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Published: 26 July 2024

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1

Kansas. Kansas Constitution.: United States Constitution. Topeka, KS: Secretary of State, 1995.

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2

Kansas, ed. The Kansas state constitution. Oxford: Oxford University Press, 2011.

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3

Heller, Francis Howard. The Kansas state constitution: A reference guide. Westport, Conn: Greenwood Press, 1992.

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4

Holter, Don W. The lure of Kansas: The story of Evangelicals and United Brethren, 1853-1968. [Kansas]: Kansas West Commission on Archives and History, 1990.

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5

Bayard, James A. Speech of the Hon. James A. Bayard, of Del., in the Senate of the United States, March 22, 1858, on the bill for the admission of Kansas into the Federal Union under the Lecompton constitution. [Washington, D.C.]: Polkinhorn's Steam Print. Office, 1986.

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6

Dippel, Horst, ed. Constitutional Documents of the United States of America 1776–1860, Part II: Georgia – Kansas. Berlin, New York: Walter de Gruyter – K. G. Saur, 2006. http://dx.doi.org/10.1515/9783598440632.

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7

Heller, Francis H. Kansas State Constitution. Oxford University Press, Incorporated, 2011.

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8

Kansas, the Lecompton constitution. Washington: Buell & Blanchard, printers, 1985.

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9

Legislature, Kansas. Kansas Constitution 2018 Edition. Independently Published, 2018.

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10

State of State of Kansas and Roksy-Store Roksy-Store Publishing. Constitution of the State of Kansas and Bill of Rights. Independently Published, 2021.

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11

Convention, 1859 Kansas Constitutional, and Kansas Constitution. Kansas Constitutional Convention. a Reprint of the Proceedings and Debates of the Convention Which Framed the Constitution of Kansas at Wyandotte in July 1859. Creative Media Partners, LLC, 2022.

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12

Kansas. Constitution of the State of Kansas: Adopted at Wyandotte July 29 1859. Creative Media Partners, LLC, 2018.

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13

Constitution of the State of Kansas and Bill of Rights : (Updated in Full, 2022). Independently Published, 2022.

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14

Hensley, Scott, and A. A. H. T. A. CONSTITUTION for State and Subordinate Orders of the Anti-Horse Thief Association KANSAS DIVISION: 1905. Independently Published, 2018.

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15

Dippel, Horst. Georgia - Kansas. de Gruyter GmbH, Walter, 2008.

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16

Fisher, Sidney George. Kanzas and the Constitution. Franklin Classics Trade Press, 2018.

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17

Fisher, Sidney George. Kanzas and the Constitution. Creative Media Partners, LLC, 2018.

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18

Stephen A. (Stephen Arnold) Douglas. Speech of Senator Douglas, of Illinois Against the Admission of Kansas under the Lecompton Constitution: Delivered in the Senate of the United States, March 22 1858. Creative Media Partners, LLC, 2021.

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19

Constitution, United States. Constitution of the United States, with the Acts of Congress, Relating to Slavery, Embracing, the Constitution, the Fugitive Slave Act of 1793, the Missouri Compromise Act of 1820, the Fugitive Slave Law of 1850, and the Nebraska and Kansas Bill, Care. Creative Media Partners, LLC, 2018.

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20

States, United. Constitution of the United States, with the Acts of Congress, Relating to Slavery, Embracing, the Constitution, the Fugitive Slave Act of 1793, the Missouri Compromise Act of 1820, the Fugitive Slave Law of 1850, and the Nebraska and Kansas Bill, Care. Creative Media Partners, LLC, 2018.

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21

Series, Michigan Historical Reprint. Speech of Hon. A.P. Butler, of South Carolina, on the bill to enable the people of Kansas territory to form a constitution and state government, preparatory ... in the United States Senate, June 12, 1856. Scholarly Publishing Office, University of Michigan Library, 2006.

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22

States, United. Echoes from the Cabinet: Comprising the Constitution of the United States, Declaration of Independence, Fugitive Slave Bills of 1793 & 1850, Missouri Compromise, the Kansas and Nebraska Bill of 1854, Also Fac-Simile Autograph Names of the Signers Of. Creative Media Partners, LLC, 2018.

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23

Stone Sweet, Alec, and Clare Ryan. A Cosmopolitan Legal Order. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825340.001.0001.

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The book provides an introduction to Kantian constitutional theory and the European system of rights protection. Part I sets out Kant’s blueprint for achieving Perpetual Peace and constitutional justice within and beyond the nation state. Part II applies these ideas to explain the gradual constitutionalization of a Cosmopolitan Legal Order: a transnational legal system in which justiciable rights are held by individuals; where public officials bear the obligation to fulfil the fundamental rights of all who come within the scope of their jurisdiction; and where domestic and transnational judges supervise how officials act. The authors then describe and assess the European Court’s progressivie approach to both the absolute and qualified rights. Today, the Court is the most active and important rights-protecting court in the world, its jurisprudence a catalyst for the construction of a cosmopolitan constitution in Europe and beyond.
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24

Wentworth, Dayton And. Echoes from the Cabinet: Comprising the Constitution of the United States, Declaration of Independence, Fugitive Slave Bills of 1793 & 1850, Missouri Compromise, the Kansas and Nebraska Bill of 1854, Also Fac-Simile Autograph Names of the Signers of the D. HardPress, 2020.

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25

Sweet, Alec Stone, and Clare Ryan. Perpetual Peace and the Cosmopolitan Constitution. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825340.003.0002.

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In Toward Perpetual Peace among States (1795), Kant outlined a blueprint for achieving peace and Right on the basis of six preliminary and three definitive articles, which are stated in the form of a treaty or constitution. In Europe, the definitive articles map onto a massive transformation of institutions that combined to enable the CLO to emerge. Political scientists have focused on Kant’s explanation of the absence of war among liberal states. Yet Kant himself prioritized a broader goal: the achievement of a Rightful condition among states and persons. In his essay, Kant argued forcefully to his conclusion that all state officials bear a moral duty to work to achieve a Rightful condition, while telling us little about how to proceed in practice. In subsequent chapters, the authors develop a Kantian-congruent account of a modern system of constitutional justice at both the domestic and transnational levels.
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26

Kosch, Michelle. Independence as Constitutive End. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809661.003.0005.

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Chapter 5 presents in a more formal way a set of arguments from widely accepted premises to Fichte’s normative conclusions. The premises are examined and their assumptions articulated. It establishes that those already committed to a Kantian account of duties of right can offer no grounds for rejecting Fichte’s account of a constitutive end of independence of nature; and that Kant’s argument for the claim that material ethical principles are incompatible with autonomy cannot be directed against Fichte’s view. It also addresses several objections, stemming from critics of technology and of enlightenment, and appealing to the value of certain experiences involving loss of control.
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27

Holst, Hermann Von, and John Joseph Lalor. Constitutional and Political History of the United States: 1854-1856. Kansas-Nebraska Bill-Buchanan's Election. 1885. Creative Media Partners, LLC, 2023.

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28

Boxill, Bernard. Kantian Racism and Kantian Teleology. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.46.

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Appalled by Kant’s views on race, some Kantians suggest that these views are unrelated to his central moral teaching that every human being “exists as an end in itself and not merely as a means to be arbitrarily used by this or that will.” But Kant developed his racial views because of his teleological view that we regard the history of the human species as the completion of a hidden plan of nature to establish an externally perfect state constitution as the necessary means to the end of developing all human predispositions. To evade the difficulty, Kantians may claim that Kant’s teleology and moral theory are not essentially related, but Kant thought that they were and close textual analysis supports their connection.
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29

Abacı, Uygar. Kant's Revolutionary Theory of Modality. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198831556.001.0001.

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This book offers a comprehensive study of Kant’s views on modal notions of possibility, actuality or existence, and necessity. It aims to locate Kant’s views on these notions in their broader historical context, establish their continuity and transformation across Kant’s precritical and critical texts, and determine their role in the substance as well as the development of Kant’s philosophical project. It makes two overarching claims. First, Kant’s precritical views on modality, which appear in the context of his attempts to revise the ontological argument and are critical of the tradition only from within its prevailing paradigm of modality, develop into a revolutionary theory of modality in his critical period, radicalizing his critique of the ontotheological and rationalist metaphysical tradition. While the traditional paradigm construes modal notions as fundamental ontological predicates, expressing different modes or ways of being of things, Kant’s theory consists in redefining them as subjective and relational features of our discursivity, expressing different modes in which our conceptual representations of objects are related to our cognitive faculty. Second, this revolutionary theory of modality does not only become a crucial component of Kant’s critical epistemology and his radical critique of rationalist metaphysics, but it is in fact directly constitutive of the critical turn itself, as Kant originally formulates the latter in terms of a shift from an ontological to an epistemological approach to the question of possibility. Thus, tracing the development of Kant’s understanding of modality comes to fruition in an alternative reading of Kant’s overall philosophical development.
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30

Mariña, Jacqueline. Selfhood and Relationality. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.15.

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This chapter explores Kant’s ground-breaking revision to Descartes’ model of the mind (the self as substance) and its reception in the nineteenth century. For Kant consciousness is not a substance, but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness (original apperception), and second, the reflected self, the ‘I think’ as object of reflection. Both are essential to the possibility of an awareness of a unified experience. Such an awareness is achieved only insofar as the self is capable of reflecting on its activity of thinking. As such, the possibility of self-consciousness, or the capacity to reflect on one’s own acts of thought is essential to the constitution of the self. This chapter analyses how this understanding of self-consciousness conditioned models of the self, its relation to God, and its relation to others in the work of Schleiermacher, Fichte, Hegel, and Kierkegaard.
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31

Weinrib, Jacob. Sovereignty as a Right and as a Duty. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190922542.003.0003.

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The organizing principle of Immanuel Kant’s political philosophy is that each person has a basic right to equal freedom. This principle poses a challenge to the very possibility and purpose of sovereignty. It poses a challenge for the possibility of sovereignty because that idea divides persons into rulers and ruled and empowers the former to change the normative situation of the latter by conferring rights, powers, and immunities, or even imposing coercible obligations. But if each person has a right to equal freedom, how could sovereignty—with its attendant division of persons into ruler and ruled—be possible? Kant’s answer is that sovereignty is possible because it is constitutive of the condition in which private persons interact with one another on terms of equal freedom. Such an approach gives Kant resources both to explain how sovereignty can be justified to those bound by it and to deny that every organization that has a monopoly on violence exercises sovereignty. The right to equal freedom also has significant ramifications for thinking about the kinds of purposes that sovereign power may serve. Implicit in the justification of the sovereign’s right to exercise public authority is an overarching duty to bring the legal order as a whole into the deepest possible conformity with its own animating principle, equal freedom. Thus, Kant’s account of how sovereignty is possible culminates in an account of the duty that accompanies its exercise.
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32

Sacrosanctum Concilium And The Reform Of The Liturgy Proceedings From The 29th Annual Convention Of The Fellowship Of Catholic Scholars Kansas City Missouri September 2224 2006. University of Scranton Press, 2009.

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33

Attanasio, John. The Principle of Distributive Autonomy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847029.003.0008.

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Modern libertarians regard themselves as ideological opposites to egalitarians. The principle of distributive autonomy is at strong odds with modern conceptions of libertarianism, but perhaps not so much with the original conception of John Stuart Mill. Modern individualistic libertarianism also has strayed from Immanuel Kant's conception of autonomy. This chapter applies Robert Nozick’s widely acclaimed, and richly elaborated, conception of liberty to demonstrate how the new theory of distributive autonomy differs. John Rawls’s principle of equal liberty proceeds from egalitarian starting points. In contrast, the principle of distributive autonomy uses the importance or value of autonomy itself to justify keen attention to its distribution, even in the area of first-order rights. The principle focuses on (but is not limited to) constitutive rights in foundational areas that constitute the government and larger society. The campaign finance cases violate rather than safeguard autonomy by reversing congressional efforts to protect distributive autonomy.
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34

Magnarella, Paul J. Black Panther in Exile. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066394.001.0001.

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In the tumultuous year after Martin Luther King Jr.’s assassination, 29-year-old Pete O’Neal became inspired by reading The Autobiography of Malcolm X and founded the Kansas City branch of the Black Panther Party (BPP). The same year, FBI director J. Edgar Hoover declared the BPP was the “greatest threat to the internal security of the country.” This book is the gripping story of O’Neal, one of the influential members of the movement, who now lives in Africa—unable to return to the United States but refusing to renounce his past. Arrested in 1969 and convicted for transporting a shotgun across state lines, O’Neal was free on bail pending his appeal when Fred Hampton, chairman of the Illinois chapter of the BPP, was assassinated by the police. O’Neal and his wife fled the U.S. for Algiers. Eventually they settled in Tanzania, where they continue the social justice work of the Panthers through community and agricultural programs and host study-abroad programs for American students. Paul Magnarella—a veteran of the United Nations Criminal Tribunals and O’Neal’s attorney during his appeals process from 1997–2001—describes his unsuccessful attempts to overturn what he argues was a wrongful conviction. He lucidly reviews the evidence of judicial errors, the prosecution’s use of a paid informant as a witness, perjury by both the prosecution’s key witness and a federal agent, as well as other constitutional violations. He demonstrates how O’Neal was denied justice during the height of the COINTELPRO assault on black activists in the U.S.
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35

Redding, Paul. German Idealism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0021.

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Politically, idealism would eventually be replaced by “materialism” in Karl Marx's transformation of Georg Wilhelm Friedrich Hegel's “absolute idealism,” while philosophically idealism was replaced by various anti-idealist doctrines in the twentieth century. But idealism still has its advocates, one recent supporter, in claiming “idealism as modernism,” essentially reinstating Friedrich Schlegel's assessment. For such a view, idealist philosophy, like the French Revolution and modern literature, is grounded in the characteristically modern idea of human freedom. This article discusses some of the implications for political thought to be found in three leading idealists from the late eighteenth and early nineteenth centuries: Immanuel Kant, Johann Gottlieb Fichte, and Hegel. It examines Kant's “idealist” philosophy and its consequences for political theory, his transformation of the natural law and social contract traditions, Fichte's application of the “Wissenschaftslehre” to political philosophy and his views on intersubjective recognition, Hegel and the logical foundations of political philosophy, the will and its right, ethical life and the structure of the modern state, and Hegel's political solution of constitutional monarchy.
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36

Weinrib, Ernest J. Reciprocal Freedom. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198754183.001.0001.

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Abstract This book continues a decades-long exploration of the theory of private law. Two previous books, The Idea of Private Law and Corrective Justice had presented, respectively, the theory of corrective justice and the analysis of a wide range of specific issues in private law. The present book starts with corrective justice as the structure of the private law relationship and gradually moves outward to situate private law within the wider world of law, dealing with the state’s role in forwarding distributive justice, the horizontal application of constitutional rights to private law, and the rule of law. The book draws on Kant’s legal philosophy to exhibit law, both private and public, as the necessary medium for the reciprocal freedom of all. Central to this enterprise is what Kant called ‘public right’, with its system of public institutions. Throughout these books, four ideas about private law have consistently been in play: (1) fair and coherent reasons for liability are correlative in structure; (2) rights and their correlative obligations provide the content for this structure; (3) the activity of theorizing about private law involves not the construction of a utopia but the understanding of an ongoing normative practice; and (4) a theory of private law is concerned not with producing a determinate code of law, but with explicating the conceptual structure and normative presuppositions of the phenomenon of liability.
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