Academic literature on the topic 'Communitarianism'

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Journal articles on the topic "Communitarianism"

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Divjak, Slobodan. "Communitarianism, Multiculturalism and Liberalism." Balkan Journal of Philosophy 10, no. 2 (2018): 147–63. http://dx.doi.org/10.5840/bjp201810218.

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In the first part of this text, the author exposes the main features of the liberal or civic state, because both communitarians and multiculturalists tend to criticize that type of state. Their critique of the liberal state and the liberal self as an unencumbered self is “culturalist” by its character. However, it is an expression of conceptual confusion, i.e. of their incomprehension of an essential difference between two conceptual levels: one that belongs to the purely normative rights-justifying perspective and the other that refers to the ontological perspective. Consequently, both of them reject the central liberal thesis according to which the right is prior to the good.The author agrees with an assessment of Richard Robson that multiculturalism is only a form of communitarianism. Contrary to communitarians and multiculturalists, he additionally argues that collective rights are incompatible with the civic state in its pure form because there are structural differences between civic and specific minority rights.Further, the author attempts to show that communitarianism and multiculturalism are forms of postmodernism. Namely, brought to their ultimate logical consequences, the mentioned orientations can be connected to the postmodern notion of radical, irreducible difference.In the conclusive part of the text, he summarizes the common points of communitarianism and multiculturalism and emphasizes the importance of these contemporary theoretical tendencies.
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Kopperi, Marjaana. "Communitarianism." Social Philosophy Today 11 (1995): 173–86. http://dx.doi.org/10.5840/socphiltoday19951113.

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Lacey, Nicola, and Elizabeth Frazer. "Communitarianism." Politics 14, no. 2 (September 1994): 75–81. http://dx.doi.org/10.1111/j.1467-9256.1994.tb00120.x.

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This article presents ‘Communitarianism’ in political theory as a ‘Blind Alley’. This is on the grounds that it is difficult to find a political theorist who is willing to be called a communitarian, because the literature lacks any well delineated concept of community, and because a number of awkward theoretical questions, notably about power, arise which are not clearly addressed within the literature. Furthermore, communitarianism has been a blind alley for feminists. Although feminism and so-called communitarianism share an opposition to some other varieties of social and political theory, the apparent affinities between feminism and communitarianism mask significant differences.
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Koh, TaeJin, and Saera Kwak. "Community and Communitarianism in Toni Morrison: Restoring the Self and Relating with the Other." Societies 11, no. 2 (June 6, 2021): 57. http://dx.doi.org/10.3390/soc11020057.

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Toni Morrison discusses the rebirth of the entire Black race through self-recovery. However, her novels are not limited to the identity of Black women and people but are linked to a wider community. Morrison might have tried to imagine a community in which Black identity can be socially constituted. In this paper, we discuss the concept of community by examining communitarianism, which is the basis of justice and human rights. Although community is an ambiguous notion in the context of communitarianism, communitarians criticize the abstract conceptualization of human rights by liberal individualists, but also see that human rights are universally applicable to a community as a shared conception of social good. Communitarianism emphasizes the role and importance of community in personal life, self-formation, and identity. Morrison highlights the importance of self-worth within the boundary of community, reclaiming the development of Black identity. In the Nancian sense, a community is not a work of art to be produced. It is communicated through sharing the finitude of others—that is, “relation” itself is the fundamental structure of existence. In this regard, considering Toni Morrison’s novels alongside communitarianism and Nancy’s analysis of community may enable us to obtain a sense of the complex aspects of self and community. For Morrison, community may be the need for harmony and combination, acknowledging the differences and diversity of each other, not the opposition between the self and the other, the center and periphery, men and women. This societal communitarianism is the theme covered in this paper, which deals with the problem of identity loss in Morrison’s representative novels Sula and Beloved and examines how Black individuals and community are formed. Therefore, this study aims to examine a more complex understanding of community, in which the self and relations with others can be formed, in the context of Toni Morrison’s works.
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Caney, Simon. "Liberalisms and Communitarianisms: A Reply." Political Studies 41, no. 4 (December 1993): 657–60. http://dx.doi.org/10.1111/j.1467-9248.1993.tb01663.x.

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In ‘Liberalism and communitarianism: a misconceived debate’ I argued that communitarians advance plausible descriptive and normative claims but that these are compatible with liberalism.1 I also argued that some communitarians affirm an implausible meta-ethical thesis which liberals disavow. Stephen Mulhall and Adam Swift make seven criticisms of my analysis.2 Their first three criticisms focus on my treatment of the descriptive communitarian thesis that individuals ‘conceive their identity … as defined to some extent by the community of which they are a part’.3
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Adeate, Tosin. "Limited Communitarianism and the Merit of Afro-communitarian Rejectionism." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12, no. 1 (July 28, 2023): 49–64. http://dx.doi.org/10.4314/ft.v12i1.4.

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Limited communitarianism is presented as an alternative to classical communitarianism in African philosophy. Bernard Matolino, the proponent of this view, argues that personhood can be attained with the constitutive features of the self leading the process, as against the historical, classical communitarian view that prioritises the sociality of the self. He posits that it is a personhood conceived through such view as limited communitarianism that can guarantee individual rights and prioritises the claims of the individual in African philosophy. Matolino’s claim is grounded on the view that Afro-communitarianism, as presented in the classical account such as the radical and moderate communitarianism of Menkiti and Gyekye, respectively, emphasises community essence in African philosophy and hinders the expression of rights. The claim of the classical view informs the nudge to question the relevance and compatibility of Afro- communitarianism with the complex, multicultural modern African societies. As a result, limited communitarianism rejects the mechanism of Afrocommunitarianism – essentialism. While limited communitarianism appears a rejection of what is known as Afro- communitarianism, which has earned it noncommunitarian labels such as being liberal and individualist, I argue that it is simply a well- argued form of moderate communitarianism that avoids the conundrum of community.
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Etzioni, Amitai. "Communitarianism revisited." Journal of Political Ideologies 19, no. 3 (September 2, 2014): 241–60. http://dx.doi.org/10.1080/13569317.2014.951142.

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Alejandro, Roberto. "Rawls’s Communitarianism." Canadian Journal of Philosophy 23, no. 1 (March 1993): 75–99. http://dx.doi.org/10.1080/00455091.1993.10717311.

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Most discussions of Rawls’s philosophy tend to neglect the strong communitarian strand of his theory: so much so that in the debate between liberals and communitarians Rawls’s account of community has been for the most part intriguingly absent. This article is an attempt to fill in the gap by offering a discussion of the Rawlsian understanding of community as it was presented in A Theory of Justice and its possible implications for a pluralist society. At the same time, I want to take issue with one of the most influential critiques leveled against Rawls’s conception of the self: namely, Sandel’s critique of the ‘individuated subject’ that, in his view, underlies justice as fairness. Rawls’s constructions, so Sandel argues, rest on an unencumbered self that is individuated in advance and whose identity is fixed once and for all.
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Spence, James H. "Fragmentation and Consensus: Communitarian and Casuist Bioethics, by Mark G. Kuczewski. Washington D.C.: Georgetown University Press, 1997. 177 pp." Cambridge Quarterly of Healthcare Ethics 8, no. 2 (April 1999): 246–49. http://dx.doi.org/10.1017/s0963180199002157.

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At the level of theoretical foundations, contemporary bioethics is to a large extent Balkanized. Without difficulty, one can find contributions from communitarians, consequentialists, and feminists, as well as those who advocate “the principle approach,” an “ethics of care,” and “narrative ethics.” The problem is not so much the wide diversity of views as the lack of agreement over the basics of medical ethics. For that reason alone, any attempt to find (or induce) some harmony among these many diverse voices is a welcome addition to the literature. Fragmentation and Consensus is such an attempt. Kuczewski argues that both communitarianism and casuistry can be understood as neo-Aristotelian approaches to ethics, and that once these views are “purged of non-Aristotelian elements” communitarianism and casuistry are found to be highly complementary. In the process of constructing his theory, Kuczewski also finds room for liberal political theory and narrative ethics. The resulting amalgam is interesting, and the project ambitious.
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Williams, Bernard. "Left-Wing Wittgenstein." Common Knowledge 25, no. 1-3 (April 1, 2019): 321–31. http://dx.doi.org/10.1215/0961754x-7299402.

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Writing in the wake of the breakup of the Soviet Union and Yugoslavia, the moral philosopher Bernard Williams considers the opposing claims of Rawlsian liberalism, with its emphasis on pluralism and procedural fairness, and communitarianism, which instead promotes more or less culturally homogeneous societies formed around shared values. Williams shares the communitarians’ critique of Rawls’s theory as excessively abstract, questioning whether a rational commitment to pluralism as the most just social arrangement can serve as a sufficiently binding social force. He simultaneously resists, however, the conservative tendencies of the communitarians, particularly their dismissal of ethically motivated social critique. Grounded in the late philosophy of Wittgenstein, communitarians reject foundationalism, the notion that beliefs can be philosophically justified, instead regarding ideologically driven social arrangements as the result of inherently particular historical and environmental conditions. This perspective precludes rational reevaluation of a society’s status quo; if a society’s adoption of values does not depend on philosophically grounded principles, neither can those values be altered through a process of collective moral reasoning. For Williams, however, because pluralism is a condition of modern life with which even culturally homogenous communities must contend, members of modern societies are aware of alternatives to their own social model, leaving a space for self-critical reassessment. Finally, Williams suggests that the desire of cultural minorities for separate states in the post-Soviet geopolitical landscape underscores the limits of both pluralism and communitarianism, limits that all of us will need to grapple with as we confront the immediate social and political realities of modernity.
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Dissertations / Theses on the topic "Communitarianism"

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Bell, Daniel. "Communitarianism and its critic." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315808.

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McHale, Tara Kate. "Communitarianism : from method to advocacy." Thesis, University of Southampton, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243074.

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Gasson, Ruth, and n/a. "Liberalism, communitarianism, fairness and social policy." University of Otago. Faculty of Education, 1998. http://adt.otago.ac.nz./public/adt-NZDU20070528.122329.

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Communitarianism is an internationally contentious anti-liberal theory which is becoming increasingly popular in political philosophy. It commonly is employed to motivate and legitimate �identity politics� - a politics which is used to defend the rights of disadvantaged aboriginal minorities to maintain their traditional ways. Recently �identity politics� has been exploited in mainstream poltical/educational academic literature in New Zealand, especially in literature that deals with Maori issues. This is significant because in the recent history of New Zealand, liberal political theory has been dominant. Notions of rights and of fairness are fundamental to communitarianism and to liberalism, but communitarians and liberals hold very different ideas about what these notions involve. My PhD thesis compares their ideas and relates them to New Zealand. It views certain social and political issues in New Zealand, by way of liberal and then communitarian theories. It examines how liberalism and communitarianism have been, and can be, used to support and to legitimate particular policies and practices in terms of �fairness� and �justice�. My work considers the explanatory and the practical application of communitarianism and liberalism with respect to their conceptions of human nature, political ideals, rights and rationality. It defends liberalism against the communities the protections they �need� in order to flourish. With respect to New Zealand it recognises that Maori have been treated unjustly by the crown, but argues that much of the injustice happened, not because of liberalism, but because liberal values were not upheld. The thesis concludes that liberalism is better equipped than communitarianism to describe Maori and Pakeha relations, and to formulate a framework for positive and constructive trans-cultural policies that will respect both Maori and Pakeha cultures.
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Oelofsen, Rianna. "Afro-communitarianism and the nature of reconciliation." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006809.

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In this dissertation I sketch a conception of personhood as understood from within an Afrocommunitarian worldview, and argue that this understanding of personhood has implications for understanding the concept of reconciliation. Understanding ‘being human’ as a collective, communal enterprise has implications for how responsibility, justice, forgiveness and humanization (all cognate concepts of reconciliation) are conceptualized. In line with this understanding of reconciliation and its cognate concepts, I argue that the humanization of self and other (according to the Afrocommunitarian understanding of personhood) is required for addressing the ‘inferiority’ and concurrent ‘superiority’ racial complexes as diagnosed by Franz Fanon and Steve Biko. These complexes reach deeply within individual and collective psyches and political identities, and I argue that political solutions to protracted conflict (in South Africa and other racially charged contexts) which do not address these deeply entrenched pathologies will be inadequate according to an Afrocommunitarian framework.
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Davis, Brigid M. "Liberalism and communitarianism in Puritan political thought /." Connect to online version, 2009. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2009/378.pdf.

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Parker, Paulette Ann. "Communitarianism, Liberal Individualism, and the Myth of Antecedence: A Democratic Perspective on the Citizenship Debate between Liberal Individualists and Communitarians." W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625990.

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Stanley, Michelle Joelene. "Mary Wollstonecraft : forerunner of positive liberty and communitarianism." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44246.

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This thesis explores the extent to which Mary Wollstonecraft can be associated with the philosophical conversation about liberty, in which John Locke, Jean-Jacques Rousseau, and John Stuart Mill are familiar names. Wollstonecraft was a woman whose appearance in this discourse was well-known during her lifetime; however, due to her unorthodox lifestyle and her gender, she was discredited after her death. My research corrects this omission by placing her within the canon as a philosopher of liberty. In particular, an analysis of her A Vindication of the Rights of Men, A Vindication of the Rights of Woman, An Historical and Moral View of the Origin and Progress of the French Revolution, and Letters Written During a Short Residence in Sweden, Norway and Denmark in light of Canadian philosopher Charles Taylor’s work, reveals Wollstonecraft’s position as an early proponent of what comes to be called positive liberty and communitarianism. Positive liberty, loosely defined, is the idea that freedom requires more than the absence of restraint; there are certain actions that government and society need to take to ensure citizens’ freedom. Communitarianism, which proposes that true freedom may only be found in a certain form of society, is closely linked with ideas of positive liberty. Indeed, Wollstonecraft’s call for national public education and the restructuring of the property system, in conjunction with her recognition of the public and political nature of the ‘private’ family, is evidence that not only was she a proponent of positive liberty and communitarianism, but her philosophy was ahead of its time.
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Vitsha, Xolisa. "Reconciling Western and African philosophy : rationality, culture and communitarianism." Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1003807.

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This thesis attempts to reconcile Western and African philosophy with specific reference to the issues of rationality, culture and communitarianism. It also discusses the post-Enlightenment, Western philosophical concept of liberal "atomism" and the primacy of the individual and the emergence of a communitarian critique in response. This thesis intends exploring how Western notions of individuality and the communitarian response can be reconciled with contemporary African philosophy and African communitarian thought in particular. To do this, it is necessary to explore the problem of liberal individualism and how African communitarianism might reinforce the Western communitarian critique. African communitarianism has a processual understanding of personhood that underpins its conception of the Self. In contrast to this view, Western communitarianism has a relational conception of the individual Self. Thus, this thesis argues that African communitarianism has a more profound understanding of the constitution of the Self. To demonstrate these claims, this study discusses notions of rationality which inform each of the philosophical traditions. This will enable a comparative analysis of the above-mentioned philosophical traditions with the intention of uncovering the concepts that provide the platform for their reconciliation.
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Critch, Raymond Glenn. "Autonomy, fraternity and legitimacy : foundations of a new communitarianism." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5842.

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In this thesis I explore the possibility for a renewed communitarianism. Rather than present this as a rival to liberalism, however, I present it as a supplement. I start from the viewpoint that there are two basic facts with normative consequences the reconciliation of which is the central task of moral and political philosophy. One fact is the fact of individuality, which I believe produces a normative requirement that all and only obligations that respect a certain kind of individual autonomy are legitimate. This fact is well explained by liberalism, and so I am to that extent a liberal. Where I differ from contemporary liberalism, and where I think there is room for a renewed communitarianism, is in explaining the limits of autonomy. There are, I contend, a wide array of basic and legitimate obligations that cannot be adequately explained (i.e. the legitimacy of which cannot be explained) by autonomy alone. The role for communitarianism, then, is to explain the nature of a second legitimating principle and how these two principles – respect for autonomy and respect for (what I call) fraternity – can work together to explain when various maxims and policies are legitimate or illegitimate. In the first part I explain the importance of communitarianism. In the second, I try and determine the nature of the principle that should be seen as representing the normative requirements of the fact of sociality: the second inescapable fact of moral and political philosophy, that while we are individuals we are never alone. I will ultimately argue for a version of solidarity based on the role ethical obligations play in incorporating the interests of others in one‟s own set of interests. In the final part I explain how the ethical obligation at the heart of solidarity should work and then how to reconcile the normative requirements of the fact of sociality with autonomy.
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Hale, Sarah Valerie. "Communitarianism and the politics of New Labour, 1994-2001." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398358.

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Books on the topic "Communitarianism"

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Tam, Henry. Communitarianism. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6.

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Demaine, Jack, and Harold Entwistle, eds. Beyond Communitarianism. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25207-7.

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Taylor, Charles. Atomism: Communitarianism. [S.L.]: [S.N.], 1985.

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Shlomo, Avineri, and De-Shalit Avner, eds. Communitarianism and individualism. Oxford [England]: Oxford University Press, 1992.

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A, Christodoulidis Emilios, and Association for Legal and Social Philosophy (Great Britain)., eds. Communitarianism and citizenship. Aldershot, Hants, England: Ashgate, 1998.

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Widder, Nathan. Liberalism, communitarianism and otherness. Colchester, Essex: Dept. of Government, University of Essex, 1995.

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van, Seters Paul, ed. Communitarianism in law and society. Lanham, Md: Rowman & Littlefield Publishers, 2006.

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Markate, Daly, ed. Communitarianism: A new public ethics. Belmont, Calif: Wadsworth Pub. Co., 1994.

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1935-, Peden Creighton, Hudson Yeager 1931-, and International Conference on Social Philosophy (1990 : Vermont), eds. Communitarianism, liberalism, and social responsibility. Lewiston: E. Mellen Press, 1991.

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Jack, Demaine, and Entwistle Harold, eds. Beyond communitarianism: Citizenship, politics, and education. New York: St. Martin's Press, 1996.

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Book chapters on the topic "Communitarianism"

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Tam, Henry. "What is Communitarianism?" In Communitarianism, 1–30. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_1.

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Tam, Henry. "The Challenge to Build Inclusive Communities." In Communitarianism, 247–68. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_10.

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Tam, Henry. "Re-mapping the Ideological Battleground." In Communitarianism, 31–56. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_2.

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Tam, Henry. "Education for Citizens." In Communitarianism, 57–84. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_3.

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Tam, Henry. "Work for Citizens." In Communitarianism, 85–113. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_4.

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Tam, Henry. "Protection for Citizens." In Communitarianism, 114–43. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_5.

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Tam, Henry. "The State Sector." In Communitarianism, 144–69. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_6.

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Tam, Henry. "The Business Sector." In Communitarianism, 170–95. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_7.

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Tam, Henry. "The Third Sector." In Communitarianism, 196–218. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_8.

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Tam, Henry. "Criticisms of Communitarian Ideas." In Communitarianism, 219–46. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26489-6_9.

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Conference papers on the topic "Communitarianism"

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Syam, M. Husni, Sri Poedjiastoeti, Rusli K. Iskandar, Fadia Annasya Putri M., and Gina Nur Aini. "ASEAN Way in Communitarianism Perspective." In 4th Social and Humanities Research Symposium (SoRes 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220407.017.

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Nikaj, Irena, and Albina Pajoj. "Communitarianism, Social Capital and Online Interaction." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2018. http://dx.doi.org/10.33107/ubt-ic.2018.235.

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Antonio Calixto Mello, Rodrigo. "Communitarianism and the rescue of Hegel's conception of freedom." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws104_03.

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Macedo Bielschowsky, Raoni, and Rodrigo Antonio Calixto de Pina Gomes Mello. "Communitarianist perspective of fundamental rights: issues about the objective dimension." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg144_03.

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Rodrigues Pereira, Rafael. "Liberals, Communitarians, Republicans and the intervention of the State in the private sphere." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws69_04.

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