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Dissertations / Theses on the topic 'Communitarianism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bell, Daniel. "Communitarianism and its critic." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315808.

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2

McHale, Tara Kate. "Communitarianism : from method to advocacy." Thesis, University of Southampton, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243074.

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3

Gasson, Ruth, and n/a. "Liberalism, communitarianism, fairness and social policy." University of Otago. Faculty of Education, 1998. http://adt.otago.ac.nz./public/adt-NZDU20070528.122329.

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Communitarianism is an internationally contentious anti-liberal theory which is becoming increasingly popular in political philosophy. It commonly is employed to motivate and legitimate �identity politics� - a politics which is used to defend the rights of disadvantaged aboriginal minorities to maintain their traditional ways. Recently �identity politics� has been exploited in mainstream poltical/educational academic literature in New Zealand, especially in literature that deals with Maori issues. This is significant because in the recent history of New Zealand, liberal political theory has b

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4

Oelofsen, Rianna. "Afro-communitarianism and the nature of reconciliation." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006809.

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In this dissertation I sketch a conception of personhood as understood from within an Afrocommunitarian worldview, and argue that this understanding of personhood has implications for understanding the concept of reconciliation. Understanding ‘being human’ as a collective, communal enterprise has implications for how responsibility, justice, forgiveness and humanization (all cognate concepts of reconciliation) are conceptualized. In line with this understanding of reconciliation and its cognate concepts, I argue that the humanization of self and other (according to the Afrocommunitarian unders

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5

Davis, Brigid M. "Liberalism and communitarianism in Puritan political thought /." Connect to online version, 2009. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2009/378.pdf.

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6

Parker, Paulette Ann. "Communitarianism, Liberal Individualism, and the Myth of Antecedence: A Democratic Perspective on the Citizenship Debate between Liberal Individualists and Communitarians." W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625990.

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7

Stanley, Michelle Joelene. "Mary Wollstonecraft : forerunner of positive liberty and communitarianism." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44246.

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This thesis explores the extent to which Mary Wollstonecraft can be associated with the philosophical conversation about liberty, in which John Locke, Jean-Jacques Rousseau, and John Stuart Mill are familiar names. Wollstonecraft was a woman whose appearance in this discourse was well-known during her lifetime; however, due to her unorthodox lifestyle and her gender, she was discredited after her death. My research corrects this omission by placing her within the canon as a philosopher of liberty. In particular, an analysis of her A Vindication of the Rights of Men, A Vindication of the Rig

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8

Vitsha, Xolisa. "Reconciling Western and African philosophy : rationality, culture and communitarianism." Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1003807.

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This thesis attempts to reconcile Western and African philosophy with specific reference to the issues of rationality, culture and communitarianism. It also discusses the post-Enlightenment, Western philosophical concept of liberal "atomism" and the primacy of the individual and the emergence of a communitarian critique in response. This thesis intends exploring how Western notions of individuality and the communitarian response can be reconciled with contemporary African philosophy and African communitarian thought in particular. To do this, it is necessary to explore the problem of liberal i

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9

Critch, Raymond Glenn. "Autonomy, fraternity and legitimacy : foundations of a new communitarianism." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5842.

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In this thesis I explore the possibility for a renewed communitarianism. Rather than present this as a rival to liberalism, however, I present it as a supplement. I start from the viewpoint that there are two basic facts with normative consequences the reconciliation of which is the central task of moral and political philosophy. One fact is the fact of individuality, which I believe produces a normative requirement that all and only obligations that respect a certain kind of individual autonomy are legitimate. This fact is well explained by liberalism, and so I am to that extent a liberal. Wh

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10

Hale, Sarah Valerie. "Communitarianism and the politics of New Labour, 1994-2001." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398358.

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11

Phillips, Melanie Gail. "The genesis of later MacIntyre : a MacIntyrian perspective." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250309.

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12

Knowles, Rob. "Communitarian anarchism 1840-1914 : a neglected tradition in economic thought /." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16855.pdf.

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13

Slight, Audrey. "Governing the subject of voluntary work : a study of two generations of volunteer workers." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323062.

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14

Nash, Victoria. "The politics of locality : re-locating the liberal-communitarian debate." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:cec29968-b528-467a-998a-eedfa66b755a.

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This thesis assesses whether communitarian critique can still inform contemporary liberal political theory. The suggestion is that although liberalism has correctly rejected calls for a politics of 'community', it has ignored one important aspect of that critique, namely emphasis on the social embeddedness of the individual. Investigation of this hypothesis proceeds in two stages. The first involves reconsideration of the liberal-communitarian debate in the light of Charles Taylor's distinction between ontological and normative issues. This reveals how the arguments for social embeddedness (or

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15

Farrelly, Colin Patrick. "Rights and responsibilities : an examination of Rawlsian justice." Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297887.

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16

Spence, Keith G. "Individuated or hermeneutic selves? : interpreting vocabularies and subjectivities in the works of John Rawls and Charles Taylor." Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/7ab68127-8e58-4f01-a210-fb086f2ba2c4.

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17

Chachine, Isaias Ezequiel. "Community, justice, and freedom : liberalism, communitarianism, and African contributions to political ethics /." Uppsala : Univ, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017536099&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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18

Chachine, Isaias Ezekiel. "Community, Justice, and Freedom : Liberalism, Communitarianism, and African Contributions to Political Ethics." Doctoral thesis, Uppsala University, Studies in Faith and Ideologies, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8735.

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<p>This study deals with theories of community, justice, and freedom within liberalism, communitarianism, African philosophy and theology. The study maintains that there are different latitudes on how to formulate and articulate theories of community, justice and freedom informed by particualr moral experiences with bearing on different views of human. People differ and their claims on moral matters are influenced by contexts in which they find themselves, which means that cultural diversity has bearing on different interpretations of what it means to be a human being. Given the importance of

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19

Langdon, John C. "Pocket editions of the new Jerusalem : Owenite communitarianism in Britain 1825-1855." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/10872/.

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20

Olateju, Olatunji Agboola. "Neo-communitarianism and speconomy as models for development in sub-Saharan Africa." Thesis, Swansea University, 2012. https://cronfa.swan.ac.uk/Record/cronfa42710.

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Africa's tragedy has at different times been subjected to various paradigm shifts ranging from modernisation to neo-Marxist theories with each paradigm identifying different sources of the tragedy. The tragedy, to some scholars, is rooted to the crisis of development. But to some African scholars, a key aspect to the crisis remains the question of 'which and whose democracy?' The central issue for investigation in this thesis is the efficacy of 'best-practice' political and economic templates prescribed by both liberals and socialists for Africa. These templates appear to be producing hybridis

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21

杜耀明 and Yiu-ming To. "A communitarian theory of press freedom." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B29797639.

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22

To, Yiu-ming. "A communitarian theory of press freedom /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25085475.

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23

Eze, Michael Onyebuchi. "Ubuntu : a communitarian response to liberal individualism?" Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-11092006-161825/.

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24

Park, Jae Hyung. "Understanding and managing 'schools as communities' and 'communitarianschools': a critique of Kenneth Strike's view." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31963195.

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25

Rist, Patrick T. "The communitarian view of humanity an examination Etzioni and Bellah /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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26

Cross, Michael James Rixon. "Praxis and associations : Communitarianism and Jean-Paul Sartre's Critique of Dialectical Reason volumes one and two." Thesis, Lancaster University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364319.

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27

Maclean, Niall. "Towards politically relevant forms of communitarianism : communal shared understandings and the problem of health care distribution." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419055.

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28

Goldsby, Michael G. "New Organization Forms: An Examination of Alienation and Ideology in the Postindustrial Workplace." Diss., Virginia Tech, 1998. http://hdl.handle.net/10919/26070.

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Bureaucracy is being seriously challenged today by other organizational designs because its rigidity is being viewed as a detriment to organizational survival in the hypercompetitive marketplace of global business. Standardization, homogeneity, and hierarchy are not conducive to meeting the changing demands of a turbulent business environment. As a result, new organization forms based on flexibility and adaptibility are gaining prominence in the business literature and in managerial practice. The purpose of this study was to provide an empirically-based examination of how employees are resp

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29

Hall, James. "A theory of communal reciprocity." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:ff1abf95-3355-4066-8976-08ae97a999bb.

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This thesis sets out an interpretation of the value of community that I call communal reciprocity. It charts the history of that ideal, analyses its use in the work of an important academic proponent, G.A. Cohen, and develops a more comprehensive account of its main features. It also discusses the implications of communal reciprocity, including whether or not it conflicts with certain freedom-based concerns and its application, including in the assessment of market economies.

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30

Park, Jae Hyung. "Understanding and managing 'schools as communities' and 'communitarian schools' : a critique of Kenneth Strike's view /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25755110.

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31

Reyes, Morel Agustín. "Comunidades de significación como capacidades colectivas. Una revisión comunitarista de la teoría de Amartya Sen." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112827.

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El Enfoque de las Capacidades de Sen se distingue en el terreno de la justicia distributiva porque ha intentado establecer criterios evaluativos que superen el atomismo de las teorías utilitaristas. Pero algunos pensadores críticos han señalado que el Enfoque aún mantiene una impronta individualista que limita su alcance a la hora de implementar políticas públicas tendientes a transformar estructuras injustas. Para estos críticos, los conceptos básicos de Sen deben complementarse con una noción de capacidad colectiva o común, irreductible a términos individuales, que permita dar cuenta de los

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32

Soares, Paulo Sérgio Gomes. "O modelo freireano de educação popular e os fundamentos do comunitarismo." Universidade Federal de São Carlos, 2012. https://repositorio.ufscar.br/handle/ufscar/7790.

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33

Lacroix, Justine. "Communautarisme versus libéralisme: quel modèle d'intégration politique? Les présupposés normatifs d'une union politique européenne à la lumière des débats intellectuels contemporains." Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211347.

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34

Godoy, Junior Valdy José. "O comunitarismo de Michael Walzer e as interfaces com a educação." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/70589.

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Na pesquisa pedagógica, é comum que a articulação conferida entre filosofia e educação ocorra a partir de pressupostos conceituais amplos, aquilo que convencionou-se chamar de ideal de formação. Nesse sentido, caberia a outras áreas a responsabilidade de investigar temas afeitos à educação escolarizada, tais como o currículo ou avaliação. O objetivo da Tese é problematizar esse pressuposto trabalhando na ideia de uma filosofia que emerja da escola, de uma filosofia conectada. Para tanto, utiliza-se como sustentação teórica a filosofia comunitarista de Michael Walzer. O comunitarismo, enquanto

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35

Novotný, Ondřej. "Kritika liberálního multikulturalismu." Master's thesis, Vysoká škola ekonomická v Praze, 2015. http://www.nusl.cz/ntk/nusl-206427.

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The content of the diploma thesis entails proving of compatibility between liberal variant of multiculturalism and liberalism. Critique by Brian Barry this compatibility denies and understands liberal multiculturalism, which it personifies in Will Kymlicka, as illiberal. This critical view is related to the liberal-communitarian debate, through which are interpreted Brian Barrys critique as well as new conceptual elements in Will Kymlickas liberal multiculturalism that make it an update of modern liberalism. The thesis legitimizes this update, as well as firm attachment between liberal multicu

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36

Padmanabhan, Sudarsan. "Two models of consensus." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001113.

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37

Berglund, Tobias. "Understanding Prostitution : A political discourse analysis on prostitution in Sweden." Thesis, Högskolan i Halmstad, Sektionen för hälsa och samhälle (HOS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-21588.

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38

Jamieson, Janet. "In search of community : a critical exploration of the resonance of community to New Labour's youth justice policy and to the lives of young offenders." Thesis, University of Stirling, 2005. http://hdl.handle.net/1893/1807.

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'Community' has long proved an integral element in commonsense thinking about a range of social problems and experiences, and with respect to crime the general conclusion is that more community will mean less crime. This study comprises a critical exploration of the resonance of community to New Labour's youth justice policy and to the lives of young offenders. The concept of community is of particular interest, as since its election in 1997 New Labour has been committed to forge a new political ideology of the 'Third Way', wherein communitarian ideas have proved central to the government's am

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39

Campelo, Olívia Brandão Melo. "A ideia de justiça na crise moral contemporânea." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18830.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-08-09T13:10:03Z No. of bitstreams: 1 Olívia Brandão Melo Campelo.pdf: 820410 bytes, checksum: 8ad17c6f2a73d6d727fc2a8c616917b0 (MD5)<br>Made available in DSpace on 2016-08-09T13:10:03Z (GMT). No. of bitstreams: 1 Olívia Brandão Melo Campelo.pdf: 820410 bytes, checksum: 8ad17c6f2a73d6d727fc2a8c616917b0 (MD5) Previous issue date: 2016-04-01<br>This research was developed with the objective of seeking a way to accomplish the concept of justice in contemporary moral crisis. The society is experiencing an intense process of transformat

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40

Tait, Michael James. "Recognition and community in the thought of Charles Taylor, a study of the relation between Charles Taylor's communitarianism and his theory of recognition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22403.pdf.

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41

Gualda, Diego de Lima. "Individualismo Holista: uma articulação crítica do pensamento político de Charles Taylor." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-05022010-095325/.

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Charles Taylor é um dos principais e mais influentes filósofos contemporâneos. No campo da política, o debate liberal-comunitário é o tema em que suas contribuições são mais conhecidas. Entretanto, o estudo da reflexão política de Taylor tem sido parcial. No registro teórico do debate liberal-comunitário, sua assim chamada crítica comunitarista é, muitas vezes, tomada como uma resposta normativa a possíveis equívocos ou limitações dos ideais morais do liberalismo. A conclusão mais comum é que o pensamento tayloriano se contrapõe à tradição liberal, sendo por vezes identificado ora com o comuni

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42

Hung, Tsz Wan Andrew. "The idea of theistic communitarian self in Charles Taylor's political philosophy." HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/989.

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43

Koseff, Justin Adam. "The individual and the social order in Mill and Hegel : seeking common principles in liberal and communitarian ancestry." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1005624.

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This thesis seeks to establish a significant commonality and compatibility between the principles underpinning the political and social philosophies of GWF Hegel and John Stuart Mill. The role of the individual and the social order in both their theories is discussed and assessed separately and in turn in reference to their respective seminal works on the proper structure, principles and function of modern political infrastructure. Through an interpretation of the fundamental tenets and goals of their theories of the social order I argue for a coherent modern reconstruction of their doctrines,

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44

Trindade, Ubiratan. "Conceito de pessoa em John Rawls: críticas e perspectivas." Universidade do Vale do Rio dos Sinos, 2016. http://www.repositorio.jesuita.org.br/handle/UNISINOS/6041.

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Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2017-02-14T14:42:16Z No. of bitstreams: 1 Ubiratan Trindade_.pdf: 1470459 bytes, checksum: d2baa4890ad9b56c9fa1fc0dbb80b4c1 (MD5)<br>Made available in DSpace on 2017-02-14T14:42:16Z (GMT). No. of bitstreams: 1 Ubiratan Trindade_.pdf: 1470459 bytes, checksum: d2baa4890ad9b56c9fa1fc0dbb80b4c1 (MD5) Previous issue date: 2016-11-08<br>Milton Valente<br>Um dos objetivos desta investigação é apresentar ao leitor o debate entre comunitaristas (holistas) e liberais individualistas (atomistas), esclarecendo os pressupostos defen

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45

Björck, Jenny. "Do we have a moral duty to offer severely ill asylum-seeking children residence permits?" Thesis, Linköping University, Centre for Applied Ethics, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-7555.

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<p>Do we have a moral duty to offer severely ill asylum- seeking children permanent residence permits?</p><p>This thesis analyses our moral duty to offer 410 severely ill asylum-seeking children permanent residence permits. During 2004 an emotionally charged debate started in Sweden. The debate concerned the deportation of 410 severely ill asylum- seeking children and their families. For this and other reasons Sweden was criticized by the United Nations commission along with human rights organizations for being too restrictive in its migration and asylum politics. My thesis outlines the migrat

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46

Šiaučiūnas, Justinas. "Komunitarinė valdžios funkcijų samprata." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20140623_172606-89973.

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Komunitarizmas atsirado kaip kritika liberalizmo atžvilgiu. Laikui bėgant, jo atstovai siekė ir siekia pateikti šią kryptį kaip alternatyvią teoriją, turinčią išskirtinių bruožų ir galinčią konkuruoti su kitomis politinės filosofijos teorijomis. Bet tvirtinama, kad liberalizmas ir komunitarizmas iš esmės nesiskiria. O liberalai ir komunitarai vienas kitam prieštarauja tik apibrėždami valdžią ir jos funkcijas. Šiame darbe siekiama įvertinti šio teiginio pagrįstumą. Komunitarizmas atmeta tiek liberalų tvirtinimą, kad galima susitarti dėl teisingumo principų, tiek ir liberaliąją laisvo individo s

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47

Cruz, da Fonseca Rosenblatt Fernanda. "The role of community in youth offender panels in England and Wales." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:06021e55-832b-4384-bd22-1e9e1b022f4d.

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The primary aim of this thesis is to reach a better empirical and theoretical understanding of what ‘community involvement’ means and what work it does in restorative justice. A case study approach was adopted to examine the involvement of the community in one selected practice of restorative justice, namely youth offender panels in England and Wales. Data collection comprised 127 interviews with key stakeholders involved in youth offender panels, as well as observation of 39 panel meetings, and analysis of related documents (e.g. panel reports and contracts). The role of ‘community’ in youth

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48

Konik, Inga. "Whither South Africa – neoliberalism or an embodied communitarian indigenous ethic?" Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/21656.

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This thesis offers a critique of neoliberal transformation in South Africa, which process results in growing social inequality and political apathy among citizens. Many scholars have made political-economic and historical analyses of the neoliberal transition, emphasizing structural changes at work at a ‘macro’ level. However, little attention has been paid to changes that have taken place in South Africa at the ‘micro’ level – changes to individual subjectivity and gender codes. That said, the thesis opens by summarizing the above mentioned political-economic accounts of neoliberalism in Sout

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49

Naguil, Gómez Víctor. "De la raza a la nación, de la tierra al país. Comunitarismo y nacionalismo en el movimiento mapuche, 1910 - 2010." Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/393938.

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La tesis explica la emergencia de un movimiento nacional mapuche a partir de 1990 y los cambios que supone respecto a las tendencias comunitaristas que han predominado en su seno desde sus orígenes en 1910. Se identifican y analizan cómo han operado algunos factores centrales en el surgimiento de este nacionalismo. La tesis postula que comunitarismo y nacionalismo son dos estrategias políticas distintas. Si bien estas pueden tener similares puntos de partida y compartir algunos de sus caminos, se distancian en sus objetivos finales. El nacionalismo es siempre una estrategia territorialista qu

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50

Toss, Luciane Lourdes Webber. "Taylor e Walzer e a política de reconhecimento: meios de inclusão dos grupos sócio-culturais ao status de exercício da cidadania." Universidade do Vale do Rio do Sinos, 2006. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2124.

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Made available in DSpace on 2015-03-04T22:00:55Z (GMT). No. of bitstreams: 0 Previous issue date: 27<br>Nenhuma<br>O presente estudo propõe a inserção da teoria comunitarista de TAYLOR e WALZER na redefinição do conceito de cidadania, através da possibilidade de procedimentos aceitáveis e limites morais que contribuam para inclusão da política de reconhecimento como elemento propositivo para as políticas públicas, no que se refere às dos grupos socioculturais em desvantagens nos processos de distribuição e acessibilidade de bens no espaço público. O estudo desenvolveu-se a partir da pesqui

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