has often been denigrated as “magic,” such as the use of seer stones, among Mormons is contextualized as part of a transatlantic exchange of ideas and peoples. Mormons integrated folk practitioners who believed in an open heaven by channeling their impulses through the formal liturgy of the church and organizing them through the priesthood bureaucracy.

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37

Myers, Alicia. Blessed Among Women? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677084.001.0001.

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Mothers appear throughout the New Testament. Called “blessed among women” by Elizabeth in the Gospel of Luke, Mary, the mother of Jesus, is the most obvious example. But Mary is joined by Elizabeth, a chorus of unnamed mothers seeking healing or promotions for their children, as well as male mothers, including Paul (Gal 4:19–20) and Jesus. Although interpreters of the New Testament have explored these maternal characters and metaphors, many have only recently begun to take seriously their theological aspects. This book builds on previous studies by arguing maternal language is not only theological but also indebted to ancient gender constructions and their reshaping by early Christians. Especially significant are the physiological, anatomical, and social constructions of female bodies that permeate the ancient world where early Christianity was birthed. This book examines ancient generative theories, physiological understandings of breastmilk and breastfeeding, and presentations of prominent mothers in literature and art to analyze the use of these themes in the New Testament and several, additional early Christian writings. In a context that aligned perfection with “masculinity,” motherhood was the ideal goal for women—a justification for deficient, female existence. Proclaiming a new age ushered in by God’s Christ, however, ancient Christians debated the place of women, mothers, and motherhood as a part of their reframing of gender expectations. Rather than a homogenous approval of literal motherhood, ancient Christian writings depict a spectrum of ideals for women disciples even as they retain the assumption of masculine superiority.

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38

León Romero, Luis Eduardo, and Paola Andrea Pérez Gil. Sunna Gua. Constataciones del alma. Ediciones Universidad Cooperativa de Colombia, 2020. http://dx.doi.org/10.16925/9789587602548.

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After years of ancestral journeys of the human psyche and the development of four transcendental research macroprojects in the field, it is time to undertake the method of ancestral walking on the living system of mother earth and her human son as a verifiable sense of essential nature and substantial of the soul. Method of walking in the loving order of the ancestors, the father and the mother, the cosmos and the earth, the sun and the moon. Co-responsible planting of bridging the integration of the ancestral left hand and the western right hand from the sensible, the construction of mythical thought as great logos, Huitaqa (thought) of the path of the soul (Sunna Gua), of the theory on the radical cosmogonic bases and epistemological of the spiritual foundation and of the individually and collectively mythical, mystical, botanical and ritualistic therapeuticsof the human psyche. Saved the modernist shames, a writing is presented on the proper as philosophy, science and psychology, for this reason, the scope of the present emergence of the quantum in the sacred fabric of a founding myth that recognizes and honors in psychism the evolutionary force of human conscience, an ancestral bet of increases of conscience in the confidence for the power of this soul that is sown fertile for the healing, transformation and evolution towards to the great spirit. What can a reader find in your narrative? Perhaps a sense of the lost and absent not clarified, the great illness of the contemporary psyche, the lack of faith, the absolute loss of confidence in the mythical and sacred presuppositions of the traditions that build culture, for the same reason the urgency of recovery from a stark bridging of law of origin to an ancestral psychology that consolidates such a human pretense of life in the life of the planet.

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39

Pati, Biswamoy. Tribals and Dalits in Orissa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489404.001.0001.

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This book examines diverse aspects of the social history of the marginalized sections of society in Orissa, focusing on the problems of colonialism and the way it impacted the lives of tribals, outcastes and dalits. It delineates how these socially excluded sections were terrorized and further impoverished by both the colonial government and the chiefs of the despotic princely states who worked in tandem with them. In course of six tightly argued chapters, Biswamoy Pati studies several key issues including ‘colonial knowledge’ systems which had a long afterlife, such as the stereotyping of tribals as violent and brutal and colonial constructions of the ‘criminal tribe’. In addition, he closely examines colonial agrarian settlements, adivasi strategies of resistance (including uprisings); indigenous systems of health and medicine, the colonial ‘medical gaze’; conversion (to Hinduism), fluidities of caste formations in the nineteenth century, the Hinduization and appropriation by princely rulers of adivasi deities and healing methods, rituals of legitimacy adopted by these rulers as well as the development of colonial capitalism and urbanization. Alongside, he explores the connections between the marginal social groups and the national movement, besides touching upon the manner in which the ruling classes after Independence have allowed a host of inherited problems to remain unresolved. Adopting an inter-disciplinary method and drawing upon archival and rare, untapped sources, this fascinating study would be of interest to students of history, social anthropology, political sociology, cultural studies, dalit studies and social exclusion. It would also attract non-governmental organisations and planners of public policy.

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