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Journal articles on the topic 'Communion tables'

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Published: 25 July 2024

Last updated: 26 July 2024

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1

Abigail Kerubo Osoro. "Should polygamous converts partake holy communion? A critical analysis of the SDA DOGMA." Journal of Philosophy and Religion (JPR) 1, no. 1 (July 15, 2022): 17–23. http://dx.doi.org/10.51317/jpr.v2i1.89.

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The study sought to investigate if polygamous converts in the SDA churches are allowed to partake Holy Communion and compare this with biblical teachings. This study employed the Social Exchange Theory to underpin the study. The study utilised a descriptive survey research design and employed the qualitative research paradigm in exploring the issue in the Biblical context. The target population was one Executive Director, 2,462 church members, 5 pastors and 143 Polygamous converts. The sample size of 464 respondents comprised 344 church members, 105 Polygamous converts, 9 elders, 5 pastors and one Executive Director. Data from the field was collected through interviews and self-administered questionnaires. The study also used simple random and purposive sampling techniques when selecting the sample respondents of one Executive Director, 9 elders and 5 pastors. The data were manually coded, entered into the computer, and analysed through the (SPSS) program. Data were presented descriptively through percentages, tables and figures. The study findings revealed that: 50 per cent of Polygamous converts and church members agreed that the SDA Church should choose whether to partake the Holy Communion or not without exclusion. The study also found that the Bible is silent on polygamy, so Polygamous converts should not be discriminated against. Therefore, the SDA Church should not discriminate against the Polygamous converts but should instead accommodate them and show them the love of Christ.

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2

Graves, Mike. "Talking at the table: Preaching on Communion Sunday." Review & Expositor 116, no. 3 (August 2019): 320–31. http://dx.doi.org/10.1177/0034637319867407.

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Although the historic pattern of Christian worship features the sermon and Communion, coming out of the Reformation many traditions observe Communion only occasionally. In both cases, the relation of the two is not apparent. The article considers what preachers as well as liturgists might consider when both sermon and Communion occur.

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3

Strout, Shawn. "Jesus’ Table Fellowship, Baptism, and the Eucharist." Anglican Theological Review 98, no. 3 (June 2016): 479–94. http://dx.doi.org/10.1177/000332861609800303.

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The practice of communion without baptism has become more prevalent within the Episcopal Church. Proponents of this practice use scripture extensively in their argument for a change in the traditional Ordo, which maintains an indissoluble bond between baptism and the eucharist. They claim that the narratives of Jesus’ table fellowship support the practice of communion without baptism. In this essay, I will critique the use of scriptural references to Jesus’ table fellowship in support of communion without baptism by considering their canonical context. First, I will explain how the canonical context of those scriptural passages actually argues in favor of the traditional Ordo rather than for a change to it. Then, I will provide an example of how canonical context intensifies the radical hospitality called for by proponents of communion without baptism by means of the traditional Ordo rather than a change to it.

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4

Park, Hea-Jung. "Who would be invited to the table? Open Communion or Closed Communion?" Theology and Praxis 59 (May 30, 2018): 123–52. http://dx.doi.org/10.14387/jkspth.2018.59.123.

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5

Domański, Henryk. "Major social transformations and social mobility: the case of the transition to and from communism in Eastern Europe." Social Science Information 38, no. 3 (September 1999): 463–91. http://dx.doi.org/10.1177/053901899038003005.

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This analysis compares the effects on social mobility of the political transformations in Eastern Europe which took place in the 1950s and the 1990s. The author examines absolute and relative mobility rates in Bulgaria, the Czech Republic, Hungary, Poland, Russia and Slovakia based on data from national random samples taken in 1993 and 1994. Log-linear models are applied to mobility tables for four periods, 1948-52, 1952-63, 1983-88 and 1988-93, to determine change in the strength of association between occupational categories. Searching for the effect of the transition to communism the author compares occupational mobility between 1948 and 1952 with occupational mobility between 1952 and 1963. In order to assess the effect of the transition from communism, mobility between 1983 and 1988 is compared to mobility between 1988 and 1993. It was definitely the transition to communism in the late 1940s that released the more intensive flows between basic segments of the social structure compared to what occurred during the exit from communism in the 1990s. Using both the diagonals and the constant social fluidity models, the author finds no evidence of increasing openness in post-communist countries. Contrariwise, in the 1948-63 period some significant change occurred in relative mobility chances. The conclusion is that the “first transformation” gave rise to a turn in social fluidity on the “genotypical” level.

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6

Canoy, Robert W. "Turning the table: Luke’s inclusive invitation to Communion." Review & Expositor 116, no. 3 (August 2019): 305–19. http://dx.doi.org/10.1177/0034637319866848.

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Luke’s Gospel features an inclusive invitation to Communion at which the gospel of release is extended to saints and sinners alike. This Lukan message of inclusivity is demonstrated through examination of three texts: 4:16–30; 7:36–50; and 14:1–24. Following Luke’s Eucharistic perspective, contemporary practices of the Lord’s Supper will reorient the Supper to Jesus as Lord of the table, and in so doing overcome divisions, remove barriers, and abandon otherwise destructive cultural norms and practices often associated with the Eucharist.

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7

McFee, Marcia. "Communion, potluck, and the Body of Christ: Embodying diversity in worship practice for a deeper communion theology." Review & Expositor 116, no. 3 (August 2019): 292–304. http://dx.doi.org/10.1177/0034637319867406.

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Worship builds up the Body of Christ for its work in the world through encounter with the Holy, Living God. Rather than simply the latest “bells and whistles,” creativity in worship practice exercises the depth of our theological understandings about gathering around the table of Jesus Christ, and the result is more passionate conviction to “go and do likewise” for a hungry and hurting world.

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8

Bowman, Hannah. "Communion without Baptism and the Paradox of the Cross." Anglican Theological Review 102, no. 3 (June 2020): 373–92. http://dx.doi.org/10.1177/000332862010200303.

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Communion without baptism remains a controversial topic in The Episcopal Church, with many parishes practicing it in violation of the canons of the church. Drawing on recent scholarly arguments both for and against the practice of opening the table to all comers, this article brings a new perspective to the discourse, emphasizing the real presence of Christ in the Eucharist to suggest a way of interpreting the “open table” as an audacious proclamation of the scandalous nature of the gospel of Christ crucified. The cross of Christ, as the reality underlying the eucharistic sacrament, provides a way out of the controversy concerning the practice of open communion.

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9

Harader, Joanna. "Tension at the table: 1 Corinthians 11:23–32." Review & Expositor 116, no. 3 (August 2019): 359–63. http://dx.doi.org/10.1177/0034637319867404.

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Paul’s presentation of the communion meal in 1 Cor 11:23–32 highlights tensions we experience as we participate in the Lord’s Supper today: situational tension in re-enacting a conflicted meal and remembering a violent event, a tension between memory and hope, a painful tension for survivors of sexual abuse with the use of “body” and “blood” language in both Scripture and liturgy, and a tension between an insistence on the egalitarian nature of the meal alongside warnings of exclusionary judgment for any who eat while “unworthy.” The first two tensions are biblical and are to be explored and embraced in sharing the Lord’s Supper. The second two tensions result from unintended consequences and misinterpretation, and should be discerned and alleviated to maintain a spiritually healthy and faithful communion liturgy.

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10

Yun, Seung Won, and Pusoon Chun. "Real world tablet-splitting prescription status of enteric-coated tablets of diclofenac sodium and aspirin." Yakhak Hoeji 67, no. 4 (August 31, 2023): 268–76. http://dx.doi.org/10.17480/psk.2023.67.4.268.

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This study aimed to investigate tablet-splitting prescription of enteric-coated tablets of diclofenac sodium and aspirin. We conducted a retrospective cross-sectional study using claims data collected by the Health Insurance Review and Assessment Service (HIRA) of Korea during 2016-2020. Of the 1,227,666 prescriptions of aspirin 100 mg enteric-coated tablet, 941 tablet-splitting prescriptions were identified, accounting for 0.1%. Of the 941 prescriptions, 41.7% (392) were prescribed for the elderly individuals aged 65 years. Of the 334 tablet-splitting cases with 15 or more consecutive days of prescription, 58.7% (196) were found in the elderly. Furthermore, 37.0% (37/100), 37.1% (13/35), and 40.4% (36/89) of cases with consecutive days of prescription of 31-60, 61-90 days, and more than 90 days, respectively, gastrointestinal disorders were found. Of the 53,868 prescriptions of diclofenac sodium 25 mg enteric-coated tablet, 2,248 tablet-splitting prescriptions were identified, accounting for 4.2%. Furthermore, of the 2,248 prescriptions, 53.0% (1,192) were prescribed for children under 5 years old, and 33.1% (744) were prescribed for children aged 5-9 years, respectively. We found that tablet-splitting prescription rate of diclofenac sodium 25 mg was high, especially in children. Gastrointestinal disorders were common in the tablet-splitting prescriptions of aspirin 100 mg, especially in the cases with 15 or more consecutive days of prescription.

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11

Crisp, Oliver. "Jonathan Edwards and the Closing of the Table: Must the Eucharist be Open to All?" Ecclesiology 5, no. 1 (2009): 48–68. http://dx.doi.org/10.1163/174553108x378477.

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AbstractThe New England Puritan theologian, Jonathan Edwards (1703-1758) famously changed his mind on the question of the qualifications for communion in his church, a matter that led to his dismissal from the pastorate at Northampton. This paper sets Edwards' contribution to the Communion Controversy in New England into the broader context of his thought, especially his doctrine of the Church. I argue that, although there are objections to Edwards' position, his sacramental theology makes a constructive contribution to ecclesiology.

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12

Canoy, Robert W. "Book Review: Graves, Mike, Table Talk: Rethinking Communion and Community." Review & Expositor 115, no. 3 (August 2018): 435–37. http://dx.doi.org/10.1177/0034637318781596m.

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13

Reymond, Bernard. "La table de communion des réformés : emplacement, forme, signification théologique." Études théologiques et religieuses 82, no. 4 (2007): 493. http://dx.doi.org/10.3917/etr.0824.0493.

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14

Williams, Khalia J. "Liturgical undoing: Christ, communion, and commodified bodies." Review & Expositor 115, no. 3 (August 2018): 351–61. http://dx.doi.org/10.1177/0034637318790749.

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During the years of chattel slavery in the USA, Black bodies were commodified. This article pays particular attention to the commodification of female Black bodies and the way in which the participation of the Christian community in Holy Communion undoes the capitalistic, free market enterprise of commodification by setting bodies and communities of faith free from the abuse and bondage as we begin to live into the fullness of the body of Christ. At the table of Communion, we are undone and through the gracious gift of Christ’s body we are reclaimed as the creation of the divine—a creation that God looks upon and calls good.

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15

Lee, Jeong Gyun, Su Min Lee, Seo Wan Yun, and Kyeong Soo Kim. "Development of Enzalutamide Solid Dispersion Loaded Tablet with Enhanced Solubility." Yakhak Hoeji 66, no. 5 (October 31, 2022): 283–91. http://dx.doi.org/10.17480/psk.2022.66.5.283.

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The objective of this study was to develop a novel enzalutamide tablet formulation with enhanced solubility and bioavailability, and inhibited recrystallization. Kollidon VA64 was selected as a soluble polymer for preparing enzalutamide solid dispersions. Solid dispersions with different enzalutamide to Kollidon VA64 weight ratios were prepared via solvent evaporation method. The enzalutamide solid dispersion consisting of enzalutamide and Kollidon VA64 at a weight ratio of 1:1, exhibited an excellent dissolution rate and potent inhibition of recrystallization. Enzalutamide solid dispersions were characterized by scanning electron microscopy, powder X-ray diffractometry, differential scanning calorimetry, and in vitro dissolution studies. The 1:1 solid dispersion exhibited excellent productivity, an elevated dissolution rate, and recrystallization inhibition. Therefore, enzalutamide solid dispersion loaded tablets were prepared and their dissolution was evaluated compared to a commercial product (Xtandi® soft capsule). The selected tablet formulation containing enzalutamide solid dispersion exhibited a higher dissolution rate in pH 1.0 solution than did the Xtandi® soft capsule, and prevented recrystallization of the enzalutamide. This research suggests that enzalutamide-containing solid dispersion tablets could be the most effective method to date for improving the dosing compliance of Xtandi® soft capsules, improving the dissolution rate of enzalutamide, and preventing recrystallization.

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16

Han, Soul, and Hee Jin Cho. ""The Theory and Reality of Social Value: Observations from the Round Table of Center for Social Entrepreneurship Studies"." Journal of Public Policy Studies 39, no. 2 (August 31, 2022): 123–66. http://dx.doi.org/10.33471/ila.39.2.6.

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17

Balázs, István Miklós. "Democratic transition with those responsible for martial law? : Moral criticism of the Polish round table talks." Central-European Horizons 3, no. 1-2 (2023): 100–122. http://dx.doi.org/10.51918/ceh.2023.1-2.3.

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Although martial law in Poland, introduced on 13 December 1981, was lifted on 22 July 1983, its effects were decisive on several levels until the 1989 transition to democratic rule. Beyond the persecution of the opposition – from the internment and imprisonment of its leaders to the fragmentation of Solidarity – it also put an end to any lingering belief in the system’s reformability and gradually forced the Jaruzelski regime onto the path of expediency. Thus, in addition to the deepening economic crisis, the need to reach a mutual compromise brought to the negotiating table the leadership of the state and Lech Wałęsa’s Citizens’ Committee as the constructive opposition. As a conse- quence, other opposition organisations such as Fighting Solidarity, the Confederation of Independent Poland or the Federation of Fighting Youth sharply criticised not only the Polish United Workers’ Party (Polska Zjednoczona Partia Robotnicza, PZPR), but also the mainstream opposition, which was ready to compromise. They pointed to the worst sins of the communist regime, which had become a negotiating partner, with the latest martial law at their head. The clash of these morally-based criticisms with the views of those trying to avoid further bloodshed through negotiations deepened the internal conflicts of the Polish opposition and have proven to be crucial in the contemporary assessment of Poland’s transition from Communism to the present democratic system.

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18

Harren, Jessica. "Bones and Bread: Knowing God in Our Bodies Through the Communion Table." Journal of Religion, Disability & Health 13, no. 3-4 (August 18, 2009): 274–92. http://dx.doi.org/10.1080/15228960902931889.

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19

Prendergast, James D. "The Debate over Open Communion in the Episcopal Church: Ecclesiastical Disobedience or Lawlessness?" Ecclesiastical Law Journal 16, no. 1 (December 13, 2013): 32–46. http://dx.doi.org/10.1017/s0956618x1300080x.

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Lawyers and priests are both vested in their office by a licensing authority and take oaths to obey the law, whether civil or ecclesiastical, that governs. Within these similar settings, the appropriate authority may need to judge disobedience by the lawyer or priest. If obedience is not enforced, respect for the law will decline and lawlessness ensues. In the Episcopal Church, it is black-letter law that only the baptised may receive communion. Notwithstanding the law, priests in ever-increasing numbers are inviting all to the table. Against what standard is such conduct to be judged? The Constitution and Canons are silent. Is the standard therefore to be merely the fact that the priest thinks he or she is following the dictates of the Holy Spirit? Or is there a real standard for judgment? Perhaps the gloss around civil disobedience and the rules of professional responsibility of lawyers may provide a more objective guide. This article discusses the debate over open table and the current black-letter law, and considers ecclesiastical disobedience under the guidance of the standards for legitimate civil disobedience. In addition, it considers the apparent desire of the bishops for the best of all possible worlds – having a law that the greater Church will appreciate, but then not enforcing it. The result may be more table fellowship but also anarchy.

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20

Orlova, Dariya. "Natalya Ryabinska. Ukraine’s Post-Communist Mass Media: Between Capture and Commercialization." East/West: Journal of Ukrainian Studies 5, no. 2 (September 30, 2018): 177–80. http://dx.doi.org/10.21226/ewjus424.

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Book review of Natalya Ryabinska. Ukraine’s Post-Communist Mass Media: Between Capture and Commercialization. Foreword by Marta Dyczok, ibidem-Verlag, 2017. Soviet and Post-Soviet Politics and Society 162, edited by Andreas Umland. 186 pp. Tables. Bibliography. Name Index. Subject Index. €29.90, paper.

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21

Torvend, Samuel. "Book Review: Remembrance, Communion, and Hope: Rediscovering the Gospel at the Lord's Table." Anglican Theological Review 101, no. 2 (March 2019): 343–45. http://dx.doi.org/10.1177/000332861910100219.

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22

Kluzik, Marcin. "“Niepodległość” Liberal Democratic Party." Sowiniec 26, no. 46 (June 30, 2015): 53–67. http://dx.doi.org/10.12797/sowiniec26.2015.46.04.

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The Liberal Democratic party “Niepodległość”/“Independence” was a radically anti-communist party and its aim was to overthrow the communist regime and make Poland an independent country, for the party had no doubt that other elements of its agenda could be realised only after Poland achieved independence. Its uncompromising anti-communist stance made the party reject the agreements made at the Round Table. The LDPN advocated political and economic liberalism, combining it with an attachment to a conservative and Christian canon of values.

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23

Swindall, Lindsey R. "Sitting at Baldwin’s Table." James Baldwin Review 5, no. 1 (September 2019): 105–15. http://dx.doi.org/10.7227/jbr.5.7.

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Last year, in the dispatch “There Is No Texting at James Baldwin’s Table,” I began to assess the ways in which audiences were engaging with Baldwin’s writing at several public discussions that I co-facilitated with NYC actor/comedian Grant Cooper. Based on the initial reaction to two five-part Baldwin conversations at a high school and middle school in Manhattan, I posited that a need for meaningful communion is drawing people to discuss the writer. As I wrote that article, I was busy scheduling seven new Baldwin discussions in communities across New Jersey and another five-part series in Manhattan. Having completed those sessions, I am pleased to report that Baldwin’s welcome table is indeed a powerful vehicle for engaging in impactful dialogue. This dispatch will demonstrate that discussing Baldwin not only opened an avenue for productive sharing but went further by inspiring people to ask how they could contribute to hastening positive social and personal transformation. Three questions will frame this analysis of putting the welcome table into practice: How many people want to sit at James Baldwin’s table? Can conversations about James Baldwin sustain more “welcome table moments”? Can these interactions create a sense of kinship that deepens personal interaction in the digital age?

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24

Polak, Wojciech. "The Round Table in 1989 – Consequences and Evaluation." Polish Political Science Yearbook 50 (2021): 1–7. http://dx.doi.org/10.15804/ppsy202131.

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The agreement of the round table signed on April 5, 1989, resulted in the creation of the government of Tadeusz Mazowiecki (September 12, 1989) and the end of communist rule in Poland. However, it should be pointed out that the agreement of the round table is currently often criticized. It is claimed, among other things, that the agreement was a form of “unification of the elite” (the term Jack Kuroń) to obtain financial and political benefits. As a result, the mixed communist-solidarity elite has taken over power in the country, guided solely by their own interests. It is also stressed that the contract has enabled the Communists to retain enormous influence in the special services, state administration, various institutions, the economy, and finance. On the other hand, these irregularities have been attributed to the solidarity elites who consider the round table agreements to be persistent. Other parts of the solidarity elite treated the round table exclusively as tactical action to take power away from the Communists.

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25

Schor, Ralph. "Le facteur religieux et l’intégration des étrangers en France, 1919-1939." Migrants formation 82, no. 1 (1990): 30–49. http://dx.doi.org/10.3406/diver.1990.5993.

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«La prière devant les mêmes autels, la communion à la même table», facteurs d’assimilation ? La question est essen¬ tielle dans une France de l’entre-deux-guerres où les catholiques constituent les plus gros bataillons de la population immigrée. Et les réponses sont complexes, tant il est vrai que chez les arrivants comme chez les autochtones, de l’athéisme à la foi ardente, les cas de figure étaient nombreux et les combinai¬ sons, de ce fait, multiples.

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26

Foxcroft, Nigel H., and Christian Høgsbjerg. "The Earle Birney – Malcolm Lowry Connection." University of Toronto Quarterly 91, no. 2 (June 1, 2022): 49–77. http://dx.doi.org/10.3138/utq.91.2.03.

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The eminent Canadian poet, Earle Birney (1904–95), and the late modernist writer, Malcolm Lowry (1909–57), shared not only a supportive friendship in Vancouver (ignited by Sybil Hutchinson in 1947) involving the patronage of each other’s verses. Their deeper connections were rooted in shared experiences under the influence of Marxist ideas in 1930s England. A self-proclaimed “working-class boy,” Birney was radicalized toward Marxism whilst studying for a Toronto doctoral degree during the Great Depression. Attracted to the Young Communist League, he was won over to Trotskyism in 1933 by Kenneth and Sylvia Johnstone. Convinced that the Communist position was “basically unMarxist” for failing to build a united front against Adolf Hitler, he co-launched a branch of the International Left Opposition (Trotskyist) of Canada and organized political groups in Utah. Yet it was in the United Kingdom in 1934 that he joined (with Esther Heiger, C.L.R. James, and others) the Marxist group within the Independent Labour Party. His correspondence with Trotsky culminated in a visit to Norway to seek advice. His doctoral thesis, 1930s criticism, and literary works – such as Down the Long Table – were shaped by Marxist aesthetics. A Cambridge undergraduate in English in 1929–32, Lowry was aware of the appeal of Marxism to many UK intellectuals. He became involved in political debates hosted by the Haldanes at Roebuck House and contributed to The Venture and Experiment. Liaising with the “Cambridge Five,” he was impressed by Guy Burgess who lent his surname to a character in his 1930s novel, In Ballast to the White Sea (2014), a treatise on communism and revolutions of politics and the soul. Inspired by Waldo Frank, he ensured that Trotskyism and its impact on Mexico are central themes in Under the Volcano (1947).

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27

Kearney, Timothy F. "Democracy’s Long March Through the Institutions of a People’s Republic." Polish Review 57, no. 2 (July 1, 2012): 45–68. http://dx.doi.org/10.2307/41558080.

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Abstract Poland’s struggle for freedom following the Second World War culminated in the Contract Sejm and the Eastern Bloc’s first non-communist government. This paper recognizes that this victory was the result of the strength of the public in fighting totalitarian communism as well as the Polska Zjednoczona Partía Robotnicza’s (PZPR) weakness. However, I argue that political pressure from the Allies post-Yalta gave space to groupings from the pre-war Polska Stronnictwo Ludowe (PSL), Stronnictwo Pracy (SP) and Polska Partía Socjalistyczna (PPS) to create facts on the ground and a bottom-up democratic element which was, against all odds, able to transition into the PRL’s official coalition parties. Over time, that element developed to the point where by the 1980s the satellite parties had created enough autonomy from the PZPR that allowed them to push their own agendas, as noted by, for example, Frederic Zalewski. Ultimately, that ’autonomization" led these parties to leave the Front Jednosci Narodowej (FJN) and join the Solidarity-led National Unity government of Tadeusz Mazowiecki. We consider four loose periods of post-war political history of Poland’s official political factions (Stronnictwa): the 1945-50 period of "Developing Opposition Breathing Space"; 1951-56 of "Fighting for Independent Political Lives"; 1956-84 "Top Down Cooperation with the PZPR, Bottom Up Agitation for Political Freedom"; 1984-89 "Increasingly Autonomous in a People’s Democracy." We consider the role of pre-war leaders in developing Poland’s political institutions, the role of London party members in the newly created Communist political parties, and the experience that members of Solidarity, the Round Table and the Mazowiecki government took from the official parties. We conclude that what is sometimes known as the "Polska droga do socjalizmu" in fact reflected a surprising democratic element even within the ranks of the official political structure.

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Torrance, Iain R. "A particular Reformed piety: John Knox and the posture at communion." Scottish Journal of Theology 67, no. 4 (October 10, 2014): 400–413. http://dx.doi.org/10.1017/s0036930614000180.

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Abstract2014 is the quincentenary of the birth of John Knox and the article is part of an attempt to contextualise him and assess his impact. In the autumn of 1552 Knox preached a ferocious sermon at Windsor in the presence of the young King Edward VI. The sermon threatened to derail the careful compromise of the Second Prayer Book of Edward VI and provoked a sharp reply from Archbishop Thomas Cranmer to the Privy Council. The so-called Black Rubric (arguably produced by Cranmer) which clarified the intention of the posture of the recipient at communion was added to the Second Prayer Book. Though Cranmer's withering response might have been taken to have demolished Knox's peculiar insistence that the Reformed communion should mirror the posture of the disciples at the Last Supper, the issue reappeared a generation later when James VI and I attempted to require recipients to kneel to receive communion in the Articles of Perth of 1618. The Knox–Cranmer dispute had a rerun in the conflicting pamphlets of David Calderwood and John Forbes of Corse. In theological terms, John Forbes has the better arguments, but by that stage aspects of a style and tone of Scottish worship had become customary and prevail to this day. It is those aspects of table fellowship which form Knox's continuing legacy.

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29

Inscore Essick, John. "Preaching from ground to table: Reflections on an Eastertide sermon for Port Royal Baptist Church." Review & Expositor 117, no. 4 (November 2020): 497–504. http://dx.doi.org/10.1177/0034637320971007.

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Food production and consumption cuts across personal, communal, and liturgical practices. This article includes a sermon and a theological reflection on Port Royal Baptist Church’s communion bread. The sermon and reflection give particular attention to the benefits of the perennial grain Kernza, the nature of belonging in Baptist congregations, eating with greater memory, and the delight and pleasure of eating together in worship. The bread we eat, whence it comes, and how we prepare and eat it are all worthy of theological reflection and lived witness.

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30

Mathison, Keith A. "Remembrance, Communion, and Hope: Rediscovering the Gospel at the Lord’s Table, by J. Todd Billings." Journal of Reformed Theology 13, no. 2 (October 25, 2019): 191–92. http://dx.doi.org/10.1163/15697312-01302006.

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31

Kurtz, Ronni. "Remembrance, Communion, and Hope: Rediscovering the Gospel at the Lord’s Table. By J. Todd Billings." Journal of Theological Studies 70, no. 1 (February 7, 2019): 494–96. http://dx.doi.org/10.1093/jts/flz014.

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32

Stamm, Mark W. "Remembrance, Communion, and Hope, Rediscovering the Gospel at the Lord’s Table by J. Todd Billings." Theology Today 76, no. 4 (December 18, 2019): 370–71. http://dx.doi.org/10.1177/0040573619886130e.

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33

Heneha, Roman. "„Przy partyjnym stole”. Dostawy towarów spożywczych dla nowej elity lwowskiej w latach 1944-1947." Krakowskie Pismo Kresowe 13 (December 13, 2021): 245–59. http://dx.doi.org/10.12797/kpk.13.2021.13.15.

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“AT THE TABLE OF THE COMMUNIST PARTY”: FOOD SUPPLY FOR THE NEW LVIV ELITE IN 1944-1947 The article covers the change of the Lviv food paradigm after the arrival of Soviets. On the basis of archival materials and specialised literature, the city’s limited system of product distribution was analysed. Furthermore, the role of the Soviet elite in this system and in providing Lviv with food was studied in this work. Taking advantage of their official position, the Bolshevik leaders received food from their subordinates, used the food services of the Executive Committee, had their own departmental food establishments, and, finally, thanks to better salaries, could have better food from commercial establishments. The basis of the food of the Lviv communist party elite was the food of letter types “A” and “B”, which in terms of calories and set of products significantly exceeded the usual card system. The diet of the Soviet authorities was supplemented by various order tables, where they periodically received improved sets of products according to particular lists and previously declared needs. During the transition period that started after the abolition of the limited product distribution system, which was extended for a selected number of city officials, they were using special coupons for identification of the “right people”. Despite the theoretical defense of the classlessness of Soviet society, the new authorities of Lviv widely used their dominant position and tolerated a pronounced stratification and deep caste system while providing Lviv with food in the first postwar years. In the end, this approach led to the blurring of the original face of Lviv and, to some extent, deprived the city of the colours formed by many generations of Lviv residents.

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Wegren, Stephen K. "From farm to table: The food system in post‐communist Russia." Communist Economies and Economic Transformation 8, no. 2 (June 1996): 149–83. http://dx.doi.org/10.1080/14631379608427851.

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Vsetecka, John. "Review of Andrea Graziosi and Frank E. Sysyn, editors. Communism and Hunger: The Ukrainian, Chinese, Kazakh, and Soviet Famines in Comparative Perspective." East/West: Journal of Ukrainian Studies 6, no. 1 (April 2, 2019): 187–91. http://dx.doi.org/10.21226/ewjus485.

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Book review of Andrea Graziosi and Frank E. Sysyn, editors. Communism and Hunger: The Ukrainian, Chinese, Kazakh, and Soviet Famines in Comparative Perspective.Canadian Institute of Ukrainian Studies P, 2016. Conference papers first published in East/West: Journal of Ukrainian Studies, guest editors, Andrea Graziosi and Frank E. Sysyn, editor-in-chief, Oleh S. Ilnytzkyj, vol. 3, no. 2, 2016, pp. 3-165. viii, 158 pp. Maps. Tables. Graphs. Selected Bibliography of Socialist Famines in the Twentieth Century. $24.95, paper.

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Kemp-Welch, Tony, Andrzej Korbonski, and Michael Szporer. "Perspectives on Triggering Communism's Collapse." Journal of Cold War Studies 9, no. 2 (April 2007): 134–43. http://dx.doi.org/10.1162/jcws.2007.9.2.134.

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Marjorie Castle's volume in the Harvard Cold War Studies Book Series, Triggering Communism's Collapse: Perceptions and Power in Poland's Transition, discusses events in the late 1980s that induced the leaders of the Polish Communist party to open negotiations with senior opposition figures, including the head of the still-banned Solidarity trade union. Preliminary talks in 1988 led to agreement on the holding of Round Table talks, which formally began on 6 February 1989 and ended two months later, on 5 April 1989, with arrangements to hold partly free parliamentary elections in early June. Contrary to the expectations of both the regime and the opposition, those elections resulted in an overwhelming victory for Solidarity, starting a chain of events that led to the formation of the first non-Communist government in a Soviet-bloc country since 1948. Three distinguished experts on Poland comment on Castle's analysis of Poland's transition and offer their own assessments of the importance and legacy of the Round Table talks.

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Herzog, Alexander, and Joshua A. Tucker. "The dynamics of support: the winners–losers gap in attitudes toward EU membership in post-communist countries." European Political Science Review 2, no. 2 (July 2010): 235–67. http://dx.doi.org/10.1017/s1755773909990282.

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We examine the question of whether economic winners were more likely to support European Union (EU) membership than economic losers in post-communist countries. We include in our analysis every cross-national survey of post-communist countries with both a measure of individual attitudes toward EU membership as well as an appropriate measure of individual self-assessment of economic progress. The resultant data set contains data from 67 different surveys over a 12-year period (1991–2003) in all 10 post-communist countries that have joined the EU to date. Using a variety of analytical techniques, ranging from simple cross-tables and multivariate analysis of the individual surveys to multilevel models of a fully pooled data set, we show that the pattern of economic winners being more likely to support EU membership for their country is remarkably consistent across both time and space. At the same time, the dynamic component of the analysis allows us to show that the size of this gap varies over time, with winners being even more likely to support EU membership than losers when EU membership is a more realistic possibility.

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Homocianu, Daniel. "A Methodology of Discovering Comparable Models. The Case of Investing in Retirement Accounts when Considering Age, Main Residence and Education before 1989 vs. Globalization." Scientific Annals of Economics and Business 67, SI (2020): 19–31. http://dx.doi.org/10.47743/saeb-2020-0026.

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This paper provides a way to discover strong individual influences on investments in retirement accounts. Data are from SHARE-ERIC (Wave7). Principal residences in ex-communist countries or not and full-time education before 1989 served as filters. Two particular models with good classification accuracy resulted based on data mining, variable selection methods, and logistic regressions. A statistical script generated tables with comparable coefficients (average marginal effects). Common influences from the same financial category as the outcome emerged (having life insurance or ever investing in mutual funds or stocks). The younger respondents, those with computer skills or exposed to high stress, are more likely to invest in retirement accounts regardless of the presence of the communist heritage. Specific influences (personality traits and life experiences) also resulted despite the increasing globalization, which, in the case of people over a certain age, was not able to erase some behavioral differences reflected until today.

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Sledge, Sharlande. "“All Nature Sings”: Creation and Congregations Worshiping God." Review & Expositor 102, no. 1 (February 2005): 65–84. http://dx.doi.org/10.1177/003463730510200107.

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This essay on worship and creation provides images, hymns, scriptural references, poems, prayers and practical suggestions drawn from the congregational context of the author's life. Many of these resources will help stimulating worship leaders to think of creative ways to divide hymns into litanies or how to use hymn tunes about creation as the setting for liturgical dance. The author encourages adapting children's books about creation into choral readings and finding images of the natural world from Scripture texts for the preparation of a communion table. Most of all, these reflections will inspire worship leaders to think about how everyone has something to bring to the worship experience.

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Francis, Leslie J., and Andrew Village. "This Blessed Sacrament of Unity? Holy Communion, the Pandemic, and the Church of England." Journal of Empirical Theology 34, no. 1 (October 28, 2021): 87–101. http://dx.doi.org/10.1163/15709256-12341420.

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Abstract A major consequence of the pandemic for the Church of England was the decision of the Archbishops on 24 March 2020 to prevent the use of churches (even for the broadcasting of services by the clergy), and the consequent sudden trajectory into online worship streamed by clergy from their homes. On Easter Sunday the Archbishop of Canterbury exemplified the challenge confronting Anglican clergy by presiding for the nation from his kitchen table. This sudden change to online services may have highlighted differences in eucharistic practice within the Church of England, differentiating between those shaped in the Anglo-Catholic, Broad Church, and Evangelical traditions. This paper tests the thesis that during the initial days of lockdown this blessed sacrament of unity also embraced rich diversity among loyal Anglicans. Data provided by 3,286 laity and 1,353 clergy from the Coronavirus, Church & You Survey lend support for this thesis.

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Tebble, Adam James. "The tables turned: Wilt Chamberlain versus Robert Nozick on rectification." Economics and Philosophy 17, no. 1 (April 2001): 89–108. http://dx.doi.org/10.1017/s0266267101000165.

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Recently the demand for rectification of past injustices has become an increasingly important issue. Each of the last three decades has witnessed democratization processes in the Mediterranean basin, Latin America, in Central and Eastern Europe and in Africa where debates have arisen over rectification of past wrongs which naturally include the unjust expropriation of property. Most recently, moreover, the idea of land restitution to indigenous people, particularly in Australia, Canada and Zimbabwe, has become a prominent, if not always equanimous, part of those countries' domestic political agendas. The difficulties associated with satisfying such demands have been discussed with particular regard to the framing of new post-Communist constitutions in eastern and central Europe by, among others, Jon Elster and Claus Offe. Yet, not only in the field of public policy has the issue of rectification become important. Perhaps because of these developments, there has been a resurgence of interest in rectification in political philosophy as is shown by a forthcoming collection of essays on the subject edited by Elster.

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Lukes, Igor. "International Communism and the Communist International, 1919-43. Ed. Tim Rees and Andrew Thorpe. Manchester: Manchester University Press, 1998. Dist. St. Martin's Press, x, 323 pp. Notes. Index. Tables. $79.95, hard bound." Slavic Review 59, no. 4 (2000): 881–82. http://dx.doi.org/10.2307/2697428.

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Hudon, Carol, Olivier Potvin, Marie-Christine Turcotte, Catherine D’Anjou, Micheline Dubé, Michel Préville, and Joëlle Brassard. "Normalisation du Mini-Mental State Examination (MMSE) chez les Québécois francophones âgés de 65 ans et plus et résidant dans la communauté." Canadian Journal on Aging / La Revue canadienne du vieillissement 28, no. 4 (December 2009): 347–57. http://dx.doi.org/10.1017/s0714980809990171.

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ABSTRACTThis study was aimed at providing normative data for the Mini-Mental State Examination (MMSE). The norms were built from a sample (n = 2409) of community-dwelling French speaking residents from Québec aged 65 and older. The analyses indicated that socio-demographic variables such as education level, age, and gender of individuals influenced significantly the scores of older adults on the MMSE. More precisely, MMSE scores increased with education level and decreased with age. Moreover, women had significantly higher scores than men. On this basis, distinct tables of normative data were produced for women and men. In each table, the MMSE scores corresponding to percentiles 5, 10, 15 and 50 were identified according to four age categories and three education levels. Overall, the use of the present normative data by clinicians will improve their accuracy in detecting cognitive impairment in older adults from Québec.

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Suhonen, Katri. "« Partout de la neige entassée, comme du linge à laver 1 »." Étude 37, no. 2 (April 2, 2012): 111–23. http://dx.doi.org/10.7202/1008579ar.

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L’article étudie l’exploitation de l’hiver en tant que rite initiatique dans le roman québécois moderne à l’aide de la lecture du Couteau sur la table de Jacques Godbout et du Jour est noir de Marie-Claire Blais. La saison incarne l’angoisse temporelle qui marque, selon Pierre Nepveu, la littérature québécoise des années 1960. Dans le premier, l’hiver est révélateur d’une crise identitaire culturelle dans une société qui explore un rapport nouveau au temps, au passé comme à l’avenir. Dans le deuxième, l’hiver dévoile la crise psychologique de personnages incapables d’affronter la réalité du quotidien (du présent et de l’avenir). La saison appelle à une forme de communion qui permet de résoudre le dilemme original.

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Foad Borai, Basma. "Capability of Mathematical Probability Tables to Treat Resonance Interference among Isotope." Arab Journal of Nuclear Sciences and Applications 55, no. 4 (October 1, 2022): 29–38. http://dx.doi.org/10.21608/ajnsa.2022.69731.1458.

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Park, Jin Su, Myung-Chul Gil, Young Ho Cho, and Gye Won Lee. "Formulation and Dissolution Behavior of a New OROS Tablet containing Sarpogrelate Hydrochloride." Yakhak Hoeji 67, no. 6 (December 31, 2023): 360–71. http://dx.doi.org/10.17480/psk.2023.67.6.360.

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Sarpogrelate hydrochloride (SGH) is a drug that improves ischemic symptoms such as ulcers, pain, and feeling of cold caused by chronic arterial occlusion, and has a short half-life of 0.6 to 0.8 hours. Also, reference drug (SarpodipilⓇ SR tablet) is affected by drug release depending on pH. To overcome this, the osmotic controlled release oral delivery system (OROS) utilizes push-pull osmotic pump (PPOP) technology that can achieve zero-order drug release over 24 hours by osmotic pressure. OROS tablet is double-layer tablet consisting of a drug layer (L200-PEO) and a push layer (H5,000- PEO). OROS tablet coated with a semi-permeable film has a orifice of a certain size made by a laser drill, so that the drug is released at a constant rate. The dissolution of the OROS tablet was not affected by the amount of sodium chloride in the drug layer and the number of orifice, but was affected by amount of coating, cellulose acetate (CA) : polyethylene glycol 3350 (PEG 3350) ratio and the size of orifice. Accordingly, as the amount of coating increased and PEG 3350 decreased, the dissolution rate decreased. The developed OROS tablet (formulation C), unlike the reference drug, is not affected by pH, showing high similarity factors of 76.0, 86.1, and 91.2 at pH 1.2, pH 4.0, and pH 6.8 when compared to distilled water. In conclusion, we developed OROS tablet containing SGH, showing zero-order release that continuously releases the drug for 24 hours regardless of pH, and confirmed the factors affecting dissolution.

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Grundy, Christopher. "A Table in the Midst of My Enemies? Power, Abuse, and the Possibilities for Reconciliation in Holy Communion." Liturgy 23, no. 4 (July 28, 2008): 27–34. http://dx.doi.org/10.1080/04580630802205512.

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O'Toole, James M. "From Altar-Throne to Table: The Campaign for Frequent Holy Communion in the Catholic Church (review)." Catholic Historical Review 97, no. 4 (2011): 750–51. http://dx.doi.org/10.1353/cat.2011.0200.

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Michta, Andrew A. "Party-States and Their Legacies in Post- Communist Transformation. By Maria Csanádi. Studies of Communism in Transition. Northampton, Mass.: Edward Elgar, 1997. xlvii, 386 pp. Appendixes. Notes. Bibliography. Index. Figures. Tables. $85.00, hard bound." Slavic Review 58, no. 1 (1999): 213. http://dx.doi.org/10.2307/2673015.

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Moskovitz, Cary. "Beyond “See Figure 1”: A Heuristic for Writing About Figures and Tables." Journal of College Science Teaching 52, no. 3 (January 2023): 3–5. http://dx.doi.org/10.1080/0047231x.2023.12290702.

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