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Books on the topic 'Concern for the individual'

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Published: 4 June 2021
Last updated: 20 February 2023

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1

University, Quinnipiac. The individual in the community. 3rd ed. New York: Pearson Custom Pub., 2008.

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2

Ahmadi, Nader. Iranian Islam: The concept of the individual. New York: St. Martin's Press, 1998.

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3

Steinberg, Alma. Individual ready reserve (IRR) call-up: Attitudes, motivation, and concerns. Alexandria, Va. (5001 Eisenhower Ave., Alexandria 22333-5600): U.S. Army Research Institute for the Behavioral and Social Sciences, 1991.

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4

Bibby, Gertrude Mary. The concept of the individual in Plato and Marx. Birmingham: University of Birmingham, 1990.

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5

Individual differences in arithmetic: Implications for psychology, neuroscience, and education. New York: Psychology Press, 2005.

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6

Ahmadi, Fereshteh. Iranian Islam and the concept of the individual: On the non-development of the concept of the individual in the ways of thinking of Iranians. Uppsala: Uppsala University, 1995.

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7

Nouvel, Jean. Jean Nouvel: Luzern : concert hall = Konzertsaal = salle de concert. Boston: Birkhauser, 1999.

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8

Switzerland), Architekturgalerie (Lucerne, and Kultur- und Kongresszentrum in Luzern., eds. Jean Nouvel: Luzern : concert hall = Konzertsaal = salle de concert. Basel: Birkhauser, 1998.

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9

Kovalev, E. E. Estimation of radiation risk based on the concept of individual variability of radiosensitivity. Bethesda, Md: Armed Forces Radiobiology Research Institute, 1996.

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10

Kovalev, E. E. Estimation of radiation risk based on the concept of individual variability of radiosenitivity. Bethesda, Md: Armed Forces Radiobiology Research Institute, 1996.

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11

Kenning, Steve. Intelligent gaze: Leadership, lead learners and the concept of individual growth : full report. Nottingham: National College for School Leadership, 2002.

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12

Kovalev, E. E. Estimation of radiation risk based on the concept of individual variability of radiosenitivity. Bethesda, Md: Armed Forces Radiobiology Research Institute, 1996.

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13

Committee, International Federation of Accountants International Auditing Practices. Going concern. New York: International Federation of Accountants, 1986.

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14

International Federation of Accountants. International Auditing Practices Committee. Going concern. New York: International Federation of Accountants, 1989.

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15

Nevile, Mildred. Social concern. London: Catholic Truth Society, 1989.

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16

Board, Auditing Practices. Going concern. London: Auditing Practices Board, 1992.

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17

Grave concern. Renfrew, Ont: General Store Pub., 2012.

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18

Voicing concern. [Minden], Pulau Pinang: Penerbit Universiti Sains Malaysia, 2005.

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19

Chouhy, Cecilia, Robert Agnew, and Francis T. Cullen. Social Concern and Crime. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935383.013.135.

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Social concern theory (SCT) states that individuals are naturally inclined to show concern for the welfare of others, desire close ties to others, follow certain moral intuitions, and conform to the behavior and views of others. SCT describes the implications of these inclinations for crime. This essay begins by discussing the conceptions of human nature in different crime theories. It then describes the propositions of SCT, with the major proposition being that individuals high in the elements of social concern are generally less likely to engage in crime. It next reviews the limited research on this proposition, followed by a discussion of the policy implications of SCT and directions for further research.
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20

Rock, Martha S. ANALYSIS OF VARIABLES AFFECTING CONCERN FOR FUTURE HEALTH PLANNING IN FAMILIES (PATH ANALYSIS). 1992.

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21

Matthes, Erich Hatala, and Jacelyn Hatala Matthes. The Clean Plate Club? Food Waste and Individual Responsibility. Edited by Anne Barnhill, Mark Budolfson, and Tyler Doggett. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199372263.013.19.

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This chapter offers an overview of both the empirical literature on food waste and philosophical work on the concept of waste. The chapter uses this background to argue that an overemphasis on responsibility for the reduction of individual food waste is misleading at best, and pernicious at worst, in combating the substantial problems that global food waste creates and exacerbates, including increased carbon emissions and hunger. While there would be benefits to widespread changes in individual habits surrounding food waste, they would be modest at best. Rather, civic engagement and political activism aimed at institutional reform that embeds concern with food waste in a broader fight for environmentally friendly policies should be prioritized in addressing these problems.
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22

Renz, Ursula. The Concept of the Individual and Its Scope. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199350162.003.0004.

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This chapter discusses the implications of Spinoza’s concept of individual bodies, as introduced in the definition of individuum in the physical digression. It begins by showing that this definition allows for an extremely wide application of the term; accordingly, very different sorts of physical entities can be described as Spinozistic individuals. Given the quite distinct use of the terms divisibilis and indivisibilis in his metaphysics, however, the chapter argues that the physical concept of individuality is not universally applied in the Ethics but reserved for physical or natural-philosophical considerations. The chapter concludes with a discussion of the problem of collective individuals. It is argued that, while societies or states are described as individual bodies, they do not constitute individual group minds in the strict sense of the term for Spinoza. This in turn indicates that minds are not individuated in the same way as bodies.
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23

Iranian Islam: The Concept of the Individual. Palgrave Macmillan, 1998.

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24

Ahmadi, Fereshteh, and Nader Ahmadi. Iranian Islam: The Concept of the Individual. Palgrave Macmillan, 1998.

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25

Ahmadi, Fereshteh, and Nader Ahmadi. Iranian Islam: The Concept of the Individual. Palgrave Macmillan, 1998.

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26

Sincere Lover of the Whole Human Race. Truth of the Greatest Concern to the Soul of Every Individual. By a Sincere Lover of the Whole Human Race. Gale ECCO, Print Editions, 2018.

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27

Millstein, Roberta L. Is Aldo Leopold’s “Land Community” an Individual? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636814.003.0013.

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The concept of “land community” (or “biotic community”) that features centrally in Aldo Leopold’s Land Ethic has typically been equated with the concept of “ecosystem.” The author argues that we need to rethink Leopold’s concept of land community. First, Leopold’s views are not identical to those of his contemporaries, although they resemble those of some subsequent ecologists. Second, the land community concept does not map cleanly onto the concept of “ecosystem”; it also incorporates elements of the “community” concept in community ecology. Third, the question of whether land communities have boundaries can be addressed by an analysis of land communities as individuals. There are challenges to be worked out, but the author argues that these challenges can be resolved. The result is a defensible land community concept that is ontologically robust enough to be a locus of moral obligation while being consistent with contemporary ecological theory and practice.
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28

Cruft, Rowan. Human Rights, Ownership, and the Individual. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198793366.001.0001.

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What do we mean by rights, and can our use of the concept be justified? This book offers a partial vindication of the concept of a right, defending its use in relation to human rights while questioning it in relation to property. It starts with a new ‘Addressive’ account of the nature of rights as bringing together duty-bearer and right-holder first-personally—a theory which moves beyond and complements traditional Interest and Will Theories. This Addressive account implies that a right exists pre-institutionally (as a ‘natural’ or ‘moral’ right) only when a duty owes its existence predominantly to the right-holder’s good. On this basis, the book defends human rights law and practice as justifiably institutionalizing certain pre-legal moral rights held against other individuals and the state, including socio-economic rights. This defence proceeds independently of whichever conception of ‘the important human features’ (e.g. agency, capabilities, freedoms, interests, needs) one takes to underpin human rights—though it does depend on a distinction between individual and other goods. The book ends by arguing that for much property, conceiving the relevant duties in rights terms can mislead us into overlooking their foundation in the collective good. An alternative non-rights property system—broadly resembling modern markets but not conceived in terms of rights—is outlined. The result is a defence of the rights concept that is more supportive of human rights than many of their critics (from left or right) might expect, while pressing new doubts about much property as an individual right.
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29

Domhoff, G. William. Findings from Studies of Individual Dream Series. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673420.003.0004.

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Chapter 3 presents findings from the study of individual dream journals as well as the methodological and statistical case for using them. These nonreactive measures (which are called “dream series” in the literature) lend themselves to a variety of quantitative studies. The systematic and replicated findings from such studies reveal that dream content is far more consistent over months, years, and decades than could be realized from lab and non-lab group studies. They also demonstrate that there is continuity between the personal concerns and interests enacted in dream scenarios and the waking personal concerns and interests of the dreamer. This is especially the case in terms of characters, social interactions, and activities (such as a passion for music or sports). However, the chapter also stresses that there is much dream content that is not understood.
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30

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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31

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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32

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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33

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2005.

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34

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2005.

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35

Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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36

Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2012.

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37

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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38

Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2019.

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39

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2005.

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40

Dowker, Ann. Individual Differences in Arithmetic: Implications for Psychology, Neuroscience and Education. Taylor & Francis Group, 2005.

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41

Ferreira, Francisco H. G., and Vito Peragine. Individual Responsibility and Equality of Opportunity. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.24.

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Building on earlier work by political philosophers, economists have recently sought to define a concept of equity that accommodates the fairness of reward to individual responsibility and effort, while allowing for the existence of some inequalities that are unfair and should be compensated. This chapter provides a critical review of the economic literature on equality and inequality of opportunity. A simple “canonical model” of equal opportunity is proposed, and used to explore the two fundamental concepts in this (relatively) new theory of social justice: the principles of compensation and reward. Ex ante and ex post versions of the compensation principle are presented, and the tensions between them are discussed. Different approaches to the measurement of inequality of opportunity—and empirical applications—are reviewed, and implications for the measurement of poverty and of the rate of economic development are discussed.
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42

Waters, C. Kenneth. Ask Not “What Is an Individual?”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636814.003.0005.

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Philosophers of biology typically pose questions about individuation by asking “what is an individual?” For example, we ask: what is a species, what is an organism, and what is a gene? In this chapter, the author presents his account of the gene concept to motivate a more pragmatic approach. Instead of asking “what is a gene?,” he asks, “how do biologists individuate genes?,” “for what purposes?,” and “do their practices of individuating genes serve these purposes?” He proposes that philosophers use this approach when analyzing concepts of organisms and biological individuals. Following philosophical pragmatism, he argues that philosophers should view practices of individuating organisms in terms of a three-place relation: between the world, ideas, and human purposes and actions. He concludes with three lessons: an ontological, an epistemological, and a meta-philosophical lesson, which he suggests apply to philosophy of science generally and to philosophy and metaphysics at large.
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43

Nasu, Masako. From Individual to Collective: Virginia Woolf's Developing Concept of Consciousness. Lang AG International Academic Publishers, Peter, 2017.

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44

From Individual to Collective: Virginia Woolf's Developing Concept of Consciousness. Lang AG International Academic Publishers, Peter, 2016.

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45

Zhi, Li. Concept of the Individual in the Thought of Karl Marx. Springer International Publishing AG, 2023.

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46

Nasu, Masako. From Individual to Collective: Virginia Woolf's Developing Concept of Consciousness. Lang AG International Academic Publishers, Peter, 2017.

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47

Nasu, Masako. From Individual to Collective: Virginia Woolf's Developing Concept of Consciousness. Lang AG International Academic Publishers, Peter, 2017.

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48

Creating a Life: Finding Your Individual Path. Inner City Books, 2000.

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49

Elies, van Sliedregt. Individual Criminal Responsibility in International Law. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199560363.001.0001.

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This book examines the concept of individual criminal responsibility for serious violations of international law, i.e., aggression, genocide, crimes against humanity, and war crimes. Such crimes are rarely committed by single individuals. Rather, international crimes generally connote a plurality of offenders, particularly in the execution of the crimes, which are often orchestrated and masterminded by individuals behind the scene of the crimes who can be termed ‘intellectual perpetrators’. For a determination of individual guilt and responsibility, a fair assessment of the mutual relationships between those persons is indispensable. By setting out how to understand and apply concepts such as joint criminal enterprise, superior responsibility, duress, and the defence of superior orders, this work provides a framework for that assessment. It does so by bringing to light the roots of these concepts, which lie not merely in earlier phases of development of international criminal law but also in domestic law and legal doctrine. The book also critically reflects on how criminal responsibility has been developed in the case law of international criminal tribunals and courts. It thus illuminates and analyses the rules on individual responsibility in international law.
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50

Elies, van Sliedregt. Part 1 Introduction, 2 Collective Criminality, Individual Responsibility. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199560363.003.0002.

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This chapter begins with a discussion of the concept of individual criminal responsibility covering developments in municipal criminal law and international criminal responsibility. It then discusses system criminality, Colonel Murray C. Bernays' collective criminality theory, and subsequent proceedings. The concept of individual criminal responsibility in international law is modelled on criminal responsibility in national law. While it is premised on the principle of individual fault it has gained collective traits enabling liability for the acts and omissions of others. In that, it follows trends and developments in national criminal law. Liability for international crimes does, however, have specific features.
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