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Books on the topic 'Confucianism'

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Author: Grafiati

Published: 4 June 2021

Last updated: 8 June 2024

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1

Xi, Zhu. Further reflections on things at hand: A reader. Lanham: University Press of America, 1991.

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2

Goldin, Paul Rakita. Confucianism. Berkeley: University of California Press, 2011.

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3

Hoobler, Thomas. Confucianism. 3rd ed. New York: Chelsea House, 2009.

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4

Adriane, Ruggiero, ed. Confucianism. Detroit: Greenhaven Press, 2006.

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5

Hoobler, Thomas. Confucianism. New York: Facts on File, 1993.

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6

Hoobler, Thomas. Confucianism. New York: Facts On File, 2004.

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7

Slavicek, Louise Chipley. Confucianism. San Diego, Calif: Lucent Books, 2002.

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8

Goldin, Paul Rakita. Confucianism. Berkeley: University of California Press, 2011.

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9

Berthrong, John H. Confucianism: A short introduction. Oxford: Oneworld, 2000.

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10

Makeham, John, ed. New Confucianism. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982414.

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11

Fan, Ruiping. Reconstructionist Confucianism. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3156-3.

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12

Ramírez, Antonio Vera. Pregúntale a Confucio. Barcelona : Tikal Ediciones: Susaeta, 1998.

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13

Rosenlee, Li-Hsiang Lisa. Confucianism and women: A philosophical interpretation. Albany: State University of New York Press, 2006.

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14

Zhu, Jikang. Jin dai Hua dong min jian mi mi hu zhu tuan ti Taigu xue pai de sheng cun yu xin yang yan jiu: Research on the survival and faith of Taigu School - the folk secret support group in modern East China = Jindai Huadong minjian mimi huzhu tuanti taigu xuepai de shengcun yu xinyang yanjiu. 8th ed. Beijing Shi: Ren min chu ban she, 2014.

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15

Zhou, Xinguo. Taigu xue pai shi gao: History of the taigu school. 8th ed. Beijing Shi: She hui ke xue wen xian chu ban she, 2014.

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16

Rainey, Lee Dian. Confucius & Confucianism. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323597.

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17

Smith, David Howard. Confucius and Confucianism. London: Paladin, 1985.

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18

Sumanasiri, Gallelle. Buddhism and confucianism. Kelaniya: G. Sumanasiri, 1998.

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19

Waring, Rob. Confucianism in China. Edited by National Geographic Society (U.S.). Australia: Heinle, Cengage Learning, 2009.

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20

Gungwu, Wang. Nationalism and Confucianism. Singapore: UniPress, Centre for the Arts, National University of Singapore, 1996.

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21

Ding, Yun. Confucianism and Enlightenment. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-5471-1.

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22

Chʻin-shun, Lo. Knowledge painfully acquired: The Kʻun chih chi. New York: Columbia University Press, 1987.

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23

Fang, Baochuan. Taigu xue pai yi shu. 8th ed. Yangzhou Shi: Jiangsu Guangling gu ji ke yin she, 1997.

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24

Xi, Zhu. Yi Luo yuan yuan lu. 8th ed. Chengdu: Sichuan da xue chu ban she, 2009.

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25

Tsuchida, Kenjirō. Shushigaku to sono tenkai: Tsuchida Kenjirō Kyōju taishoku kinen ronshū. Tōkyō: Kyūko Shoin, 2020.

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26

Fang, Baochuan. Tai gu xue pai yi shu. 8th ed. Yangzhou Shi: Jiangsu Guangling gu ji ke yin she, 1997.

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27

Fang, Baochuan. Taigu xue pai yi shu. 8th ed. Nanjing: Jiangsu gu ji chu ban she, 2002.

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28

Mansvelt-Beck, B. J. Confucianisme. Kampen: Kok, 2005.

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29

Mansvelt-Beck, B. J. Confucianisme. Kampen: Kok, 2005.

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30

Setton, Mark. Chŏng Yagyong: Korea's challenge to orthodox neo-Confucianism. Albany: State University of New York Press, 1997.

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31

Feng, Huiming. Poyang Hu di qu li xue chuan yan yan jiu: Poyanghu diqu lixue chuanyan yanjiu. 8th ed. Beijing Shi: Ren min chu ban she, 2021.

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32

Bary, William Theodore De. The trouble with Confucianism. Cambridge, Mass: Harvard University Press, 1991.

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33

O'Dwyer, Shaun. Handbook of Confucianism in Modern Japan. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463725286.

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Abstract:

In mainstream assessments of Confucianism's modern genealogy there is a Sinocentric bias which is in part the result of a general neglect of modern Japanese Confucianism by political and moral philosophers and intellectual historians during the post-war era. The essays in this volume can be read for the insight they provide into the intellectual and ideological proclivities of reformers, educators and philosophers explicitly reconstructing Confucian thought, or more tacitly influenced by it, during critical phases in Japan’s modernization, imperialist expansionism and post-1945 reconstitution as a liberal democratic polity. They can be read as introductions to the ideas of modern Japanese Confucian thinkers and reformers whose work is little known outside Japan—and sometimes barely remembered inside Japan. They can also be read as a needful corrective to the above-mentioned Sinocentric bias in the 20th century intellectual history of Confucianism. For those Confucian scholars currently exploring how Confucianism is, or can be made compatible with democracy, at least some of the studies in this volume serve as a warning. They enjoin readers to consider how Confucianism was also rendered compatible with the authoritarian ultranationalism and militarism that captured Japan’s political system in the 1930s, and brought war to the Asia-Pacific region.

34

Takanashi, Yoshio. Emerson and Neo-Confucianism. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137395078.

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35

De Bary, William Theodore, 1919- and Tu Weiming 1940-, eds. Confucianism and human rights. New York: Columbia University Press, 1998.

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36

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2017.

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37

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2010.

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38

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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39

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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40

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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41

Tiwald, Justin. Confucianism and Neo-Confucianism. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.41.

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Abstract:

In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what most Confucians take to be a requirement of all virtues, which the author calls “wholeheartedness,” and concludes by highlighting some neglected implications of the wholeheartedness requirement for ethics more generally. These include reasons for linking conceptions of virtue and human nature, for thinking that good character necessitates that individuals change how things seem to them, and for endorsing automatic as opposed to intensively deliberative judgments and decisions.

42

Lee, Ming-huei. Confucianism. Edited by David Jones, Roger T. Ames, and Peter D. Hershock. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824867331.

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43

Goldin, Paul R. Confucianism. Routledge, 2014. http://dx.doi.org/10.4324/9781315711621.

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44

Goldin, Paul R. Confucianism. Taylor & Francis Group, 2014.

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45

Oldstone-Moore, Jennifer. Confucianism. Oxford University Press, USA, 2002.

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46

Goldin, Paul Rakita. Confucianism. Taylor & Francis Group, 2015.

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47

Jensen, Lionel M. Manufacturing Confucianism. Duke University Press, 1998. http://dx.doi.org/10.1215/9780822399582.

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48

Berthrong, John. Neo-Confucianism. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195328998.003.0009.

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49

Liu, Shu‐hsien. Contemporary Confucianism. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195328998.003.0010.

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50

Richey, Jeffrey L. Teaching Confucianism. An American Academy of Religion Book, 2008.

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