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1

Jacqueline, Chénieux-Gendron, and Laville Rémy, eds. Conscience lumineuse, conscience picturale. [Paris]: J. Corti, 1989.

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2

Rosmini, Antonio. Conscience. Durham: Rosmini House, 1989.

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3

E, Curran Charles, ed. Conscience. New York: Paulist Press, 2004.

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E, Curran Charles, ed. Conscience. New York: Paulist Press, 2004.

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5

Simpson, Cynthia G., and Jeffrey P. Bakken. Collaboration. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003233688.

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1949-, Prince Richard, ed. Collaboration. Zurich: Parkett Verlag, 1992.

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7

Laszlo-Fenouillet, Dominique. La conscience. Paris: Librairie générale de droit et de jurisprudence, 1993.

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8

Image of the Singing Air: Presence and Conscience in Dance and Music Collaboration. University Press of America, 2004.

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9

Housni, Ikram. Maigrir en Conscience: Comment Mettre Fin À la Culpabilité et Travailler en Collaboration Avec Son Mental. Independently Published, 2018.

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10

Hepburn, Allan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828570.003.0001.

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In the 1940s and 1950s, Britain was relatively uniform in terms of race and religion. The majority of Britons adhered to the Church of England, although Anglo-Catholic leanings—the last gasp of the Oxford Movement—prompted some people to convert to Roman Catholicism. Although the secularization thesis has had a tenacious grip on twentieth-century literary studies, it does not account for the flare-up of interest in religion in mid-century Britain. The ecumenical movement, which began in the 1930s in Europe, went into suspension during the war, and returned with vigour after 1945, advocated international collaboration among Christian denominations and consequently overlapped with the promotion of human rights, especially the defence of freedom of worship, the right to privacy, freedom of conscience, and freedom of expression.
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11

Without Conscience: Without Conscience. Pocket, 1995.

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12

Puttaparthi, Pranav. Conscience. Createspace Independent Publishing Platform, 2016.

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13

Malot, Hector. Conscience. Creative Media Partners, LLC, 2008.

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14

Mattison, Alice. Conscience. Pegasus Books, 2018.

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15

Merrigan, Terrence, and Geertjan Zuijdwegt. Conscience. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.22.

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This chapter contributes in two ways to a better understanding of the theme of conscience in the thought of John Henry Newman. First, it offers a genealogical account of the formation of Newman’s idea of conscience between his adolescent conversion and the eve of the Tractarian Movement—a period of profound development that has often been misrepresented. Second, it provides a systematic account of Newman’s understanding of conscience as a Roman Catholic. It elaborates on the role of conscience in the development of religious subjectivity, and on its role in the public realm, where it is confronted with the authority of Church and state.
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16

Strohm, Paul. Conscience. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0012.

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This article considers a Christian view of conscience starting with St. Augustine’s personal crisis in hisConfessions. Augustine’s conscience sits at the margins of the self, balanced between interior and exterior. A new emphasis emerges in Protestant views of conscience, including Martin Luther’s emphasis onconscientia meain his writings and his understanding of conscience. A Reformation view of personal conscience is illustrated in Henry VIII’s frequent references to “my conscience,” and other instances. The clash of personal and collective views of conscience underlies the views of sixteenth-century judge James Hales and Marian chancellor Stephen Gardiner. The evangelically leaning Hales sees conscience as a private matter, a personal secret, unknowable to any other person. In contrast, Gardiner, a Catholic, insists that conscience is a recognizable and unproblematic entity with evident properties that make it easily identifiable.
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17

Baird, Thomas. Conscience. John Ritchie Ltd, 2012.

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18

Skipp, John Mason. Conscience. Friendly Firewalk Press, 2004.

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19

Follen, Eliza Lee. Conscience. Kessinger Publishing, 2004.

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20

Malot, Hector, and Edouard Pailleron. Conscience. Dodo Press, 2008.

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21

Conscience. ReadHowYouWant.com, Limited, 2006.

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Haskill, Cathleen. Conscience. Fulton Books, 2022.

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23

Conscience. tredition Verlag, 2012.

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24

Conscience. tredition Verlag, 2012.

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25

Conscience. Veritas Publications, 1998.

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26

Malot, Hector. Conscience. Read Books, 2008.

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27

Hector, Malot. Conscience. IndyPublish.com, 2003.

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28

Malot, Hector. Conscience. IndyPublish.com, 2009.

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29

Debs, Bifford. Conscience. iUniverse, 2003.

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30

Malot, Hector, Edouard Pailleron, and Herman Rountree. Conscience. Kessinger Publishing, LLC, 2009.

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31

MALOT, Hector. Conscience. Independently Published, 2017.

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32

Hector, Malot. Conscience. IndyPublish.com, 2003.

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33

Malot, Hector, and Margaret Lessing. Conscience. Independently Published, 2019.

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34

Panchout, Philippe. Conscience. Independently Published, 2017.

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35

Rosmini, Antonio. Conscience. Rosmini House, 1989.

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36

Malot, Hector, Edouard Pailleron, and Herman Rountree. Conscience. Kessinger Publishing, LLC, 2009.

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37

Hector, Malot. Conscience. IndyPublish.com, 2002.

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38

Conscience. Arkana, 1988.

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39

Malot, Hector. Conscience. IndyPublish.com, 2009.

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40

Hector, Malot. Conscience. IndyPublish.com, 2002.

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41

Sumrall, Lester Frank. Conscience. Sumrall Publishing, 1999.

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42

Malot, Hector. Conscience. Creative Media Partners, LLC, 2008.

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43

Malot, Hector. Conscience. Dodo Press, 2008.

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44

Malot, Hector, and Edouard Pailleron. Conscience. Aegypan, 2008.

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45

STRAW, Jack. Conscience. Independently Published, 2020.

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46

Follen, Eliza Lee. Conscience. ReadHowYouWant.com, 2007.

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47

Malot, Hector, and Edouard Pailleron. Conscience. Aegypan, 2008.

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48

CyCz. Conscience. Independently Published, 2018.

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49

Conscience... Nabu Press, 2012.

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50

Conscience. CreateSpace Independent Publishing Platform, 2018.

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