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Books on the topic 'Concerti eco'

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Published: 14 March 2023

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1

Vakili-Ardebili, Ali. Sustainable building design basics: Eco-concepts development. Saarbrücken, Germany: Lap Lambert Academic, 2012.

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2

Golubev, Vladimir. Fundamentals of eco-sociohumanism. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1856825.

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The monograph presents the doctrine of ecosociohumanism from the standpoint of the new natural-humanitarian science of ergodynamics and the science of harmony. Ecosociohumanism acts as a resolution of the "capitalism—socialism" opposition on the basis of their harmonious synthesis. At the same time, the goal of harmonious human development is taken from socialism, and the way of its realization from capitalism is a regulated market. The main components of eco—sociohumanism are: the theory of socio-natural development, trialectics - the doctrine of harmony, the science of man (human studies), the concept of national wealth and quality of life, the theory of the socio-humanitarian state, the ideology of sociohumanism. The essence of the socio-humanitarian transition: from the "consumer society" to the "society of eco-sociohumanism", from the social to the socio-humanitarian state, from the "social man" to the "socio-spiritual man" ("Harmonious Man"). The evolutionary trajectory of the development of "liberalism — integralism — ecosociohumanism" is scientifically substantiated. The interpretation of national wealth as a potential for the development of society is given. The quality of life index is proposed. Based on the calculation of national wealth and the quality of life index of Russia and the countries of the world, it is shown that the country is experiencing an acute socio—humanitarian crisis - the crisis of a person and a development model. The human crisis is associated with a deepening techno-humanitarian imbalance. The crisis of the social model is caused by the fact that the laws of socio-natural development are ignored in domestic policy. The economy, social policy, culture, geopolitics of a socio-humanitarian state are considered. The scientific foundations of the new peace movement are given. The attitudes of eco-sociohumanism are compared with a number of existing social concepts. It is popular in nature (without mathematical apparatus, often inaccessible to humanities) and is designed for a wide range of readers.
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3

Capucci, Alessandro, ed. New Concepts in ECG Interpretation. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-91677-4.

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4

1929-, Blum Harold P., ed. Defense and resistance: Historical perspectives and current concepts. New York: International Universities Press, 1985.

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5

1975-, Maccabée Guillaume, ed. En route pour le concert de notre vie. Montréal: La Courte échelle, 2010.

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6

Köhler, Henning. Der menschliche Lebenslauf als Kunstwerk: Zwei Vorträge anlässlich des Beuys-Symposions in Achberg am 1. und 2. Mai 2003. Wangen/Allgäu: FIU-Verlag, 2010.

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7

Abraham, Tesser, Wood Joanne V, and Stapel Diederik A, eds. On building, defending, and regulating the self: A psychological perspective. New York: Psychology Press, 2005.

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8

Schobben, Daniel W. E. Real-time Adaptive Concepts in Acoustics: Blind Signal Separation and Multichannel Echo Cancellation. Dordrecht: Springer Netherlands, 2001.

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9

Lysaker, Paul H. Schizophrenia and the fate of the self. Oxford: Oxford University Press, 2008.

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10

Miriam, Elson, and Kohut Heinz, eds. The Kohut seminars on self psychology and psychotherapy with adolescents and young adults. New York: Norton, 1987.

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11

Sidney, Singer, European Physical Society, European Federation for Applied Optics., Society of Photo-optical Instrumentation Engineers., and Association nationale de la recherche technique., eds. Advanced laser concepts and applications: 12-13 March 1991, The Hague, The Netherlands : ECO4. Bellingham, Wash., USA: SPIE--the International Society for Optical Engineering, 1991.

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12

Poli, Daniela, ed. I servizi ecosistemici nella pianificazione bioregionale. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-050-4.

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After years of indiscriminate exploitation, the Anthropocene period is giving us back a nature whose reactions make the Earth less and less habitable: reversing the route has now become a urgent priority. The paradigm of ecosystem services is moving a step in the right direction in considering the multiplicity of benefits offered to mankind by the environment, but lends itself to quantitative drifts that risk extending commodification to the world of nature. This book investigates the consistency and usefulness for the sciences of the territory of the paradigm of ecosystem services from multiple disciplinary horizons, advancing the proposal to bring it back within a bioregional approach, with the introduction of the concept of eco-territorial services.
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13

Drive, ego, object, and self: A synthesis for clinical work. New York: Basic Books, 1990.

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14

The singular self: An introduction to the psychology of personhood. London: Sage Publications, 1998.

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15

Shame and pride: Affect, sex, and the birth of the self. New York: Norton, 1992.

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16

E, Marcia J., ed. Ego identity: A handbook for psychosocial research. New York: Springer-Verlag, 1993.

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17

Another life. [Montpellier]: Presses universitaires de la Méditerranée, 2013.

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18

1975-, Maccabée Guillaume, ed. Une brèche ouverte dans la paroi du monde: Un feuilleton. Montréal: La Courte échelle, 2010.

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19

Michel, Foucault, Martin Luther H. 1937-, Gutman Huck 1943-, and Hutton Patrick H, eds. Technologies of the self: A seminar with Michel Foucault. Amherst, USA: University of Massachusetts Press, 1988.

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20

Dyer, Wayne W. Your sacred self: Making the decision to be free. New York, NY: HarperPaperbacks, 1995.

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21

Complexity of the self: A developmental approach to psychopathology and therapy. New York: Guilford Press, 1987.

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22

Dyer, Wayne W. Your sacred self: Making the decision to be free. New York: HarperPaperbacks, 1996.

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23

Your sacred self: Making the decision to be free. New York: Quill, 2001.

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24

Dyer, Wayne W. Your sacred self: Making the decision to befree. London: HarperCollins, 1995.

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25

Les métamorphoses du moi: Identités plurielles dans le récit littéraire (XIXe-XXe siècles). Paris: L'Harmattan, 2007.

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26

Your sacred self: Making the decision to be free : an original manuscript. New York: HarperCollinsPublishers, 1995.

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27

C, Curtis Rebecca, ed. The Relational self: Theoretical convergences in psychoanalysis and social psychology. New York: Guilford Press, 1991.

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28

Walter, Bob. Sustainable Cities: Concepts and Strategies for Eco-City Development. Eco-Home Media, 1992.

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29

Kusumoto, Fred. ECG Concepts Using Electrophysiologic Principles. Springer, 2008.

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30

New Concepts in ECG Interpretation. Springer, 2018.

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31

Milford, Gene. Christmas Echo Concerto: Conductor Score and Parts. Alfred Publishing Company, Incorporated, 2020.

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32

Erickson. Cps Comp Concepts Impl Ecc Ed. Irwin, 1995.

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33

Hargaden, Helena, and Charlotte Sills. Ego States (Key Concepts in Transactional Analysis). Worth Publishing, 2002.

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34

Lee, Benjamin, and Gil G. Noam. Developmental Approaches to the Self. Springer, 2011.

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35

Freudian Concepts of Id, Ego and Superego Applied to Chemical and Other Addictions: Introducing Twelve-Step Programs as the Superego. iUniverse, Inc., 2006.

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36

Klassen, Pamela. Medicine. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.30.

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‘Nature,’ as cultural historian Raymond Williams asserted, is one of the most complex words in the English language. Just as its meanings have varied considerably over time, relations between religion belief/practice and the natural world have varied historically, geographically, and across multiple cultural contexts. ‘Nature’ and ‘religion’ have been co-articulated in different ways, and different interests and issues have been at stake in these changing constructions. Tropes of nature and the natural occur across a range of contexts: in Western study of non-Western religions, distinctions between ‘transcendent’ and ‘immanent’ cosmologies, and scholarly discourses of ‘religion and ecology,’ ‘nature religion,’ and debates over the ‘Lynn White thesis’; and in a series of popular religio-environmental developments including concepts and practices of Creation Care, eco-kosher livelihoods, sacred groves, the Green Pilgrims Cities network, the Earth Charter, and eco-paganism.
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37

Craig, Paul, and Gráinne de Búrca. 13. Preliminary Rulings. Oxford University Press, 2015. http://dx.doi.org/10.1093/he/9780198714927.003.0013.

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All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter focuses on Article 267 of the Treaty on the Functioning of the European Union, which contains the preliminary ruling procedure. Article 267 has been of seminal importance for the development of EU law. It is through preliminary rulings that the European Court of Justice (ECJ) has developed concepts such as direct effect and supremacy. Individuals assert in national courts that the Member State has broken a Union provision, which gives them rights that they can enforce in their national courts. The national court seeks a ruling from the ECJ whether the particular EU provision has direct effect, and the ECJ is thereby able to develop the concept. Article 267 has been the mechanism through which national courts and the ECJ have engaged in a discourse on the appropriate reach of EU law when it has come into conflict with national legal norms.
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38

Lee, Benjamin, and Gil G. Noam. Developmental Approaches to the Self. Springer London, Limited, 2012.

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39

Leeb, Claudia. Rejecting the Politics of (Mis)Recognition. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190639891.003.0006.

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“Rejecting the Politics of (Mis)Recognition: Butler Revisited,” applies some of the ideas of Part I of the book to the idea of the feminist political subject. It explains that although Butler does not propose a wholeness of power, her selective reading of Lacan—her rejection of the real and his notion of the unconscious, her holding on to the language of recognition, and her use of his notion of the ego—generates a wholeness of power, which makes it difficult to envision agency within her theoretical framework. It explains that the idea of the (feminist) political subject-in-outline embraces limit concepts and the concept of the unconscious, and aims at a clear break with the language of recognition and the politics of the ego.
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40

Cox, Christoph, and Daniel Warner, eds. Audio Culture. Bloomsbury Publishing Inc, 2017. http://dx.doi.org/10.5040/9781501318399.

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The groundbreaking Audio Culture: Readings in Modern Music (Continuum; September 2004; paperback original) maps the aural and discursive terrain of vanguard music today. Rather than offering a history of contemporary music, Audio Culture traces the genealogy of current musical practices and theoretical concerns, drawing lines of connection between recent musical production and earlier moments of sonic experimentation. It aims to foreground the various rewirings of musical composition and performance that have taken place in the past few decades and to provide a critical and theoretical language for this new audio culture. This new and expanded edition of the Audio Culture contains twenty-five additional essays, including four newly-commissioned pieces. Taken as a whole, the book explores the interconnections among such forms as minimalism, indeterminacy, musique concrète, free improvisation, experimental music, avant-rock, dub reggae, ambient music, hip hop, and techno via writings by philosophers, cultural theorists, and composers. Instead of focusing on some “crossover” between “high art” and “popular culture,” Audio Culture takes all these musics as experimental practices on par with, and linked to, one another. While cultural studies has tended to look at music (primarily popular music) from a sociological perspective, the concern here is philosophical, musical, and historical. Audio Culture includes writing by some of the most important musical thinkers of the past half-century, among them John Cage, Brian Eno, Ornette Coleman, Pauline Oliveros, Maryanne Amacher, Glenn Gould, Umberto Eco, Jacques Attali, Simon Reynolds, Eliane Radigue, David Toop, John Zorn, Karlheinz Stockhausen, and many others. Each essay has its own short introduction, helping the reader to place the essay within musical, historical, and conceptual contexts, and the volume concludes with a glossary, a timeline, and an extensive discography.
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41

Concepts, Approaches, Theories. Macmillan Education UK, 2021.

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42

Milford, Gene. Christmas Echo Concerto for Solo String Quartet and String Orchestra - Score: Traditional Carols. Latham Music, Ltd., 2009.

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43

Lears, Adin E. World of Echo. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749605.001.0001.

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Between late antiquity and the fifteenth century, theologians, philosophers, and poets struggled to articulate the correct relationship between sound and sense, creating taxonomies of sounds based on their capacity to carry meaning. This book traces how medieval thinkers adopted the concept of noise as a mode of lay understanding grounded in the body and the senses. With a broadly interdisciplinary approach, the book examines a range of literary genres to highlight the poetic and social effects of this vibrant discourse, offering close readings of works by Geoffrey Chaucer and William Langland, as well as the mystics Richard Rolle and Margery Kempe. Each of these writers embraced an embodied experience of language resistant to clear articulation, even as their work reflects inherited anxieties about the appeal of such sensations. A preoccupation with the sound of language emerged in the form of poetic soundplay at the same time that mysticism and other forms of lay piety began to flower in England. As the book shows, the presence of such emphatic aural texture amplified the cognitive importance of feeling in conjunction with reason and was a means for the laity — including lay women — to cultivate embodied forms of knowledge on their own terms, in precarious relation to existing clerical models of instruction. The book offers a deep history of the cultural and social hierarchies that coalesce around aesthetic experience and gives voice to alternate ways of knowing.
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44

Parnas, Josef. On psychosis: Karl Jaspers and beyond. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0014.

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Psychosis is one of the cardinal concepts of psychopathology (Jaspers), with an important descriptive use and frequent but unclear nosological connotations. Despite its central role in clinical psychiatry, it is only inadequately and vaguely addressed and articulated in the contemporary psychodiagnostic manuals. Typically, the descriptive use of this concept—as a ”break with reality”—is always infused with, and framed by pathogenetic hypotheses (e.g. ”weak ego-function” or ”brain disorder”). Because we are not in possession of any extraclinical index of psychosis, all definitions of”psychosis” and ”psychotic” remain on a vague, descriptive level and are often tautological. In particular, the attempts to define psychosis through the presence of delusions (or other ”psychotic symptoms”) only recapitulate the puzzle. This essay tries to identify a phenomenological commonality to such descriptions, examining the philosophical and clinical aspects of the concepts of”reality”, ”rationality” (theoretical and practical), ”reality testing”, ”intersubjectivity”, delusion, hallucination etc. It is concluded that ”psychosis” is a normative, context-sensitive, non-operationalizable concept, indicating a condition of ”radical irrationality”. This concept, although invaluable in clinical and legal work, is probably of only limited nosological (etiological) value.
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45

Gallagher, Shaun. Pragmatic Resources for Enactive and Extended Minds. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.003.0003.

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This chapter situates the embodied cognition (EC) approaches of extended mind and enactivism in relation to pragmatism. Despite some disagreements, highlighted in Chapter 2, enactivism and extended mind share some common ground in their pragmatist roots. The argument here is not only that pragmatism (especially as found in the work of John Dewey) offers the possibility of rapprochement between these versions of EC, but also that it offers resources for responding to some of the common objections raised against them, involving concepts of causality, constitution, and the ‘mark of the mental’. Responding to these concerns points in the direction of reconceiving the notion of intentionality.
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46

Real-Time Adaptive Concepts in Acoustics: Blind Signal Separation and Multichannel Echo Cancellation. Springer, 2001.

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47

Murphy, Patrick D. Neo-Malthusian Entertainment: The Limits of Green TV. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252041037.003.0004.

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This chapter considers the resurgence of the Survivalism on cable and public TV, and how it is introducing a new generation of media audiences to the Limits discourse. Focus is placed on identifying the discourse’s defining characteristics through institutional practices, specific genres and reoccurring themes. The chapter traces two trajectories: “After Earth”/“Nature’s revenge” themed programming and more pedagogically-designed “Green lifestyle TV” in internationally networked cable channels like Animal Planet, NatGeo, and The Discovery Channel. The chapter argues that the revised rendering of the Limits discourse shifts emphasis away from over population and carrying capacity, primary concerns in the Limits discourse of the 1960s-70s, placing it instead on a more contemporary set of concerns. However, cable TV’s ability to translate the underlying concerns of a “new” Limits discourse has been limited, as entertainment programming that provides little actionable information has thrived, while a more instructive eco-conscious television has largely failed.
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48

Fuchs, Thomas. The self in schizophrenia: Jaspers, Schneider, and beyond. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0016.

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The concept of self-disorders has always played a major role for the psychopathology of the psychoses. In his General Psychopathology, Jaspers distinguished what he called ego-consciousness from object-consciousness and characterized it by the sense of activity, unity, identity and ego-demarcation. On this basis, Kurt Schneider later coined the term “Ich-Störungen” (ego-disorders) for the schizophrenic experience of alien control. In contrast, ICD 10 and DSM IV regard these experiences as bizarre delusions. The chapter analyses the possible connection of ego-disorders with more basic disorders of self-awareness. It argues that delusions of alien control are based on a more fundamental disturbance of the intentionality of thinking, feeling and acting. These disturbances may be traced back to a lack of pre-reflexive self-awareness which has been emphasized by recent phenomenological approaches to schizophrenia.
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49

Ernst Kossek, Ellen, and Shaun Pichler. EEO and the Management of Diversity. Edited by Peter Boxall, John Purcell, and Patrick M. Wright. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199547029.003.0013.

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Human resource management of equal employment opportunity (EEO) and workforce diversity involves the development and implementation of employer policies and practices that not only create a diverse workplace, but foster a supportive culture to enable individuals from different backgrounds to be able to work together productively to achieve organizational goals. Ensuring EEO, and the creation of a work environment that capitalizes on the benefits of a diverse workforce, are of growing importance for organizational effectiveness. Most employees around the globe work in organizations with a diversity and multicultural dimension to their business. This article aims to discuss the HRM perspective regarding EEO and diversity. Towards this end, it defines core concepts, and then examines labor force shifts and other rationales for managing EEO/diversity. It concludes by discussing ‘how’ firms are managing these issues. Future research implications are integrated at the end of relevant sections.
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50

Dibben, Nicola. Music and Environmentalism in Iceland. Edited by Fabian Holt and Antti-Ville Kärjä. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190603908.013.9.

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This chapter is a scholarly response to environmental degradation in Iceland. In recognizing the scope of the crisis, the chapter questions conventional wisdom in musical geography and offers a new vision for music’s potential in transnational futures. The chapter offers an argument for eco-cosmopolitanism as an alternative to place-centered approaches to the analysis of contemporary spatial experiences, suggesting that recorded music might help people see themselves as part of a global biosphere. The analysis includes a discussion of musical activism in response to the Kárahnjúkar Hydropower Project and offers two case studies, illustrating a topophilic and a biophilic conception of the national environment. The first case study is the 2007 documentary Heima (Homeland) about a free, unannounced concert tour by Sigur Rós and the second is Björk’s 2011 album Biophilia.
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