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1

Chmielewska-Szlajfer, Helena. Reshaping Poland’s Community after Communism. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-78735-0.

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Center, Roosevelt Study, Université de Cergy-Pontoise, and UMR Irice, eds. European community, atlantic community. Paris: Soleb, 2008.

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Delanty, Gerard. Community. Third Edition. | New York : Routledge, 2018. | Revised edition of the author’s Community, 2010.: Routledge, 2018. http://dx.doi.org/10.4324/9781315158259.

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Delanty, Gerard. Community. 2nd ed. New York: Routledge, 2009.

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5

1901-, Friedrich Carl J., ed. Community. Ann Arbor, Mich: UMI, 1992.

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6

Mayo, Marjorie, Zoraida Mendiwelso-Bendek, and Carol Packham, eds. Community Research for Community Development. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137034748.

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7

McNamee, Peter. Community education and community division. Belfast: Ulster People's College, 1987.

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8

Johnson, R. B. Community education and community participation. [Coventry]: typescript, 1988.

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9

Ratna, Dutt, and Race Equality Unit, eds. Black community and community care. London: Race Equality Unit, 1990.

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10

Ferry, William E., and Roger E. Kanet, eds. Post-Communist States in the World Community. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26380-6.

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11

S, Mogabgab John, ed. Communion, community, commonweal: Readings for spiritual leadership. Nashville: Upper Room Books, 1995.

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12

Gere, Charlie. Community without Community in Digital Culture. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137026675.

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Lee, Seung Jong, Yunji Kim, and Rhonda Phillips, eds. Community Well-Being and Community Development. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12421-6.

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14

Sommer, Robert L. Communify: Making Community Great Again. CreateSpace Independent Publishing Platform, 2018.

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15

Raggio, Adolfo. Parish Community: Path to Communion. New City Press, 2000.

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16

Were, Miriam Khamadi. Community health, community workers, and community governance. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780198703327.003.0008.

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Chapter 8 describes how, as a medical student, the author realized that improving the environment and the health of people in local communities was the foundation for improving the health of the nation as a whole. It also covers the importance of creating new community norms of behaviour that promote health and hygiene and prevent disease. Lastly, it shows how it is possible to empower communities, contrary to most professional opinions, and integrate locally based community workers into a national system.
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Community and Community Development. De Gruyter, Inc., 2019.

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18

Community Archives, Community Spaces. Facet Publishing, 2019.

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19

Community Safety, Community Solutions. National Association for the Care & Resettlement of Offenders, 2000.

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Community Archives, Community Spaces. Facet Publishing, 2019.

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21

Graves, Mike. Table Talk: Rethinking Communion and Community. Wipf & Stock Publishers, 2017.

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22

Graves, Mike. Table Talk: Rethinking Communion and Community. Wipf & Stock Publishers, 2017.

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23

New Testament theology: Communion and community. Minneapolis: Fortress Press, 2005.

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24

Visser, Heidi. Community. Cayelle Publishing LLC, 2022.

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25

Austin, Daniel. Community. Up Past Dawn, 2022.

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26

Eekelaar, John. Community. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814085.003.0007.

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This final chapter considers the critiques of individualism by communitarianism and feminism which followed the work of Alasdair Macintyre. While recognizing the virtues of community, it argues that those critiques paid insufficient attention to the opportunities that community action give for the exercise of power by sectional groups within communities, and that the ultimate purpose of supporting communities must be for the benefit of their individual members. It is argued that cultural rights should not be seen as the rights of groups to control members of the group, but of members of the group to choose to follow practices they see important to their identity. If individuals are to be adequately protected against the power of the community and of powerful individuals, institutions must exist wherein their rights can be articulated. The roles of the legal profession and mediation are examined in this context, including the place of legal aid.
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27

Bruce, Tricia Colleen. Community. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0007.

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This chapter looks at the implications of personal parishes for building community across difference. It explores how community works within the context American Catholics’ increased mobility, choice, and differentiation. Personal parishes build local religious community upon similarity. They encourage bonding capital. Bridging capital, or links between dissimilar others, arises out of the interconnections among all parishes in a diocese. Parish matters, but so, too, does diocese. This chapter advances an approach to local religion that is necessarily interdependent and viewed across wider conceptions of space (here, the diocese). Both social and territorial boundaries circumscribe Catholics’ community. This means that Catholic leaders view community across a diocese rather than isolated within individual parishes. Religious institutions make room for diversity by expanding notions of community beyond a single congregation.
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28

Delanty, Gerard. Community. Routledge, 2013. http://dx.doi.org/10.4324/9781315011417.

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29

Shrank, Cathy. Community. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0024.

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In 1590, Edward Allde printed a slim quarto of thirty-six leaves containing John Lydgate’sThe Serpent of Devision(1422) and Thomas Norton and Thomas Sackville’sTragedye of Gorboduc(first performed in 1561). This article examines the extent and nature of the “cultural reformations” that occurred in late medieval and Tudor England, using the joint publication of the two works as a useful starting point. It considers three types of community: the national communities – Gorboduc’s Britain and Caesar’s Rome – that these texts depict; the imagined communities of readers/spectators that they address; and the Elizabethan political community that they envisage. It also discusses the often interrelated processes of religious, social, political, technological, and cultural change witnessed in the period and analyses the ways in which these processes can be traced through the revisions made to the fifteenth-centurySerpentfor its publication in 1590.
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30

MacIver, Robert M. Community. Routledge, 2012. http://dx.doi.org/10.4324/9780203042052.

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31

Delanty, Gerard. Community. Routledge, 2009. http://dx.doi.org/10.4324/9780203877050.

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32

Community. PrepperPress.com, 2012.

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33

Community. 2nd ed. London: Routledge, 2010.

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34

Community. Routledge, 2009.

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35

Staff, Student Life. Community. Zondervan, 2009.

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36

barry, jan. Community. Independently Published, 2019.

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Delanty, Gerard. Community. Taylor & Francis Group, 2013.

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38

Holm, Kristin. Community. Holm, Kristin, 2022.

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Delanty, Gerard. Community. Grao, 2006.

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40

Austin, Daniel. Community. Up Past Dawn, 2022.

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41

Delanty, Gerard. Community. Taylor & Francis Group, 2013.

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42

Austin, Daniel. Community. Up Past Dawn, 2022.

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43

Publishers, Hendrickson. Community. Tyndale House Publishers, 2021.

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44

Holm, Kristin. Community. Holm, Kristin, 2022.

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45

Roberts, Nsumba Hilary. Community. Westbow Press, 2016.

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46

Publishers, Hendrickson. Community. Tyndale House Publishers, 2021.

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47

Delanty, Gerard. Community. Taylor & Francis Group, 2013.

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48

Hybels, Bill. Community. Zondervan Publishing Company, 1996.

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49

Holm, Kristin. Community. Holm, Kristin, 2022.

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50

Delanty, Gerard. Community. Taylor & Francis Group, 2013.

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