Relevant bibliographies by topics / Confucian dynamism

Academic literature on the topic 'Confucian dynamism'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Confucian dynamism"

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Li, Wang, and Kashyap. "Socially Responsible Practice and CSR Orientation of Chinese Managers: The Role of Confucian Ethics and Confucian Dynamism." Sustainability 11, no. 23 (November 20, 2019): 6562. http://dx.doi.org/10.3390/su11236562.

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A concern for socially responsible practice, especially for pro-environmental behavior in emerging economies, has drawn much attention in recent years. The present study contributes to understanding socially responsible decisions of Chinese managers by explicitly modeling the interplay of their social responsibility orientation and endorsement of Confucian principles with regard to investment in environment friendly technology. The results show that Confucian ethics and Confucian dynamism exert significant influence on a socially responsible decision, either directly or through their effect on social responsibility orientation. Nonetheless, they have opposing impacts on managers’ decision-making, which may help explain some anomalous managerial behavior. Implications for research and practice are provided.
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Huang, Min-Ping, Wei-Chun Liang, and Chih-Ning Hsin. "Confucian dynamism work values and team performance: A multiple-level analysis." Asian Journal of Social Psychology 15, no. 3 (April 5, 2012): 178–88. http://dx.doi.org/10.1111/j.1467-839x.2012.01369.x.

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Yeh, Ryh-song, and John J. Lawrence. "Individualism and Confucian Dynamism: A Note on Hofstede's Cultural Root to Economic Growth." Journal of International Business Studies 26, no. 3 (September 1995): 655–69. http://dx.doi.org/10.1057/palgrave.jibs.8490191.

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Vitell, Scott J., Joseph G. P. Paolillo, and James L. Thomas. "The Perceived Role of Ethics and Social Responsibility: A Study of Marketing Professionals." Business Ethics Quarterly 13, no. 1 (January 2003): 63–86. http://dx.doi.org/10.5840/beq20031315.

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Abstract:This study examined the effect of various antecedent variables on marketers’ perceptions of the role of ethics and social responsibility in the overall success of the firm. Variables examined included Hofstede’s cultural dimensions (i.e., power distance, uncertainty avoidance, individualism, masculinity, and Confucian dynamism), as well as corporate ethical values and enforcement of an ethics code. Additionally, individual variables such as ethical idealism and relativism were included. Results indicated that most of these variables impacted marketers’ perceptions of the importance of ethics and social responsibility, although to varying degrees.
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Ji, Junzhe, and Pavlos Dimitratos. "Confucian dynamism and Dunning's framework: Direct and moderation associations in internationalized Chinese private firms." Journal of Business Research 66, no. 12 (December 2013): 2375–82. http://dx.doi.org/10.1016/j.jbusres.2013.05.023.

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Ndubisi, Nelson Oly, and Rajan Nataraajan. "Customer satisfaction, Confucian dynamism, and long-term oriented marketing relationship: A threefold empirical analysis." Psychology & Marketing 35, no. 6 (April 25, 2018): 477–87. http://dx.doi.org/10.1002/mar.21100.

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Jaw, Bih‐Shiaw, Ya‐Hui Ling, Christina Yu‐Ping Wang, and Wen‐Ching Chang. "The impact of culture on Chinese employees' work values." Personnel Review 36, no. 1 (January 2, 2007): 128–44. http://dx.doi.org/10.1108/00483480710716759.

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PurposeThe purpose of this article is to investigate the detailed relationships between Chinese cultural values (Confucian dynamism, individualism, masculinity, and power distance) and work values (self‐enhancement, contribution to society, rewards and stability, openness to change, and power and status) in an integrated model. Further attempts are also made to explain the above relationship in terms of different cultural exposure experiences.Design/methodology/approachThe sample was collected from China (selected from after‐work classes for Chinese businessmen in China) and Australia (overseas Chinese living or working in Sydney) by questionnaires. Altogether, 185 respondents took part in the study. SEM was used to test the relationship between Chinese cultural values and work values, and difference analysis was employed to test the impact of respondents' Western cultural exposure experiences.FindingsInteresting results are found concerning Chinese employees' cross‐cultural work values. The study not only confirms the impact of cultural values on work values, but also brings some new thoughts on Hoftstede's belief that instead of high masculinity and individualism, Confucian dynamism is the main cultural value to foster self‐enhancement and most work value of Chinese employees.Research limitations/implicationsBecause China is a complex country, the limited Chinese sample should not be taken as representative. The current study did not differentiate respondents' demographic differences. Hence some demographic variables may have produced some of the intergroup differences reported in this study.Practical implicationsThe findings provide useful input for managers who are seeking to develop effective working relationships with Chinese counterparts.Originality/valueThis paper enriches existing Chinese values studies and serves as a starting point for future research concerning the detailed relationship between Chinese cultural values and work values.
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Lu, Long-Chuan, Ya-Wen Huang, and Hsiu-Hua Chang. "Confucian Dynamism, the Role of Money and Consumer Ethical Beliefs: An Exploratory Study in Taiwan." Ethics & Behavior 24, no. 1 (November 18, 2013): 34–52. http://dx.doi.org/10.1080/10508422.2013.818921.

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Zhuang, Weiling. "HOW NATIONAL CULTURE INFLUENCES CUSTOMERS� MOTIVATION FOR RELATIONSHIP MAINTENANCE: THE ROLE OF HOFSTEDE� CONFUCIAN DYNAMISM DIMENSION." Review of Business Research 13, no. 1 (March 1, 2013): 53–56. http://dx.doi.org/10.18374/rbr-13-1.6.

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Lu, Chin-Shan, Kee-hung Lai, Y. H. Venus Lun, and T. C. E. Cheng. "Effects of national culture on human failures in container shipping: The moderating role of Confucian dynamism." Accident Analysis & Prevention 49 (November 2012): 457–69. http://dx.doi.org/10.1016/j.aap.2012.03.018.

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Dissertations / Theses on the topic "Confucian dynamism"

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Huang, Ya-wen, and 黃雅雯. "The Effects of The Role of Money, Attitude toward Business and Confucian Dynamism on Consumer Ethics: An Exploratory Study in Taiwan." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/23674993718148458411.

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碩士
國立中正大學
企業管理所
98
During the past decade, unethical behavior caused by consumers in Taiwan has significant economic impact. According to International Intellectual Property Alliance, the estimated loss of business software in 2007 and 2008 were US$118million and US$122 million, respectively. National Communications Commission (2010) indicated that the loss of NT 6.5 billion was caused by illegal audiences who don’t pay the fee of cable TV. Therefore, the issue of consumer ethics has become more important. The study examined the relationship between consumers’ perception regarding unethical behaviors and several personal/cultural variables, which are namely the role of money, attitude toward business, and Confucian dynamism. The study adopted systematic sampling to collect data. This exploratory study of 541 Taiwanese has many meaningful findings. First, Confucian dynamism apparently affect the ethical judgment of Taiwanese consumers. Taiwanese consumers who have a strong Confucian dynamism orientation are more likely to think getting benefit from questionable practices as being wrong or unethical no matter that consumers either actively or passively benefiting. Second, the role of money has partial influence on consumer perception regarding unethical behaviors. Finally, attitude toward business fails to explain the ethical judgments of Taiwanese consumers. It is not a significant predictor of consumer ethical beliefs. The findings in the study help managerial practitioners gain insight of the consumers’ judgment under un/ethical context. First, Confucian dynamism might be a good criterion of Asian markets selection. Second, Consumers with high level of Confucian dynamism could be considered targeted customers for marketing strategy, and companies can give special offers to targeted customers. Third, marketers should emphasize the importance of intellectual property laws and the penalty for improper behaviors caused by consumers. Finally, companies can actively implement social responsibility to increase the attitude toward business that consumers possess.
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Books on the topic "Confucian dynamism"

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The dynamics of masters literature: Early Chinese thought from Confucius to Han Feizi. Cambridge, Mass: Published by the Harvard University Asia Center for the Harvard-Yenching Institute, 2010.

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Choi, Mihwa. Death Rituals and Politics in Northern Song China. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190459765.001.0001.

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This study inquires into a historical question of how politics surrounding death rituals and ensuing changes in ritual performance shaped a revival of Confucianism during eleventh-century China. It investigates how polarizing debates about death rituals introduced new terrain for political power dynamics between monarchy and officialdom, and between groups of court officials. During the reign of Renzong, in reaction to Emperor Zhenzong’s statewide Daoist ritual programs for venerating the royal ancestors, some court officials maneuvered in the imperial court to return Confucian canonical rituals to their place of primacy. Later, a faction of scholar-officials took a lead in reviving the Confucian rituals as a way of checking the power of both the emperors and the wealthy merchants. By perceiving Confucian rituals as the models for social reality as it ought to be, they wrote new ritual manuals, condemned non-Confucian rituals, took legal actions, and established public graveyards.
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Tae-Jin, Yi. Dynamics of Confucianism and Modernization in Korean History. Cornell University East Asia Program, 2010.

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The Dynamics of Confucianism and Modernization in Korean History. Cornell Univ East Asia Program, 2007.

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Haejoang, Cho, Slote Walter H, and International Cultural Society of Korea., eds. The Psycho-cultural dynamics of the Confucian family: Past and present = Yugyokwŏn kajok ŭi munhwa simnijŏk kujo : kwagŏ wa hyŏnjae. Seoul, Korea: International Cultural Society of Korea, 1986.

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Yü, Ying-shih. Chinese History and Culture. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231178587.001.0001.

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The recipient of the Kluge Prize for lifetime achievement in the humanities, Ying-shih Yü is a premier scholar of Chinese studies. Chinese History and Culture volumes 1 and 2 bring his extraordinary oeuvre to English-speaking readers. Spanning two thousand years of social, intellectual, and political change, the essays in these volumes investigate two central questions through all aspects of Chinese life: what core values sustained this ancient civilization through centuries of upheaval, and in what ways did these values survive in modern times? From Yü Ying-shih’s perspective, the Dao, or the Way, constitutes the inner core of Chinese civilization. His work explores the unique dynamics between Chinese intellectuals’ discourse on the Dao, or moral principles for a symbolized ideal world order, and their criticism of contemporary reality throughout Chinese history. Volume 1 of Chinese History and Culture explores how the Dao was reformulated, expanded, defended, and preserved by Chinese intellectuals up to the seventeenth century, guiding them through history’s darkest turns. Essays incorporate the evolving conception of the soul and the afterlife in pre- and post-Buddhist China, the significance of eating practices and social etiquette, the move toward greater individualism, the rise of the Neo-Daoist movement, the spread of Confucian ethics, and the growth of merchant culture and capitalism. A true panorama of Chinese culture’s continuities and transition, Yü Ying-shih’s two-volume Chinese History and Culture gives readers of all backgrounds a unique education in the meaning of Chinese civilization.
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Fung, Victor. A Way of Music Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190234461.001.0001.

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A Way of Music Education: Classic Chinese Wisdoms presents a philosophy of music education rooted in Yijing (I-Ching or The Book of Changes), classic Confucianism, and classic Daoism, which matured in the mid-sixth to mid-third century BC China (pre-Qin period). This philosophy puts the human at the center of an organismic world, in which all matters and events are connected, be they musical or non-musical. It is human-centric and dao-centric. Music educational experiences are key attributes to musical well-being throughout one’s lifetime. Concepts of yin and yang, deep harmony, and the teachings of Confucius, Mencius, Laozi, and Zhuangzi are applied to propose a “trilogy”—change, balance, and liberation—as a way of thinking and practicing music education. Music education is viewed as a lifelong endeavor; the philosophy therefore calls for a dynamic flexibility to maintain a balanced life in constantly changing situations. While principles suggested in this philosophy are simple, it is critical to practice them persistently to achieve continuous improvements. Through extended practice in being musically proactive, a musical liberation can be achieved and a humanly human spirit can be preserved and sustained.
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Book chapters on the topic "Confucian dynamism"

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Yau, Amy, and Iain Davies. "The Modern Renegotiations of Confucian Ethics and Implications on Ethical Consumption in China." In Marketing Dynamism & Sustainability: Things Change, Things Stay the Same…, 212–21. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-10912-1_70.

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Lee, Christina Kwai-Choi, Mei Yee Wong, and Richard Brown. "A Preliminary Study on the Influence of the Confucian Dynamism on Family Decision Making." In Developments in Marketing Science: Proceedings of the Academy of Marketing Science, 213–17. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-17320-7_55.

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Ames, Roger T., and Henry Rosemont. "Family Reverence (xiao 孝) in the Analects: Confucian Role Ethics and the Dynamics of Intergenerational Transmission." In Confucian Role Ethics, 73–96. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737006057.73.

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Kim, Soon-Yang. "Confucian Foundation of Social Policy in Korea." In Social Policy Dynamics in South Korea, 20–35. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003279952-4.

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Marginson, Simon. "The Confucian Model of Higher Education in East Asia and Singapore." In Higher Education Dynamics, 53–75. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1500-4_3.

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Chung, Edward Y. J., and Jea Sophia Oh. "Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong." In Emotions in Korean Philosophy and Religion, 335–46. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_13.

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AbstractChapter 1 is the editors’ comprehensive introduction to this volume and serves as a textual, philosophical, ethical, and religious background of our studies of Korean emotions (jeong 情). This concluding chapter presents “the diversity, dynamics, and distinctiveness of Korean jeong.” It integrates, articulates, and concludes the introductory chapter as well as all eleven chapters of three main parts. We discuss Confucian, comparative, Buddhist, and contemporary ideas, perspectives, and implications by addressing the holistic theme of jeong emotions also in relation to the distinctively Korean moral, social, and psychological experiences of human life and culture. We hope to develop fruitful concluding remarks and thought-provoking insights.
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Oh, Jea Sophia. "Emotions (Jeong 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspective." In Emotions in Korean Philosophy and Religion, 315–34. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_12.

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AbstractThis chapter reimagines the dynamics between Korean Confucianism and family and rediscovers constructive meanings and functions of jeong. Introducing the Korean concept of jeong and its related concepts of uri (we/us) and han (resentments), this chapter analyzes multiple degrees of jeong as more than gendered emotions but transformative affects to bring compassions and care for others despite its destructiveness and dangers. As the subject of life, Korean women in traditional Confucian families have thrived through han by dealing with salim (enlivening). This study suggests a holistic eco-family beyond biological ties and anthropocentrism for which jeong is a crucial element.
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Zhang, Wei-Bin. "On Confucius - A Way of Chinese Thinking on Values and Institutions." In Knowledge and Networks in a Dynamic Economy, 293–308. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-642-60318-1_17.

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Ames, Roger T., and Henry Rosemont. "Family Reverence (xiao 孝) in the Analects: Confucian Role Ethics and the Dynamics of Intergenerational Transmission." In Dao Companion to the Analects, 117–36. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7113-0_7.

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"Confucian Work Dynamism." In Encyclopedia of Personality and Individual Differences, 838. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_300518.

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