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Books on the topic 'Conscience – Religion'

Author: Grafiati

Published: 25 May 2024

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1

Chlewinski, Zdzisław. Search for maturity: Personality, conscience, religion. New York: P. Lang, 1998.

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2

Grazyna, Sikorska, ed. Conscience and captivity: Religion in eastern Europe. Washington, D.C: Ethics and Public Policy Center, 1988.

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3

1931-, Taylor Charles, ed. Laïcité et liberté de conscience. Montréal: Boréal, 2010.

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4

Cofnas, Nathan. Reptiles with a conscience: The coevolution of religious and moral doctrine. London: Ulster Institute for Social Research, 2012.

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5

Kermit, Hall, ed. Conscience and belief: The Supreme Court and religion. New York: Garland Pub., 2000.

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6

Antony, M. J. Freedom of religion and conscience: Leading constitutional cases. New Delhi: Indian Social Institute, 2014.

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7

Patrick, Werly, Universite Marc Bloch, and Uniwersytet im. Adama Mickiewicza w Poznaniu., eds. Conscience nationale, Etat et religions. Strasbourg: Presses universitaires de Strasbourg, 2008.

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8

Simon, Jules. La liberté de conscience. [France]: Association Corpus/EUD, 2008.

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9

Jules, Simon. La liberté de conscience. [France]: Association Corpus/EUD, 2008.

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10

Religion privée, opinion publique. Paris: Vrin, 2012.

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11

Guilt: The bite of conscience. Stanford, Calif: Stanford General Books, 2009.

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12

Newman: La fidelité d'une conscience. Chambray: C.L.D., 1986.

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13

Kuroedov, V. A. La religion et l'eglise en URSS. Moscou: Editions du Progrès, 1986.

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14

Secularism and freedom of conscience. Cambridge, Mass: Harvard University Press, 2011.

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15

God, Caesar, and the freedom of religion: [freedom of thought, conscience, and religion]. [Bloomington, Ind.]: 1stBooks, 2003.

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16

Through Narcissus' glass darkly: The modern religion of conscience. New York: Fordham University Press, 2008.

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17

Dacey, Austin. The secular conscience: Why belief belongs in public life. Amherst, N.Y: Prometheus Books, 2008.

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18

Swaine, Lucas. The liberal conscience: Politics and principle in a world of religious pluralism. New York, NY: Columbia University Press, 2006.

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19

Souci de soi, conscience du monde: Vers une religion globale? Paris: Armand Colin, 2012.

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20

1940-, McLaren John, and Coward Harold G, eds. Religious conscience, the state, and the law: Historical contexts and contemporary significance. Albany: State University of New York Press, 1999.

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21

Frédéric, André. Broyeurs de conscience: L'évolution du phénomène sectaire en Belgique. Bruxelles: L. Pire, 2010.

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22

Frédéric, André. Broyeurs de conscience: L'évolution du phénomène sectaire en Belgique. Bruxelles: L. Pire, 2010.

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23

Adimonye, Mary Aloysius. My conscience: My guiding light. Enugu: Snaap Press, 2002.

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24

Blood and religion: The conscience of Henri IV, 1553-1593. Montreal: McGill-Queen's University Press, 2001.

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25

Ruebsaat, Gisela. The First Freedom: Freedom of Conscience and Religion in Canada. Victoria: Conscience Canada Inc., 1985.

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26

Ruebsaat, Gisela. The first freedom: Freedom of conscience and religion in Canada. 3rd ed. Victoria, B.C: Conscience Canada, 1991.

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27

1938-, Smith George D., ed. Religion, feminism, and freedom of conscience: A Mormon/humanist dialogue. Buffalo, N.Y: Prometheus Books, 1994.

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28

Ruebsaat, Gisela. The First Freedom: Freedom of Conscience and Religion in Canada. Victoria: Conscience Canada Inc., 1985.

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29

SOS Terre en péril: Pour une nouvelle conscience planétaire. [Montréal]: Fides, 2010.

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30

Jordens, J. T. F. Gandhi, conscience of Hinduism and scourge of orthodoxy. Canberra: Faculty of Asian Studies, Australian National University, 1991.

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31

The Puritan conscience and modern sexuality. New Haven: Yale University Press, 1986.

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32

Leites, Edmund. The Puritan conscience and modern sexuality. New Haven: Yale University Press, 1986.

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33

Taussig, Eduardo María. El recurso a la libertad de conciencia en el debate parlamentario de la Ley 1.420. Buenos Aires: FADES, 1985.

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34

Aleksandrovna, Malakhova Irina, ed. O svobode sovesti. Moskva: "Sov. Rossii͡a︡", 1987.

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35

Reinhold, Mokrosch, and Regenbogen Arnim, eds. Was heisst Gerechtigkeit?: Ethische Perspektiven zu Erziehung, Politik und Religion. Donauwörth: Auer Verlag, 1999.

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36

Désordre spirituel mondial: Étude de la conscience humaine à travers le temps. Paris: Harmattan, 2010.

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37

Waldron, Mary Anne. Free to believe: Rethinking freedom of conscience and religion in Canada. Toronto: University of Toronto Press, 2013.

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38

Labrousse, Elisabeth. Conscience et conviction: Études sur le XVIIe siècle. Paris: Universitas, 1996.

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39

Labrousse, Elisabeth. Conscience et conviction: Etudes sur le XVIIe siècle. Paris: Universitas, 1996.

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40

Article 14: The right to freedom of thought, conscience and religion. Leiden: Martinus Nijhoff Publishers, 2006.

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41

Brems, Eva. Article 14: The right to freedom of thought, conscience and religion. Leiden: Martinus Nijhoff Publishers, 2006.

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42

Private consciences and public reasons. New York: Oxford University Press, 1995.

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43

Greenawalt, Kent. Private consciences and public reasons. Oxford: Oxford University Press, 1995.

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44

Freedom of religion or belief: Ensuring effective international legal protection. The Hague: M. Nijhoff Publishers, 1996.

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45

Gift in honor of the 50th Anniversary of the Peace Corps (Library of Congress), ed. Longing for wisdom: One woman's conscience and her church. New York: iUniverse, 2010.

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46

Gewissen und Identität: Versuch eines theologisch-psychoanalytischen Dialogs über Relationen und Strukturen individueller Gewissenstätigkeit. Frankfurt am Main: P. Lang, 1986.

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47

author, Saeed Hassan 1970, ed. Freedom of religion, apostasy, and Islam. London: Routledge, 2017.

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48

Vallier, Kevin, and Michael Weber. Conscience, Religion, and Exemptions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190666187.003.0002.

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Abstract:

There is widespread agreement about the necessity of legally protecting the freedom to determine one’s own stance toward religion and to act on the basis of one’s deeply held beliefs. But the agreement stops there. The question of the meaning and extension of religious freedom and of its relationship with arguably broader notions of freedom of conscience is vexed and controversial. Moreover, as a consequence of the indeterminacy about the meaning and scope of religious freedom, the normative status of religious exemptions and other forms of accommodation remains contested. Do religious accommodations have a role to play in a fair system of social cooperation? Is there something special about religion that makes it acceptable to exempt religiously committed citizens from otherwise legitimate rules of general application? Political and legal theorists are divided on this issue. This chapter argues that there is something special about religion that warrants, under specific circumstances, reasonable accommodation measures. It also argues that religious and spiritual commitments can and should be analogized with a certain category of secular commitments that can be called “meaning-giving beliefs and commitments.” Both religious and secular meaning-giving beliefs and commitments will be presented as legitimate grounds for accommodations claims. The chapter first summarizes why the author thinks that religious exemptions are morally justified, and then addresses some of the criticisms put forward by those who argue that something crucial is lost when religious freedom is collapsed into an allegedly broader category such as freedom of conscience or ethical independence. This chapter mainly focuses on Cécile Laborde’s challenge to what she calls “egalitarian theories of religious freedom.”

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49

Carmody, John Tully, and John Carmody. Religion. HarperCollins Publishers Ltd, 1989.

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50

Onoka, Bright. Mind Your Conscience. Primedia eLaunch LLC, 2021.

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