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Books on the topic 'Confucian humanism'

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Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Feng, Hu-hsiang. Marxist humanism and Confucian humanism: A comparative study of the concept of man. Taiwan, R.O.C: Tunghai University Press, 1986.

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2

Ru jia chuan tong: Zong jiao yu ren wen zhu yi zhi jian. Beijing Shi: Beijing da xue chu ban she, 2007.

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3

Jukyō to Rō-Sō. Tōkyō: Meitoku Shuppansha, 1998.

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4

Aspects of Confucianism: A study of the relationship between rationality and humaneness. Frankfurt am Main: P. Lang, 1990.

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5

Ren wen jia zhi qu xiang de xian dai zhuan huan: Renwenjiazhiquxiangdexiandaizhuanhuan. Nanchang Shi: Jiangxi ren min chu ban she, 2005.

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6

Yugyo ŭi indojuŭi wa Hanʾguk sasang: Hanul chʻŏrhak kangjwa. Sŏul: Hanul, 1997.

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7

Tradition and modernity: A humanist view. Leiden: Brill, 2009.

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8

Thiébault, Philippe. Confucius et le devenir-homme: Chemins de maturation. Louvain-la-Neuve: Academia-Bruylant, 2007.

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9

The formation of Chinese humanist ethics a hermeneutic-semiotic perspective. Singapore: Silkroad Press, 2013.

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10

Wong-Hee-Kamm, Edith. De confucius à qu yan: Humanisme, courage et poésie chez les lettrés chinois : essai. Sainte-Marie, Île de la Réunion: Azalées éditions, 2006.

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11

Humanism In East Asian Confucian Contexts. Transcript Verlag, Roswitha Gost, Sigrid Noke, 2011.

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12

Weiming, Tu, and Milan Hejtmanek. The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia. University of Hawaii Press, 1992.

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13

Tu, Weiming, Hejtmanek Milan, and Wachman Alan, eds. The Confucian world observed : a contemporary discussion of Confucian humanism in East Asia. Honolulu: East-West Center, Institute of Culture and Communication, 1992.

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14

(Editor), Tu Weiming, Alan Wachman (Editor), and Milan G. Heitmanek (Editor), eds. The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia. University of Hawaii Press, 1992.

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15

Jie, Wang. Ru jia wen hua de ren xue shi ye. Xin hua shu dian jing xiao, 2000.

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16

(Editor), Margaret Knight, and Jim Herrick (Editor), eds. Humanist Anthology: From Confucius to Attenborough. Prometheus Books, 1995.

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17

1903-, Knight Margaret, and Herrick Jim, eds. Humanist anthology: From Confucius to Attenborough. Amherst, N.Y: Prometheus Books, 1995.

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18

1903-, Knight Margaret, Herrick Jim, Blishen Edward 1920-, and Rationalist Press Association, eds. Humanist anthology: From Confucius to David Attenborough. London: Rationalist Press Association, 1995.

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19

Stephenson, Barry. 7. The fortunes of ritual. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199943524.003.0008.

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‘The fortunes of ritual’ charts the history of ritual, its study, and its reception beginning with the Confucian text Liji. This outlines means to counter humanity's fallen state through devices, guides, and practices called li, which are imagined as knots binding society together. Jumping to Enlightenment Europe, ritual came to be viewed as staid and outmoded, a superstitious remnant of a primitive past, a past that prevented humanity from truly advancing. In the early twentieth century, ritual was given some credibility via the Durkhemian tradition of social functionalism and Julian Huxley's causal connection between society's ills and ineffectual ritualization in society. Recent ritual theory articulates the relationship between ritual and group solidarity as seen through participation in contemporary festivals.

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20

Chow, Alexander. Chinese Public Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.001.0001.

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It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People’s Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that, since the end of the Cultural Revolution (1966–76), Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society. Chinese Public Theology recalls the events which have led to this transformation and examines the developments of Christianity across three generations of Chinese intellectuals from the state-sanctioned Protestant church, the secular academy, and the growing urban renaissance in Calvinism. Moreover, Chow shows how each of these generations have provided different theological responses to the same sociopolitical moments of the last three decades. This book explains that a growing understanding of Chinese public theology has been developed through a subconscious intermingling of Christian and Confucian understandings of public intellectualism. These factors result in a contextually unique understanding of public theology, but also one which is faced by contextual limitations as well. Mindful of this, Chow draws from the Eastern Orthodox doctrine of theosis and the Chinese traditional teaching of the unity of Heaven and humanity (Tian ren heyi) to offer a path forward in the construction of a Chinese public theology. Chinese Public Theology promises a new perspective into the vibrant and growing area of Chinese Christianity.

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