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Journal articles on the topic 'Connolly'

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Published: 4 June 2021

Last updated: 30 July 2024

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1

Kurowski, Andrew. "JUSTIN CONNOLLY IN INTERVIEW." Tempo 77, no. 303 (January 2023): 43–57. http://dx.doi.org/10.1017/s0040298222000808.

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AbstractIn this transcription of an interview between the former Editor of New Music at BBC Radio 3 and the composer Justin Connolly, Connolly discusses his life as a composer. He traces his development from childhood to studies at the Royal College of Music and Yale University and the influence of the composer Roberto Gerhard. Connolly's Poems of Wallace Stevens IV, his most recent work at the time of the interview, is considered in particular detail. The interview took place at the former British Music Information Centre in Stratford Place, London on 14 April 1993. TEMPO gratefully acknowledges the work of the Estate of Justin Connolly in transcribing the interview and permitting its publication.

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2

Nayak, Meghana. "Decentering the “White Working Class”." Populism 1, no. 2 (December 4, 2018): 199–209. http://dx.doi.org/10.1163/25888072-00001016.

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AbstractThis essay is a review of William Connolly’s Aspirational Fascim, and thus an extended analysis of the intersection of affect, race, class, and democracy. Connolly explores the role of negative affective contagion in mobilizing aggrieved white working class communities and argues for more inclusive pluralistic democracy and the use of positive affective democratic contagion to resist fascism. But he limits the radical potential of his argument because he focuses primarily on the white working class, thereby paying too little attention to the negative affective experiences of the trauma of racism. He should also interrogate not only fascist but also other types of negative affective support for Trump. I frame the essay as an invitation for productive engagement and conversation with Connolly.

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3

Foster, Peter. "What Are Connolly's Rules? A Reply to Paul Connolly." British Educational Research Journal 18, no. 2 (January 1992): 149–54. http://dx.doi.org/10.1080/0141192920180204.

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4

Campbell, Flann, H. Montgomery Hyde, C. Desmond Greaves, and Austen Morgan. "Connolly Revised." Books Ireland, no. 127 (1988): 201. http://dx.doi.org/10.2307/20626083.

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5

Morris, Catherine, and Spurgeon Thompson. "POSTCOLONIAL CONNOLLY." Interventions 10, no. 1 (March 2008): 1–6. http://dx.doi.org/10.1080/13698010801933812.

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6

Di Rocco, Concezio. "Mary Connolly." Child's Nervous System 29, no. 1 (December 14, 2012): 173. http://dx.doi.org/10.1007/s00381-012-1972-9.

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7

Καλτσάς, Σπύρος. "Δημόσια σφαίρα και θρησκευτικό επιχείρημα στο πλαίσιο της μετακοσμικής κοινωνίας." Ελληνική Επιθεώρηση Πολιτικής Επιστήμης 46 (June 24, 2020): 18. http://dx.doi.org/10.12681/hpsa.19427.

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Το κείμενο επιδιώκει την ανακατασκευή της προβληματικής της θέσης του θρησκευτικού επιχειρήματος στη δημόσια σφαίρα στο πλαίσιο της μετακοσμικής κοινωνίας. Ανατρέχοντας στη σκέψη των John Rawls, Charles Taylor, Jürgen Habermas και William Connolly, θα επιδιώξω την ανασυγκρότηση των πολλαπλών και πολυσύνθετων διαστάσεων της θέσης του θρησκευτικού επιχειρήματος στη μετακοσμική δημόσια σφαίρα με άξονα τη συνθήκη του πλουραλισμού από την οποία χαρακτηρίζονται οι νεωτερικές κοσμικές κοινωνίες. Το κείμενο κλείνει με την κριτική ανασύνθεση της προβληματικής στη σκέψη των Taylor και Connolly αναδεικνύοντας παράλληλα τη σημασία που έχει η διάσταση της διυποκειμενικής εγκυρότητας των διαβουλεύσεων στη δημόσια σφαίρα μέσα από μια κριτική προσέγγιση της θεώρησης του Habermas. Λέξεις κλειδιά: Δημόσια σφαίρα, θρησκευτικό επιχείρημα, μετακοσμική κοινωνία, πλουραλισμός. Abstract This paper addresses the question of the role of religious argument in the post-secular public sphere in the thought of John Rawls, Charles Taylor, Jürgen Habermas and William Connolly. In order to highlight the complex and multiple dimensions of this subject, I will focus on the importance of pluralism as the mediating concept between religious argumentation and the public sphere. In the concluding section of the paper I will provide a constructive criticism of Taylor’s and Connolly’s arguments and I will defend Habermas’s reconstruction of the intersubjective validity of deliberations in the post-secular public sphere through a critical account of his thought. Keywords: Public sphere, religious argument, post-secular society, pluralism.

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8

Fear, Christopher. "William E. Connolly's Politics of Complexity: A Critique." Review of Politics 79, no. 1 (2017): 73–98. http://dx.doi.org/10.1017/s0034670516000735.

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AbstractIn recent years, William E. Connolly has argued that the phenomenon of complexity in the physical sciences carries radical implications for political theory: namely, that political theorists should now be revising their concepts of agency, responsibility, and freedom. This very recent project of Connolly's has not (yet) attracted much opposition. Here I offer a critique of Connolly's argument which focuses on three key areas: (1) how he interprets and deploys “evidence” from physical science; (2) his theory of “creative freedom”; and (3) the impact that his recent philosophy has on the idea of the intellect. I argue that Connolly's scientific evidence is not what he claims it is; that the theory of “creative freedom” he offers fails; and that his critique of the intellect fails in theory, and would be highly damaging in practice.

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9

Johnston, Roy, David Howell, Priscilla Metscher, James Connolly Heron, and Pat Feeley. "The Connolly Phenomenon." Books Ireland, no. 109 (1986): 237. http://dx.doi.org/10.2307/20625840.

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10

Stevenson, Graham. "James Connolly papers." Theory & Struggle 115 (April 2014): 30. http://dx.doi.org/10.3828/ts.2014.10.

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11

Connolly, P. "John Henry Connolly." BMJ 350, mar03 2 (March 3, 2015): h1147. http://dx.doi.org/10.1136/bmj.h1147.

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12

Russell, Gerald, and Isaac Marks. "Dr Joseph Connolly." Psychiatric Bulletin 33, no. 8 (August 2009): 318. http://dx.doi.org/10.1192/pb.bp.109.026955.

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13

McLintock, K., and R. Dargie. "Patrick Joseph Connolly." BMJ 344, feb01 1 (February 1, 2012): e419-e419. http://dx.doi.org/10.1136/bmj.e419.

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14

Lloyd, David. "WHY READ CONNOLLY?" Interventions 10, no. 1 (March 2008): 116–23. http://dx.doi.org/10.1080/13698010801933895.

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15

D. Zink, Steven. "James F. Connolly." Journal of Government Information 24, no. 4 (July 1997): 345. http://dx.doi.org/10.1016/s1352-0237(97)00037-3.

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16

Mankin, Henry J. "Reply to Connolly." Clinical Orthopaedics and Related Research 350 (May 1998): 272. http://dx.doi.org/10.1097/00003086-199805000-00037.

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17

Gray, Jo Anna. "Comments on Connolly." Journal of International Money and Finance 5 (March 1986): S131—S133. http://dx.doi.org/10.1016/0261-5606(86)90026-4.

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18

Boissonnat, Jean-Daniel, Olivier Devillers, Jacqueline Duquesne, and Mariette Yvinec. "Computing connolly surfaces." Journal of Molecular Graphics 12, no. 1 (March 1994): 61–62. http://dx.doi.org/10.1016/0263-7855(94)80033-2.

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19

Wenman, Mark. "William E. Connolly." Political Theory 43, no. 1 (November 5, 2013): 54–79. http://dx.doi.org/10.1177/0090591713507932.

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20

Keller, Catherine. "Connolly at 80." Theory & Event 22, no. 3 (July 2019): 717–21. http://dx.doi.org/10.1353/tae.2019.0041.

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21

Day, Patrick. "Is the Concept of Freedom Essentially Contestable?" Philosophy 61, no. 235 (January 1986): 116–23. http://dx.doi.org/10.1017/s0031819100019604.

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In 1956 W. B. Gallie advanced the thesis that certain political concepts, such as that of social justice, are ‘essentially contested’.1Since then, a considerable literature on the subject has developed, some of it in support of the thesis, some of it in opposition to it.2W. E. Connolly is a leading supporter of it, and John Gray is a leading opponent of it. However, Connolly's advocacy of it in the second edition of his book is significantly more moderate than that in the first (1974) edition of it.

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22

Backus, Margot Gayle, and Spurgeon Thompson. "‘If you shoulder a rifle […] let it be for Ireland’: James Connolly's War on War." Modernist Cultures 13, no. 3 (August 2018): 364–81. http://dx.doi.org/10.3366/mod.2018.0217.

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As virtually all Europe's major socialist parties re-aligned with their own national governments with the outbreak of World War I, Irish socialist and trade unionist James Connolly found himself internationally isolated by his vociferous opposition to the war. Within Ireland, however, Connolly's energetic and relentless calls to interrupt the imperial transportation and communications networks on which the ‘carnival of murder’ in Europe relied had the converse effect, drawing him into alignment with certain strains of Irish nationalism. Connolly and other socialist republican stalwarts like Helena Molony and Michael Mallin made common cause with advanced Irish nationalism, the one other constituency unamenable to fighting for England under any circumstances. This centripetal gathering together of two minority constituencies – both intrinsically opposed, if not to the war itself, certainly to Irish Party leader John Redmond's offering up of the Irish Volunteers as British cannon fodder – accounts for the “remarkably diverse” social and ideological character of the small executive body responsible for the planning of the Easter Rising: the Irish Republican Brotherhood's military council. In effect, the ideological composition of the body that planned the Easter Rising was shaped by the war's systematic diversion of all individuals and ideologies that could be co-opted by British imperialism through any possible argument or material inducement. Although the majority of those who participated in the Rising did not share Connolly's anti-war, pro-socialist agenda, the Easter 1916 Uprising can nonetheless be understood as, among other things, a near letter-perfect instantiation of Connolly's most steadfast principle: that it was the responsibility of every European socialist to throw onto the gears of the imperialist war machine every wrench on which they could lay their hands.

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23

Connolly, Derek Leslie. "Interview with Derek Connolly." Future Cardiology 13, no. 4 (July 2017): 327–29. http://dx.doi.org/10.2217/fca-2017-0052.

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24

DEGOTARDI, PETER. "Michael Alfred Francis Connolly." Medical Journal of Australia 147, no. 9 (November 1987): 459–60. http://dx.doi.org/10.5694/j.1326-5377.1987.tb133596.x.

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25

King, Daniel Patrick, and Jeremy Lewis. "Cyril Connolly: A Life." World Literature Today 72, no. 3 (1998): 626. http://dx.doi.org/10.2307/40154126.

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26

Spisak, April. "Monstrous by MarcyKate Connolly." Bulletin of the Center for Children's Books 68, no. 8 (2015): 394. http://dx.doi.org/10.1353/bcc.2015.0272.

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27

Spisak, April. "Ravenous by MarcyKate Connolly." Bulletin of the Center for Children's Books 69, no. 6 (2016): 300. http://dx.doi.org/10.1353/bcc.2016.0166.

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28

Waller-Zuckerman, Mary Ellen. "Vera Connolly: Progressive Journalist." Journalism History 15, no. 2-3 (July 1988): 80–88. http://dx.doi.org/10.1080/00947679.1988.12066666.

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29

Slaney, S. "Dr John E. Connolly." Cardiovascular Surgery 4, no. 1 (February 1996): 1. http://dx.doi.org/10.1016/s0967-2109(96)90003-4.

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30

Newsinger, John. "Connolly and his biographers." Irish Political Studies 5, no. 1 (January 1990): 1–9. http://dx.doi.org/10.1080/07907189008406470.

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31

Treacy, Allison Bird. "Aileron by Geraldine Connolly." Pleiades: Literature in Context 39, no. 1 (2019): 214–15. http://dx.doi.org/10.1353/plc.2019.0070.

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32

Keable, Ken. "James Connolly and Esperanto." Bulletin of the Marx Memorial Library 134, no. 1 (December 2001): 17–19. http://dx.doi.org/10.3828/bbml.2001.134.6.

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33

Connolly, Cynthia, and Janet Golden. "Connolly and Golden Respond." American Journal of Public Health 113, no. 12 (December 2023): 1357. http://dx.doi.org/10.2105/ajph.2023.307430.

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34

Gilbert, Anthony. "KALEIDOSCOPES AND A LABYRINTH – THE MUSICAL VISION OF JUSTIN CONNOLLY." Tempo 66, no. 260 (April 2012): 15–22. http://dx.doi.org/10.1017/s0040298212000137.

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AbstractThis essay traces the development of Justin Connolly's music from the orchestral Antiphonies of 1966 through to the Piano Concerto of 2001–3, showing how within a remarkably consistent idiom there has been a slow process of focal change from a predominantly vertical structuring to a graciously complex, vertically rich, energetic linearity, embracing a wide variety of works on its unhurried journey, and by no means excluding drama and expressivity from its uncompromising idiom. Most of the analytical writing is on the Piano Concerto, which in its way summarizes all that precedes it, showing how a metaphorical labyrinth can be interestingly kaleidoscopic in its richness. The essay also demonstrates how, like several other British composers of his generation, Connolly has found his own individual, structurally significant way of bringing together techniques from the early Renaissance and the 20th century.

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35

Kaltsas. "Habermas, Taylor, and Connolly on Secularism, Pluralism, and the Post-Secular Public Sphere." Religions 10, no. 8 (August 1, 2019): 460. http://dx.doi.org/10.3390/rel10080460.

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The main purpose of this paper is to explore and understand the relationships between secularism, pluralism, and the post-secular public sphere in the thought of Jürgen Habermas, Charles Taylor, and William Connolly. The three authors develop a thorough critique of secularism which implies a radical break with the dogmatic idea of removing religion from the public sphere. My main objective is to show that this critique is related to a normative understanding of our post-secular situation and requires a rethinking of the boundaries of the public sphere in relation to the predicament of pluralism. Arguing against the post-metaphysical conception of secularism, Taylor develops a critique of Habermas’s “institutional translation proviso”, and Connolly stresses the agonistic dimension of the post-secular public sphere. I take these criticisms into account, while arguing that Taylor and Connolly are unable to provide a sound basis for the legitimacy of our institutional settings. In contrast to Taylor and Connolly, I propose a reading of Habermas’s theory based on the internal relationship between universal justification and the everyday contexts of pre-political solidarity. I conclude with a focus on the need to take into account the agonistic dimension of the post-secular public sphere.

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36

Double, Oliver. "Characterization in Stand-up Comedy: from Ted Ray to Billy Connolly, via Bertolt Brecht." New Theatre Quarterly 16, no. 4 (November 2000): 315–23. http://dx.doi.org/10.1017/s0266464x00014068.

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Stand-up comedy is often distinguished from straight acting by its apparent lack of characterization – the comedian appearing onstage apparently as him or herself. But within gags and routines, comics often briefly take on the voice and posture of the characters they describe. Here Oliver Double contrasts the approach of two comedians of different generations – Ted Ray and Billy Connolly – to this technique of ‘momentary characterization’. He notes the links between Connolly's conversational approach and Brecht's notions of acting, and goes on to examine the broader questions of comic personae, representation of the self, and the changing performance conventions within British stand-up comedy. Oliver Double is an ex-comedian who now lectures at the University of Kent at Canterbury.

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37

DiNardo, Lauren A., Alyssa D. Reese, Maya Raghavan, Meagan Sullivan, and Michele M. Carr. "Gender distribution of Top Doctors in otolaryngology-head and neck surgery." PLOS ONE 19, no. 4 (April 18, 2024): e0300659. http://dx.doi.org/10.1371/journal.pone.0300659.

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Introduction Our study seeks to understand the profiles of otolaryngologists selected by Castle Connolly’s Top Doctor list and how this compares to the entire field of otolaryngology. Methods Top Doctor lists published in Castle Connolly affiliated magazines were analyzed for Otolaryngology, Otolaryngology/Facial Plastic Surgery, or Pediatric Otolaryngology physicians. Only lists published in 2021 or representing the 2021 Top Doctor lists were analyzed. Of the total 39 partnered magazines, 27 met our criteria. Information on the physician was analyzed from the Castle Connolly website and included: gender, education, faculty position, years as a Top Doctor, and certifications of each physician. Results 879 doctors, 742 (84%) men and 137 women (16%), were included in our analysis. 509 physicians completed a fellowship, 85 (62%) women and 424 (57%) men. The fellowship type varied significantly between gender (p = .002). 122 (14%) Top Doctors completed facial and plastic reconstructive surgery and 111 (91%) were men. Of the women Top Doctors completing a fellowship, 29 (34%) completed a fellowship in pediatric otolaryngology. A logistic regression found that men have an increased odds of being on the Top Doctors list for more years than females (OR: 1.36, p < .001). Conclusion The percentage of women named as Top Doctors was less than the proportion of women in otolaryngology. This may be attributed to gender differences we found in fellowship type and certification. Further research into the role of otolaryngology subspecialties in selection of Top Doctors is needed to better understand gender differences.

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38

Bowden, Alana Louise. "Peter Connolly, Understanding Religious Experience." Alternative Spirituality and Religion Review 10, no. 2 (2019): 254–55. http://dx.doi.org/10.5840/asrr201910261.

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39

Gibbons, Michael T. "Politics and Ambiguity.William E. Connolly." Journal of Politics 50, no. 2 (May 1988): 525–27. http://dx.doi.org/10.2307/2131809.

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40

Hachey, Thomas E., and Austen Morgan. "James Connolly: A Political Biography." American Historical Review 95, no. 3 (June 1990): 836. http://dx.doi.org/10.2307/2164368.

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41

Sahn, Sarah. "Shadow Weaver by MarcyKate Connolly." Bulletin of the Center for Children's Books 71, no. 5 (2018): 198. http://dx.doi.org/10.1353/bcc.2018.0017.

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42

Dobbins, Gregory. "CONNOLLY, THE ARCHIVE, AND METHOD." Interventions 10, no. 1 (March 2008): 48–66. http://dx.doi.org/10.1080/13698010801933853.

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43

Berglind, Natalie. "Hollow Dolls by MarcyKate Connolly." Bulletin of the Center for Children's Books 73, no. 4 (2019): 161. http://dx.doi.org/10.1353/bcc.2019.0822.

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44

Spisak, April. "Twin Daggers by MarcyKate Connolly." Bulletin of the Center for Children's Books 74, no. 1 (2020): 11. http://dx.doi.org/10.1353/bcc.2020.0540.

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45

Taylor, Charles. "II. Connolly, Foucault, and Truth." Political Theory 13, no. 3 (August 1985): 377–85. http://dx.doi.org/10.1177/0090591785013003005.

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46

Schneider, Henrique. "Connolly, Tim, Doing Philosophy Comparatively." Dao 17, no. 2 (April 2, 2018): 277–81. http://dx.doi.org/10.1007/s11712-018-9607-9.

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47

UKAI, Takefumi. "William E. Connolly' s Territoriality." Annuals of Japanese Political Science Association 64, no. 1 (2013): 1_298–1_318. http://dx.doi.org/10.7218/nenpouseijigaku.64.1_298.

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48

Romano, Joseph J. "Mr. Blue by Myles Connolly." American Catholic Studies 130, no. 4 (2019): 70–74. http://dx.doi.org/10.1353/acs.2019.0059.

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49

Niessen, Linda C. "Special Merit Award: Gregory Connolly." Journal of Public Health Dentistry 51, no. 2 (June 1991): 115–16. http://dx.doi.org/10.1111/j.1752-7325.1991.tb02194.x.

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50

Manning, Craig E. "Connolly and Hirschmann receive 2011 N. L. Bowen Awards: Citation for James A. Connolly." Eos, Transactions American Geophysical Union 93, no. 24 (June 12, 2012): 229–30. http://dx.doi.org/10.1029/2012eo240008.

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