Books on the topic 'Community prosperity'

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1

Food & prosperity: Balancing technology and community in agriculture. New York: The Rockefeller Foundation, 2013.

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Fulton, William. Romancing the $moke$tack: How cities and states pursue prosperity. Ventura, Calif: Solinar Books, 2010.

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3

Astra, Agro Lestari Tbk PT. Contributes to the nation's development and prosperity: Community development report, 2007. Jakarta, Indonesia]: Astra Agro Lestari, Tbk., 2007.

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Taf and Cleddau Rural Initiative. Creating enterprising communities: Sustainable rural prosperity : community development, resource development, business development. Narberth: Taf & Cleddau Rural Initiative, 1990.

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Intergovernmental Conference of the European Union (1996). Prosperity of the Union: The Intergovernmental Conference of the European Union, 1996. London: Federal Trust, 1996.

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6

Younis, Mona. Community development versus personal prosperity: Israel's pacification policy in the occupied West Bank and Gaza Strip. Amman, Jordan: Yarmouk University, Center for Hebraic Studies, 1987.

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7

Shuman, Michael. Local dollars, local sense: How to shift your money from Wall Street to Main Street and achieve real prosperity. White River Junction, Vt: Chelsea Green Pub., 2012.

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8

Council, APEC Business Advisory. APEC means business: Building prosperity for our community : APEC Business Advisory Council report to the economic leaders, 1996. [Alexandra Point, Singapore: Asia-Pacific Economic Cooperation Secretariat], 1996.

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9

Japan) Asia-Pacific Youth Forum (10th 2005 Naha-shi. Asia-Pacific Youth Forum 2005 in Okinawa: Project report : working together for peace and prosperity - toward the creation of Asia-Pacific regional community : March 13 (Sun)-March 24 (Tue), 2005. Tokyo: Japan Foundation, 2005.

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10

Power and prosperity: Outgrowing communist and capitalist dictatorships. New York: Basic Books, 2000.

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11

Power and prosperity: Outgrowing communist and capitalist dictatorships. New York: Basic Books, 2000.

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12

Zukunftsfähige Regionalentwicklung in Südwestfalen: Zwischen wirtschaftlicher Prosperität, demographischen Herausforderungen und Klimawandel. Münster: Aschendorff, 2014.

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13

Johnson, Juliet. Priests of prosperity: How central bankers transformed the postcommunist world. Ithaca: Cornell University Press, 2016.

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14

Kiyai, Burhanuddin. Analisis tingkat kesejahteraan ekonomi: Faktor-faktor penentu pendapatan dan pengeluaran rumah tangga pada masyarakat urbanisasi : suatu studi banding sektor informal antara masyarakat urban asal Jawa dan Gorontalo di Kotamadya Manado : laporan hasil penelitian = An analysis towards the level of economic prosperity : the key factors rarising [sic] the income and expenses of urbon [sic] community house hold : a comparative study on the in format [i.e. informal] sector between the urbon [sic] community of Jawa and Gorontalo in the manicipality [sic] of Manado. [Manado]: Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Sam Ratulangi, 1999.

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15

United States. Dept. of Agriculture. Sustainable Development and Small Farms, ed. Creating opportunities preserving choices: Community, stewardship, prosperity. [Washington, D.C.] (14th & Independence Ave., S.W., Rm 112A, Washington 20250): U.S. Dept. of Agriculture, Sustainable Development and Small Farms, 1999.

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16

Integration: Caricom's key to prosperity. Kingston, Jamaica: Ian Randle, 2006.

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17

Shared Prosperity in America's Communities. University of Pennsylvania Press, 2016.

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18

Oneida Utopia: A Community Searching for Human Happiness and Prosperity. Cornell University Press, 2017.

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19

Building livable communities: Sustaining prosperity, improving quality of life, building a sense of community. For sale by the U.S. G.P.O., Supt. of Docs, 2000.

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20

Livable Communities Initiative (U.S.), ed. Building livable communities: Sustaining prosperity, improving quality of life, building a sense of community. 2nd ed. Washington, DC: Livable Communities, 2000.

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21

APEC. APEC Means Business: Building Prosperity for our Community (96-AB-01). APEC, 1996.

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22

The prosperity of humankind: A statement by the Bahá'í International Community. London: Bahá'í PublishingTrust, 1995.

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23

Mep, Alan Donnelly, and Heidi Ulrich. Partners for Prosperity: The Group of Seven and the European Community. Diane Pub Co, 1994.

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24

II, Gerald Seals. Spiritual Insights for Developing Your Personal and Community Economy: The Prosperity Primer. Refuge and Transformation Enterprises, 2003.

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25

Platske, Lisa Marie. The Connection The New Currency How Everyday Women Collaborate to Build Wealth, Community, and Prosperity. Upside Thinking, Inc., 2011.

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26

The local economy solution: How innovative, self-financing "pollinator" enterprises can grow jobs and prosperity. 2015.

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27

(Editor), Jeju Development Institute, ed. BUILDING A NORTHEAST ASIAN COMMUNITY, Vol. 1: Toward Peace and Prosperity / Vol. 2: Economic Cooperation and the Role of Jeju Island [Peace Studies Series]. Yonsei University Press, 2006.

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28

Action for Aston: A draft report for consultation on ways of improving the lifestyle and prosperity of local residents and the business community in an inner-city ward of Birmingham, May 1991. Birmingham: Aston Commission, 1991.

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29

Chatterjee, Shibashis. India's Spatial Imaginations of South Asia. Edited by Sumit Ganguly and E. Sridharan. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489886.001.0001.

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Since India attained independence, its foreign policy discourse has imagined its South Asian neighbourhood through the politics of realism. This imagination explicates state interest in South Asia by establishing it as a space of sovereign territoriality. Even today, India’s foreign and security policies are primarily shaped by geopolitical centrism, and remain unaffected by economic prosperity and community concerns. As a part of the Oxford International Relations in South Asia series, this volume examines alternative conceptions of South Asian space in terms of geo-economics and community, and justifies why they have been unable to replace its dominant understanding, irrespective of the political regime. This volume probes reasons behind the relevance of differentiated cartography of territorial nationalism in our shared understanding of space, politics, society, and the community.
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30

Shelton, Jon. Teacher Power, Black Power, and the fracturing of Labor Liberalism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040870.003.0003.

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This chapter chronicles the growing conflict between the Black Power movement—an extension of the civil rights movement seeking the formation of black political and community institutions—and unionized public employees in the late 1960s and early 1970s. Beginning with the United Federation of Teachers strike in 1968 over community control in Ocean Hill-Brownsville (New York City), the chapter also shows how two teacher strikes in Newark (1970, 1971) drove apart the Black community and a majority white teacher union. A close examination of letters to the imprisoned President of the American Federation of Teachers shows that critics of both urban black populations and unionized teachers had begun to link the two groups together as “unproductive” threats to law and order and economic prosperity.
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31

Doering, James M. New Alliances, New Media, New York. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037412.003.0005.

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This chapter talks about how Judson had transformed his professional life in less than five years. No longer a musical jack-of-all-trades, he was now a professional music manager, solidly established in the Philadelphia community. Judson's meteoric rise in the 1920s mirrored the United States' own economic prosperity during this era. But his success was more than a product of good economic times. Judson weighed his risks carefully, always kept a diverse management portfolio, and most importantly avoided pitting his various interests against each other. He had the ability to assure patrons of all types that their investments were not being wasted, and he had a similar effect on artists he managed. By the end of the 1920s, Judson wielded immense power, yet did so with the trust of the musical community.
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32

Tooze, Adam. The German National Economy in an Era of Crisis and War, 1917–1945. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0018.

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This article gives an account of the German national economy amidst war and crisis. West Germany embraced market capitalism and parliamentary democracy as the only possible modes of social organization. Unlike the United States it had foresworn the temptations of fervent nationalism in exchange for the shared prosperity and peace of the European Community. The underpinning of this state of satisfaction was the relentless growth of the German economy, which meant that, distributional issues aside, the needs of the entire population were met in abundance. Again, such changes were far from particular to Germany. They, too, can be naturalized as part of a story of modernization. Germany's business community led the charge against the welfare spending and trade union recognition, which underpinned the domestic stability of the Weimar Republic. This article analyses how United States' economic aid, helped Germany to overcome its crisis.
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33

Foxeus, Niklas. Contemporary Burmese Buddhism. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.2.

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Contemporary Buddhism in Burma/Myanmar is diverse and manifold, and the variety of “modern” forms of Buddhism have evolved since the colonial period in dynamic interplay with modernization, colonization, nation-building, and shifting socioeconomic circumstances. Complex hybrids have emerged, combining a wide variety of sources and influences, drawing both on the pre-colonial developments and novel ones introduced during the colonial period onward, reflecting the interests of those involved, identity politics, and power struggles. This chapter investigates the development of a textual, doctrinal Buddhism, defense and promotion of the Buddha’s sasana, moral community, and national identity in a diversity of movements: the Buddhist lay associations, systematic meditation, and Abhidhamma studies for the laypeople, the insight meditation movement and the esoteric congregations, Buddhist nationalism, socially engaged Buddhism, and individualist trends and prosperity Buddhism.
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34

Kuisong, Yang, and Stephen A. Smith. Communism in China, 1900–2010. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.047.

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The article examines the rise of the Chinese Communist Party (CCP) from its foundation in the May Fourth Movement, through the first and second united fronts with the Guomindang to victory following the Sino-Japanese War in 1945. It examines land reform and the campaigns against counter-revolutionaries and the attempt of Mao Zedong to leap into communism through the Great Leap Forward. It shows how Mao concluded from the ‘revisionism’ in the Soviet Union that advance from ‘undeveloped’ to ‘developed’ socialism depends on continuous class struggle against those who would take the capitalist road. The postscript traces China’s rise to the world’s second largest economic power, via policies of export-led and investment- led growth initiated by Deng Xiaoping. It shows that this has bought unprecedented prosperity but also unprecedented inequality. It concludes that rising social conflict does not at present threaten the stability of the CCP.
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35

Ashwood, Loka. For-Profit Democracy. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300215359.001.0001.

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Why is government distrust rampant, especially in the rural United States? This book offers a simple explanation: corporations and the government together dispossess rural people of their prosperity, and even their property. Based on four years of fieldwork, this eye-opening assessment plays out in a mixed-race Georgia community that hosted the first nuclear power reactors sanctioned by the government in three decades. This work serves as an explanatory mirror of prominent trends in current American politics. Churches become havens for redemption, poaching a means of retribution, guns a tool of self-defense, and nuclear power a faltering solution to global warming as governance strays from democratic principles. In the absence of hope or trust in rulers, rural racial tensions fester and divide. The book tells of the rebellion that unfolds as the rights of corporations supersede the rights of humans.
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36

Eatwell, Roger. Fascism. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0009.

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Although strands of proto-fascist thought can be identified before 1914, it was only after the First World War that a syncretic fascist ideology emerged. It is best understood within a matrix encompassing three core themes. The first is the quest for a ‘new man’, which required the creation of new forms of dynamic leadership. The second is the celebration of the holistic nation, though this did not necessarily mean militaristic expansionism outside states with major geopolitical aspirations. The final theme is the quest for a Third Way, which would inspire the community and promote economic prosperity. Within this matrix there were notable differences about issues such as the role of violence, biological racism, and the nature of the totalitarian state. However, since 1945 fascism has been a pariah with only a handful of mainly former supporters seeking to reanimate its ideology
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37

Brocas, Joanne. Angel Prayers: Communing with Angels to Help Restore Health, Love, Prosperity, Joy and Enlightenment. Red Wheel/Weiser, 2016.

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38

Angel Prayers: Communing with Angels to Help Restore Health, Love, Prosperity, Joy and Enlightenment. Red Wheel/Weiser, 2016.

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39

Hirsch, Donna. Industrialization, Mass Consumption, Post-industrial Society. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0029.

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This article provides an overview of post-industrial German society. how industrialization came across, mass consumption, and how the post-industrial German society fared. Framed by the postwar crisis and early Cold War rivalry, debate about the future of German class society began almost as soon as the war ended. Americans assured despairing Germans that the ‘free market’ would generate prosperity and foster social fairness. Communists promised the hungry masses that expropriation and the nationalization of industry would create social equality and forge economic expansion. After 1949, the two Germanys continued to embody competition between capitalism and communism. The fate of class society in each state always provoked debate, with several points of consensus emerging from a discussion increasingly centered on social and economic data, not crude propaganda. Both societies experienced an attenuation of socially-distinctive life styles. An assessment of the change and continuity in German society between 1945 and 1990 concludes this article.
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40

Addison, Tony, and Alan Roe, eds. Extractive Industries. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817369.001.0001.

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This book is about the challenges and opportunities facing developing countries in using their extractive industries (oil and gas and mining) to achieve inclusive and sustainable development. While resource wealth can yield prosperity, it can also cause acute social inequality, deep poverty, environmental damage, and political instability. There is a new determination to improve the benefits of extractive industries to their host countries, and to strengthen the sector’s governance. The book provides a comprehensive contribution to a debate on what must be done for the extractive industries to deliver development, protect often-fragile environments from damage, enhance the rights of affected communities (and the benefits to them), and support climate change action (as the world transitions away from fossil fuels). That debate has many participants: governments of resource-abundant countries; extractives companies (together with their industry associations); community-based organizations (and their NGO and INGO partners); bilateral and multilateral development agencies; the national and international media; and the research community in universities and think tanks. New initiatives all recognize that resource wealth can provide a means for poorer nations to decisively break with poverty—by diversifying economies and funding development spending. This book offers ideas and recommendations in the main policy areas as it brings together international experts from many disciplines and organizations. From this collective insight and experience, the book concludes that more attention must be given to the development role of extractive industries, and looks to the future as action on climate change will shape the prospects for the sector.
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41

Levie-Bernfeld, Tirtsah. Poverty and Welfare Among the Portuguese Jews in Early Modern Amsterdam. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781904113577.001.0001.

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Early modern Amsterdam was a prosperous city renowned for its relative tolerance, and many people hoping for a better future, away from persecution, wars, and economic malaise, chose to make a new life there. Conversos and Jews from many countries were among them, attracted by the reputed wealth and benevolence of the Portuguese Jews who had settled there. Behind the facade of prosperity, however, poverty was a serious problem. It preoccupied the leadership of the Portuguese Jewish community and influenced its policy on admitting newcomers. This book looks at poverty and welfare from the perspective of both benefactors and recipients. The book analyses benefactors' motives for philanthropy and charts its dimensions; it also examines the decision-making processes of communal bodies and private philanthropists, identifying the cultural influences that shaped their commitment to welfare. At the same time the book succeeds in bringing the poor to life: it examines what brought them to Amsterdam, aspects of their daily life in the petitions they sent to the different welfare institutions, and the survival strategies offered by work, education, and charity. The book also considers the related questions of social mobility and the motivation of the poor for joining the Amsterdam Portuguese community, and finally, to the small but active groups of Sephardi bandits who formed their own clandestine networks. Special attention is paid to poor women, who were often singled out for relief. In this way the book makes a much-needed contribution to the study of gender, in Jewish society and more generally.
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42

Lohman, Laura. Hail Columbia! Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190930615.001.0001.

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This book examines music as political expression in the early American republic from the post-revolutionary era through the aftermath of the War of 1812. Americans used music as a discursive tool during every major political development. The nation’s leaders faced challenges ranging from threats to the structure of the government to impressment, all amid the nearly constant threat of embroilment in European war and insecurity about the republic’s viability. Americans responded by using music to protest, stifle protest, propagandize, and vie for political dominance. Through music they persuaded, intimidated, lauded, legitimated, and demonized their fellow Americans based on their political beliefs and actions. In music they debated crucial questions about the roles and rights of citizens, the structure of government, and the pursuit of peace and prosperity. They used music to construct powerful narratives about the nation’s history, values, and institutions; to celebrate the accomplishments of country, community, and individual; and to reinforce a sense of identity in national and partisan terms. Organized chronologically, chapters address musical forms of propaganda during ratification of the Constitution, musical expression of transnational revolutionary aspirations, Federalist and Republican narratives of political legitimacy in music, political debates in music during the embargo years, and musical myth-making during the War of 1812. The conclusion summarizes this music’s reception through the remainder of the nineteenth century.
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43

James, Simon. The Roman Military Base at Dura-Europos, Syria. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198743569.001.0001.

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Dura-Europos, a Parthian-ruled Greco-Syrian city, was captured by Rome c.AD165. It then accommodated a Roman garrison until its destruction by Sasanian siege c.AD256. Excavations of the site between the World Wars made sensational discoveries, and with renewed exploration from 1986 to 2011, Dura remains the best-explored city of the Roman East. A critical revelation was a sprawling Roman military base occupying a quarter of the city's interior. This included swathes of civilian housing converted to soldiers' accommodation and several existing sanctuaries, as well as baths, an amphitheatre, headquarters, and more temples added by the garrison. Base and garrison were clearly fundamental factors in the history of Roman Dura, but what impact did they have on the civil population? Original excavators gloomily portrayed Durenes evicted from their homes and holy places, and subjected to extortion and impoverishment by brutal soldiers, while recent commentators have envisaged military-civilian concordia, with shared prosperity and integration. Detailed examination of the evidence presents a new picture. Through the use of GPS, satellite, geophysical and archival evidence, this volume shows that the Roman military base and resident community were even bigger than previously understood, with both military and civil communities appearing much more internally complex than has been allowed until now. The result is a fascinating social dynamic which we can partly reconstruct, giving us a nuanced picture of life in a city near the eastern frontier of the Roman world.
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44

Gillespie, Alexander. Between the Second World War and 1970. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819516.003.0005.

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The years between 1945 and 1970 saw unprecedented economic and social prosperity worldwide. Despite some gaps, progress in the Western, communist, and developing world was the rule, rather than the exception. The differences that appeared were in how the Western world focused on international trade and exchange, while the communist and developing world was more inward focused and was much more willing to incur environmental damage than the Western world. The rise of Western environmentalism was largely attributable to the appearance of unprecedented new environmental problems. Air, chemical, ocean, and waste disposal pollution began to evolve, and the scale and constituents of their impact all pointed to very unsustainable trajectories. Habitat and species loss continued to expand, although initial approaches on how to deal with these problems (together with air and freshwater pollution) at the national, regional, and sometimes, the international level began to emerge.
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45

Bideleux, Robert. European Integration: The Rescue of the Nation State? Edited by Dan Stone. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199560981.013.0019.

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Rejecting claims that European integration has been inimical or antithetical to nations, states, and ‘national’ interests, Alan Milward's The European Rescue of the Nation-State (1992) argues that the relationship between European integration and the nation-state has been mutually beneficial and supportive. This article discusses the European Union's ‘rescues’ of small and sub-state nations, languages, cultures, and minorities; EU state-building and ‘rescues of the nation-state’ in the post-Communist East Central European, Baltic, and Balkan regions; transformations of the states in need of ‘rescue’, focusing on ‘embedded neoliberalism’; the EU and ‘the nation-state’ after the Lisbon Treaty of 2009; the ‘Great Recession’ of 2008–2009 and the eurozone crises of 2010–2012; and the decade-long ‘money illusion’ of economic prosperity in Portugal, Ireland, Italy, Greece, and Spain.
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46

Pollack, Detlef, and Gergely Rosta. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0014.

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The most important conclusions of this summarizing chapter are the following: The religious landscape of Eastern Europe is more diverse than that of Western Europe. The cases of Poland and the GDR confirm the hypothesis that there is a link between the diffusion of functions and the growth in the importance of religion. The strong processes of biographical individualization that occurred in the post-communist states did not necessarily intensify individual religiosity. The economic market model cannot be confirmed for Eastern Europe. There is in Eastern and Central Europe a demonstrable link between economic prosperity and the loosening of religious and church ties. What can act as a bulwark against the eroding effects of modernization is church activity on the one hand, and the everyday proximity, visibility, and concreteness of religious practices and rituals, symbols, images, and objects on the other.
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47

Eley, Geoff. Corporatism and the Social Democratic Moment: The Postwar Settlement, 1945–1973. Edited by Dan Stone. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199560981.013.0002.

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Certain facts about postwar Europe seem self-evidently true. Undoubtedly the most salient was the division of Europe and the political, economic, social, and cultural antinomies that separated western capitalism from Soviet-style communism in the overarching context of the Cold War. If the Cold War itself stretched across four decades, from the heightening of international tensions in 1947–1948 to the collapse of the Soviet Union in 1989–1991, the postwar settlement's reliable solidities had already been breaking apart in the 1970s. The global economic downturn of 1973–1974 ended the postwar boom, shelving its promises of permanent growth and continuously unfolding prosperity. In those terms, the core of the postwar settlement lies in the years 1947–1973. This article explores the single most striking particularity of the post-1945 settlement, namely the centrality acquired by organised labour for the polities, social imaginaries, and public cultures of postwar European societies. First, it discusses democracy as a cultural project during 1945–1968. The article then looks at corporatism and social democracy, and concludes by assessing patterns of stability in Europe during the postwar period.
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48

Brunner, Ronald D., and Amanda H. Lynch. Adaptive Governance. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228620.013.601.

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Adaptive governance is defined by a focus on decentralized decision-making structures and procedurally rational policy, supported by intensive natural and social science. Decentralized decision-making structures allow a large, complex problem like global climate change to be factored into many smaller problems, each more tractable for policy and scientific purposes. Many smaller problems can be addressed separately and concurrently by smaller communities. Procedurally rational policy in each community is an adaptation to profound uncertainties, inherent in complex systems and cognitive constraints, that limit predictability. Hence planning to meet projected targets and timetables is secondary to continuing appraisal of incremental steps toward long-term goals: What has and hasn’t worked compared to a historical baseline, and why? Each step in such trial-and-error processes depends on politics to balance, if not integrate, the interests of multiple participants to advance their common interest—the point of governance in a free society. Intensive science recognizes that each community is unique because the interests, interactions, and environmental responses of its participants are multiple and coevolve. Hence, inquiry focuses on case studies of particular contexts considered comprehensively and in some detail.Varieties of adaptive governance emerged in response to the limitations of scientific management, the dominant pattern of governance in the 20th century. In scientific management, central authorities sought technically rational policies supported by predictive science to rise above politics and thereby realize policy goals more efficiently from the top down. This approach was manifest in the framing of climate change as an “irreducibly global” problem in the years around 1990. The Intergovernmental Panel on Climate Change (IPCC) was established to assess science for the Conference of the Parties (COP) to the U.N. Framework Convention on Climate Change (UNFCCC). The parties negotiated the Kyoto Protocol that attempted to prescribe legally binding targets and timetables for national reductions in greenhouse gas emissions. But progress under the protocol fell far short of realizing the ultimate objective in Article 1 of the UNFCCC, “stabilization of greenhouse gas concentrations in the atmosphere at a level that would prevent dangerous anthropogenic interference in the climate system.” As concentrations continued to increase, the COP recognized the limitations of this approach in Copenhagen in 2009 and authorized nationally determined contributions to greenhouse gas reductions in the Paris Agreement in 2015.Adaptive governance is a promising but underutilized approach to advancing common interests in response to climate impacts. The interests affected by climate, and their relative priorities, differ from one community to the next, but typically they include protecting life and limb, property and prosperity, other human artifacts, and ecosystem services, while minimizing costs. Adaptive governance is promising because some communities have made significant progress in reducing their losses and vulnerability to climate impacts in the course of advancing their common interests. In doing so, they provide field-tested models for similar communities to consider. Policies that have worked anywhere in a network tend to be diffused for possible adaptation elsewhere in that network. Policies that have worked consistently intensify and justify collective action from the bottom up to reallocate supporting resources from the top down. Researchers can help realize the potential of adaptive governance on larger scales by recognizing it as a complementary approach in climate policy—not a substitute for scientific management, the historical baseline.
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49

Grieve, Victoria M. Little Cold Warriors. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190675684.001.0001.

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American children’s experiences during the Cold War were complex. Both conservative and liberal Baby Boomers have romanticized the 1950s as an age of innocence, but these nostalgic narratives obscure many other histories of postwar childhood, one of which has more in common with the war years and the Sixties, when children were mobilized and politicized by the US government, private corporations, and individual adults to fight the Cold War both at home and abroad. Children battled communism in its various guises on television, in the movies, and in comic books; they practiced safety drills, joined civil preparedness groups, and helped to build and stock bomb shelters in the backyard. Children collected coins for UNICEF, exchanged art with other children around the world, prepared for nuclear war through the Boy and Girl Scouts, raised funds for Radio Free Europe, sent clothing to refugee children, and donated books to restock the diminished library shelves of war-torn Europe. Rather than rationing and saving, American children were encouraged to spend and consume in order to maintain the engine of American prosperity. In these capacities, American children functioned as ambassadors, cultural diplomats, and representatives of the United States. This book is about politicized childhood at the peak of the Cold War and the many ways that children and ideas about childhood were pressed into political service. It combines approaches from childhood studies and diplomatic history to understand the cultural Cold War through the activities and experiences of young Americans.
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