Journal articles: 'Community prosperity'

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Sukiyani, Sukiyani. "Economic Recovery Through Community Empowerment to Reduce Impact of the Covid-19." Prosperity: Journal of Society and Empowerment 1, no. 1 (June 30, 2021): 65–71. http://dx.doi.org/10.21580/prosperity.2021.1.1.8264.

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The impact of the Covid-19 Pandemic Disaster is still very much felt by the economy of the people in the Special Region of Yogyakarta. The purpose of this research is to map the policies of the Provincial Government of the Special Region of Yogyakarta in empowering the community to the perpetrators of cooperative activities, micro, small and medium enterprises and to map the operational strategies carried out for the development of these policies. This study uses qualitative methods and uses secondary data from various kinds of literature such as books, articles, related journals regarding empowerment policies for actors in cooperative activities, micro, small and medium enterprises from the impact of the Covid-19 pandemic. The data analysis technique used in this research is descriptive analysis. The results of the research, it is known that the success of community empowerment policies for actors in cooperative activities, micro, small and medium enterprises in the Special Region of Yogyakarta from the impact of the Covid-19 pandemic disaster in the first quarter of 2021 experienced growth compared to the first quarter of 2020. The biggest contribution to economic growth in the Special Region of Yogyakarta in the first quarter of 2021 is the information and communication business field.

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Zainuri, Ahmad. "Culinary in Petik Sari Tradition: Meanings and Values along Society Empowerment." Prosperity: Journal of Society and Empowerment 1, no. 1 (June 30, 2021): 15–29. http://dx.doi.org/10.21580/prosperity.2021.1.1.7843.

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Tradition is a local activity with mystical nuances, a religion that has been around for a long time and flows in people's lives. The purpose of this article is to explain a cultural community tradition with its culinary variety. Community empowerment (rewang) which is represented as a joint movement to build traditions and empower together. In this paper the author uses the socio-religious study method using a phenomenological approach and theoretical framework. This approach is relevant to this study because phenomenology can analyze it to an event that some people might consider normal. However, there are hundreds of meanings that can be expressed in each blade of the Nusantara’s culinary offerings. It is also embedded in the attitude of empowering women, mothers or the entire community so that they can share recipes and cook in a tradition. There is also an educational, spiritual value that will be embedded in every culinary dish of the Nusantara. The theory that I want to use is Auguste Comte’s theory of evolution and Acculturation from Koentowijoyo's point of view. Typical foods in traditions that hold meaning include Jenang, Tumpeng, Takir, and Ingkung Chicken meat. Community empowerment is the key to the preservation of Various traditional culinary delights with their economic, cultural, and historical aspects. Keywords: Tradition, Culinary, Empowered

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Fauzi, Ahmad, Endang Sri Wahyuningsih, and Miatun Khasanah. "Community Development within Local Wisdom Frame (The Case of Ki Ageng Tarub Cultural Kitrab, Tarub Village, Tawangharjo, Grobogan)." Prosperity: Journal of Society and Empowerment 1, no. 1 (June 30, 2021): 55–64. http://dx.doi.org/10.21580/prosperity.2021.1.1.7806.

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Local traditions and culture as a form of local wisdom serve as a medium to maintain and care for the harmony of the community environment. This includes harmony and unity between fellow communities when the community and nation environment is undermined by the dangers of intolerance, radicalism and terrorism. Local wisdom is one effective way to overcome it. One form of local wisdom that exists in the community is the tradition of the Ki Ageng Tarub Cultural Culture , the ancestor of the kings in Java. This research aims to reveal how the tradition of the Ki Ageng Tarub Cultural Culture can accommodate social relations between communities and even to the Surakarta palace. This research is a qualitative-exploratory, case study with an ethnographic approach and uses interactive analysis which includes data reduction, data presentation and conclusion drawing. It is hoped that in this research, it can be known about the intent, purpose and meaning of cultural culture as well as social cohesion in the frame of local wisdom in the tradition of Ki Ageng Tarub Cultural Culture.

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Tronrud, Thorold J. "Buying Prosperity." Articles 19, no. 1 (August 5, 2013): 1–13. http://dx.doi.org/10.7202/1017574ar.

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Though Fort William and Port Arthur (now Thunder Bay) used the full gamut of promotional tools to attract industry in the three decades before 1914, they relied most heavily on bonusing. Together they granted more money in bonuses to manufacturers than perhaps any other community in Canada. Such a policy occasioned much debate locally over the usefulness and propriety of using tax dollars to subsidize industry. This article examines both the extent and effects of bonusing at the Lakehead and the debate it raised. It concludes that while bonuses could, in the short run, greatly affect the rate of industrial growth, the long-term survival of manufacturing depended on favourable geography and a supportive economic environment.

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Rainey, Brian. "“Their Peace or Prosperity”." Journal of Ancient Judaism 6, no. 2 (May 14, 2015): 158–81. http://dx.doi.org/10.30965/21967954-00602002.

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This article contends that “hereditary punishment,” defined as, “biblical scenarios in which an act committed by a person or a group of people has negative effects on the descendants of that person or people” is the most prominent rationale offered for the exclusion of foreigners, or “people(s) of the land(s)” in Ezra 9–10 and Nehemiah 13. Whereas some exegetes contend that Ezra-Nehemiah excludes these foreigners due to a fear that “idolatrous” religious practices will proliferate among the Exile community, this article looks at how the appeals to Leviticus 18 and 20 in Ezra 9 and to Deuteronomy 23 in Nehemiah 13 reveal that these foreigners have been excluded because they committed offenses against Yahweh or the Exile community for which they and their descendants should be punished. Ezra 9, by referencing concepts found in Leviticus 18 and 20, claims that the local non-Judean population should be excluded because they committed “abominations” and thereby defiled the land. Nehemiah 13:1–3, by referencing Deut 23:4–9, claims that these foreigners should be excluded because they acted like Ammon and Moab by obstructing the Exile community’s restoration. As a result, it is unclear whether or not Ezra-Nehemiah excludes all foreigners from the Exile community or whether the exclusion is limited to non-Judeans in close proximity, who were perceived to have committed an offense of some kind.

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Mahdi, Reza. "Strengthening Community Economy Inclusively through Literacy for Prosperity." Journal of Indonesia Sustainable Development Planning 1, no. 2 (August 29, 2020): 160–76. http://dx.doi.org/10.46456/jisdep.v1i2.62.

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The term literacy continues to evolve from time to time according to the conditions of a society. At first, UNESCO in 1997 concluded that literacy is the ability to identify, understand, interpret, communicate, and count using printed or other materials, but the meaning of literacy is much more than that, which in the end a literate community can produce something that is beneficial to individuals or society. Therefore, the prosperity of a society can be seen from the number of literate people. National Library of Indonesia has recorded it in the concept of literacy for prosperity in the Social Inclusion-Based Library Transformation program. One of the programs carried out is for the prosperity of the literacy-based economic community that also aims to support SDGs. Until now, the National Library of Indonesia has succeeded in bringing about a positive impact on the community's economy with the concept of as well as support for SDGs. In the future, there are still many things that must be researched by the National Library of the Republic of Indonesia regarding literacy for inclusive prosperity.

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Nolte, Walter H. "Prosperity or Poverty: Working Adults and Community Colleges." Community College Review 20, no. 2 (October 1992): 7–19. http://dx.doi.org/10.1177/009155219202000202.

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Chakraborty, Rahul. "Multilingual Prosperity–Inspiration Outsourced!" Perspectives on Global Issues in Communication Sciences and Related Disorders 1, no. 1 (May 2011): 12–20. http://dx.doi.org/10.1044/gics1.1.12.

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With the advent of broader scientific and socio-educational motivations across the globe, cross-cultural and cross-linguistic inspirations are increasingly prevalent in the professions of speech-language pathology and audiology. This essay presents a sketch of a multilingual community, India. An overview of the general educational structure and the special education system has been presented to acknowledge the sensitivity of the government and non-government sectors towards multiple languages. Finally, an attempt has been made to present some socio-linguistic questions that are inherently tied to potential globalization of the professions of speech-language pathology and audiology.

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Oktasari, Dian Primanita, Lukertina Sihombing, Dudi Permana, and Fatchur Rohman. "WASTE BANK SOCIALIZATION INCREASES COMMUNITY PROSPERITY IN ANGGADITA VILLAGE." ICCD 2, no. 1 (November 27, 2019): 207–11. http://dx.doi.org/10.33068/iccd.vol2.iss1.203.

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Anggadita Village utilizes the potential of 5,500 m2 of land for fish enlargement and fishing activities. And there are still 5050 m2 of land that has not been utilized. This untapped land will be used to build waste sorting, processing and recycling facilities to make the Citarum River clean and maintained. The area of Anggadita Village is 2.94 Km. Based on situation analysis, efforts should be made to provide alternative solutions that can help clean the Citarum River, sector 18, from Walahar Village to the Emba Bridge Village House and specifically in Sukajaya Village by adding value to the treatment of sorted waste. In addition, activities are needed that can add enthusiasm and skills for all residents and cadres of the Waste Bank to process waste into valuable items, for compost and can also be used as a planting medium for hydroponic plants. Addressing problems that occur in the partner community as described, offers several methods of approach to help solve existing problems by conducting training and counseling methods to produce some economic value products. Implementation of this Partnership Program, the community will be given some training and mentoring activities: waste segregation training, waste management training, managerial and entrepreneurial skills training and Assistance for training participants.

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Tsacheva, Stoyanka, and Violetka Zheleva. "Impact of community-led local development on territorial prosperity." SHS Web of Conferences 120 (2021): 01015. http://dx.doi.org/10.1051/shsconf/202112001015.

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Community-led local development is an approach that is increasingly applied in traditional territorial development policy. In this method, management is left in the “hands of local people”, who receive long-term funding, which they distribute according to the needs of the region. The aim of the study is to examine the impact and participation in the development of the territory through CLLD measures. The expert assessment and recommendations of the surveyed LAG leaders and specialists regarding the contribution of the community-led local development approach have been sought. The applied research methods in the present study are theoretical and empirical, incl. analysis, synthesis, comparison, survey, statistical processing. The results of the survey show that the majority of respondents are satisfied with the implementation of CLLD and have clear and concrete proposals for improving the approach in the next programming period. In conclusion it is necessary to note that despite all difficulties, the interest in CLLD on the part of local communities is very high, because the approach provides many opportunities to solve problems related to local development. Key words: community-led local development, LEADER program, LAG, territorial prosperity.

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Putri, Fitri Ariana. "Preservation of Ketuwinan Tradition to Establish Relationships between Communities in Kendal, Indonesia." Prosperity: Journal of Society and Empowerment 1, no. 1 (June 30, 2021): 30–41. http://dx.doi.org/10.21580/prosperity.2021.1.1.7921.

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The Ketuwinan tradition is a form of spread of Islam in Kaliwungu, Kendal in the 16th century AD. One of the spread of Islam through walisongo is a culture that culturing between culture and religion which is packaged attractively to captivate the hearts of the people to Islam, but is does without abandoning the previous teachings (tradition). This tradition has three wasilah, namely mahabbah, maghfiroh, and syafa'ah. To create a sense of love for the Prophet Muhammad SAW, the people of Kaliwungu, Kendal carried out the Ketuwinan tradition which is still carried on today. This tradition is commemorated on the 12th of Rabiul Awwal to coincide with the birth of Prophet Muhammad saw. The acculturation of this tradition with religion has positive goals in society, so it needs to be preserved. The positive value between communities is to strengthen the friendship. The purpose of this study was to explore the Ketuwinan to establish friendship between communities in Kaliwungu, Kendal. In this study is using qualitative research with a phenomenological approach. And the results of these findings the community continues to preserve existing traditions and teach children about goodness with positive values, namely sharing, giving, giving alms and meeting with relatives to strengthen ties.

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Barton, Tina. "Conditions for economic prosperity: transforming residential neighbourhoods." Papers in Canadian Economic Development 17 (September 16, 2017): 23–32. http://dx.doi.org/10.15353/pced.v17i0.77.

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In every city there are stories of neighbourhood successes and failures. Why do some neighbourhoods excel at attracting and sustaining economic activity, whereas others fail? What conditions would best assist a neighbourhood in enhancing its economic prosperity? This paper examines the connection between transit-oriented development and economic impact, with a comparison of bus versus light-rail transit implications. “Complete streets” and mixed-use models of development, evolving lifestyle preferences, and related opportunities for community economic development are explored. Communities, municipalities and neighbourhood business associations can draw upon these models, practices and strategic considerations to guide their planning for future economic success.Keywords: Suburban economic development, neighbourhood revitalization, transit-oriented development, mixed-use neighbourhoods, community placemaking

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Adinugraha, Hendri Hermawan, Maaz Ud Din, and Ali Muhtarom. "The Spirituality of Rural Muslim Communities through Jam’iyyah Nahdlatul Ulama Routine Activities." Prosperity: Journal of Society and Empowerment 1, no. 1 (June 30, 2021): 1–14. http://dx.doi.org/10.21580/prosperity.2021.1.1.7896.

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The purpose of this research is to describe the spirituality of rural Muslim communities through the routine activities of Jam’iyyah Nahdlatul Ulama from Ngemplak Simongan NU Sub-District. This research is a field research (qualitative) which elaborated phenomenology approach that uses observation, interviews, and documentation as a method of collecting data, which is also equipped with a library research. The research shows that the spirituality of the Muslim community and the Jam’iyyah NU, Ngemplak Simongan Village is also still very much carrying the spirit of local wisdom based on Islamic values to this day. They also still carry out Javanese religious rituals, such as routine recitation activities, tahlil, yasinan, diba’, istighāstah, manāqib, and ziyārah Walisongo, because they believe that basically all of these rituals are part of Islamic teachings and originated from Islamic teachings. Jam’iyyah NU Ngemplak Simongan can also be categorized as “Moderate Muslim” because they still uphold the values of locality in religion. Based on the results, it shows that Jam’iyyah NU, Ngemplak can be used as a miniature of NU moderation in suburban villages of Semarang City. Jam’iyyah NU, Ngemplak, which in fact is a sub-district in the metropolitan city of Semarang, Central Java, they often and routinely carry out Ahlussunnah wal Jama’ah An-Nahdliyyah (Aswaja NU) activities to maintain the spiritual spirit of rural Muslim communities.

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Kayadibi, Saim. "Peace Strengthens Human Prosperity." American Journal of Islam and Society 27, no. 2 (April 1, 2010): 149–52. http://dx.doi.org/10.35632/ajis.v27i2.1342.

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This conference, organized by the Faculty of Usuluddin at Sultan Sharif AliIslamic University (UNISSA), was held on 24-25 February 2010 at theRizqun International Hotel in Gadong, Brunei. The 119 local and 40 internationalparticipants presented 78 working papers. Local and internationalmedia outlets and representatives of government bodies, as well as officersfrom the Department of Community Development, the Ministry of ReligiousAffairs’ Syariah Affairs Department, and the Brunei Economic DevelopmentBoard, also attended. One of the main objectives was to clear upmisconceptions about Islam in order to bridge the gap and strengthen relationshipsand cooperation between Muslim and western countries.Abdul Muthalif Afuwardeen (conference co-chairman; dean, Facultyof Usuluddin, UNISSA) welcomed the audience and spoke of the importanceof religion and peace and how Islam and Muslims have been wronglyportrayed as symbols of terrorism, underdevelopment, and mockery. UstazHj Abdul Aziz Juned (state mufti) opened the event on behalf of SultanHas-sanal Bolkiah and urged participants to spread the truth about Islamworldwide. Keynote speaker Ismail Ibrahim (chariman of Islam Hadhari,National University of Malaysia), analyzed how many westerners considerIslam a religion of violence, war, and suppression due to their misunderstandingof jihad. He also called for mutual understanding among allparties ...

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Zulkarnaen, Ahmad Hunaeni. "CITA HUKUM POSITIF INDONESIA DAN ASEAN ECONOMIC COMMUNITY (AEC)." Jurnal Hukum Mimbar Justitia 2, no. 1 (May 10, 2019): 709. http://dx.doi.org/10.35194/jhmj.v2i1.565.

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ASEAN Economic Community, is a society that is integrated each other within the scope of ASEAN where free trade among the ASEAN members by the aim to create ASEAN become more stable, prosperous and competitive in development economically, with the following characteristics: (a) based on a single market and production, (b) highly competitive in regions economy, (c) equitable development in regions economy, and (d) integrated regions in the global economy.All of the Indonesian legal systems are created and applied for the implementation of the "ASEAN Economic Community (AEC) must be an intermediary and a gateway in achieving fairness and prosperity for Indonesian citizens based on Pancasila . Keywords : ASEAN Economic Community (AEC), fairness, prosperity.

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Deevy, Edward. "Effecting Change: The Survival and Prosperity of a Community Hospital." Hospital Topics 65, no. 6 (December 1, 1987): 16–18. http://dx.doi.org/10.1080/00185868.1987.9948406.

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Kern, Louis J. "Oneida Utopia: A Community Searching for Human Happiness and Prosperity." Journal of American History 105, no. 4 (March 1, 2019): 1011–12. http://dx.doi.org/10.1093/jahist/jaz053.

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Ardiwinata, Jajat S., and Dinno Mulyono. "COMMUNITY EDUCATION IN THE DEVELOPMENT OF THE COMMUNITY." Empowerment 7, no. 1 (February 28, 2018): 25. http://dx.doi.org/10.22460/empowerment.v7i1p25-35.661.

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Community education is a sustainable process in the community, built with awareness and sustained participation, in an effort to build a new understanding and concept to improve the quality of life of the community itself. Community education is now moving back into building and developing societies with the same approach as the hundreds and centuries-old approach to the prosperity of society. With the right theoretical framework, the right approach and the right program implementation models, community education can grow and develop into a power in education to build a better Indonesian society. Critical pedagogical theory and so forth is the main foundation in the development of concepts and subsequent thoughts related to public education.

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Rochmatillah, Rochmatillah. "THE ECONOMIC ROLE OF COMMUNITY WITH MEDIUM SMALL MICRO BUSINESSES IN INCREASING PEOPLE'S WELFARE." Elastisitas - Jurnal Ekonomi Pembangunan 1, no. 2 (October 3, 2019): 115–22. http://dx.doi.org/10.29303/e-jep.v1i2.10.

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Prosperous and prosperous people in a country can be seen from how the function of the country is, because creating prosperity and prosperity for the people is a function and purpose of the establishment of a country. We already know that in Indonesia there are still many gaps between "Rich" and "Poor" which shows that our country must work harder and even be smarter in order to improve the welfare and prosperity of its people. Likewise with the people's welfare, it is undeniable that the country's economy is one of the determinants of the welfare of its people. In this article, we will discuss the linkages between popular economy, micro, small and medium enterprises, and improving people's welfare.In this article, we will discuss the linkages between popular economy

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Mulia, Rizki Afri. "INFLUENCE OF PUBLIC POLICY, PARTICIPATION OF COMMUNITY AND EDUCATION LEVEL TO PUBLIC WELFARE IN PADANG PARIAMAN DISTRICT." Jurnal EL-RIYASAH 10, no. 1 (August 20, 2019): 37. http://dx.doi.org/10.24014/jel.v10i1.7566.

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Development must cover all areas as a whole. Partial development will be difficult to solve problems that arise can even exacerbate existing problems and create new problems. Development that focuses only on one aspect will lead to development failure. This research aims to know: 1) Influence of public policy toward society prosperity in Regency of Padang Pariaman, 2) Influence of Public Participation to society prosperity in Regency of Padang Pariaman, 3) Influence of education level to society prosperity in Padang Pariaman Regency.The data were collected by survey method with questionnaire. Data analysis technique used in this research is descriptive and quantitative analysis. The data collected are primary and secondary data that can be classified as independent variable and dependent variable. Public policy, public participation, and educational level (independent variables), and the welfare of society in Padang Pariaman (variable affected). Hypothesis testing in this study using multiple linear regression test.Based on the results of the research note that: 1) Public policy significantly influence the prosperity of the people of Padang Pariaman Regency. This means that the better public policy the better the welfare of the community that is produced 2) The community participation significantly influence the welfare of the people of Padang Pariaman Regency. That is, the increasing number of community participation in the implementation and supervision of the resulting community welfare will be better also 3) The level of education significantly affects the welfare of the people of Padang Pariaman Regency. That is, the higher education in a region or community will be the higher the welfare of the community in the area.

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Teturan, Yohanis Endes, Sri Suwitri, Yacob Warella, and Hardi Warsono. "The Management of Border Area Between Indonesia Republic and Papua New Guinea in Sota Region of Merauke District." PRIZREN SOCIAL SCIENCE JOURNAL 3, no. 1 (April 26, 2019): 18. http://dx.doi.org/10.32936/pssj.v3i1.76.

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The border management in all of Indonesia areas is one of integral part of State management; it is implemented by comprehensive approach consist of three dimensions of border management as follows prosperity, security, and environmental management of State border area, implemented by applying an approach oriented to security and environment. This research aims to analyze security management and community prosperity of border area in Sota Region called RI-PING of Merauke District. Quantitative research is one of research method by collecting data and information gotten directly from informant through observation process, interview and documentation on a field notification form, interviewing transcript, empirical data documentation. The security research analysis becomes a successful keys of a State onto keeping community sovereignty of State stability being the main support in a border area to increase human resources, economy competitiveness, and community’s prosperity become main target of the State security sovereignty. The lack quality of human resource as an impact of minimum facility and infrastructure of education is as well as healthy. The security of the border area faces various obstacles, the minimum facility and infrastructure consist of road infrastructure hasn’t been sufficient, the wide region with characteristics of a difficult border to reach necessary means of supporting surveillance activities to bolster security in the border area. Community’s prosperity frontier regions suffered a failed human resource, skills are still low, and the economy of the community is traditional. Key words: Security Management, Prosperity, Border Area, Facility, Infrastructure.

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Jambak, Arnapis. "Community Based Tourism Development in Belitung Regency Bangka Belitung Island Province." JESS (Journal of Education on Social Science) 1, no. 1 (April 26, 2017): 25. http://dx.doi.org/10.24036/jess/vol1-iss1/8.

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The purpose of this research was to identify readiness and ways to increase community prosperity in Belitung Regency through the concept of society based tourism development. By the tourism product offered, thus the most appropriate way was promoting the original characters of Belitung Regency community in tourism product development strategy and then developing the development framework, so that tourism activities in Belitung Regency can be a form of sustainable tourism. In order to support the objective, improving the quality of community should be a major concern, so that the community would be able to create tourism products that have competitive and comparative qualities in international market and able to improve and facilitate community potential and tourism potential in Belitung regency to improve the community prosperity which has been relying on the income from mining sector.

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Mintchev, Nikolay, and Henrietta L. Moore. "Community and prosperity beyond social capital: The case of Newham, East London." Critical Social Policy 37, no. 4 (December 9, 2016): 562–81. http://dx.doi.org/10.1177/0261018316683461.

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Researchers and policymakers working on prosperity, happiness and wellbeing in the UK have recently reworked GDP-centred notions of progress and identified community and belonging as major determinants of a good life. The dominant notion of community in most writing on this topic draws on Putnam’s work on social capital as measured by trust and/or civic engagement. This approach, however, captures only the social aspect of community, without addressing the symbolic dimension of political discourses and their national and local effects. Using data from Newham, London, this article argues that a narrow focus on social capital obfuscates the complexity of community dynamics, leading to misconceptions about the causes of social fragmentation. In the case of Newham, we show that while survey data on social capital suggests that diversity is detrimental to community life, a more nuanced analysis reveals that it is in fact an important part of community cohesion.

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Djun, Djuniharto, and Rudi Hartono Rudi. "Aplikasi Pencatatan Data Dasar (PEDDAS) pada Pembinaan Kesejahteraan Keluarga Berbasis Website di Kelurahan Tamanbaru Banyuwangi." JTIM : Jurnal Teknologi Informasi dan Multimedia 1, no. 3 (October 22, 2019): 166–73. http://dx.doi.org/10.35746/jtim.v1i3.38.

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Family Prosperity Founding is an institution that is very closely related to the system ofgovernment and society. Various types of community data in an environment must bemanaged by the Family Prosperity Founding, both at the village / kelurahan and district levels.In managing community data, many parties are involved, from the managers of each of theguest houses for each RT to the Village / Village Office. Of course this requires a lot of energyand time so that it is not fast in presenting information needed by certain parties. What is donefor data collection on the Family Prosperity Founding of a village / kelurahan has thefollowing stages: 1. The initial data is made by each charisma in each RT, 2. RT records thedata obtained from the dasawisma group and then the data is given to RW, 3. RW receivesdata from each RT and recapitulation, then the RW provides data to the Working Group, 4.The working group recaps data from the assisted RW and provides recapitulation data to thevillage / kelurahan, 5. The village / kelurahan reconciles the overall data. This method tendsto cause errors in filling and the slow submission of data to the kelurahan. For this reason, awebsite-based PEDDAS application was created in the hope that it could overcome problemsand be able to present Family Prosperity Founding information in Tamanbaru Village. Theconclusion of this reserach is the basic data registration application on Family ProsperityFounding facilitates the Dasa Wisma group to input group’s data and activities on 10 mainprograms of the Family Prosperity Founding at Tamanbaru Banyuwangi Urban Village. Thisapplication is also able to give information about all Family Prosperity Founding activitiesdone by its members to the Family Prosperity Founding board in Urban Village Office

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Snyder, Brian F. "Christian Environmental Ethics and Economic Stasis." Worldviews 23, no. 2 (May 1, 2019): 154–70. http://dx.doi.org/10.1163/15685357-02302002.

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AbstractThe growth paradigm assumes that economic growth is objectively good because it leads to increased prosperity and utility maximization. Christian ethics oppose this worldview because it rejects the idea that economic prosperity is objectively good. Instead, Christian ethics are theocentric, assuming that God and the relationship with the divine is objectively good. Material prosperity is seen to interfere with this relationship. Still, there are at least two views of the human-divine relationship that have implications for environmental ethics. The first and most popular view argues that the human-divine relationship is mediated by the human-in-community relationship. Alternatively, individualistic theism posits that the human-divine relationship is individually available without community-centeredness. This individualistic view has been criticized as leading to an insufficient ethic of environmental care, however, here we argue that a radical dualism consistent with the Christian Gospels can lead to an ethos of environmental benevolence.

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Pronk, Nico P. "Connecting the Dots Between Health and Well-being, Business, Community, and Prosperity." ACSMʼs Health & Fitness Journal 23, no. 1 (2019): 45–48. http://dx.doi.org/10.1249/fit.0000000000000446.

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Rijal, Krishna Prasad. "Sulitar Irrigation System: Struggle from Poverty to Prosperity." Hydro Nepal: Journal of Water, Energy and Environment 17 (August 28, 2015): 55–60. http://dx.doi.org/10.3126/hn.v17i0.13276.

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Nepal has glorious history with tens of thousands of self sustainable farmer managed irrigation systems, which accounts for about two third of total irrigated area in the country. Sulitar Irrigation System, located in Chitwan district of Nepal and constructed almost two decades ago, is one of them. The farmers have been relentlessly working for construction, maintenance, repair and operation of the system with wider community participation. Participation is not only limited to the field level but also extends to crafting of rules and regulation pertaining to the governance of the system. Participatory approach adopted in this system has fostered transparency and accountability in the management entity with a sense of ownership and self responsibility as an asset embraced by water users. In addition, effective system of resource mobilization for Operation and Maintenance (O & M) is appreciable. Their working culture of participation, purposefulness and integrity has drawn in huge amount of internal as well as external resources to the project. Efficient networking with other organizations has led to profound resource mobilization, leadership sharing and a buildup of strong social capital. They are also well aware of the sustainability of the system and pre-requisites for it. Resource generation and O & M of the system have been institutionalized for its durability and long-term sustainability.Fundamental requirement for an irrigation system is the impact made by the system on the agriculture and livelihood of the people within the command area. Subsistence based agriculture prevailing before the service of irrigation system has now advanced to crop intensification and crop diversification paving the way for commercialization. Food security in the community has been enhanced and poor livelihood of common people has been transforming towards prosperity. HYDRO Nepal JournalJournal of Water, Energy and EnvironmentIssue: 17, July 2015

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Sohn, Yul. "Japan's New Regionalism: China Shock, Values, and the East Asian Community." Asian Survey 50, no. 3 (May 1, 2010): 497–519. http://dx.doi.org/10.1525/as.2010.50.3.497.

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Japan's new thinking on regionalism is a means of soft balancing that counters a rising Chinese influence. A "hard" balancing strategy through an alliance with the United States is insufficient because the Chinese economy is indispensable for Japan's prosperity and because China is rising through soft power. Japan's response uses the concept of community based on universal values.

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Baksheeva, L., and V. Bublikov. "Russian Immigrants in Argentina: Sociological Analysis of Community." World Economy and International Relations, no. 4 (2012): 64–70. http://dx.doi.org/10.20542/0131-2227-2012-4-64-70.

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Russian immigrants exerted a significant impact on the formation of the Argentine nation at the turn of XIX and XX centuries. At that time, immigrants from Russia were fourth-largest diaspora in Argentina. Over the past century, immigration from Russia to Argentina showed a pronounced wave pattern that primarily depended on the political developments in Russia. After experiencing a period of cultural and economic prosperity in the early and mid-XX century, modern Russian diaspora in Argentina declined considerably in terms of scope and level of its social influence.

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Ido, Irfan. "KAJIAN PERBANDINGAN INDEKS SOSIAL EKONOMI MASYARAKAT LINGKAR DAN NON LINGKAR USAHA PERTAMBANGAN NIKEL." Journal Publicuho 3, no. 2 (June 11, 2020): 193. http://dx.doi.org/10.35817/jpu.v3i2.12251.

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Mineral mining business, one of which is given to private business entities, must realize the mandate of the 1945 Constitution and the Minerba Law No. 04 of 2009 concerning the realization of people's prosperity, especially for people around the mining. The prosperity of the people is related to the social and economic welfare of the people. This paper aims to examine the socio-economic comparison of a circle and non-circle communities in the nickel mining business in terms of employment opportunities, income, education and public health. This research was conducted in the Matabura Village (circle mining) and Amandete Village (non-circle mining) PT. ST Nickel Resources in Amonggedo District, Konawe Regency, Southeast Sulawesi Province. The data analysis method used is quantitative descriptive using two data analysis tools, namely: percentage analysis and social-economic index analysis of the community. The conclusion of this paper is that the social-economic index of the circular community is higher than the non-circular nickel mining community, but the socio-economic index of the community is equally included in the bad category.

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Hutchinson, Dawn. "New Thought’s Prosperity Theology and Its Influence on American Ideas of Success." Nova Religio 18, no. 2 (2014): 28–44. http://dx.doi.org/10.1525/nr.2014.18.2.28.

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Scholars of American religious history have used the term “New Thought” to refer either to individuals and churches that officially joined the International New Thought Alliance (INTA) or to American metaphysical religions affiliated with Phineas Quimby, Mary Baker Eddy, and Emma Curtis Hopkins. New Thought writers shared the idea that God is Mind. While many New Thought writers focused on healing, in this article I concentrate on those who wrote about prosperity and claimed that if one shifted one’s thinking toward abundance, God could manifest that reality. I argue that New Thought prosperity theology became popular in America in the late 1800s and early 1900s because its authors avoided the “New Thought” label in favor of traditional Christian terms, allowing New Thought prosperity theology to influence mainstream American culture, including the business community.

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McGrath, Bríd. "Reconstructing an Early Modern Irish Economic Community." Irish Economic and Social History 44, no. 1 (November 21, 2017): 122–42. http://dx.doi.org/10.1177/0332489317738608.

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Tax assessments provide unique information about the individual and relative wealth of early modern individuals and communities, but few such sources exist for early modern Ireland, so the survival of a tax assessment for the most prosperous inhabitants of Clonmel in 1642 is a unique source for the study of the town’s economic community in that year. An analysis of the tax paid by these men and women provides not merely unrivalled information about their personal wealth but also about the relative prosperity of different occupation groups, including merchants, craftsmen and women, the most important sectors of the local economy and settlement patterns in one early modern Irish town.

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Robinson, Kenneth L., Thomas A. Lyson, and Ralph D. Christy. "Civic Community Approaches to Rural Development in the South: Economic Growth with Prosperity." Journal of Agricultural and Applied Economics 34, no. 2 (August 2002): 327–38. http://dx.doi.org/10.1017/s1074070800009081.

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The free market-based policies of the corporate community model have skewed economic development across the South. For many small, rural communities, the consequences of global capitalism have resulted in declining real wages, high underemployment, and increasing rates of income inequality. Backed by recent scholarship and grassroots movements that suggest that both civic engagement and the presence of smaller-scale, locally controlled enterprises can help determine whether communities prosper or decline, this paper explores the links between social structure and rural development in the South. The goal is to expand our understanding of civic community theory as an alternative to the neoclassical economic model of development. Using a local problem-solving framework, we suggest that a departure from the traditional, neoclassical path of development is in order. We conclude that rural policy makers must establish a role for civic community in the rural development process if they wish to protect the welfare of workers and communities, while increasing the prospects of economic growth with prosperity.

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Korbuakaew, Somkiat, Palang Wongtanasupor, Suraphan Rattanavadi, Ratchasak Sannok, Weera Chotithammaporn, and Chonmapat Torasa. "Project of Community Industrial Handicraft Products and Packaging for Prosperity in Nakornayok Province." Journal of Advanced Management Science 5, no. 2 (March 2017): 133–37. http://dx.doi.org/10.18178/joams.5.2.133-137.

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Aras, Darmawati. "THE EFFECT OF FINANCIAL PERFORMANCE OF SOPPENG REGENCY GOVERNMENT ON COMMUNITY PROSPERITY LEVEL." International Journal of Advanced Research 7, no. 2 (February 28, 2019): 993–1006. http://dx.doi.org/10.21474/ijar01/8573.

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Rhoads, C. J., and Keshav Gupta. "Leadership lessons for the business community: strategies to maintain prosperity during a recession." International Journal of Society Systems Science 4, no. 1 (2012): 28. http://dx.doi.org/10.1504/ijsss.2012.045372.

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Martina, M., and Riyandhi Praza. "Analisis Tingkat Kesejahteraan Petani Padi Sawah Di Kabupaten Aceh Utara." Agrifo : Jurnal Agribisnis Universitas Malikussaleh 3, no. 2 (November 29, 2018): 27. http://dx.doi.org/10.29103/ag.v3i2.1109.

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Aceh Utara is an area of rice production centres in Aceh Province which has a large contribution in fulfillment food needs of community. Even though, does’t guarantee the high level of prosperity of rice farmers in Aceh Utara. The research aims to analyze prosperity level rice farmers in Aceh Utara.The research implemented in Sawang District, Lhoksukon, and Baktiya as an area of rice production centers in Aceh Utara. The sample in this research were 60 farmers who do rice farming and analyzed using quantitative descriptive analysis based on prosperity indicators of farmers namely the level of structure of farmer's household income, structure of household food consumption, performance level of household food security, the level of purchasing power of farmer households, and the development of the farmers' exchange rate. Analysis results from indicators of income strusture, structure of household food consumption, performance level of household food security show that the level of prosperity of farmers is still low while seen from the level of purchasing power of farmer households, and the development of the farmers' exchange rate already well

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Malovecká, L., D. Mináriková, Ľ. Lehocká, and V. Foltán. "New Types of Assessments of Community Pharmacy Technology Business and Their Contribution Towards Prosperity of the Community Pharmacy." Acta Facultatis Pharmaceuticae Universitatis Comenianae 60, no. 1 (June 27, 2013): 35–42. http://dx.doi.org/10.2478/afpuc-2013-0015.

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The new approach how to assess community pharmacy business by monitoring indicators of financial analysis, contributes to a positive economic development in the community pharmacy business. The better is understanding and analysis of the financial statements in the community pharmacy business, the better will be improvement in managing and controlling finances. Financial analysis enable the community pharmacy to make more informed decisions, comparisons of actual financial performance with forecast targets, performances in past years and comparisons to industry averages. The most important analysed financial statements are balance sheet and profit and loss statement. The outcomes of the financial analysis are debt, efficiency, profitability, liquidity ratios and working capital ratio. They are compared to recommended values and the suggestions are made to improve community pharmacy´s efficiency and prosperity. The result of the new approach to assessment community pharmacy technology business will contribute to positive financial development of the community pharmacy and it´s maintenance or survival at the upcoming time.

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Ismail, Fadillah, Zuhaimy Ismail, Mohd Azhar Abd Hamid, Ismail Mohamad, and Kassim Thukiman. "Social Integration as Catalyst for People's Prosperity." International Journal of Engineering & Technology 7, no. 2.29 (May 22, 2018): 1049. http://dx.doi.org/10.14419/ijet.v7i2.29.14308.

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In a nation-state, the aspect of unity among the people is important. Unity can define the political, economic and social stability. As a multi-racial country, Malaysia is a unique and special nation. Malaysia is regarded as an ideal country, a peaceful and happy country inhabited by various races and religions by other countries in the world. Due to its multi-racial status, it can’t be denied that Malaysia faces some problems in sustaining the harmonious people. Various policies were formulated by the Federal Government and the State Government to address racial issues in Malaysia. In this regard, the article seeks to identify the level of social integration of the community in Johor. The findings show that the state of Johorian integrity is at a good level that is projected to an excellent level. In addition, the findings show that some elements need to be emphasized in empowering social integration in the state of Johor to avoid inter-racial tensions, especially in relation to the Rukun Negara that is not understood and practiced in a day-to-day life. The implication of this study is that social integration between the peoples is actually a catalyst for the welfare and at the same time improve the quality of life of the people of Johor. Hence, it is proposed that the Federal Government in collaboration with the State Government of Johor formulate various inclusive policies and have a close relationship with the people.

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Pemayun, A. A. Gde Putra, and A. A. Istri Agung Maheswari. "Economic impacts of craftsman statue on community based tourism development." International journal of social sciences and humanities 1, no. 3 (December 8, 2017): 59–73. http://dx.doi.org/10.29332/ijssh.v1n3.56.

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This study examines the "Economic Impact of Craftsmen Statue on Community Base Tourism Development in Tohpati village Klungkung Bali". The core concept of economic problems is the imbalance between unlimited human needs and the means of satisfying the needs of a limited number. Economics should not be emphasized through the point, but it should be emphasized as an approach to explain human behavior (Gary Becker). The economic system is a means used to regulate all economic activities in society whether done by the government or private in order to achieve prosperity and prosperity together. The Economic system can be divided into three namely: a First capitalist economic system that is all economic activity submitted to the market. Second, the communist economic system is all things governed by the government. The third is a mixed economic system that is a combination of the two economic systems above (capitalist and communist). Indonesia should adopt a mixed economic system because firstly, Indonesia is an emerging country, where market failures often occur due to uneven information or accessibility to transportation and communication facilities. The second is that there are still many Indonesian people are below the poverty line. Thirdly most Indonesians have businesses that are still classified into small and medium enterprises that still can not compete perfectly with a bigger business.

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Omonov, Mansur. "People’s Diplomacy in Contemporary Central Asia: Towards Integration and Prosperity." RUDN Journal of Public Administration 6, no. 4 (December 15, 2019): 346–55. http://dx.doi.org/10.22363/2312-8313-2019-6-4-346-355.

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Central Asian countries have been recognized by the international community as independent states since 1991. The region’s location makes it a geostrategic “bridge” linking the East and the West, therefore it plays a crucial role in establishing connections between the world’s leading countries. In the last three years, Central Asia has witnessed a change in perspective integration, with a view to new cooperation in the field of People’s diplomacy. The aim of the article is to analyze the significance and perspectives of Public diplomacy for developing integration processes in the region.

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Pemayun, A. A. Gde Putra, and A. A. Istri Agung Maheswari. "Economic Impacts of Craftsman Statue on Community Based Tourism Development." International Journal of Social Sciences and Humanities (IJSSH) 1, no. 3 (December 8, 2017): 59. http://dx.doi.org/10.21744/ijssh.v1i3.56.

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This study examines the "Economic Impact of Craftsmen Statue on Community Base Tourism Development in Tohpati village Klungkung Bali". The core concept of economic problems is the imbalance between unlimited human needs and the means of satisfying the needs of a limited number. Economics should not be emphasized through the point, but it should be emphasized as an approach to explain human behavior (Gary Becker). The economic system is a means used to regulate all economic activities in society whether done by the government or private in order to achieve prosperity and prosperity together. The Economic system can be divided into three namely: a First capitalist economic system that is all economic activity submitted to the market. Second, the communist economic system is all things governed by the government. The third is a mixed economic system that is a combination of the two economic systems above (capitalist and communist). Indonesia should adopt a mixed economic system because firstly, Indonesia is an emerging country, where market failures often occur due to uneven information or accessibility to transportation and communication facilities. The second is that there are still many Indonesian people are below the poverty line. Thirdly most Indonesians have businesses that are still classified into small and medium enterprises that still can not compete perfectly with a bigger business. In addition, in a mixed economic system also required the role of government in overseeing the development of the economy that runs in the country of Indonesia, in order to create prosperity in public life. To implement a mixed economic system it must be applied in a real way in the community environment so that the economic system in a country becomes smooth, balanced, and make more prosperous for all parties involved. Community Base Tourism as a model of tourism development today because community involvement including maintenance is something that must be applied. Tohpati village community adherents of the traditional economy inevitably have to deal with the values of novelty in the global economic order. Economic development that takes place in a country brings impact, both positive and negative. Positive impact: increased foreign exchange earnings, expanding or accelerating business opportunities, increasing national income, increasing tax revenues, expanding employment opportunities, promoting growth in development that has natural potential. Negative impact: land prices skyrocket, in tourism centers expensive food prices, biological resources become damaged, the occurrence of urbanization. The circulation of drugs, prostitution is difficult to monitor.

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Jones, Raymond M., Roger Kashlak, and Audra M. Jones. "Knowledge flows and economic development through microenterprise collaboration in third-sector communities." New England Journal of Entrepreneurship 7, no. 1 (March 1, 2004): 39–48. http://dx.doi.org/10.1108/neje-07-01-2004-b005.

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“The U.N. once dealt only with governments. By now we know that peace and prosperity cannot be achieved without partnership involving governments, international organizations, the business community and civil society. In todayʼs world we depend on each other.” Kofi Annan, UN Secretary (1999).

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Nataniel, Demianus. "MINORITAS MILITAN: SIKAP KOMUNITAS MATIUS TERHADAP ROH KAPITALISME." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 1, no. 01 (April 17, 2017): 31–54. http://dx.doi.org/10.37368/ja.v1i01.85.

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Capitalism has evolved since the time of Matthew’s own community. Capitalism development was mainly cultivated by the Romans who controlled Antioch as the context of Matthew’s own community. The author outlines how communities Matthew emphasizes Jesus’ teaching against the adverse effects of Capitalism, like greed to accumulate wealth for themselves without ever attentive to the needs of the poor and oppressed. Community Matthew pushed ideal vision of Jesus that regard the life of this world by structuring society full of peace and prosperity.

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Malovecká, I., K. Papargyris, D. Mináriková, V. Foltán, and A. Jankovská. "Prosperity of community pharmacy evaluated by gross and net profit and suggested corrective measures. 10 years study / Prosperita verejnej lekárne hodnotená prostredníctvom hrubého a čistého zisku a opatrenia vedúce k ich náprave. 10 ročná štúdia." Acta Facultatis Pharmaceuticae Universitatis Comenianae 62, no. 1 (June 1, 2015): 20–24. http://dx.doi.org/10.1515/afpuc-2015-0015.

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Abstract Monitoring, calculation and assessment of community pharmacy prosperity with the help of financial analysis indicators for years 2003-2012, using financial statements was conducted, with respect to profitability parameters such as gross and net profit ratios. These ratios reflect various changes that hold between years 2003 and 2012. Under the time of financial crisis, recession and serious socioeconomic changes the profitability parameter gross profit ranged from x2003-2011=14.3-22.8% (average=19.2%, mean=19.8%, σ=2.4), but in 2012 decreased on 14.3%. Net profit ranged x2003-2011 = 2.3-18.3% (average=14.6%, mean =16.6%, σ = 4.9), while in 2012 reached only 2.3%. All changes that have taken place in the society had impact on community pharmacy finance by worsening its profitability. Therefore, the stability of community pharmacy may be threatened and may affect its future performance.

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Bauer, Ursula E. "Community Health and Economic Prosperity: An Initiative of the Office of the Surgeon General." Public Health Reports 134, no. 5 (August 16, 2019): 472–76. http://dx.doi.org/10.1177/0033354919867727.

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Price-Spratlen, Townsand. "Between Depression and Prosperity? Changes in the Community Context of Historical African American Migration." Social Forces 77, no. 2 (December 1998): 515. http://dx.doi.org/10.2307/3005537.

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Price-Spratlen, T. "Between Depression and Prosperity? Changes in the Community Context of Historical African American Migration." Social Forces 77, no. 2 (December 1, 1998): 515–39. http://dx.doi.org/10.1093/sf/77.2.515.

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Guardiola, Jorge, and Fernando García-Quero. "Buen Vivir (living well) in Ecuador: Community and environmental satisfaction without household material prosperity?" Ecological Economics 107 (November 2014): 177–84. http://dx.doi.org/10.1016/j.ecolecon.2014.07.032.

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Mutiara, Nisa, Djoko Mursinto, and Zainuddin Maliki. "Community Participation in Village Development from Islamic Economic Perspectives." Journal of Innovation in Business and Economics 3, no. 01 (May 25, 2019): 23. http://dx.doi.org/10.22219/jibe.v3i01.7350.

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The implementation of the Law No. 6 of 2014 and the Village Fund in 2015 was able to encourage community participation in the entire development process starting from planning, implementation, supervision and utilization. This study aimes to analyze community participation in Megaluh Village by using an Islamic perspective. This study applied a case study approach to community participation and a literature review to determine community participation after the implementation of the Village Law from an Islamic economic perspective which are called maqhasid sharia. In general, Megaluh villages have shown active community participation in village development, but they still need to carry out long-term planning to ensure prosperity and this has not been observed during the study.

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Journal articles on the topic 'Community prosperity'

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