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Journal articles on the topic 'Community culture'

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Published: 4 June 2021
Last updated: 28 January 2023

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1

Spiegel, Marcia Cohn. "Community Culture: Community Response." Journal of Religion & Abuse 6, no. 3-4 (July 8, 2005): 83–92. http://dx.doi.org/10.1300/j154v06n03_08.

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2

Schmidt Bunkers, Sandra. "Culture and Community." Nursing Science Quarterly 22, no. 3 (June 30, 2009): 220. http://dx.doi.org/10.1177/0894318409337019.

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3

Hall, Stuart. "Culture, community, nation." Cultural Studies 7, no. 3 (October 1993): 349–63. http://dx.doi.org/10.1080/09502389300490251.

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4

Cotterrell, Roger. "Culture, comparison, community." International Journal of Law in Context 2, no. 01 (March 2006): 1. http://dx.doi.org/10.1017/s1744552306001017.

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5

Kaman, Betty Lee. "Crisis, Culture, Community." Annals of the International Communication Association 29, no. 1 (January 2005): 275–310. http://dx.doi.org/10.1080/23808985.2005.11679050.

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6

Hyatt, Stephen. "Community and culture." Habitat International 13, no. 2 (January 1989): 33–40. http://dx.doi.org/10.1016/0197-3975(89)90064-7.

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7

Sansupa, Chakriya, Sara Fareed Mohamed Wahdan, Terd Disayathanoowat, and Witoon Purahong. "Identifying Hidden Viable Bacterial Taxa in Tropical Forest Soils Using Amplicon Sequencing of Enrichment Cultures." Biology 10, no. 7 (June 22, 2021): 569. http://dx.doi.org/10.3390/biology10070569.

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This study aims to estimate the proportion and diversity of soil bacteria derived from eDNA-based and culture-based methods. Specifically, we used Illumina Miseq to sequence and characterize the bacterial communities from (i) DNA extracted directly from forest soil and (ii) DNA extracted from a mixture of bacterial colonies obtained by enrichment cultures on agar plates of the same forest soil samples. The amplicon sequencing of enrichment cultures allowed us to rapidly screen a culturable community in an environmental sample. In comparison with an eDNA community (based on a 97% sequence similarity threshold), the fact that enrichment cultures could capture both rare and abundant bacterial taxa in forest soil samples was demonstrated. Enrichment culture and eDNA communities shared 2% of OTUs detected in total community, whereas 88% of enrichment cultures community (15% of total community) could not be detected by eDNA. The enrichment culture-based methods observed 17% of the bacteria in total community. FAPROTAX functional prediction showed that the rare and unique taxa, which were detected with the enrichment cultures, have potential to perform important functions in soil systems. We suggest that enrichment culture-based amplicon sequencing could be a beneficial approach to evaluate a cultured bacterial community. Combining this approach together with the eDNA method could provide more comprehensive information of a bacterial community. We expected that more unique cultured taxa could be detected if further studies used both selective and non-selective culture media to enrich bacteria at the first step.
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8

Berman, Paul Schiff. "Law, Culture, and Community." PoLAR: Political and Legal Anthropology Review 23, no. 2 (November 2000): 170–77. http://dx.doi.org/10.1525/pol.2000.23.2.170.

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9

McDonald, Michael, and Will Kymlicka. "Liberalism, Community, and Culture." University of Toronto Law Journal 42, no. 1 (1992): 113. http://dx.doi.org/10.2307/825861.

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10

Ferentzy, P. "Addiction, Culture and Community." Telos 1992, no. 91 (April 1, 1992): 125–30. http://dx.doi.org/10.3817/0392091125.

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11

Moore, Margaret, and Will Kymlicka. "Liberalism, Community and Culture." Noûs 26, no. 4 (December 1992): 548. http://dx.doi.org/10.2307/2216039.

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12

Flaskerud, Jacquelyn H. "Culture, Community, and Diversity." Issues in Mental Health Nursing 35, no. 4 (April 2014): 317–20. http://dx.doi.org/10.3109/01612840.2013.835011.

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13

Harper, Simon. "A culture of community." ACM SIGWEB Newsletter 2007 (September 2007): 2. http://dx.doi.org/10.1145/1288104.1288105.

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14

SNOW, NANCY E. "Liberalism, Community, and Culture." Philosophical Books 31, no. 3 (February 12, 2009): 180–83. http://dx.doi.org/10.1111/j.1468-0149.1990.tb00331.x.

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15

Fussell, Fred C., and Aimee Schmidt. "Alabama: Culture and Community." Journal of American Folklore 111, no. 439 (1998): 60. http://dx.doi.org/10.2307/541322.

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16

Turner, John R. "Leadership, Culture, and Community." Performance Improvement Quarterly 31, no. 2 (July 2018): 109–12. http://dx.doi.org/10.1002/piq.21281.

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17

Gessie, Dean. "Community Of Peers." After Dinner Conversation 2, no. 2 (2021): 91–97. http://dx.doi.org/10.5840/adc20212217.

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To what detail do you need to know how the justice system works to support it? Would you be willing to take part in the punishment of a foreign justice system? What morality do we carry with us between cultures, and what morality are we willing to adopt from our host culture? In this work of philosophical short fiction, the narrator wanders into a remote, but seemingly civilized, village about to carry out their most severe punishment, the stoning to death of a convicted criminal. As part of their culture, if there is a stranger among them, they should be the one to cast the first stone. Our narrator only knows that the trial was fair under the laws of the culture, and the criminal was found guilty. However, he is not permitted to know what crime the criminal committed. Regardless of the narrator’s choice, the criminal will die today. The narrator decides to throw the first stone, hits the criminal squarely in the head, killing him instantly. The remaining community members drop their stones and head home, justice served.
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18

Briand, Greta, and Ruth Peters. "Community Commentary." Californian Journal of Health Promotion 8, SI (December 15, 2010): 84–89. http://dx.doi.org/10.32398/cjhp.v8isi.2045.

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The Marshallese community of Orange County California is a part of a highly mobile population that migrates between Hawai‘i, Arkansas, Washington, and California. In Orange County, the Marshallese community is primarily centered on faith-based organization in the city of Costa Mesa. Culture and language strengthen the bonds between different Marshallese communities across the U.S., and churches serve as conduits for communication between groups. Culture also places an important role in guiding behavior pertaining to health and social interaction. For instance, as in many other cultures, Marshallese men and women do not speak to each other about health, particularly reproductive health, in an open social setting. In Orange County, one female Marshallese health educator promotes breast and cervical cancer screening by talking informally with women, usually in faith-based settings and in-home visits. This community commentary describes the key cultural considerations and strategies used by the health educator to reach and educate the community.
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19

Carpenter, B. Stephen. "An Editorial: Community, Collaboration, Culture." Art Education 57, no. 5 (September 2004): 4–5. http://dx.doi.org/10.1080/00043125.2004.11653560.

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20

Gilbert, Paul. "New Issues: Culture and Community." Journal of Applied Philosophy 18, no. 1 (January 2001): 87–89. http://dx.doi.org/10.1111/1468-5930.00176.

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21

Ronsheim, Douglas M. "Context, Culture, and Community Care." Journal of Pastoral Theology 25, no. 3 (September 2, 2015): 165–67. http://dx.doi.org/10.1080/10649867.2015.1122428.

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22

Pörsti, Juhani. "EVANGELISM, COMMUNITY AND LOCAL CULTURE." International Review of Mission 87, no. 346 (July 1998): 417–22. http://dx.doi.org/10.1111/j.1758-6631.1998.tb00099.x.

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23

Sharp, H., H. Robinson, and M. Woodman. "Software engineering: community and culture." IEEE Software 17, no. 1 (2000): 40–47. http://dx.doi.org/10.1109/52.819967.

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24

Kaman Lee, Betty. "Chapter 9: Crisis, Culture, Community." Communication Yearbook 29, no. 1 (January 2005): 275–309. http://dx.doi.org/10.1207/s15567419cy2901_9.

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25

d’Entremont, Yvette. "Linking Mathematics, Culture and Community." Procedia - Social and Behavioral Sciences 174 (February 2015): 2818–24. http://dx.doi.org/10.1016/j.sbspro.2015.01.973.

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26

Minchuan Yang. "Reshaping Peasant Culture and Community." Modern China 20, no. 2 (April 1994): 157–79. http://dx.doi.org/10.1177/009770049402000202.

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27

Braden, S., and M. Mayo. "Culture, community development and representaion." Community Development Journal 34, no. 3 (July 1, 1999): 191–204. http://dx.doi.org/10.1093/cdj/34.3.191.

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28

Astrachan, Joseph H. "Family Firm and Community Culture." Family Business Review 1, no. 2 (June 1988): 165–89. http://dx.doi.org/10.1111/j.1741-6248.1988.00165.x.

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29

Pauwels, Luc. "Culture, community, and disease control." International Journal of Epidemiology 34, no. 3 (January 19, 2005): 534–36. http://dx.doi.org/10.1093/ije/dyh404.

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30

McNulty, Robert. "Nonprofits, culture, and community renewal." National Civic Review 85, no. 4 (1996): 30–33. http://dx.doi.org/10.1002/ncr.4100850406.

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31

Melero De la Torre, Mariano C. "Cultura constitucional = Constitutional culture." EUNOMÍA. Revista en Cultura de la Legalidad, no. 15 (October 1, 2018): 224. http://dx.doi.org/10.20318/eunomia.2018.4352.

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Resumen: La “cultura constitucional” hace referencia a la Constitución “realizada” o “actualizada” en las prácticas, hábitos y actitudes de los poderes públicos y la ciudadanía en general de una comunidad política. Este artículo trata de explorar las formas de interdependencia de la norma constitucional y la realidad cultural, añadiendo al final algunas reflexiones sobre el papel de los jueces en un Estado constitucional. Palabras clave: Cultura constitucional, mutación constitucional, cultura de la autoridad, cultura de la justificación, cultura democrática de la justificación.Abstract: The “constitutional culture” means the “realization” or “actualization” of the Constitution in the practices, habits and attitudes of the public powers and the general citizenship of a political community. This paper tries to explore the forms of interdependence between the constitutional norm and the cultural reality, adding at the end some reflections about the role of judges in a constitutional State.Keywords: Constitutional culture, living tree, culture of authority, culture of justification, democratic culture of justification.
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32

Walke, Jenifer B., Matthew H. Becker, Myra C. Hughey, Meredith C. Swartwout, Roderick V. Jensen, and Lisa K. Belden. "Most of the Dominant Members of Amphibian Skin Bacterial Communities Can Be Readily Cultured." Applied and Environmental Microbiology 81, no. 19 (July 10, 2015): 6589–600. http://dx.doi.org/10.1128/aem.01486-15.

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ABSTRACTCurrently, it is estimated that only 0.001% to 15% of bacteria in any given system can be cultured by use of commonly used techniques and media, yet culturing is critically important for investigations of bacterial function. Despite this situation, few studies have attempted to link culture-dependent and culture-independent data for a single system to better understand which members of the microbial community are readily cultured. In amphibians, some cutaneous bacterial symbionts can inhibit establishment and growth of the fungal pathogenBatrachochytrium dendrobatidis, and thus there is great interest in using these symbionts as probiotics for the conservation of amphibians threatened byB. dendrobatidis. The present study examined the portion of the culture-independent bacterial community (based on Illumina amplicon sequencing of the 16S rRNA gene) that was cultured with R2A low-nutrient agar and whether the cultured bacteria represented rare or dominant members of the community in the following four amphibian species: bullfrogs (Lithobates catesbeianus), eastern newts (Notophthalmus viridescens), spring peepers (Pseudacris crucifer), and American toads (Anaxyrus americanus). To determine which percentage of the community was cultured, we clustered Illumina sequences at 97% similarity, using the culture sequences as a reference database. For each amphibian species, we cultured, on average, 0.59% to 1.12% of each individual's bacterial community. However, the average percentage of bacteria that were culturable for each amphibian species was higher, with averages ranging from 2.81% to 7.47%. Furthermore, most of the dominant operational taxonomic units (OTUs), families, and phyla were represented in our cultures. These results open up new research avenues for understanding the functional roles of these dominant bacteria in host health.
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33

Robinson, Sarah R., Nada Elias-Lambert, Abdel Casiano, and Lauren Ward. "“Culture-Bearer, Culture-Sharer, Culture-Changer”." Advances in Social Work 20, no. 1 (July 30, 2020): 45–60. http://dx.doi.org/10.18060/23381.

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Sexual violence is a prevalent issue on university campuses today. Bystander intervention programs, which frame violence as a community problem, are a possible solution to address the issue of sexual violence on campus. As members of the university community, faculty can play an integral role in preventing sexual violence on campus. However, little research has assessed faculty members’ perceptions of their role on campus in the prevention of sexual violence. In this study, three focus groups were conducted with ten faculty members who had participated in a faculty-focused bystander intervention workshop. Researchers coded the narrative data from the focus groups and three themes emerged about faculty members’ perceptions of their role on campus: 1) modeling bystander behavior, 2) ally to students, and 3) changing cultural norms. The study findings reveal that faculty see themselves as having varied roles in the prevention of sexual violence on campus. Social work faculty can use their unique skillset to raise awareness among their faculty colleagues about the need for bystander intervention training for all faculty. The findings also reveal important implications about including faculty in bystander intervention programs in order to change cultural norms around sexual violence on university campuses.
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34

Ghiasi, Akbar, Ganisher K. Davlyatov, Justin C. Lord, and Robert Weech-Maldonado. "ORGANIZATIONAL AND COMMUNITY FACTORS ASSOCIATED WITH NURSING HOME ORGANIZATIONAL CULTURE." Innovation in Aging 3, Supplement_1 (November 2019): S510. http://dx.doi.org/10.1093/geroni/igz038.1883.

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Abstract This study examines how organizational and community factors are associated with organizational culture among high Medicaid nursing homes (70% or higher Medicaid census). According to the Competing Values, Framework, there are four types of organizational culture: clan culture (friendly working environment); adhocracy culture (dynamic/creative working environment); market culture (results-based organization); and hierarchy culture (formalized/structured work environment). Survey data from 324 nursing home administrators (30% response rate) from 2017- 2018 were merged with secondary data from LTCFocus, Area Health Resource File, and Medicare Cost Reports. The dependent variable consisted of organizational culture type. The independent variables comprised organizational factors (facility has nurse practitioner/physician assistant (NP/PA), RN/LPN/CNA hours per resident day, RN skill mix, ownership, chain affiliation, size, occupancy rate, and Medicare and Medicaid payer mix) and community factors (Medicare Advantage penetration, per capita income, educational level, unemployment rate, poverty level and competition). Multinomial regression results showed that, compared to facilities with hierarchical cultures, those with a market culture have greater odds of having an NP/PA and higher RN skill mix and LPN intensity, but lower odds for RN intensity, Medicaid payer mix, occupancy rate, and Black residents. Also compared to facilities with hierarchical cultures, those with a clan culture have lower odds for having an NP/PA, beds and occupancy rate, but higher odds of being located in communities with lower unemployment and higher Medicare managed care. In conclusion, different organizational cultures are associated with different staffing patterns, as well as organizational and community factors.
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35

Altamirano Arancibia, Patricio. "¿Las comunas de Santiago y Providencia concentran la “cultura” de la provincia de Santiago? / Do the communes of Santiago and Providencia concentrate the “culture” of the province of Santiago?" Revista Liminales. Escritos sobre Psicología y Sociedad 4, no. 08 (November 1, 2015): 159–77. http://dx.doi.org/10.54255/lim.vol4.num08.274.

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Se examinan la cantidad de espacios culturales de la provincia de Santiago, constatando la existencia de una concentración de la infraestructura cultural en relación al capital económico de la comuna, destacándose en este sentido las comunas de Santiago y Providencia. Esto sirve para contrastar las categorías de “cultura ilustrada” versus cultura comunitaria (entre otras), estableciendo la existencia de comunas que tendrían un 0% de cultura ilustrada y otras con un 100%, aunque todas tendrían culturas profundas y comunitarias. Este permite cuestionar los instrumentos estadísticos que miden cultura, basados en las categorías de la Unesco, proponiendo el uso de conceptos e instrumentos menos ilustrados que permitan visibilizar la cultura artística comunitaria, sobre todo en las comunas de menores ingresos de la provincia de Santiago. The amount of cultural spaces in the province of Santiago are examined, finding that a concentration of cultural infrastructure in relation to the economic capital of the commune, standing out in this sense the communes of Santiago and Providencia is presented. This serves to contrast the categories of “ Enlightenment culture “ versus community culture (among others), establishing the existence of communities that have 0% of enlightened culture and others with 100%, although all have deep and community cultures, allowing question the statistical tools that measure culture, based on the categories of Unesco, proposing the use of less enlightened concepts and instruments that allow community visualize artistic culture , especially in lower-income communes of the province of Santiago.
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36

Altamirano Arancibia, Patricio. "¿Las comunas de Santiago y Providencia concentran la “cultura” de la provincia de Santiago? / Do the communes of Santiago and Providencia concentrate the “culture” of the province of Santiago?" Revista Liminales. Escritos sobre Psicología y Sociedad 4, no. 08 (November 1, 2015): 159–77. http://dx.doi.org/10.54255/lim.vol4.num08.274.

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Se examinan la cantidad de espacios culturales de la provincia de Santiago, constatando la existencia de una concentración de la infraestructura cultural en relación al capital económico de la comuna, destacándose en este sentido las comunas de Santiago y Providencia. Esto sirve para contrastar las categorías de “cultura ilustrada” versus cultura comunitaria (entre otras), estableciendo la existencia de comunas que tendrían un 0% de cultura ilustrada y otras con un 100%, aunque todas tendrían culturas profundas y comunitarias. Este permite cuestionar los instrumentos estadísticos que miden cultura, basados en las categorías de la Unesco, proponiendo el uso de conceptos e instrumentos menos ilustrados que permitan visibilizar la cultura artística comunitaria, sobre todo en las comunas de menores ingresos de la provincia de Santiago. The amount of cultural spaces in the province of Santiago are examined, finding that a concentration of cultural infrastructure in relation to the economic capital of the commune, standing out in this sense the communes of Santiago and Providencia is presented. This serves to contrast the categories of “ Enlightenment culture “ versus community culture (among others), establishing the existence of communities that have 0% of enlightened culture and others with 100%, although all have deep and community cultures, allowing question the statistical tools that measure culture, based on the categories of Unesco, proposing the use of less enlightened concepts and instruments that allow community visualize artistic culture , especially in lower-income communes of the province of Santiago.
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37

Multajimah, Multajimah, Ris'an Rusli, Muzakkir Muzakkir, and Datuk Imam Marzuki. "Traditions and Rituals of the Naqsyabandiyah Khalidiyah Babussalam Order (TNKB Practitioners) In the Malay Community Babussalam-Langkat North Sumatra." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (January 15, 2021): 310–20. http://dx.doi.org/10.33258/birci.v4i1.1595.

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This research describes the first, the position of Tradition as the culture of the Naqsyabandiyah Khalidiyah Babussalam Tarekat which was cultured in the Malay community (Pengamal TNKB) Langkat has been preserved to this day and has become unique local peculiarities withHaul tradition. This research uses the historical method, it is based on the attempt to describe past and present events with the aspects of a phenomenological approach and a qualitative approach, showing more observation results, current interviews. This research also uses library-research. Third, a shift in the berahoi tradition, that many people have careers in government offices, and there is no land for farming, the Haul tradition which is no longer a media for murshid association and Tuan Guru Babussalam's prominent leadership dualism, since the military aggression in 1947 by the Dutch. In line with the findings of the three facts above, researchers used the theory of Evolutionism as proposed by EB Tylor and LH Morgan. When culture develops, there will be a meeting with other cultures, so that the mutual influence between major cultures affects local culture (peripheral culture) which is called Great Tradition and Litel Tradition. The process of change did not occur suddenly, but with an evolutive mechanism, slowly but surely. So that the mutual influence between major cultures influences local culture (peripheral culture) which is called Great Tradition and Litel Tradition. The process of change did not occur suddenly, but with an evolutive mechanism, slowly but surely. So that the mutual influence between major cultures influences local culture (peripheral culture) which is called Great Tradition and Litel Tradition. The process of change did not occur suddenly, but with an evolutive mechanism, slowly but surely.
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38

Norman, R. Sean, Peter Moeller, Thomas J. McDonald, and Pamela J. Morris. "Effect of Pyocyanin on a Crude-Oil-Degrading Microbial Community." Applied and Environmental Microbiology 70, no. 7 (July 2004): 4004–11. http://dx.doi.org/10.1128/aem.70.7.4004-4011.2004.

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ABSTRACT Pseudomonas aeruginosa is an n-alkane degrader that is frequently isolated from petroleum-contaminated sites and produces factors that enhance its competitiveness and survival in many environments. In this study, one such factor, pyocyanin, has been detected in an oil-degrading culture containing P. aeruginosa and is a redox-active compound capable of inhibiting microbial growth. To examine the effects of pyocyanin further, an oil-degrading culture was grown with and without 9.5 μM pyocyanin and microbial community structure and oil degradation were monitored for 50 days. Denaturing gradient gel electrophoresis (DGGE) analysis of cultures revealed a decrease in the microbial community diversity in the pyocyanin-amended cultures compared to that of the unamended cultures. Two members of the microbial community in pure culture exhibited intermediate and high sensitivities to pyocyanin corresponding to intermediate and low levels of activity for the antioxidant enzymes catalase and superoxide dismutase, respectively. Another member of the community that remained constant in the DGGE gels over the 50-day culture incubation period exhibited no sensitivity to pyocyanin, corresponding to a high level of catalase and superoxide dismutase when examined in pure culture. Pyocyanin also affected the overall degradation of the crude oil. At 50 days, the culture without pyocyanin had decreased polycyclic aromatic hydrocarbons compared to the pyocyanin-amended culture, with a specific reduction in the degradation of dibenzothiophenes, naphthalenes, and C29 and C30 hopanes. This study demonstrated that pyocyanin influenced the diversity of the microbial community and suggests the importance of understanding how interspecies interactions influence the degradation capability of a microbial community.
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39

PARRY, D. L. L. "POLITICAL CULTURE, POLITICAL CLASS, AND POLITICAL COMMUNITY." Historical Journal 41, no. 1 (March 1998): 311–15. http://dx.doi.org/10.1017/s0018246x97007760.

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The past in French history. By Robert Gildea. New Haven and London: Yale University Press, 1994. Pp. xiv+418. £30.00. ISBN 0-300-05799-7Napoleon and his artists. By Timothy Wilson-Smith. London: Constable, 1996. Pp. xxx+306. £23.00. ISBN 0-094-76110-8Revolution and the meanings of freedom in the nineteenth century. Edited by Isser Woloch. Stanford: Stanford University Press, 1996. Pp. viii+447. £40.00. ISBN 0-804-72748-1Over the past twenty years, Keith Baker, François Furet, Lynn Hunt, Mona Ozouf et al. have argued that the French Revolution gave birth to a new political culture, and by implication that one should study politics through this culture rather than through l'histoire événementielle of ministries and elections. The three books reviewed here all relate to political culture in the wake of the French Revolution, explicitly in The past in French history and implicitly in the other two volumes: under Napoleon, artistic culture was politicized and regimented, and after his fall nineteenth-century Europe was left to nurse the awkward offspring of 1789, the ideologies of revolution and freedom. Yet whilst these books provide fine studies of political culture, they make only passing references to two less clearly defined concepts which may be necessary adjuncts to such an approach. The first is that of a ‘political class’, meaning those who occupy office, usually by election and regardless of party, which enables one to put l'histoire événementielle aside, since elections or changes of cabinet are merely reshuffles within the political class. The second concept concerns the communities that create political cultures. What, though, creates these communities?
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40

Traynor, Michael. "Community nurses: a culture of uncertainty." Nursing Standard 7, no. 37 (June 2, 1993): 38–40. http://dx.doi.org/10.7748/ns.7.37.38.s41.

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41

Dardar, Hali. "Language in Louisiana: Community and Culture." Journal of American Folklore 135, no. 535 (January 1, 2022): 104–5. http://dx.doi.org/10.5406/15351882.135.535.09.

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42

Buff, Rachel, and Philip Kasinitz. "Community, Culture, and the Caribbean Diaspora." American Quarterly 46, no. 4 (December 1994): 612. http://dx.doi.org/10.2307/2713388.

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43

Civil, Marta. "Culture and Mathematics: A community approach." Journal of Intercultural Studies 23, no. 2 (August 2002): 133–48. http://dx.doi.org/10.1080/07256860220151050a.

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44

Field, Karen L. ": Faces of Culture . Coast Community Colleges." American Anthropologist 87, no. 1 (March 1985): 216–18. http://dx.doi.org/10.1525/aa.1985.87.1.02a00810.

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45

Hanson, Paul R. "Urban Community, Urban Culture, Urban Revolution." Journal of Urban History 16, no. 1 (November 1989): 91–98. http://dx.doi.org/10.1177/009614428901600105.

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46

Levin, John S. "GLOBAL CULTURE AND THE COMMUNITY COLLEGE." Community College Journal of Research and Practice 26, no. 2 (February 2002): 121–45. http://dx.doi.org/10.1080/106689202753385474.

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47

Barnes, S. L. "Black Church Culture and Community Action." Social Forces 84, no. 2 (December 1, 2005): 967–94. http://dx.doi.org/10.1353/sof.2006.0003.

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48

Flores-González, Nilda, Matthew Rodríguez, and Michael Rodríguez-Muñiz. "Latino Youth Culture and Community Action." Latino Studies 4, no. 3 (September 2006): 321–25. http://dx.doi.org/10.1057/palgrave.lst.8600203.

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49

KIRN, TIMOTHY F. "Don't Culture for Community-Acquired Pneumonia." Family Practice News 35, no. 17 (September 2005): 30. http://dx.doi.org/10.1016/s0300-7073(05)71634-0.

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Russell, Susan D. "The Anthropology of Economy: Community, Market, and Culture.:The Anthropology of Economy: Community, Market, and Culture." American Anthropologist 105, no. 2 (June 2003): 418–19. http://dx.doi.org/10.1525/aa.2003.105.2.418.

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