Journal articles on the topic 'Community life – Indonesia – Jakarta'
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Pusponegoro, Aryono D. "Terrorism in Indonesia." Prehospital and Disaster Medicine 18, no. 2 (June 2003): 100–105. http://dx.doi.org/10.1017/s1049023x00000832.
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AbstractIndonesia has had its share of natural and manmade disasters. From 1997 to 2002, Indonesia has experienced 90 incidents of terrorist bomb attacks. In 13 (14.4%) of the terrorist attacks, the bombs did not explode. A total of 224 persons have been killed, and 340 persons have been injured. Most of those killed or injured were the result of the bombings in Jakarta and Bali. Besides bombings, there have been riots, especially in Jakarta. The Indonesian Surgeons Association established the 1–1–8 Emergency Ambulance Service Foundation to develop the Prehospital Emergency Medical Services in Indonesia. Despite difficulties, this service has been implemented in 18 cities. The occurrence of disasters, riots, ethnic conflicts, terrorist attacks, and the introduction of the Advanced Trauma Life Support (ATLS) course in 1995, have helped to convince the people and the government that it was important to develop this 1–1–8 Emergency Ambulance Services system, and agreed to accept a Safe Community Program. With the Safe Community Program, Jakarta with its Integrated 1–1–8 Emergency Ambulance Service managed to provide proper emergency medical care to the casualties caused by terrorist bombings, riots, and in the three weeks of floods during which 75% of Jakarta was submerged.
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Harmain, Riza, Hayati Sari Hasibuan, and Ahyahudin Sodri. "Socio-Economic Behind TOD in Jakarta." E3S Web of Conferences 202 (2020): 03014. http://dx.doi.org/10.1051/e3sconf/202020203014.
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TOD is a popular urban development concept implemented by many countries around the world, especially in Indonesia. This concept is also an exciting thing to study in various countries, but that does not happen in Indonesia. Research on the socio-economic TOD is still relatively less desirable than another focus. Therefore this research exists to provide new things in research on TOD in Indonesia. This research aims to identify the socio-economic condition based on three indicators, namely mobility movement, economic activity, and life quality. This research uses descriptive methods based on the response from 100 passengers from two TOD areas, namely Dukuh Atas and Lebak Bulus. The results show that movement mobility indicates a stable condition due to the short travel and transit time felt by the community. The economic activity occurs due to the commercial facilities around the TOD area. The life quality change appears caused by the benefits took by the community. This research shows that TOD in Indonesia creates socio-economic phenomena and has to further developed. This research can also be an incentive for academics to conduct similar research in the future.
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Tri Atmodjo, Juwono, and Susanne Dida. "Makanan dan Budaya Makan; Usaha Makanan Etnik “Warung Tegal” Pada Masyarakat Multikultur Jakarta." Jurnal Visi Komunikasi 18, no. 2 (October 8, 2020): 1. http://dx.doi.org/10.22441/visikom.v18i2.9615.
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Jakarta as the capital city of Indonesia with a multicultural society causes a variety of types of food, eating procedures and ways of serving them as an illustration of the diversity of ethnicities, tribes and ethnic groups in Indonesia. Ethnic food, food from other nations, food products from the influence of popular culture, globalization, glocalization, and industrial products color the offering of dining options in Jakarta. Food as a cultural product is related to the way of life of the community not only to meet nutritional needs but also to the way of presentation and social cultural activities of the community. Ethnic food in multicultural communities in Jakarta is a typical ethnic food of an area which is used as a restaurant business community. Local wisdom on coastal and non-coastal food of the Javanese Tegal ethnic group as cultural capital for the gastronomic business of “Tegal Food Shop” in Jakarta.
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Supriyatno, Budi. "Synergy Model of the Role of Local Government and Community in the Relocation of Slums in Jakarta Indonesia." Asian Social Science 17, no. 2 (January 22, 2021): 1. http://dx.doi.org/10.5539/ass.v17n2p1.
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The problem of slum areas along the river in Jakarta Indonesia does not only cover housing problems, but also social and economic problems for people living in slum areas. As city dwellers, they are entitled to a place to live and earn a living without breaking the rules. However, the DKI Jakarta Government has been taking issue with its citizens who have always refused to evict and relocate their citizens for a better life. In fact, the DKI Jakarta Government wants to arrange slum settlements along the river, which is done in stages with. Therefore, a synergy role model is needed to be built, among others, through direct public deliberations with its citizens which can be used as a good structuring pattern and can become a forum for communication between the Regional Government and the community. The steps that need to be taken are government efforts so that citizens can change their views to a more positive direction in assessing the policies of the DKI Jakarta Regional Government and how Regional Government policies can optimally implement the people's aspirations. To understand these problems, it is necessary to conduct research that examines the problems of slum settlements in Jakarta which are expected to produce solutions that can solve existing problems. This study aims to examine the perceptions, motivations and attitudes of the people of Jakarta towards local government policies. The goal is to be able to develop role models for the DKI Jakarta Regional Government and communities in slum settlements according to the aspirations and socio-economic conditions of the local community.
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Putra, Johan Satria, Sunu Bagaskara, Octaviani Indrasari Ranakusuma, and Entin Nurhayati. "Penguatan Sense of Community pada Remaja Rusunawa Rawa Bebek Jakarta." Amalee: Indonesian Journal of Community Research and Engagement 2, no. 2 (July 17, 2021): 109–18. http://dx.doi.org/10.37680/amalee.v2i2.800.
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In most cases, simple rented flats (Rusunawa) in Jabodetabek have residents with low economic levels and quality of life. One of the factors that may improve the quality of life is the social support among residents determined by the sense of community. In Rusunawa Rawa Bebek, for instance, the residents comes from various areas in Indonesia, so that the sense of community among them is weak. Therefore, the purpose of this social intervention program is to strengthen the sense of community among adolescents in Rusunawa Rawa Bebek. The program consist of assessment and training carried out for a full day, including presentations and games that lead to the character building of community members to have a good emotion and a sense of community. The training was conducted to 17 teenagers from Karang Taruna Rusunawa Rawa Bebek. The change of sense of community is measured by pre-test and post-test before and after training, using the BSCS (Brief Sense of Community Scale), by examining changes in the average score. The results of the statistical analysis showed an increase in the level of sense of community of the participants after training, though not quite significant.
Rusunawa di Jabodetabek umumnya dihuni oleh penduduk dengan tingkat ekonomi dan kualitas hidup yang rendah. Salah satu faktor yang dapat meningkatkan kualitas hidup adalah dukungan sosial antar warga yang ditentukan oleh rasa kebersamaan. Di Rusunawa Rawa Bebek, misalnya, penduduknya berasal dari berbagai daerah di Indonesia, sehingga rasa kebersamaan di antara mereka masih lemah. Oleh karena itu, tujuan dari program intervensi sosial ini adalah untuk memperkuat rasa kebersamaan di kalangan remaja di Rusunawa Rawa Bebek. Program terdiri dari penilaian dan pelatihan yang dilakukan selama satu hari penuh, termasuk presentasi dan permainan yang mengarah pada pembentukan karakter anggota komunitas untuk memiliki emosi dan rasa komunitas yang baik. Pelatihan dilakukan kepada 17 remaja dari Karang Taruna Rusunawa Rawa Bebek. Perubahan sense of community diukur dengan pre-test dan post-test sebelum dan sesudah pelatihan, menggunakan BSCS (Brief Sense of Community Scale), dengan memeriksa perubahan skor rata-rata. Hasil analisis statistik menunjukkan adanya peningkatan tingkat sense of community peserta setelah pelatihan, meskipun tidak cukup signifikan.
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Silaban, Himsar. "POLICY FOR THE IMPLEMENTATION OF LARGE-SCALE SOCIAL RESTRICTIONS ON THE ERADICATION OF THE COVID-19 VIRUS IN JAKARTA." Moestopo International Review on Social, Humanities, and Sciences 1, no. 2 (October 31, 2021): 130–36. http://dx.doi.org/10.32509/mirshus.v1i2.24.
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The presence of the Covid 19 Pandemic has ravaged various aspects of human life in the world, including in Indonesia, including: health aspects, economic aspects, education aspects, social aspects, defense and security aspects, cultural aspects, and so on, thus requiring super strict handling. . The purpose of this study was to determine the implementation of the Large-Scale Social Restriction (PSBB) policy towards eradicating the Covid-19 virus in DKI Jakarta. Methods This research uses a qualitative descriptive method. Qualitative research data were collected through in-depth interviews. The results of the analysis of the Large-Scale Social Restrictions (PSBB) policy have not been fully effective in terms of suppressing the transmission of Covid-19 in DKI Jakarta. The standard implementation of DKI Jakarta's Large-Scale Social Restrictions (PSBB) policy has not been running according to community expectations. The level of community compliance is felt to be still less visible than the high number of violations that occurred during the PSBB period.
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Pranata, Raymond, Wendy Wiharja, Abraham Fatah, Muhammad Yamin, and Antonia Anna Lukito. "General population's eagerness and knowledge regarding basic life support: A community based study in Jakarta, Indonesia." Clinical Epidemiology and Global Health 8, no. 2 (June 2020): 567–69. http://dx.doi.org/10.1016/j.cegh.2019.12.004.
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Hartati, Sri, Edwin Karim ., and Kartib Bayu . "Structuring Models and Characteristics of Informal Sector Traders in Indonesia (Case Study in Informal Sector Jakarta City, Indonesia)." Journal of Social and Development Sciences 6, no. 1 (March 30, 2015): 24–31. http://dx.doi.org/10.22610/jsds.v6i1.832.
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Socio-economic aspects that occur in urban communities to create activities that are formal and informal that is the dualistic nature of the urban. Formal activities often associated with activities performed by the people in the middle class and above, while the informal nature of activities carried out by community group lower middle class or the marginalized. Urban dualistic also featured in the historical evolution of the modern sector and the traditional sector is dualistic technology. The problems posed by urban dualistic phenomena are often caused by the immaturity of the planning and supervision of construction in all parts of the city where this dualistic condition often develops itself spontaneously, unplanned and illegal. One of the problems arising in connection with the dualistic model of the labor market in the urban informal sector and the use of the term formal sector, street vendors (PKL) is likely to be the type of work that is important and relatively typical in the informal sector. Indonesia experienced economic downturn or economic crisis in 1998 the economic crisis resulted in good economic burden of community, government and private sector so that the towering including private cause limiting the number of employees with layoffs (layoffs). The economic burden society spiraling out of control resulting in the community looking for their own jobs in the informal sector to select, because the government is not able to overcome it with the community to accommodate retrenched workers in the formal sector. Choices made by the society be one with the informal traders as assessed requires little capital and skills. Unwillingness of society in a state of uncertainty, political stability is shaky, the goods of daily needs such as food prices soar resulting purchasing power declined, unemployment increased while time goes on and needs to be bought, then open their own jobs by becoming a trader informal community considered as an appropriate solution, although not necessarily in sales turnover and relatively small, but it can ease the burden of life. Methods Comparative research is a descriptive study. Choices made by the society be one with the informal traders as assessed requires little capital and skills. Unwillingness of society in a state of uncertainty, political stability is shaky, the goods of daily needs such as food prices soar resulting purchasing power declined,increased unemployment while time goes on and needs to be bought, then open review their own jobs by becoming a trader considered as an informal community solution, although not necessarily in sales turnover and relatively small, but it can ease the burden of life. Methods comparative research is a descriptive study. The results showed the characteristics of informal sector traders largely based on the age-old 15-54 years. The level of education pursued most primary and secondary school graduates. Background informal traders most of Informal Traders Become reason.business activities, ranging from early-afternoon (9:00 to 16:00), afternoon-evening (16.00-00,00) and all day (24 hours). Most informal traders do not have the permission to conduct business. The amount of capital 1 - 5 million dollars. Capital sources used are mostly using their own capital.
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Santoso, Nathania Jifia, and Mieke Choandi. "APLIKASI DESAIN BIOFILIK DALAM KOMUNITAS SENIOR DI JAKARTA UTARA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 2 (February 3, 2022): 2153. http://dx.doi.org/10.24912/stupa.v3i2.12478.
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The increasing life expectancy resulted in expanding numbers of elderly worldwide. According to BPS data, by 2035, the number of elderly in Indonesia will reach 48.2 million people or about 15.8% of the entire population of Indonesia. The increasing population leads to escalated dependence of the elderly caused by the aging process. In this modern era, the elderly need daily activities to feel useful. The solution that emerged is a community that provides facilities for the elderly. The goal is for elderly remains active and productive at the age that demands limited movement. North Jakarta was chosen as location by considering economic variables and population density to determine the target user, namely the mid- upper class. The user category are the independent living community, the older adults aged 55 and over. According to WHO, one factor that affects the quality of human life include the ageing is the physical environment. Building design can play a role in improving the health and welfare of the elderly. The concept of biophilic design applied in the project, based on the study of 14 patterns of biophilic (Terrapin, 2014) and the practice of biophilic design (Kellert, 2015), which applied in the site and building mass. Keywords: ; Ageing ; Biofilic Design ; Senior Community,; Quality of lifeAbstrakTingkat harapan hidup yang terus meningkat mengakibatkan populasi lansia di seluruh dunia semakin bertambah. Menurut data BPS, diperkirakan pada tahun 2035 jumlah lansia di Indonesia akan mencapai 48,2 juta jiwa atau sekitar 15,8% dari seluruh penduduk Indonesia. Meningkatnya populasi lansia menyebabkan peningkatan ketergantungan lansia yang diakibatkan oleh proses penuaan. Di jaman yang lebih modern ini, lansia membutuhkan keseharian agar merasa berguna. Solusi desain yang dimunculkan adalah sebuah komunitas yang menyediakan fasilitas untuk mendukung aktivitas lansia. Tujuannya agar lansia tetap aktif dan produktif di usia yang menuntut pergerakan yang terbatas, agar dapat merubah pandangan masyarakat bahwa lansia adalah beban. Lokasi di Jakarta utara dipilih dengan mempertimbangkan variabel ekonomi dan kepadatan penduduk untuk menentukan target pengguna yaitu menengah keatas. Kategori pengguna proyek adalah komunitas independent living, yaitu orang dewasa yang lebih tua berusia 55 tahun ke atas. Menurut WHO, salah satu faktor yang mempengaruhi kualitas hidup manusia dalam proses penuaan adalah lingkungan fisik. Desain bangunan dapat berperan dalam meningkatkan kesehatan dan kesejahteraan hidup lansia. Konsep desain biofilik diaplikasikan dalam proyek dengan dasar kajian dari 14 patterns of biophilic (Terrapin, 2014) dan the practice of biophilic design (Kellert, 2015), yang diwujudkan pada tapak dan massa bangunan.
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Yunus, Ulani, Bhernadetta Pravita Wahyuningtyas, and Mario Nugroho Willyarto. "Branding about Indonesia through cross-cultural communication." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 2 (July 1, 2020): 374. http://dx.doi.org/10.25139/jsk.v4i2.2412.
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One of the most discussed issues currently is the competition of people among nations. Cross-cultural communication is becoming more and more apparent in countries in various aspects of life. This study aimed to provide an overview of how branding on Indonesia could be done through cross-cultural communication. The study examined cross-cultural communication between lecturers of Bina Nusantara University (Binus University) in Indonesia and lecturers from the Appalachian State University (ASU) the United States, as part of their research into Asian countries. The American lecturers interacted with lecturers from Binus University, Jakarta, as well as with the community in several regions of Indonesia. The study used a qualitative approach with descriptive method. This research was a case study with open interviews and observation of data collection techniques. The results showed that the interaction between Indonesian and American lecturers had built positive branding for Indonesia as reflected in posts on the American lecturers’ social media accounts which they did on their initiative after they visited Indonesia.
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Tarigan, Nuah Perdamenta. "Effective Nation Characters Leaders in Connection with Inclusive Design for Preparing The Visionary and Effective of Youth Leaders for Urban Society." Humaniora 5, no. 2 (October 30, 2014): 940. http://dx.doi.org/10.21512/humaniora.v5i2.3194.
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While we are looking for a leadership in Jakarta Municipal City from time to time, it is already worsening and not look good for many people, the author is very keen to conduct a research, starting from 2012 up to 2013. There are many degradation already appear in Jakarta in these years, especially for the disappearance of humility, urban genuine life vanish and social alienation, more specific for Jakarta Youth People who will be receiving the next turn of leadership position for Indonesia development and city of Jakarta and its surrounding areas. Before this is too late, the author make a small steps for the development and to transform this situation with the approach of Emphatic Leadership and Management related to CRPD (Convention on The Rights for People with Disability) to enrich and develop the existence of the Youth and the future generation of Indonesia. The approach of this research based on various literatures and journals which are relevant to Community Development, Leadership, Social Entrepreneurship and Management with the depth approach with.
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Zaitunah, A., Samsuri, Y. M. H. Marbun, A. Susilowati, D. Elfiati, O. K. H. Syahputra, H. Arinah, et al. "Vegetation density analysis using normalized difference vegetation index in East Jakarta, Indonesia." IOP Conference Series: Earth and Environmental Science 912, no. 1 (November 1, 2021): 012053. http://dx.doi.org/10.1088/1755-1315/912/1/012053.
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Abstract East Jakarta, which is included in the DKI Jakarta Province, continues to grow in population. As a result, the demand for settlement land increases. The presence of plants is critical for environmental equilibrium. The purpose of this study was to determine the vegetation density and its variations in East Jakarta year 2020. The method used the Normalized Difference Vegetation Index (NDVI) analysis and classification. In 2020, the highest NDVI value in East Jakarta was 0.1–0.2, covering 7,952.64 ha (43.07 %) of the entire area, while the lowest value was >0.6, covering 0.06 ha of the total area. The highest vegetation density class in East Jakarta was low dense class, accounting for 7,951.26 ha (43.06 percent) of the whole area, while the lowest density class was under high dense class accounted for 1,116.41 ha (6.04 percent) of the total area. In terms of green open space, there were a city park, a cemetery, a green lane on a road, and a river bank. The municipal park was classified as dense, while the rest were classified as medium dense. The presence of trees within the green space has aided in the area’s vegetation density. It also refers to the role of open green space in enhancing the community’s life and environment’s quality. The importance of educating and guiding the surrounding community about the benefits of vegetation or green open space, then replanting less vegetated land, as well as an integrated land use planning and implementation.The first section in your paper
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Siahaan, Uras, Sri Pare Eni, and Ulinata. "PENGURANGAN VOLUME SAMPAH DENGAN MEMANFAATKAN DAN MENDAUR ULANG SAMPAH MELALUI KEGIATAN PEMBUATAN PUPUK ORGANIK-KOMPOS." JURNAL Comunità Servizio : Jurnal Terkait Kegiatan Pengabdian kepada Masyarakat, terkhusus bidang Teknologi, Kewirausahaan dan Sosial Kemasyarakatan 1, no. 1 (March 20, 2019): 1–10. http://dx.doi.org/10.33541/cs.v1i1.948.
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ABSTRAK
Permasalahan pengelolaan sampah telah menjadi permasalahan besar bagi kota-kota besar di Indonesia, termasuk kota DKI Jakarta. Untuk mengatasi hal ini, sumber penghasil sampah harus melakukan prinsip pemilahan dan life circle sampah yang berupa reduce (mengurangi), reuse (menggunakan ulang), dan recycle (mendaur ulang). Namun belum semua penduduk Jakarta melakukannya. UKI melalui program Pengabdian Pada Masyarakat telah melakukan kegiatan pembuatan pupuk organik-kompos di Kelurahan Cawang. Dalam rangka mengedukasi penduduk di Kelurahan Cawang maka UKI mengadakan program dengan menggunakan prinsip life circle sampah yang berupa reduce (mengurangi), reuse (menggunakan ulang), dan recycle (mendaur ulang) yaitu mendaur ulang sampah melalui kegiatan pembuatan pupuk organik-kompos. Program ini adalah program green action yang merupakan Program Pengabdian pada Masyarakat yang dilaksanakan Program Studi Arsitektur Fakultas Teknik Universitas Kristen Indonesia sejak mei 2009 dalam program penghijauan di kelurahan tersebut. Metode yang dilakukan adalah metode pendidikan masyarakat berupa penyuluhan, pelatihan (workshop) serta advokasi yang berupa pendampingan pada masyarakat kelurahan Cawang.Proses pembuatan kompos tersebut menggunakan tong komposter, cairan EM4 untuk mengelola sampah rumah tangga yang dipotong sehingga menghasilkan pupuk organik-kompos. Hasil yang diperoleh adalah berkurangnya volume sampah sehingga meningkatkan kualitas lingkungan, memperoleh edukasi mengenai pupuk-organik kompos, meningkatkan hasil perekonomian dan dapat digunakan untuk tanaman sendiri.
Kata Kunci : Sampah, Kompos, Cawang
ABSTRACT
The problem of waste management has become a big problem for big cities in Indonesia, including the city of DKI Jakarta. To overcome this, a source of waste has to emphasize the sorting principle and waste life circle in the form of reduce, reuse, and recycle. Unfortunately, not all of the Jakarta Citizen do those principles. UKI through the Community Service program has carried out the activities of making compost-organic fertilizer in the Cawang Village. In order to educate residents in Cawang Sub-District, UKI held a program using waste life circle principles in the form of reduce, reuse and recycle waste through compost-making organic fertilizer. This program is a green action program which is a Community Service Program implemented by the Architecture Study Program of the Faculty of Engineering, Universitas Kristen Indonesia since May 2009 in a greening program in Cawang Village. The method used is the method of community education in the form of counseling, training (workshop) and advocacy in the form of assistance to the community of Cawang village.The process is using a cask composter and EM4 liquid to manage cut through domestic waste which is resulting in organic fertilizer – kompos. The result obtained is the decreasing in garbage volume and increasing in environment quality, having a knowledge about organic fertilizer, increasing the society economic condition and self using of organic fertilizer.
Key words : Garbage, Kompos, Cawang
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Lumbantoruan, Septa Meriana, Lisandra Maria Sidabutar, and Deby Kristiani Uligraff. "Program Pelatihan Bantuan Hidup Dasar (BHD) Untuk Remaja Siswa Di Sekolah Menengah Atas Negeri 34 Jakarta." JURNAL KREATIVITAS PENGABDIAN KEPADA MASYARAKAT (PKM) 5, no. 11 (November 1, 2022): 4076–86. http://dx.doi.org/10.33024/jkpm.v5i11.7488.
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ABSTRAK Kejadian henti nafas dan henti jantung di komunitas erat hubungannya dengan epidemiologi penyakit jantung. Prevalensi penyakit jantung di Indonesia adalah 15 dari 1000 orang dari data Kementerian Kesehatan Republik Indonesia tahun 2019 yang meningkatkan risiko kejadian henti jantung dan henti nafas yang dapat terjadi pada tempat-tempat yang tidak dapat diprediksi. Remaja sebagai anggota keluarga dan komunitas masyarakat harus memiliki kemampuan dasar dalam memberikan bantuan hidup dasar (BHD) pada yang membutuhkan agar dapat mengurangi komplikasi kematian akibat penyakit jantung. Tujuan kegiatan pelatihan BHD yang dilakukan di Sekolah Menengah Atas Negeri (SMAN) 34 Jakarta adalah (1) memberikan edukasi kesehatan mengenai penyakit jantung kepada remaja, (2) mengedukasi peran remaja di kehidupan sehari-hari untuk mengurangi resiko penyakit jantung dari dini, dan (3) memberikan pelatihan bantuan hidup dasar kepada remaja. Kegiatan pengabdian kepada masyarakat (PKM) dilakukan dalam bentuk pelatihan BHD di SMAN 34 Jakarta. Kegiatan dimulai dengan sesi pemberian edukasi kesehatan dan dilanjutkan dengan demonstrasi cara memberikan BHD. Pelatihan BHD ini bermanfaat bagi komunitas, khususnya remaja. Tingkat pengetahuan peserta meningkat signifikan dengan membandingkan hasil pre-test dengan post-test (p<.000). Selain itu, peserta mampu memberikan BHD dengan baik setelah pelatihan diberikan. Edukasi mengenai penyakit jantung dan pelatihan BHD pada remaja adalah hal yang penting untuk mencegah penyakit jantung dan komplikasinya. Kata kunci: bantuan hidup dasar, remaja, kardiovaskuler ABSTRACT Cardiac arrest in the community is related to the prevalence of heart disease. The prevalence of heart disease in Indonesia is 15 out of 1000 people from Kementerian Kesehatan Republik Indonesia in 2019 which elevates the risk of cardiac arrest in unpredictable places. Adolescents as a member of family and community must be capable of performing basic life support (BLS) to reduce the mortality as result of heart disease. The purposes of this community service were to (1) deliver health education about heart disease to adolescents, (2) educate the adolescents about how to reduce the risk of heart disease, and (3) train the adolescents to perform basic life support. The community service of BLS training was conducted in senior high school (SMAN) 34 Jakarta. The trainer delivered theoretical knowledge about basic life support. After this session, the trainer and instructors demonstrated the skill of performing BLS. The adolescents (students) then asked to redemonstrate the skill until they could take on the BLS well. This BLS training was beneficial for the community especially in adolescents. The knowledge of the participants was significantly increasing in the post-test compared to pre-test (p<.000). Furthermore, the adolescents could perform the BLS well after the training. Heart disease education and BLS training are important in adolescence to prevent cardiovascular disease and its complications. Keywords: basic life support, adolescents, cardiovascular
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Syarifudin, Syarifudin, and M. Khatami. "Membumikan Moderasi Beragama “Ikhtiar dalam Mewujudkan Masyarakat Cinta Damai”." Al-Aulia: Jurnal Pendidikan dan Ilmu-Ilmu Keislaman 8, no. 2 (December 25, 2022): 65–77. http://dx.doi.org/10.46963/aulia.v8i2.592.
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In early 2019, the Ministry of Religious Affairs through the National Working Meeting at the Sherton Hotel Jakarta issued three main taglines, namely religious moderation, community togetherness and data integration. One of the three taglines, namely religious moderation, is then systematically a leading program that frames all kinds of religious policies, which are based on the ideas and attitudes of washatiyatul Islam. Religious moderation is very important in religious and state life. For the Indonesian people, religion means we are Indonesian, and being Indonesian means we are religious. Religious moderation is a means for the realization of harmony, harmony, peace, and benefit in achieving common ideals towards a just Indonesia in prosperity. In line with the national ideals stated in Pancasila and the 1945 Constitution.
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Prasetyanti, Retnayu. "Slum Kampong Tourism “Jakarta Hidden Tour”: Designing Eco-Cultural Based Pro-Poor Tourism." European Journal of Interdisciplinary Studies 1, no. 3 (December 30, 2015): 111. http://dx.doi.org/10.26417/ejis.v1i3.p111-122.
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Forecasts of high tourism development in Jakarta, Indonesia, where massive poverty cases also exist, has directed tourism as a way of alleviating poverty; this is usually termed “pro-poor tourism” which involves multi variant stakeholders and interests. Jakarta has widespread poor areas called “slum Kampongs”, where government and business sectors are supported by international development agencies have tried to tackle down poverty by economy-community (eco-community) based development programs. However, distinguished from those programs, slum kampong development based pro-poor tourism is yet unsupported by bureaucracy agencies. “Jakarta Hidden Tour” (see “Jakarta Hidden Tour” in Trip Advisor) a “wild” tour activity which is promoted by community movement led by Ronny Poluan indicates a term of economy and cultural (eco-cultural) based slum kampong tourism that basically can pursue a better community development and economy condition through a unique culture and real life portrait experience. This paper analyses the dilemma of “Jakarta Hidden Tour” which is claimed as a poor exhibition while in another hand tries to offer a new design and approach of pro-poor tourism by utilizing thematic Kampong development with local culture excellences as such “Green Slum Kampong in Ciliwung river”, or “Sailor Slum Kampong in North Jakarta”. Key learn from Brazil with slum kampong tourism in Santa Marta is a motivation for government to live a recognition, that like any other global/industrial policies, tourism is highly driven by political interest. By conducting a system thinking perspective base, this paper analyses how “Jakarta Hidden Tour” and government’s supporting policy will ensure eco-cultural pro-poor tourism development and how stakeholders as a system’s element need to uphold poverty alleviation towards sustainability
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Prasetyanti, Retnayu. "Slum Kampong Tourism “Jakarta Hidden Tour”: Designing Eco-Cultural Based Pro-Poor Tourism." European Journal of Interdisciplinary Studies 3, no. 1 (December 30, 2015): 111. http://dx.doi.org/10.26417/ejis.v3i1.p111-122.
Full textAbstract:
Forecasts of high tourism development in Jakarta, Indonesia, where massive poverty cases also exist, has directed tourism as a way of alleviating poverty; this is usually termed “pro-poor tourism” which involves multi variant stakeholders and interests. Jakarta has widespread poor areas called “slum Kampongs”, where government and business sectors are supported by international development agencies have tried to tackle down poverty by economy-community (eco-community) based development programs. However, distinguished from those programs, slum kampong development based pro-poor tourism is yet unsupported by bureaucracy agencies. “Jakarta Hidden Tour” (see “Jakarta Hidden Tour” in Trip Advisor) a “wild” tour activity which is promoted by community movement led by Ronny Poluan indicates a term of economy and cultural (eco-cultural) based slum kampong tourism that basically can pursue a better community development and economy condition through a unique culture and real life portrait experience. This paper analyses the dilemma of “Jakarta Hidden Tour” which is claimed as a poor exhibition while in another hand tries to offer a new design and approach of pro-poor tourism by utilizing thematic Kampong development with local culture excellences as such “Green Slum Kampong in Ciliwung river”, or “Sailor Slum Kampong in North Jakarta”. Key learn from Brazil with slum kampong tourism in Santa Marta is a motivation for government to live a recognition, that like any other global/industrial policies, tourism is highly driven by political interest. By conducting a system thinking perspective base, this paper analyses how “Jakarta Hidden Tour” and government’s supporting policy will ensure eco-cultural pro-poor tourism development and how stakeholders as a system’s element need to uphold poverty alleviation towards sustainability
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Wulandari, Sari, Guntur Guntur, and Martinus Dwi Marianto. "Exploring Self-existence through RajutKejut Craftivism: A case study in Penjaringan Forest, Jakarta." International Journal of Creative and Arts Studies 7, no. 2 (December 2, 2020): 115–28. http://dx.doi.org/10.24821/ijcas.v7i2.4653.
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RajutKejut is a knitting community in Jakarta, Indonesia, that has been doing yarnbombing activities since 2014. In 2019, Jakarta Arts Council invited RajutKejut to collaborate with Kampung Air Baja residents in Penjaringan, North Jakarta, in a program called Young Curator Class: Titik Temu Gembira. The program combines forces between RajutKejut and urban village residents to explore life from a different perspective, specifically through art activism. This program’s spirit helps residents have joyful independent lives with dignity through art that encourages life’s passion. The RajutKejut Community shares its knowledge with residents on making necklaces from threads for their dance costumes. This research discusses how RajutKejut brings forward the passion of life through art activism. This research uses Alyce McGovern’s Craftivism method, which dissects craftivism in personal, community, and political aspects. It shows the relation of art to the residents, how art can influence and raise an individual’s potential. The community aspect shows the relation of art and the residents and how art can restore the spirit of togetherness and cooperation. On the political aspect, the art facilitates statements of empowerment from the residents. Through RajutKejut craftivism, the residents have the social capital to help them catch their breath for a while, stop their routines for a moment, and allow them to feel their existence as human beings who have expressions and feelings. Eksplorasi Eksistensi Diri melalui Kraftivisme RajutKejut: Studi Kasus di Hutan Penjaringan, Jakarta ABSTRAK RajutKejut adalah komunitas merajut di Jakarta, Indonesia yang telah melakukan kegiatan ‘bom-benang’ sejak tahun 2014. Pada tahun 2019, Dewan Kesenian Jakarta mengundang RajutKejut untuk berkolaborasi dengan warga Kampung Air Baja di Penjaringan, Jakarta Utara, dalam program Kelas Kurator Muda: Titik Temu Gembira. Program tersebut menggabungkan potensi komunitas RajutKejut dan warga kampung kota untuk mengeksplorasi kehidupan melalui perspektif yang berbeda, khususnya lewat aktivisme seni. Semangat program ini adalah membantu warga untuk memiliki kehidupan mandiri yang menyenangkan dan bermartabat, melalui seni yang mendorong gairah hidup. Komunitas RajutKejut berbagi pengetahuan kepada warga kampung kota, cara membuat kalung dari benang untuk kostum tari mereka. Penelitian ini membahas bagaimana RajutKejut mendorong gairah hidup melalui aktivisme seni. Penelitian ini menggunakan metode Craftivism Alyce McGovern, yang membedah craftivism dalam aspek personal, komunitas, dan politik. Penelitian menunjukkan relasi seni dengan warga kampung, bagaimana seni dapat mempengaruhi dan meningkatkan potensi individu. Dalam aspek komunitas, menunjukkan bagaimana seni berelasi dengan masyarakat dapat mengembalikan semangat kebersamaan dan kerjasama. Pada aspek politik, kesenian memfasilitasi pernyataan pemberdayaan dari warga kampung. Melalui kraftivisme RajutKejut, warga kampung memiliki modal sosial untuk membantu mereka mengatur napas sejenak, menghentikan rutinitas sejenak, dan memberi mereka kesempatan untuk merasakan keberadaannya sebagai manusia yang memiliki ekspresi dan perasaan.
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Sihombing, Lambok Hermanto, Puji Lestari, Anna Tanaffasa, Nabilah Salwa Yusrina, and Safarina Safarina. "Revealing the Tattoo Philosophy and Pop Culture of the RR Kakek Gaul Community." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 9, no. 2 (December 18, 2021): 81–93. http://dx.doi.org/10.24256/ideas.v9i2.2032.
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In the current era, Indonesian people have begun to open their minds to eliminate negative thoughts about people who have tattoos on their bodies. This is due to the mixing of foreign cultures that have entered Indonesia, not even a few minors have the motivation to have tattoos on their body parts. This research analyzed one of the tattoo communities located in Jakarta named the RR Kakek Gaul Community. In order to help the researchers doing the analysis, the researchers used Semiotics concept from Roland Barthes and signs from Peirce. The sources were taken from the RR Kakek Gaul Community Instagram and YouTube accound which were more specific on two members from its community. The results of this study showed that the members of the RR Kakek Gaul Community tried to deliver messages of optimism in seeing future life and eliminating negatives from the non-tattoed people who underestimaed them. They sent those meanings through tattoo symbol they had.
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Basyasyah, Ghina Devira. "FASILITAS KESEHATAN MENTAL PASCA PANDEMI DI CENGKARENG, JAKARTA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 1 (May 30, 2021): 601. http://dx.doi.org/10.24912/stupa.v3i1.10792.
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Mental health is a basic part of human life. Because mental health affects directly to the way people think, feel, and behave. However, the emergence of mental health is not taken seriously. Griya Jiva is a mental health facility aims to provide a place for the community who needs professional help. Griya Jiva started from increasing mental health in the world, included Indonesia. The cause is the spread of pandemic Covid-19. It is constraining lots of company to close/ stop operating until dismissal. This facility also provides various activity, such as personal consultation, behavioral meditation, gardening therapy, and group support. Moreover, there are supporting programs such as workshop and food bank. This programs expected to help community who needs. This project using Descriptive and Precedent method, by following justified elements or rule of an example. The element that chosen is Natural Lighting where natural lighting could have big impact on patient’s recovery process, because natural lighting can affect someone’s mood. Keywords: facility; mental health; pandemic AbstrakKesehatan mental merupakan hal dasar yang sangat penting bagi kehidupan manusia. Karena kesehatan mental berpengaruh secara langsung terhadap cara orang berpikir, merasakan dan berprilaku. Namun, seringkali munculnya gangguan kesehatan mental tidak ditanggapi secara serius. Griya Jiva merupakan fasilitas kesehatan mental yang bertujuan untuk memberikan wadah bagi masyarakat yang membutuhkan bantuan tenaga profesioanl. Griya Jiva ini bermula dari meningkatnya gangguan kesehatan mental di seluruh dunia, termasuk Indonesia. Salah satu penyebabnya adalah merebaknya pandemi Covid-19. Hal ini memaksa banyak perusahaan untuk tutup sehingga terjadi PHK massal. Fasilitas ini menyediakan berbagai kegiatan, yaitu Personal Consultation, Behavioral Meditation, Gardening Therapy dan Group Support. Selain itu terdapat program pendukung lainnya seperti workshop dan food bank. Program-program ini diharapkan dapat membantu masyarakat yang membutuhkan. Proyek ini menggunakan metode Deskriptif dan metode Preseden, yaitu dengan mengikuti unsur-unsur atau aturan yang dibenarkan dari sebuah contoh. Unsur yang dipilih tersebut adalah Pencahayaan Alami, dimana pencahayaan alami dapat memberikan pengaruh besar terhadap proses pemulihan pasien, karena pencahayaan alami dapat mempengaruhi suasana hati seseorang.
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Augustinus, Hizkia, Joshua Ong, and Kartika C. Kirana. "Gambaran Compassion (For Others) Remaja Kristen di Jakarta." Jurnal EFATA: Jurnal Teologi dan Pelayanan 6, no. 2 (November 23, 2020): 1–16. http://dx.doi.org/10.47543/efata.v6i2.27.
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This study aims for understanding compassion among Christian adolescents in Jakarta since it interested in the levels to which participants can be compassionate to others. By then, compassion in this study is defined as a sensitivity to suffering in others (engagement) with a commitment to try to alleviate and prevent it (action). The sample consists of 102 Christian adolescents in Jakarta, aged between 16 and 24 years (Mage = 20). Participants were asked to fill out an Indonesian adaptation questionnaire of The Compassion Engagement and Action Scales. The results confirm that compassion levels of Christian adolescents in Jakarta are considerably medium, with a mean value of 70.81. Additional analyses using demographic data and single questions indicated that compassion levels are related to the adolescents’ perception of parental and community compassion, life satisfaction, and birth order.AbstrakPenelitian ini bertujuan untuk mengetahui gambaran compassion (for others) remaja Kristen di Jakarta, yaitu untuk melihat sejauh mana partisipan dapat berperilaku compassionate kepada orang lain. Karena itu, compassion didefinisikan sebagai perasaan tersentuh yang timbul dari kesadaran yang mendalam terhadap penderitaan orang lain (engagement) serta keinginan untuk meringankan penderitaan tersebut (action). Sample dalam penelitian ini terdiri dari 102 orang remaja Kristen di Jakarta berusia antara 16 sampai 24 tahun (Mage = 20). Untuk mengukur tingkat compassion, partisipan diminta untuk mengisi kuesioner adaptasi bahasa Indonesia dari The Compassion Engagement and Action Scales. Hasil penelitian menemukan bahwa tingkat compassion remaja Kristen di Jakarta tergolong menengah, yaitu dengan nilai mean sebesar 70.81. Uji tambahan juga menemukan bahwa compassion remaja terkait dengan penilaian atas besaran compassion orangtua, compassion lingkungan, dan kepuasan hidup, serta bahwa terdapat perbedaan tingkat compassion, khususnya dimensi engagement pada anak sulung dengan anak tunggal maupun anak tengah.
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Sulistyowati, Lilis, Fahriany Fahriany, and Nurhalimah Nurhalimah. "The Bahasa Indonesia Vocabulary Acquisition on a Five-Year-Old Refugee." Elementary: Jurnal Ilmiah Pendidikan Dasar 5, no. 2 (December 18, 2019): 97. http://dx.doi.org/10.32332/elementary.v5i2.1506.
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Abstract
The paper attempts to answer the questions on the total of Bahasa Indonesia vocabulary that MazenAbdu Daud has acquired and mastered from the first time he has been following the preparation class for almost four months. This is a qualitative study. It is conducted in a UNHCR’s learning center in Ciputat, Jakarta. It has been seen as potentially significant for some main reasons. First, this study draws attention to give an understanding about forced displace person including refugee and asylum seeker. The description of presence needs life and how Bahasa Indonesia is important for them. Second, it offers readers an overview of many refugees in Jakarta Greater area about their country, culture, and history of life. Then, it provides detail information about vocabulary acquisition of Mazen. Concurrently, this study will contribute to give an overview of the refugee education experiences in Indonesia as a transit country, especially who live in Jakarta Greater area. And the last, this study offers unique insight into how refugees adapt to the community in the scope of displacement, marginalization, loneliness, and socialization in the host culture. Such findings will inform teachers, school officials, and policymakers as they consider new ways to assist newly arrived immigrant, including refugees and asylum seekers. This study also contributes to studies on language acquisition process.
Keyword: acquisition, refugee, bilingualism, qualitative
Abstrak
Penelitian ini berupaya menjawab pertanyaan tentang total kosakata Bahasa Indonesia yang diperoleh dan dikuasai Mazen sejak pertama kali mengikuti kelas persiapan selama hampir empat bulan. Penelitian adalah penelitian kualitatif. Penelitian ini dilakukan di pusat pembelajaran UNHCR di Ciputat, Jakarta. Penelitian ini terlihat potensi signifikan untuk beberapa alasan utama. Pertama, penelitian ini menarik perhatian dalam memberikan pemahaman tentang orang yang dipindahkan secara paksa termasuk pengungsi dan pencari suaka. Deskripsi tentang kebutuhan untuk hidup dan bagaimana Bahasa Indonesia berperan penting bagi mereka. Kedua, menawarkan kepada pembaca gambaran dari pengungsi-pengungsi yang tinggal di wilayah Jabodetabek tentang negara, budaya, dan sejarah hidup mereka. Kemudian, penelitian ini memberikan informasi detail tentang akuisisi kosa kata oleh Mazen Abdu Daud. Bersamaan dengan itu, penelitian ini akan berkontribusi untuk memberikan gambaran tentang pengalaman pendidikan pengungsi di Indonesia sebagai negara transit, terutama di wilayah Jabodetabek. Dan yang terakhir, penelitian ini menawarkan wawasan unik tentang bagaimana pengungsi beradaptasi dengan masyarakat dalam lingkup perpindahan, marginalisasi, kesepian, dan sosialisasi dalam budaya tuan rumah. Temuan semacam itu akan memberi informasi kepada guru, pejabat sekolah, serta pembuat kebijakan ketika mereka mempertimbangkan cara-cara baru untuk membantu imigran yang baru tiba, termasuk para pengungsi dan pencari suaka. Studi ini juga berkontribusi pada studi tentang proses akuisisi bahasa.
Keyword: pemerolehan, pengungsi, bilingualisme, kualitatif
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Ondja, Josephine, and Olivia Hadiwirawan. "Kesejahteraan Psikologis Perempuan Anggota PKK." Journal Psikogenesis 6, no. 1 (September 27, 2018): 91–103. http://dx.doi.org/10.24854/jps.v6i1.636.
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PKK (Empowerment and Family) is one of organization in Indonesia that aim to increase community’s welfare through empowering women in community. This study was intended to describe psychological well-being of women who volunteered in PKK. This study used mixed methods sequential explanatory strategy, consisted of two phases, quantitative followed by qualitative. Quantitative data were collected from 78 women members of PKK in Tanjung Duren Utara Sub-District, Jakarta by using modified Ryff’s Short Version Scale of Psychological Well-being. The result from quantitative analysis was categorized and showed psychological well-being of member PKK are high category for autonomy, self- acceptance, purpose in life, positive relations with others, and personal growth dimension; moderate category for environmental mastery dimension. Three women who have high score categorization in purpose in life and self-acceptance dimension were selected and interviewed to describe the psychological well being. In qualitative analysis, the major themes emerged for purpose in life dimension was women devoted their life for family and society. Themes emerged for self-acceptance dimension was women who sincere (ikhlas) in doing their role in community. PKK could emerge as a vessel for women to achieve and maintain their psychological well being.
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Adrianti, Pingki. "Analisis Gaya Busana Kerja Muslimah, Studi Kasus: Pekerjaan Sektor Formal di Kota Jakarta." JURNAL RUPA 2, no. 1 (January 10, 2018): 41. http://dx.doi.org/10.25124/rupa.v2i1.755.
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The dynamics of modern urban life required society to communicate and deliver the ideas properly. Through Fashion Communication, one could deliver many ideas to others, nice outfit with proper appearance tend to make someone more trustworthy, respected, and accepted by society. Today many female Moslem (Muslimah) workers in Capital City of Jakarta, Indonesia, presenting their Moslem identity at their work place by wearing hijab (scarfs) in fashionable way as the trend of “Hijaber Community” (initiated by Dian Pelangi and friends) become booming in the last five years. The trend comes together with an increase of female employees (Moslem and non-Moslem) in a number of formal sector areas in Indonesia (ILO-Asian Decent Work Decade: Indonesia, 2006-2015). This paper aims to identify Modern Style of Muslimah Work Clothing which popular today in Jakarta, the analysis based on user preferences. Method of this research is quantitative-descriptive by distributing questionnaires to some respondents (users) of Muslimah workers in formal sector employments. Results of this analysis indicate three aspects: Fashion Style, Visual Aesthetic, and Consumer Behaviour. The fashion style of modern Muslimah work clothing is Semi formal type with Feminine-Casual characteristic. The visual aesthetic aspects are (1) Colors: Dark and soft colors; (2) Texture: Geometric pattern and Sulur. Consumer behavior of respodents is normal with economical consideration in group of Early Majority and Early Adopter.
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Siahaan, Selma, and Ni Ketut Aryastami. "Studi Kebijakan Pengembangan Tanaman Obat di Indonesia." Media Penelitian dan Pengembangan Kesehatan 28, no. 3 (December 3, 2018): 157–66. http://dx.doi.org/10.22435/mpk.v28i3.119.
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Abstract
Indonesia is rich in biodiversity. The treatment that uses herbs or medicinal plants (MP) by the community is an effort of the community to live a healthy life independently. Therefore, the Government should encourage the development of MP in the multi-sector areas, among others: health, agriculture, forestry and the informal sector, therefore policies related to MP should be implemented coordinatively, so that the MP development program can run well. The policy for the development of the MP study carried out in 2013 was aimed at analyzing policies and coordination across sectors of the MP development program. It is a qualitative study whose information is obtained from managers and implementers of policies related to MP in the health sector, agriculture, forestry, central & regional government, PKK administrators, research bodies and universities. The study was conducted in Jakarta, West Java, Central Java and Yogyakarta. The study results show that policies related to the development of MP in each sector have different priority levels. The central policy in the health sector is more directed at how treatment with MP can integrate with formal health services and self-medication, while the agricultural and forestry sectors lead to industrialization to improve the economic level of the community. At the regional level, the development of MP still expects.
AbstrakIndonesia kaya dengan keanekaragaman hayati. Pengobatan yang menggunakan herbal atau tanaman obat (TO) oleh masyarakat merupakan upaya masyarakat untuk hidup sehat secara mandiri. Oleh karena itu, seyogyanya pemerintah mendorong pengembangan TO yang berada pada wilayah multisektor antara lain: sektor kesehatan, pertanian, kehutanan, dan sektor informal. Karena itu kebijakan terkait TO seharusnya dapat diimplementasikan secara koordinatif, sehingga program pengembangan TO dapat bejalan baik. Studi kebijakan pengembangan TO yang dilaksanakan tahun 2013 bertujuan untuk menganalisis kebijakan dan koordinasi lintas sektor program pengembangan TO. Studi ini merupakan studi kualitatif yang informasinya diperoleh dari pengelola dan pelaksana kebijakan terkait TO pada sektor kesehatan, pertanian, kehutanan, pemerintahan pusat dan daerah, pengurus PKK, badan penelitian, dan universitas. Studi dilakukan di Jakarta, Jawa Barat, Jawa Tengah, dan Yogyakarta. Hasil studi memperlihatkan kebijakan terkait pengembangan TO di masing-masing sektor memiliki tingkat prioritas yang berbeda-beda. Kebijakan pusat di sektor kesehatan lebih mengarah bagaimana pengobatan dengan TO bisa berintegrasi dengan pelayanan kesehatan formal dan swamedikasi, sementara sektor pertanian dan kehutanan mengarah kepada industrialisasi untuk meningkatkan taraf ekonomi masyarakat. Pada tingkat daerah, pengembangan TO masih mengharapkan dukungan dari pusat terutama untuk anggaran dan pembinaan. Hasil analisis menunjukkan masih ada gap antara kebijakan dengan pelaksanaan pengembangan TO. Secara umum, koordinasi masih menjadi kelemahan setiap sektor, baik koordinasi lintas sektor maupun koordinasi dari pusat ke daerah. Program-program yang sudah baik di tingkat pusat menjadi kurang berarti karena kurangnya sosialisasi dan pelaksanaan di lapangan. Diperlukan adanya kebijakan terobosan untuk peningkatan pemanfaatan TO baik untuk kesehatan maupun peningkatan ekonomi.
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Burhanuddin, Nunu, and Khairuddin Khairuddin. "The Radicalism Prevention through Academic Policies at State Islamic Higher Education in Indonesia." Ulumuna 26, no. 2 (December 28, 2022): 363–91. http://dx.doi.org/10.20414/ujis.v26i2.511.
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Several Islamic higher education institutions have allegedly been exposed to radicalism, which is seen from the emergence of intolerant understanding, extremism, and involvement in terrorism. This study explores the efforts to prevent radicalism by implementing academic policies at State Islamic Higher Education based on experiences at IAIN Bukittinggi, UIN Jakarta, UIN Malang, and IAIN Tulungagung. It employed an ethnographic research method that collected the data through in-depth interviews, extensive observations, and documentation as data collection techniques. The results show that efforts to prevent radicalism were evidenced in the application of general policies of religious moderation in the curriculum and various campus community activities, introduction of campus mottos, tightening of students' selection system, orientation to campus life for new students, strengthening the academic atmosphere, and strengthening students' hard skills, abilities, and soft skills. These show that Islamic higher institutions are actively invloved in the eradication of religious radicalization.
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Sulaiman, Jesslyn, and Budi Adelar Sukada. "NESTER - WADAH REKREASI DAN KEBUGARAN." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 2, no. 1 (June 16, 2020): 283. http://dx.doi.org/10.24912/stupa.v2i1.6756.
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According to Ray Oldenburg Third Place, refers to the place where people spend time between home ('first place') and place of work ('second place'). One example of a third place is a recreation center. According to Daniel D. Mclean, recreation can include a very wide variety of activities, including sports. Sports recreation is a type of sport that is intentionally done for personal gain, for fun. Life in a big city, like Jakarta, which is full of activities and routines can cause boredom and mental stress on the community. Based on data from the International Labor Organization, total working hours in a week in Jakarta increased in 2016 with a total of 32 hours compared to total working hours in 2006 of 27 hours and based on research from the Organization for Economic Co-Operation and Development (OECD), Indonesia was in position 3 with the country with the worst balance between work and life with a figure reaching 14.3%. According to a psychologist, Kartasasmita, M. Psi, work is the highest cause of stress on a person. With Jakarta's condition like that, needed a facility that can accommodate the recreational and fitness needs of the community in the form of Third Place. The aim of this project is to improve the quality of life of urban communities, in terms of physical and psychological health and fitness. The design method used is comparison which refers to the Place theory in Architecture according to Christian Norberg Schulz. The main programs offered in this project include a fitness area, sports studio, spa, sauna, hydrotherapy pool, jogging track, bicycle track, yoga & meditation park, and supporting areas such as sports retail and dining areas. AbstrakMenurut Ray Oldenburg tempat ketiga (Third Place), mengacu pada tempat di mana orang menghabiskan waktu antara rumah ('tempat pertama') dan tempat bekerja (tempat 'kedua'). Salah satu contoh tempat ketiga adalah pusat rekreasi. Menurut Daniel D. Mclean, rekreasi dapat mencakup berbagai kegiatan yang sangat luas, termasuk olahraga. Rekreasi olahraga merupakan jenis olahraga yang sengaja dilakukan untuk kepentingan pribadi, untuk bersenang-senang. Kehidupan di kota besar, seperti Jakarta yang penuh dengan aktivitas dan rutinitas dapat menimbulkan kejenuhan dan tekanan mental pada masyarakatnya. Berdasarkan data dari International Labour Organization, total jam kerja dalam seminggu di Jakarta meningkat pada tahun 2016 dengan total 32 jam dibandingkan dengan total jam kerja pada tahun 2006 yaitu 27 jam dan berdasarkan penelitian dari Organisation For Economic Co-Operation And Development (OECD), Indonesia berada di posisi 3 dengan negara yang paling buruk keseimbangan antara kerja dan kehidupan dengan angka mencapai 14,3%. Menurut seorang psikolog, Kartasasmita, M. Psi, pekerjaan merupakan penyebab stress tertinggi pada seseorang. Dengan kondisi Jakarta yang seperti itu, diperlukan sarana yang dapat mewadahi kebutuhan rekreasi dan kebugaran masyarakat berupa Third Place. Tujuan proyek ini untuk meningkatkan kualitas hidup masyarakat perkotaan, dalam hal kesehatan dan kebugaran baik fisik maupun psikis tubuh. Metode desain yang digunakan yaitu komparasi yang mengacu kepada teori Place dalam Arsitektur menurut Christian Norberg Schulz. Program utama yang ditawarkan pada proyek ini terdapat area fitness, studio olahraga, spa, sauna, hydrotherapy pool, jogging track, bicycle track, yoga & meditation park, dan area penunjang seperti sport retail dan tempat makan.
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Nisa, Azkiya, Maria Regina Widhiasti, and Euis Puspita Dewi. "Commodification of the Urban Community Image: An Instagram Case Study of Motivational Quotes and Skyscraper Photo." International Journal of Management, Entrepreneurship, Social Science and Humanities 5, no. 1 (June 29, 2022): 135–46. http://dx.doi.org/10.31098/ijmesh.v5i1.963.
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Rapid technology advancements, particularly social media Instagram, have brought people’s daily lives and urban environments into the domain of visual culture. Instagram’s young users are presently sharing motivational quotes adopted in activities and work with the use of a skyscraper as a background. The trend of encouraging quotes and skyscaraper photographs exemplifies the community’s orientation, which refers to a lifestyle or a typical phenomenon of Indonesian urban culture. This article intends to investigate the image of society by using Instagram to post encouraging phrases and patterns of space production-consumption using images of buildings taken by young people. The method of social semiotics was employed in this article with qualitative approach. Guy Debord’s Spectacle of Society (1967) theory and the postmodernist perspective are also discussed. Instagram creates a dichotomy with its picture of modern society and stunning metropolitan areas. Consumption and self-commodification are discussed in the context of capitalism through artistically potrayed public life performances on Instagram. As a result, a new concept of conflicting urban spaces emerges. On the one hand, an idealized portrayal of communal life and urban space exists, while the other side of a city with dense populations is ignored. This study is limited the social media platform Instagram and the Jakarta metropolitan area in Indonesia. There has never been a conversation about the convergence of urban settings with social media as a spectacle before.
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Ariesman and Iskandar. "Histori Piagam Jakarta: Spirit Perjuangan Penerapan Nilai Islam Secara Yuridis Konstitusional." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 3 (August 9, 2020): 458–71. http://dx.doi.org/10.36701/bustanul.v1i3.178.
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The historical journey of Indonesian independence which has long been aspired by the nation's generation continues to be fought for, the role of Islamic figures and Islamic values in coloring all aspects of community life in the archipelago between a strong foundation to be free from colonialism, because basically Islam is freedom from colonialism to beings to worship to the Creator. The process of Indonesian independence took place in several phases including Japan's victory over the Netherlands, the phase of the formation of the BPUPKI team, PPKI, to the process of proclamation of independence which resulted in the basis of the Indonesian State known as the "Jakarta Charter"
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Girsang, Lasmery RM, Ahmad Sihabudin, and Mirza Ronda. "Indonesian Women’s Struggle Towards Transformation: A Case from ‘Rusunawa’ Community." Asian Social Science 14, no. 10 (September 28, 2018): 38. http://dx.doi.org/10.5539/ass.v14n10p38.
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This article discusses roles of women in struggling transformation within their community. As one of governmental policies in 2015 about eradication of slum areas under BasukiTjahajaPurnama (‘Ahok’) as previous governor of Jakarta, many flats were built and provided to those who became the target of that program. It’s called ‘Rusunawa’—low cost simple flat. Researchers choose ‘Rusunawa’ Pulogebang (the first flat located on East Jakarta) as the locus of research. Unfortunately, there are new social problems emerge. One of them is adaptation matter: changing habits from previous location to new situation. Crashed by new system—such as paying room regularly every month meanwhile having no permanent job/work yet—occurs seriously impact until now. Besides that, losing home also keep them traumatic. In such situation, not all people can change their way of life rapidly till some women—driven by awareness—striving for changing the community decisively by various sustainable efforts. Therefore, this qualitative research will analyze the three main ideas in Feminist Standpoint Theory: knowledge, experience and power relation. Intrinsic case study is used to get in-depth inquiry. Also, researchers conduct as participant observers and in-depth interviewers towards key informants and community itself. Finally, based on critical paradigm, the results show that those women succeed to lead the community towards social transformation in health, education, economic, and leadership fields.
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Haryadi, Didid, and Aris Munandar. "TAFSIR KESALEHAN SOSIAL BAGI ANGGOTA KOMUNITAS HIJRAH TERANG JAKARTA DAN SHIFT BANDUNG." Jurnal Sosiologi Reflektif 15, no. 2 (April 24, 2021): 272. http://dx.doi.org/10.14421/jsr.v15i2.1992.
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Individual piety is a personal achievement in the rituals of human worship. However, its manifestations can affected the social piety of the worshipper, such as tolerance towards people of other religions, caring for the environment, and loving the country. 'Terang Jakarta' and 'Shift Bandung' communities are representations of the hijrah movement in Indonesia, which seeks to realize social piety among its members. The Middle-class youths in various big cities across the country, who experienced a dark life, are active actors of this Hijrah community. This paper aims to analyze the meaning of social piety for the members of both communities, as a part of religious cosmopolitanism and the strengthening of the Hijrah movements in Indonesia. This study used a qualitative approach and Herbert Mead's Symbolic Interactionism theory. The research found that the formation of the meaning of social piety for the members of both communities was carried out by the administrators through the same pattern, namely emphasizing the redefinition of social piety through the distribution of Islamic values that resulted from collective study among them. This process is implemented through massive dissemination of ideas on social media and through a layered regeneration system. The manifestation of social piety is embodied in the understanding of community members about social guidelines, such as love for the country, tolerance, and being involved in social activities in society.Kesalehan individual adalah pencapaian yang bersifat pribadi dalam ritus ibadah manusia. Manifestasinya dapat membentuk kesalehan sosial, seperti sikap toleransi terhadap umat beragama lain, peduli terhadap lingkungan, dan mencintai tanah air. Komunitas ‘Terang Jakarta’ dan ‘Shift Bandung’ merupakan representasi dari gerakan hijrah di Indonesia yang berupaya untuk mewujudkan kesalehan sosial tersebut pada anggota-anggotanya. Anak-anak muda kelas menengah di kota besar dengan pengalaman hidup yang kelam merupakan para pelaku aktif yang terlibat secara langsung dalam komunitas hijrah ini. Tulisan ini bertujuan untuk menganalisis tafsir kesalehan sosial oleh anggota kedua komunitas tersebut, sebagai salah satu bagian dari kosmopolitanisme beragama dan menguatnya gerakan hijrah di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dan teori Interaksionisme Simbolik Herbert Mead. Hasil riset menemukan bahwa pembentukan ‘tafsir’ kesalehan sosial terhadap anggota kedua komunitas ini dilakukan oleh pengurus melalui pola yang sama, yaitu menekankan pemaknaan ulang kesalehan sosial melalui distribusi nilai Islam yang dipelajari secara kolektif. Proses ini dilakukan melalui penyebaran gagasan secara massif di media sosial dan melalui sistem kaderisasi berlapis. Adapun bentuk manifestasi kesalehan sosial tersebut terwujud dalam pemahaman anggota komunitas tentang pedoman bermasyarakat, seperti cinta tanah air, toleransi, dan terlibat dalam kegiatan sosial di masyarakat.
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Wardiningsih, Sitti, Siti Sujatini, and Euis Puspita Dewi. "MEWARNAI GAMBAR SEBAGAI SALAH SATU UPAYA UNTUK MENANAMKAN CINTA ALAM dan LINGKUNGAN PADA USIA DINI, DI PAUD BAHAGIA RW-02- KELURAHAN PASEBAN." JURNAL Comunità Servizio : Jurnal Terkait Kegiatan Pengabdian kepada Masyarakat, terkhusus bidang Teknologi, Kewirausahaan dan Sosial Kemasyarakatan 1, no. 1 (March 22, 2019): 37–49. http://dx.doi.org/10.33541/cs.v1i1.953.
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ABSTRAK
Permasalahan yang ada di kelurahan Paseban ini adalah daerah permukiman yang kepadatan penduduknya cukup padat dan masalah desa Paseban telah menjadi masalah besar bagi kota-kota besar di Jakarta, termasuk kota Jakarta Pusat. Kegiatan pengabdian Di desa Paseban diadakan melalui kegiatan menggambar pada peserta 30 anak (mendekati usia 3-6 tahun), selain itu dilakukan kegiatan pengolahan sampah melalui penekanan prinsip pemilahan dan lingkaran kehidupan sampah dalam bentuk. Sayangnya, tidak semua warga Jakarta melakukan prinsip-prinsip itu dan berbagai kegiatan lain seperti pelatihan pembuatan asupan nutrisi dan makanan sehat yang terbuat dari singkong yang diadakan oleh PEMBINAAN KESEJAHTERAAN KELUARGA (PKK) yang disebut dengan kelompok Maxi. Maxi, melalui program Pengabdian Masyarakat telah melakukan kegiatan pembuatan di Desa Paseban. Untuk mendidik warga di Paseban, kelompok Maxie mengadakan program lomba menggambar. Program ini merupakan Program Pengabdian Masyarakat yang dilaksanakan oleh Program Studi Arsitektur Fakultas Teknik, colaborasi Universitas Institut Sains dan Teknologi Universitas Persada Indonesia sejak Juni 2013. Metode ini menggunakan metode pendidikan masyarakat dalam bentuk penyuluhan, pelatihan (workshop) masyarakat desa Paseban memiliki tema alam. Realisasi pelaksanaan kegiatan program pengabdian pada masyarakat tersebut menggunakan media kertas gambar yang sudah ada gambar dan siap untuk diwarnai gambar ukuran A3, pinsil warna Crayon. Kegiatan ini diikuti oleh anak didik di lingkungan PAUD BAHAGIA RW-01 yang berjumlah tiga puluh orang (30) anak-anak usia dini. Hasil mewarnai gambar ini terbagi dalam dua katagori dengan kualitas gambar terbaik dan baik.
Kata Kunci : Paud, Gambar, Alam lingkungan, Paseban.
ABSTRACT
The problem of Paseban village has become a big problem for big cities in Jakarta, including the city of Central Jakarta. In Paseban village held activities drawing in the participants 30 childerns (age approach 3-6 years old).To overcome this, a source of waste has to emphasize the sorting principle and waste life circle in the form of. Unfortunately, not all of the Jakarta Citizen do those principles. Beside of activites in there ,any another activites checkup nutrition toodler and healthy food made of cassava held by PEMBINAAN KESEJAHTERAAN KELUARGA (PKK).Maxie through the Community Service program has carried out the activities of making in the Paseban Village. In order to educate residents in Paseban, Maxie group held a program using drawing. This program action program which is a Community Service Program implemented by the Architecture Study Program of the Faculty of Engineering, colaborasi Universitas Institut Sains and Teknologi Universitas Persada Indonesia since June 2013.The method used the method of community education in the form of counseling, training (workshop) the community of Paseban village have a theme nature.The process is using a drawing nature, The result obtained is the decreasing in having of childrens of PAUD Bahagia in the concern of nature and on produce drawing of best quality,good and sufficient.
Key words : PAUD, Drawing, Nature, Paseban.
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Amron, Amron. "Electronic and Traditional Word of Mouth as Trust Antecedents in Life Insurance Buying Decisions." International Journal of E-Business Research 14, no. 4 (October 2018): 91–103. http://dx.doi.org/10.4018/ijebr.2018100106.
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This research was conducted to examine the effects of electronic word of mouth (eWOM) and traditional word of mouth (tWOM) on the level of consumers' trust in deciding to buy life insurance products in Indonesia. It involved 430 respondents who were online community members in two of Indonesia's largest cities; Jakarta and Surabaya. Surprisingly, this study found that eWOM was a more dominant predictor than tWOM in influencing trust. The other research result is that the trust variable influences consumers' buying decisions in positive and significant ways. This research recommends that managements of life insurance companies should build promotion policies based on trust so that the consumer decision level to buy life insurance products increases. The trick is for company management to identify and develop practices that improve the roles of positive eWOM and tWOM, so as to increase the level of consumers' trust to buy.
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Ridwan, Muannif, Hasbi Umar, and Hermanto Harun. "Study on Human Rights Principles in The Medina Charter and its Implementation In Indonesia." Indonesian Journal of Social Science Research 2, no. 2 (November 5, 2021): 52–64. http://dx.doi.org/10.11594/10.11594/ijssr.02.02.01.
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The principles of Human Rights are the goals of Islamic shari'a or maqashid al-shari'ah (the philosophy of Islamic law) which has been formulated by al-Ghazali and perfected by as-Syatibi. These principles are summarized in al-dlaruriyah al-khamsah or also called al-huquq al-insaniyah fi al-Islam (human rights in Islam). This concept consists of five basic principles that must be maintained and respected by every individual; Hifzhu al-Din (respect for religious freedom), Hifzhu al-Mal (respect for property), Hifzhu al-Nafs wa al-'Irdl (respect for life, right to life and individual honor), Hifzhu al-'Aql (respect for freedom of thought), and Hifzhu al-Nasl (respect for keeping offspring).This research is examined using a juridical-normative and socio-legal and historical approach. The principles of human rights in the Medina Charter consist of: the principles of justice, equality, freedom of religion, piety, and commanding good and evil. Iimplementation of human rights values in The Medina Charter in Indonesia, the author summarizes it into three areas of life; religion, nation and state consisting of:the field of religious harmony, the field of law and constitution enforcement and the field of socio-political life and the development of the political system. Among the authors' findings, the Medina Charter contains ideas that have strong relevance to the developments and desires of today's world community, especially for Indonesia. The ideas in the Medina Constitution were also absorbed by the founding figures of the Indonesian nation, which can be seen in the Jakarta Charter which later gave birth to Pancasila. The contents of the Medina Charter and Pancasila have in common as a sentence of sawa' (meeting point) diversity or a noble agreement that is constructive, loves, and defends Indonesia, as well as the Medina Charter.
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Widyastuti, Christine, Isworo Pujotomo, Muchammad Nur Qosim, Rinna Hariyati, Aas Wasri Hasanah, Oktaria Handayani, and Tony Koerniawan. "Penyuluhan Pengetahuan Tentang Instalasi Listrik dan Mengoptimalkan Penggunaannya Serta Mengatasi Bahaya Listrik Bagi Masyarakat Di Wilayah Duri Kosambi, Cengkareng Jakarta Barat." TERANG 2, no. 2 (June 29, 2020): 100–108. http://dx.doi.org/10.33322/terang.v2i2.381.
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Electricity is the most suitable and appropriate form of energy for modern human life, such as today, where electrical energy has a function that can provide a need or service for electric power obtained by consumers, with electricity human life becomes very pleasant. Television, lighting, traffic lights, all using electricity. So, electricity can be said as a form of technological results that are very vital in human life. With this activity, it is expected that the general public can and understand about safe electrical installation and handling, mitigation of electrical hazards that are not in accordance with PLN's standardization. So that electricity does not necessarily become a scapegoat every time there is a fire in the community, and the voltage system used in Indonesia is: single phase 220 V, and phase three 220/380 V with a frequency of 50 Hz. This voltage system is very influential and dangerous for human safety.
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Yuwono, Sudarmawan, and Sitti Wardiningsih. "MEMPERTAHANKAN KEBERADAAN KAMPUNG DI TENGAH-TENGAH KAWASAN MODERN JAKARTA." NALARs 15, no. 1 (January 31, 2016): 73. http://dx.doi.org/10.24853/nalars.15.1.73-80.
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ABSTRAK. Orientasi pembangunan kota Jakarta adalah mewujudkan Jakarta sebagai kota global dan modern mampu berkompetisi dengan kota-kota dunia lainnya. Proses tersebut dilalui dengan optimalisasi lahan kota sebagai ruang produktif. Kondisi tersebut tidak dapat dihindari. Paradigma pembangunan kota berkelanjutan adalah mewujudkan masa depan berimbang antara kebutuhan generasi sekarang dan yang akan datang. Konsekuensinya proses pembangunan harus mampu memelihara nilai-nilai keadilan sosial budaya dan kemampuan menumbuhkan kehidupan bersama dalam kota. Penulisan penelitian ini diangkat dari sebuah cita-cita orang kampung untuk bertahan di tengah-tengah perkembangan sebuah kawasan paling mddern di Indonesia yaitu Segitiga Emas Kuningan. Suatu kondisi dualisme pemikiran pembangunan antara proses peningkatan kualitas fisik dan perekonomian kota serta proses pembangunan yang justru menghilangkan potensi sosial budaya masyarakat kehidupan kota . Adakah jalan keluar bagi permasalahan ini? Tulisan ini mengingatkan kewajiban para perencana dan perancang kota untuk mengintegrasikan nilai lokal-global dalam pembangunan kota. Tulisan ini merupakan gagasan dasar desain pengembangan kampung yang memiliki potensi sejarah dan budaya dalam rangka melestarikan nilai-nilai sejarah dan budaya kawasan global Kuningan. Kata kunci: pembangunan kota berkelanjutan, lokal-global, kawasan modern, kampung ABSTRACT. Orientation of the development of Jakarta is by creating Jakarta as global and modern city which could compete with other cities in the world. This process will get through by optimilizing urban land as a productive space. This condition for sure cannot be avoided. The paradigm of sustainable city development is by providing future which is balance between the need of present generation and future generation. The consequency of this development process should be able to maintain the values of socio-culture justification and the ability to create togetherness life within city. This paper has been conducted from the vission of kampung’s community to survive in the middle of the development of modern district in Indonesia, particularly Segitiga Emas Kuningan. There is a dualism condition of development thinking and approach between a process of physical quality enhancement and economical condition of the city, as well as the process of development which is regarded will vanishthe socio-culture potency within urban community. Is there any way out for this probles? This paper will remind the obligation of all parties including urban planners, architects and stakeholders to integrate all the global-local values in the process of city development. This paper is a basic idea of the design development of kampung which has a cultural and historical potency in the term to conserve and preserve the cultural and historical values of global area of Kuningan. Keywords: sustainable development, global-local, modern area, kampung
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Aryanto, Sani, Zahara Tussoleha Rony, Suharjuddin Suharjuddin, and Fara Diba Catur Putri. "Implementasi Metode Scaffolding Dalam Membuat Puisi Berbasis Ecoliteracy Pada Anak-Anak Penghuni Lapas Salemba." Jurnal Pengabdian kepada Masyarakat UBJ 3, no. 2 (June 30, 2020): 171–80. http://dx.doi.org/10.31599/jabdimas.v3i2.207.
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To resolve environmental and literacy issues in Indonesia, the government has strived for schools like the School Literacy Movement/ Gerakan Literasi Sekolah (GLS) and internalizing values of environmental in the curriculum. But unfortunately, the movement is considered to touch dimensions of formal education in the school and has not yet penetrated massively in some segments of society. One segmentation of the community that has not been touched is the Prison. Therefore, we hold community at the Salemba Prison Klas IIA in Percetakan Negara Street, No.88 A, RT.12/RW.4, Rawasari, Cempaka Putih, Jakarta Pusat. This training is aimed at the prison of children under the age of 17 years totaling 40 children. This activity is expected to be able for providing education based on eco-literacy as their experience when leaving prison. The method used during the process of implementing this program is the scaffolding method through participatory. The training involved lecturers at the Faculty of Education at Universitas Bhayangkara Jakarta Raya, in collaboration with the Salemba Prison Klas IIA, Central Jakarta. This program will be held on November 28, 2019, with topics expected to be able for teaching children in prison to love and respect the natural environment as an important part of life and be able to produce poetry that can be accepted by the community.
Keywords: Ecoliteracy, Scaffolding Method, Poetry
Abstrak
Dalam rangka mengatasi persoalan lingkungan dan literasi di Indonesia, pemerintah telah mengupayakan gerakan-gerakan berbasis sekolah seperti melalui internalisasi nilai-nilai kepedulian lingkungan dalam muatan kurikulum di sekolah maupun peluncuran program Gerakan Literasi Sekolah (GLS). Namun sayangnya gerakan tersebut dianggap lebih banyak menyentuh dimensi pendidikan formal di lingkungan sekolah dan belum merambah secara masif pada beberapa segmentasi masyarakat. Salah satu segmentasi masyarakat yang belum tersentuh adalah satuan Lembaga Pemasyarakatan. Oleh karena itu, kami mengadakan pengabdian kepada masyarakat di Lembaga Pemasyarakatan Klas IIA Salemba terletak di Jalan Percetakan Negara No.88 A, RT.12/RW.4, Rawasari, Cempaka Putih, Kota Jakarta Pusat. Pelatihan ini ditujukan pada penghuni lapas anak di bawah usia 17 tahun yang berjumlah 40 anak dengan harapan mereka mampu mendapatkan layanan pendidikan berbasis ecoliteracy sebagai bekal mereka ketika berbaur dengan masyarakat yang lebih luas pasca keluar dari lapas. Metode yang digunakan selama proses pelaksanaan pengabdian ini adalah metode scaffolding melalui kaji tindak partisipatif. Pelatihan ini melibatkan dosen Fakultas Ilmu Pendidikan Universitas Bhayangkara Jakarta Raya yang bekerjasama dengan pihak Lembaga Pemasyarakatan Salemba Klas IIA Salemba Jakarta Pusat. Kegiatan pengabdian masyarakat dilaksanakan pada tanggal 28 November 2019 dengan topik yang diharapkan mampu mengedukasi para anak-anak penghuni lapas untuk mencintai dan menghargai lingkungan alam sebagai bagian penting dari kehidupan serta mampu menghasilkan karya sastra berupa puisi yang dapat diterima oleh masyarakat.
Kata kunci: Ecoliteracy, Metode Scaffolding, Puisi
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Rachmawan, Dicky, Rusydan Fathy, and Muhammad Luthfi. "Vulnerability and Survival Strategy by Food Street Vendors: Case Study in Triangle Gold of DKI Jakarta." JSW (Jurnal Sosiologi Walisongo) 5, no. 2 (October 31, 2021): 111–26. http://dx.doi.org/10.21580/jsw.2021.5.2.6049.
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Street vendor (Pedagang Kaki Lima - PKL) is the most incarnation of the informal economy with the biggest role even at the state level. Unfortunately, PKL is blamed as the source of problems and surrounded by the threat of eviction which still happened in DKI Jakarta as the symbol and magnet of development in Indonesia. The qualitative method is used with study cases empowered by life history for revealing the vulnerability and survival strategy of the PKL household. The result shows the unforeseeable fact that PKL in Triangle Gold of DKI Jakarta potentially can reach income as same as regional minimum wage in DKI Jakarta. At the same time, the eviction and number of customers are the PKL’s vulnerability factors. Social capital is essential to start a new job or business as PKL, while strengthened by push and pulling factors to migrate from rural to city. Bridging and bonding with stakeholders through adaptation with the changing rule are the PKL’s main strategies to survive; besides preserving the identity and norms of PKL boost the adhesion of the PKL community to encounter a hard time. Beyond that, resignation value to God and effort for growing are determinant aspects that differ between PKL who have more or less revenue.
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Rachmawan, Dicky, Rusydan Fathy, and Muhammad Luthfi. "Vulnerability and Survival Strategy by Food Street Vendors: Case Study in Triangle Gold of DKI Jakarta." JSW (Jurnal Sosiologi Walisongo) 5, no. 2 (October 31, 2021): 111–26. http://dx.doi.org/10.21580/jsw.2021.5.2.6049.
Full textAbstract:
Street vendor (Pedagang Kaki Lima - PKL) is the most incarnation of the informal economy with the biggest role even at the state level. Unfortunately, PKL is blamed as the source of problems and surrounded by the threat of eviction which still happened in DKI Jakarta as the symbol and magnet of development in Indonesia. The qualitative method is used with study cases empowered by life history for revealing the vulnerability and survival strategy of the PKL household. The result shows the unforeseeable fact that PKL in Triangle Gold of DKI Jakarta potentially can reach income as same as regional minimum wage in DKI Jakarta. At the same time, the eviction and number of customers are the PKL’s vulnerability factors. Social capital is essential to start a new job or business as PKL, while strengthened by push and pulling factors to migrate from rural to city. Bridging and bonding with stakeholders through adaptation with the changing rule are the PKL’s main strategies to survive; besides preserving the identity and norms of PKL boost the adhesion of the PKL community to encounter a hard time. Beyond that, resignation value to God and effort for growing are determinant aspects that differ between PKL who have more or less revenue.
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Yossy, Emny Harna, Arya Maulana, and Ramadhani Prastyantoro. "Air Pollution Monitoring System Based on IoT with Cloud." PIKSEL : Penelitian Ilmu Komputer Sistem Embedded and Logic 9, no. 2 (September 25, 2021): 119–34. http://dx.doi.org/10.33558/piksel.v9i2.3023.
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Air pollution kills about seven million people worldwide every year. In Indonesia itself, especially the city of Jakarta, Jakarta's air quality has been ranked as the tenth worst in the world. The purpose of the research is to design an air pollution monitoring system that can help the community to know the level of pollution in their area. The system development method uses a system development life cycle, namely the waterfall. The evaluation method uses blackbox testing for the system and eight golden rules for the user interface. The result achieved is a system that can monitor IoT-based air pollution with the cloud. This system uses several technologies such as Google cloud platform which consists of IoT Core, Pub Sub, Firestore Database, and Google Cloud Function. The MQ 135 temperature sensor and ESP 32 module are also used to be able to read air pollution conditions and send it to the cloud. The conclusion of this study is that the system created can be easily accessed by users to be able to determine IoT-based air quality.
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Islami, Irfan, Nelly Ulfah Anisariza, and Kukuh Fadli Prasetyo. "Penyuluhan Penerapan Ilmu Fiqih dalam Hukum Islam Sebagai Salah Satu Sumber Hukum Nasional bagi Siswa-siswi Madrasah Aliyah Negeri (MAN) 3 Jakarta." Jurnal Bakti Saintek: Jurnal Pengabdian Masyarakat Bidang Sains dan Teknologi 2, no. 1 (April 6, 2018): 27. http://dx.doi.org/10.14421/jbs.1194.
Full textAbstract:
Hukum Islam sebagai salah satu sumber hukum nasional merupakan kumpulan aturan yang berdasarkan pada norma-norma atau kaidah-kaidah fiqhiyah. Implementasi fiqih yang dikodifikasikan menjadi hukum Islam yang berlaku di Indonesia tidaklah mencakup seluruh bidang, hanya mencakup beberapa bidang saja, seperti perkawinan, wasiat, hibah, warisan, zakat, infak, sedekah dan ekonomi syariah. Pemberlakuan syariat atau hukum Islam di Indonesia telah ada sebelum hukum barat berlaku di wilayah Nusantara, namun masih banyak terdapat kesalahpahaman masyarakat tentang syariat yang berlaku di Indonesia. Madrasah Aliyah sebagai jenjang pendidikan menengah formal yang setara dengan Sekolah Menengah Atas selain mengajarkan mata pelajaran umum juga diajarkan materi pelajaran agama, khususnya pelajaran fiqih. Pemberian materi fiqih di MA haruslah dibarengi dengan pemahaman kedudukan dan implementasi hukum Islam dalam tata hukum negara yang berdasarkan pada Pancasila, agar siswa-siswi dapat mengetahui sejauh mana syariat diberlakukan dalam kehidupan bermasyarakat dan bernegara di Negara Republik Indonesia. Tujuan kegiatan pengabdian masyarakat ini untuk memberikan pemahaman kepada para siswa-siswi Madrasah Aliyah khususnya MAN 3 Jakarta tentang pemberlakuan Hukum Islam dan kedudukannya dalam tata hukum Negara Republik Indonesia. Kegiatan pengabdian kepada masyarakat ini dilakukan dengan metode pelatihan/penataran/penyuluhan yang bersifat participatory action dalam bentuk ceramah dan diskusi.[Islamic law as one source of national law is a collection of rules based on fiqhiyah norms or rules. The implementation of fiqh codified into Islamic law in Indonesia does not cover all areas, covering only a few areas, such as marriage, probate, grant, inheritance, zakat, infaq, alms and sharia economy. The enforcement of Shari'a or Islamic law in Indonesia has existed before western law applied in the archipelago, but there are still many misconceptions about the sharia that prevail in Indonesia. Madrasah Aliyah as a formal secondary education level equivalent to High School in addition to teaching general subjects are also taught religious subjects, especially the lessons of jurisprudence. The provision of fiqih material in MA must be accompanied by understanding the status and implementation of Islamic law in the state law based on Pancasila, so that students can know the extent to which Shari'a is applied in the life of society and state in the Republic of Indonesia. The purpose of this community service activity is to give understanding to the students of Madrasah Aliyah especially MAN 3 Jakarta about the implementation of Islamic Law and its position in the law of the Republic of Indonesia. Community service activities are conducted through participatory action training/upbringing methods in the form of lectures and discussions.]
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Matutina, Beauty Maharani. "Effectiveness of Passport Application’s Queuing Flow In Order to Improve Public Services - Case Study of APAPO Implementation at the Immigration Office Class I Special Non Border Control South Jakarta." TEMATICS: Technology ManagemenT and Informatics Research Journals 1, no. 1 (March 25, 2019): 99–105. http://dx.doi.org/10.52617/tematics.v1i1.77.
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Public services in Indonesia have an important role in every aspect such as economic, social and political. In addition, services like this are also an important element in improving the quality of social life in social life. High quality services are one of the main concerns among the social community, therefore it needs to be considered in providing services. The use of information technology in passport services truly helps increasing the work’s effectiveness and efficiency, which is the service in applying for a passport at the immigration office. Therefore, it is necessary for public service providers to pay attention in carrying out activities to fulfill society’s demands.
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Arrang, Sherly Tandi, Fonny Cokro, and Erlia Anggrainy Sianipar. "Rational Antibiotic Use by Ordinary People in Jakarta." MITRA: Jurnal Pemberdayaan Masyarakat 3, no. 1 (May 21, 2019): 73–82. http://dx.doi.org/10.25170/mitra.v3i1.502.
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Self-medication is defined as self treatment and self-diagnose for conditions such as cough, flu, fever, pain, stomach ulcers, worms, diarrhea, rash, and some other minor illnesses. Based on the data from Badan Penelitian dan Pengembangan Kesehatan Kementerian Kesehatan RI (2013), there were 103.860 of 294.959 households (35,2%) in Indonesia which store medicines for selfmedication (including 35,7% “Obat Keras” or “Gevaarlijk” and 27,8% antibiotics). DKI Jakarta (56,4%) is the highest province with respect to stored medicines. Some studies have found that 40-62% of antibiotics are not used properly. The inappropriate use of antibiotics can lead to antibiotic resistance risk and can be life-threatening for people in every part of the world. To address this problem, this community service was conducted to provide information about selfmedication of influenza and cough illness and to improve people’s knowledge in the proper use of antibiotics. Lecturing was chosen as the method for explaining the rational use of antibiotics and participants were requested to fill out a questionnaire. This activity was attended by 34 participants (and 32 participants filled out the questionnaire). About 13 participants (40,6%) provided correct answers to questions on the proper use of antibiotics. Twenty six participants (81,25%) said they had previously used antibiotics, 14 of them (53,85%) admitted to purchasing antibiotics without a prescription. Antibiotics are taken to treat symptoms such as runny nose, cough, sore throat, fever, and other conditions. A total of 7 participants (26,92%) admitted taking antibiotics with dosage modification and 8 participants (30,77%) switched one type of antibiotics with another type of antibiotics. Based on the results, we concluded that people did not have sufficient knowledge about the rational use of antibiotics. We suggested that counseling about the proper use of antibiotics should be improved.
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Zuriyati dan Siti Gomo Attas, Mega Febriani Sya Zuriyati. "KONSEP POLA HIDUP MASYARAKAT DALAM PETATAH PETITIH MINANGKABAU DENGAN PENDEKATAN INDIGENIUS (THE CONCEPTION OF COMMUNITY LIFE IN PETATAH PETITIH MINANGKABAU WITH INDIGENEOUS APPROACH)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 11, no. 1 (April 28, 2021): 1. http://dx.doi.org/10.20527/jbsp.v11i1.10559.
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Abstract The Conception of Community Life in Petatah Petitih Minangkabau with The Indigeneous Approach. This study aims to identify the Minangkabau conceptions values as depicted in the petatah petitih Minang (proverb). This research examines Minang Proverb with the Indigenous Psychology approach. Qualitative research methods, describing, interpreting the concept of values in the Minangkabau community which is illustrated by the Minang proverb. The data collection technique used is desk research and interview. Sources of literature study are from the Minangkabau Adat textbook obtained from the Rumah Gadang Minangkabau pavilion in Taman Mini Indonesia Indah (TMII) Jakarta; the results of previous studies / research, and relevant information from online mass media. Online Interview was conducted with the Chief Advisor of the Bundo Kanduang Council Organization Advisor Solok City, West Sumatra. The results show that there are ten values or Minangkabau life concept which are contained in the Minang proverb which is inherent in the Minang identity, namely; hiduik baraka, baukue jo bajangko; baso basi –malu jo sopan; tenggang raso; loyal; fair; thrifty; watchful; braveness; wise diligent and humble. Key words: Minangkabau conceptions, Minang proverb, Indigenous psychology Abstrak Konsep Pola Hidup Masyarakat dalam Petatah Petitih Minangkabau dengan Pendekatan Indigenius. Penelitian ini bertujuan untuk mengidentifikasi konsepsi nilai-nilai adat yang berkaitan dengan pola hidup masyarakat Minangkabau (Minang) yang tergambar dalam Petatah Petitih (pepatah) Minang. Penelitian ini mengkaji psikologi yang lekat pada budaya adat Minangkabau yang tertuang dalam Pepatah Minang dengan pendekatan Indigenous Psychology (Psikologi Indigenius). Metode penelitian kualitatif, yakni menggambarkan, menafsirkan konsepsi nilai-nilai adat pada masyarakat Minangkabau yang tergambar pepatah Minang. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah dengan cara studi kepustakaan (desk research) dan wawancara. Sumber studi kepustakaan adalah dari buku teks Adat Minangkabau yang diperolah dari anjungan Rumah Gadang Minangkabau di Taman Mini Indonesia Indah (TMII) Jakarta; hasil kajian/penelitian sebelumnya, dan informasi yang relevan dari media massa daring. Wawancara dilakukan kepada Ketua Penasehat Organisasi Bundo Kanduang Kota Solok Sumatera Barat secara daring. Hasil menunjukan terdapat sepuluh nilai atau konsep pola hidup masyarakat Minang yang tertuang dalam pepatah minang yang melekat pada jati diri orang Minang yakni; hiduik baraka, baukue jo bajangko; baso basi-malu jo sopan; tenggang raso; setia; adil; hemat cermat; waspada; berani karena benar; arif bijaksana; rajin dan rendah hati. Kata-kata kunci: nilai budaya Minangkabau, pepatah Minang, psikologi indigenius
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Puspasari, Coni Nafiziya, Fitriah Sani, Amellia Diah Ayu Fajrihani, Muhammad Afwan Andikha, and Syifa Aulia Rr. "Praktikum 2 Kesejahteraan Sosial UIN Syarif Hidayatullah Jakarta, Mengabdi Untuk Desa Sukamaju, Kecamatan Kadudampit, Sukabumi." IKRA-ITH ABDIMAS 6, no. 2 (November 3, 2022): 161–67. http://dx.doi.org/10.37817/ikra-ithabdimas.v6i2.2423.
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Practicum 2 Social Welfare activities at UIN Jakarta are carried out in the form of researchand community service in Sukamaju Village. Community service is carried out with severalactivities such as community empowerment in the form of socialization and ecobrick, nonformalteaching assistance carried out in Kindergarten and Elementary Schools as well asthe implementation of activities to commemorate the 77th Indonesian Independence Day in Sukamaju Village. The implementation method in this service begins with the interview andobservation stage which is then used as a guide to produce activities that are carried out for34 days in Sukamaju Village, Kadudampit District, Sukabumi, West Java. The result of nonformalteaching activities is to motivate children to always be eager to receive education andto instill the importance of education for life. The results of the activity from the delivery ofsocialization about ecobrick were quite good and the community gained new knowledgeabout ecobrick, while from the ecobrick community succeeded in sorting organic and nonorganicwaste and could make works such as tables from ecobricks. The result of the August17 celebration activity is a form of success from the practitioner's servant, namely thepractitioner is asked to be a jury and committee for the August 17 competition at RW 003,RW 005, and RW 006 in Sukamaju Village, Kadudampit District, Sukabumi Regency.
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Ningrum, Endah Prawesti, Matdio Siahaan, and Ridwan Anwar. "Sosialisasi Kiat Penanaman dan Pemasaran Hidroponik Untuk Meningkatkan Pendapatan Keluarga Kelurahan Teluk Pucung Kecamatan Bekasi Utara-Kota Bekasi." Jurnal Pengabdian kepada Masyarakat UBJ 4, no. 1 (January 29, 2021): 71–80. http://dx.doi.org/10.31599/jabdimas.v4i1.194.
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Teluk Pucung is a sub-district located in North Bekasi sub-district, Bekasi City, West Java, Indonesia which has a high population density, especially for housing, public facilities and infrastructure, and only a small amount a little gardening. Because of this, this community service activity aims to build community independence so that it can develop the potential of the surrounding environment, especially entrepreneurial programs to increase family income. So, it is hoped that the growth of entrepreneurial independence through the application of hydroponic agriculture can be maximally applied, besides that they can independently provide for foodstuffs from agriculture and economically can be used as a productive economic business on a household scale considering the strategic position of Bekasi City which is directly adjacent to the Jakarta city. This is of course so that the existence of a prosperous community life in a city that functions as a residential city is a residential city which is the existence of green open space. This method of community service activities uses lectures or outreach, discussion and learning methods that are practiced by participants and resource persons. The lecture method is used to convey general knowledge about hydroponic cultivation and entrepreneurial development. The learning method is used to transfer the knowledge and skills possessed by the resource person to community members. This training involves lecturers at the Bhayangkara Jakarta Raya Bekasi University in collaboration with the community members of Kel. Teluk Pucung.
Keywords: Entrepreneurship, Family Income and Hydroponic Socialization
Abstrak
Teluk Pucung adalah kelurahan yang berada di kecamatan Bekasi Utara, Kota Bekasi, Jawa Barat, Indonesia yang memiliki kepadatan penduduk yang tinggi, digunakan untuk membangun perumahan, toko-toko, dan sedikit lahan untuk berkebun. Oleh karena hal tersebut, kegiatan ini bertujuan untuk membangun kemandirian masyarakat agar dapat mengembangkan potensi lingkungan sekitarnya terutama program kewirausahaan untuk menambah pendapatan keluarga. Maka, diharapakan penumbuhan kemandirian berwirausaha melalui penerapan pertanian hidroponik dapat diterapkan secara maksimal, selain itu mereka dapat secara mandiri menyediakan kebutuhan bahan pangan asal pertanian dan secara ekonomi dapat dijadikan usaha ekonomi produktif pada skala rumah tangga mengingat posisi strategis Kota Bekasi ini yang berdekatan langsung dengan wilayah kota Jakarta. Hal ini tentunya agar berajlannya suatu kehidupan masyarakat yang sejahtera di dalam kota yang berfungsi sebagai kota hunian yang merupakan kota hunian yang merupakan keberadaan dari ruang terbuka hijau. Metode kegiatan abdimas ini menggunakan metode penyuluhan, diskusi dan pembelajaran yang dipraktekkan oleh peserta dan narasumber. Metode ceramah digunakan untuk menyampaikan pengetahuan secara umum tentang penanaman hidroponik dan pengembangan kewirausahaan. Metode pembelajaran digunakan untuk alih pengetahuan dan ketrampilan yang dimiliki oleh narasumber kepada anggota masyarakat. Pelatihan ini melibatkan dosen-dosen fakultas ekonomi dan bisnis Universitas Bhayangkara Bekasi yang bekerjasama dengan warga masyarakat Kel. Teluk Pucung.
Kata kunci: Kewirausahaan, Penghasilan Keluarga dan Sosialisasi Hidroponik
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Wardhani, Ariani. "IDENTITAS DAN VISUALISASI PEREMPUAN URBAN INDONESIA DALAM KOMUNIKASI MELALUI MAJALAH FEMINA." Jurnal Dimensi DKV Seni Rupa dan Desain 2, no. 1 (April 1, 2017): 89–103. http://dx.doi.org/10.25105/jdd.v2i1.1881.
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AbstractIdentity and Visualization of Indonesian Urban Women in Femina Magazine Comunication. Femina is a magazine that represents Indonesian women, especially in Jakarta. Femina magazine has been established since 1972 and up to today it is still the preferred magazine by urban women in Indonesia. Fashion (mode) rubric is one of the rubrics that are anticipated by the reader because this rubric presents the most recent lifestyle trend. Fashion (mode) is an inseparable part from women. The identity of urban women in Indonesia could be seen from the symbols that could be found on the mode rubric of the Femina magazine. Analysis through visual data has been carriedout by using symbols that are present on mode rubric of Femina magazine. All of the signs that represent urban women in Indonesia is related and organized into a social domination which present in the community. As a product of visual culture, fashion posses various outlooks, from visual point of view and social facts that occur in the daily life. Analysis of social semiotics was performed using Van Leeuwen’s method used to analyze modality in a multimodal text. The role of identity and representation become the foundation in the outlook of technology shift from printed to digital form of the magazine. The visual strength on Femina magazine possesses collaboration in the representative formulation and identity with the influence of Indonesian urban women. Massively and arbitrarily media presented image regarding women to the generalpublic. The long reach of media enables it to distribute such women images to multiple places and finally produced the view AbstrakIdentitas dan Visualisasi Perempuan Urban Indonesia dalam Komunikasi Melalui Majalah Femina. Femina adalah majalah yang mewakili para perempuan Indonesia terutama di Jakarta. Majalah Femina telah hadir untuk perempuan Indonesia dari tahun 1972 dan sampai saat ini masih menjadi pilihan para perempuan urban di Indonesia. Rubrik mode merupakan salah satu rubrik yang dinanti oleh para perempuan, karenarubrik tersebut menyajikan tentang gaya hidup terkini. Mode merupakan bagian yang tidak dapat dipisahkan dari para perempuan. Identitas perempuan urban di Indonesiadapat dilihat dari tanda-tanda yang terdapat pada rubrik mode majalah Femina. Pembedahan secara visual dilakukan dengan melihat tanda-tanda yang terdapat pada rubrik mode majalah Femina. Keseluruhan tanda-tanda representasi sosok perempuan urban di Indonesia dihubungkan dan diorganisasikan ke dalam bentuk dominasi sosialyang terdapat pada masyarakat. Sebagai produk budaya visual, rubrik mode memilikipandangan dari segi visual dan fakta sosial yang terjadi di sekitarnya.Analisis semiotika sosial dengan pandangan Van Leuween digunakan untuk menganalisis modalitas dalam teks multimodal.Peran identitas diri dan representasi menjadi dasar dalam memandang perubahan teknologi dari majalah cetak ke digital.Kekuatan visual pada majalah Femina memiliki kolaborasi dalam pembentukan representasi dan identitas diri dengan pengaruh perempuan urban Indonesia.Media secara massif dan arbitrer menampilkan citra mengenai perempuan kepada khalayak ramai. Jangkauan media yang luas memampukan media menyebarkan citra yang sama mengenai perempuan ke banyak tempat dan pada akhirnya menyebabkan kesamaan pandangan masyarakat mengenai identitas perempuan.
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...... "STRATEGI PEMERINTAH DALAM MENINGKATKAN PEMBERDAYAAN EKONOMI MASYARAKAT DI KECAMATAN BARA KOTA PALOPO." Journal Of Institution And Sharia Finance 3, no. 1 (July 8, 2020): 85–112. http://dx.doi.org/10.24256/joins.v3i1.1445.
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Abstract: The main problem of this research is the Government's Strategy to Increase Community Economic Empowerment in the Bara Subdistrict of Palopo City with the following problems: 1. What is the socio-economic condition of the Bara sub-district community? 2. What is the government's strategy in empowering the community of Bara sub-district? 3. How does the impact of government empowerment on economic improvement? This research aims: a. To find out and analyze socioeconomic conditions b. To find out and analyze the government's strategy in increasing community empowerment in Bara sub-district c. To find out and analyze the impact of government empowerment on economic improvement. To obtain data, the authors use the field research and library research methods which then analyze the data using qualitative methods then draw conclusions with analysis techniques (SWOT) Strengths Weaknesses Opportunities and Threats. Based on the results of the study show that: 1. In developing the community economy in the District of Bara by seeing the efforts made by the government to increase the potential for every community is very positive response to the government's efforts to motivate the community to be able to develop in addition to being a good training , the community will be considered capable of increasing the potential and opportunities in the community's economy. 2. With the strategy carried out by the government through business assistance, it is very proven that the business is able to increase the level of income for the community while the businesses that have been implemented include: the business of selling stalls, selling chips, fish selling businesses, sewing machine businesses, vegetable farming businesses , the business of a thousand chicken coops, and workshop business. 3. An increase in business in empowering the community has a very positive impact and the government is considered capable of improving the welfare of the community so that business assistance carried out by the government can change every community's life towards a better one. Keywords: Government Strategy, Efforts to Increase Community Economic Empowerment. Abstrak: Permasalahan pokok penelitian ini adalah tentang Strategi Pemerintah dalam Upaya Meningkatkan Pemberdayaan Ekonomi Masyarakat di Kecamatan Bara Kota Palopo dengan masalah sebagai berikut: 1. Bagaimana kondisi sosial ekonomi masyarakat kecamatan bara? 2. Bagaimanakah strategi pemerintah dalam pemberdayaan masyarakat kecamatan bara? 3. Bagaimana dampak pemberdayaan pemerintah terhadap peningkatan ekonomi?.Penelitian ini bertujuan: a. Untuk mengetahui dan menganalisis kondisi sosial ekonomi b. Untuk mengetahui dan menganalisis strategi pemerintah dalam meningkatkan pemberdayaan masyarakat di kecamatan bara c. Untuk mengetahui dan menganalisis dampak pemberdayaan pemerintah terhadap peningkatan ekonomi. Untuk memperoleh data, penulis menggunakan metode field research dan library research yang kemudian menganalisa data dengan menggunakan cara kualitatif kemudian mengambil kesimpulan dengan teknik analisis (SWOT) Strengths (Kekuatan) Weaknesses (Kelemahan) Opportunities (Peluang) dan Threats (Ancaman). Berdasarkan hasil penelitian menunjukkan bahwa: 1. Dalam membangun perekonomian masyarakat yang ada di Kecamatan Bara dengan melihat adanya upaya yang dilakukan pemerintah untuk meningkatkan potensi bagi setiap masyarakat sangatlah memberikan respon positif dengan adanya usaha pemerintah dapat memotivasi masyarakat untuk mampu berkembang disamping dapat menjadi pelatihan yang baik, masyarakat akan dianggap mampu untuk meningkatkan potensi dan peluang dalam ekonomi masyarakat. 2. Dengan adanya strategi yang dilakukan pemerintah melalui bantuan usaha sangat terbukti bahwa usaha tersebut mampu untuk menambah tingkat pendapatan bagi masyarakat adapun usaha yang sudah terlaksana diantaranya yaitu: usaha warung jualan, usaha penjualan keripik, usaha penjualan ikan, usaha mesin jahit, usaha petani sayur, usaha seribu kandang ayam, dan usaha perbengkelan. 3. Adanya peningkatan usaha dalam memberdayakan masyarakat sangat berdampak positif dan pemerintah dianggap mampu dalam meningkatkan kesejahteraan masyarakat sehingga bantuan usaha yang dilakukan pemerintah dapat merubah setiap kehidupan masyarakat kearah yang lebih baik. Kata Kunci : Strategi Pemerintah, Upaya Meningkatkan Pemberdayaan Ekonomi Masyarakat. Daftar Pustaka Abdad M. Zaidi Lembaga Perekonomian Ummat Di Dunia Islam (Bandung: PenerbitAngkasa 2003) Allimin Mu', Prinsip Pemberdayaan Ekonomi Masyarakat Ditinjau Dari Syari’at Islam(Skripsi Stain Palopo Tahun 2013) Aedy Hasan Teori dan Aplikasi Pembangunan Perspektif Islam (Yogyakarta: Graha Ilmu2011) Ajho Firdaus, Pemberdayaan Masyarakat dalam http://firdausajho.Blogspot. co.id/(Akses tgl02 oktober 2015) Arsip data program dan kegiatan kecamatan bara tahun 2012, 2013 dan 2015 Awang Azam Implementasi Pemberdayaan Pemerintah Desa (Yogyakarta:Pustaka Pelajar2010) Burhanuddin dkk. Ekonomi Islam (Jakarta: Rajawali Pers. 2011)Daniel Moehar, Metode penelitian sosial ekonomi (Jakarta: Penerbit Bumi Aksara 2002-2003) Daniel Sulekale Dalle, Pemberdayaan Masyarakat Miskin Di Era Otonomi Daerahhttp://emperordeva.wordpress.com (Akses tgl 02 oktober 2015) Darrussalam, ayat-ayat Al-Quran tentang sosial masyarakat dalam https:// bidsosdarussalam. wordpress. com. (Akses tgl 26 juni 2015) Erniyati, Strategi pemberdayaan masyarakat melalui program pemberdayaan masyarakathttp://repository.Uinjkt.ac.id (Akses tgl 06 agustus 2015)Fattah Sanusi dkk, Ilmu Pengetahuan Sosial (Jakarta: PT. Ghalia Indonesia Printing 2008) Herimanto dkk, Ilmu sosial dan budaya dasar (Jakarta:PT Bumi Aksara)HR. Bukhari, no. 1470; Muslim, no. 1042; Tirmidzi, no. 680 dan Nasa-i, V/96. Jasin Musafir dan Taufik, Opini palopo darurat kemiskinan http://luwuraya com (Akses tgl01 oktober 2015) Kamil-Al Ri Agama Depertemen, Al-Quran dan terjemahannya (jakarta timur: edisi tahun2002 CV Darus Sunnah 2008) Mardikanto Totok dan Poerwoko Soebiato pemberdayaan masyarakat dalam perspektif kebijakan publik (Bandung: Alfabeta 2013 cet. ll) Menurut L.C Maleong dalam Lestari (2013) Muqtafiah, Upaya Pemerintah Dalam Mengoptimalkan Pengembangan Usaha Mikro Kecil Dan Menengah (UMKM). Dalam http://muqtafiah.blogspot.co.id. (Akses tgl 15 oktober 2015) Munjazi Syukron, Pemberdayaan masyarakat untuk mengurangi kemiskinan melalalui program nasional pemberdayaan masyarakat PNPM mandiri (Skripsi Universitas Islam Negeri Sunan Kalijaga Yogyakatra Tahun 2009) Peraturan mentri dalam negeri, tentang kader pemberdayaan masyarakat dalamfile:///C:users/user/downloads/no_7_2007%20(3). pdf (Akses tgl 09 november 2015) Peraturan pemerintah repoblik Indonesia, Undang-undang pemerintah kecamatan No 19 tahun 2008 file:///C:/users/user/downloads/peraturan pemerintah tahun 2008-019-08%20(4).pdf (Akses tgl 09 november 2015) Rahmat Aliaman, warga miskin capai 15.500 jiwa http://palopopos.co.id/ headline/item/1303.html. (Akses tgl 07 desember 2015) Rangkuti Freddy, Analisis SWOT Teknik Membedah Kasus Bisnis (Jakarta: PT GramediaPustaka Utama 2004) Rivai Veithzal dkk, Islamic Leadership (Jakarta: PT Bumi Aksara) Shihab M. Quraish, Tafsir al-Mishbah Pesan kesan dan Keserasian al-Qur’an Surah Al- Jumu'ah (Jakarta:Penerbit Lentera Hati 2002) h 229-232 Sinin Abu Ahmad Ibrahim, Manajemen Syariah (Jakarta: Grafindo PT Raja Persada 2006)S. Nasution, Metode Research Penelitian Ilmiah (Jakarta: PT Bumi Aksara 2008 Ed.1 Cet.10) Said Farid A. Muhammad, Strategi pemberdayaan UMKM pada dinas koperindag kabupatenmaros studi kasus pada sektor perdagangan (Skripsi Universitas Hasanuddin Tahun2015) Sulistiyani, Pemberdayaan Masyarakat http://cikacimoet. Blogspot.co.id (Akses tgl 08 juni2015)Taqdir Mety, Qodratillah Dkk, Kamus bahasa indonesia untuk pelajar (Jakarta: Badan pengembangan bahasa kementrian pendidikan dan kebudayaan 2011 Ed. 1 Cet. 1) Usman Sunyoto Pembangunan dan Pemberdayaan Masyarakat (Yogyakarta: Pustaka Pelajar2012) Cet. 1 h 249 Wahyu Ramdani, Isd ilmu sosial dasar (Bandung: Pustaka Setia 2007) Wahyudi Agustinus Sri Manajemen Strategik (Tangerang Selatan: BinaRupa Aksara publisher 2002) h 180 Widjaja Haw, Penyelenggaraan otonomi di Indonesia dalam rangka sosialisasi UU No. 32Tahun 2004 tentang pemerintahan daerah (Jakarta: PT Raja Grafindo Persada 2007) Wibowo, Perilaku Dalam Organisasi (Jakarta: PT Rajawali Pers 2014)Winarno Surkhmad, Pengantar Penelitian Ilmiah Dasar Metode Dan Teknik (Bandung: Penerbit Tarsito 2001) Wybisana Goenawan, Pemberdayaan dalam perspektif islam http://www.ristek.go.id (Akses tgl 06 agustus 2015) Zimmerer Thomas W. dkk. Kewirausahaan dan Manajemen Usaha Kecil. (Jakarta: PenerbitSalemba Empat 2008)
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Sulistiani, Siska Lis. "Analisis implementasi wakaf wasiat polis asuransi syariah di lembaga wakaf al-Azhar Jakarta." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 17, no. 2 (February 24, 2018): 285. http://dx.doi.org/10.18326/ijtihad.v17i2.285-299.
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Waqf in Islam is one way to invest in property for the sake of the world and the hereafter. The development of waqaf must still be in the sharia corridor so that its ubudiyah and iqtishadiyah values remain. Islamic law will not be known even as DSN MUI has just released its fatwa in October 2016 which is the investment benefit and sharia life fatwa, but some sharia insurance institutions and wakaf institutions in Indonesia first applied this form of waqf. The legal status of a wakaf law on Islamic insurance policy under Islamic law includes productive wakaf. However, in terms of its ownership element as a waqf object has not been fully owned by wakif so ulama differed in opinion, although in principle has been owned by wakif, but still opens the dispute space because the waqf object is not yet fully owned. The wakaf law of syariah insurance policy itself is still potentially canceled by wakif or by sharia insurance if one of them wakif get difficulty paying the premium before maturity. Implementation of waqf syariah insurance policy at Al-Azhar Wakaf Institute Jakarta has not yet fully complied with the rules of Fatwa DSN MUI because the fatwa has just come out in the end of 2016 and socialized in early 2017, whereas the wakaf will be known as sharia insurance policy in the community.
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Angelina, Christie, and Tony Winata. "EKOSISTEM KEHIDUPAN YANG BERKELANJUTAN DENGAN SISTEM APUNG." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 2 (February 3, 2022): 1749. http://dx.doi.org/10.24912/stupa.v3i2.12395.
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Baraya - Sustainable Living Ecosystem is a project to maintain green space and also rice fields as a source of food by providing a new container for the ecosystem. This project is based on the land, food and ecosystem crisis and how the City of Jakarta will be able to survive in the future in facing the existing problems. With 70% of the land in Indonesia being water, it can be used as a new container for adaptable and sustainable ecosystems. Having aquatic life, of course the floating architecture is designed with the use of materials and structures that can withstand sea conditions. This project is modular and can be extended to the needs of the community and other ecosystems so that its presence can have a positive impact on the surroundings. Keywords: ecosystem; floating architecture; modularity; sustainabilityAbstrakBaraya – Sustainable Living Ecosystem adalah sebuah proyek untuk mempertahankan ruang hijau dan juga lahan persawahan-perkebunan sebagai sumber pangan dengan menyediakan suatu wadah baru bagi ekosistem. Proyek ini didasari atas krisis lahan, pangan, dan juga ekosistem dan bagaimana Kota Jakarta mampu bertahan di masa depan menghadapi permasalahan yang ada. Dengan kondisi lahan di Indonesia yang 70%nya merupakan air, dapat dijadikan sebagai suatu wadah baru ekosistem yang beradaptasi dan sustainable. Memiliki kehidupan di perairan, tentunya arsitektur apung dirancang dengan penggunaan material dan juga struktur yang mampu menahan kondisi laut. Proyek ini bersifat modular dan dapat diperluas sesuai keubutuhan dari masyarakat dan juga ekosistem lainnya sehingga kehadirannya dapat memberi dampak positif bagi sekitar.