Journal articles on the topic 'Communication – Nigeria – History'

The main thrust of this paper is to critically examine the place of Information and Communication Technology (ICT) in the effective Teaching and Learning of History in the Nigerian institutions in the 21st century. It argues that the new Information and communication technologies of internet and multimedia which have led to positive impact in the field of education in most developed countries are still at infancy or not used at all in the classroom instruction in most developing countries (Nigeria inclusive). ICTs are potential powerful enabling tools for effective teaching and learning in educational institutions. Thus, the paper argues that the central role of ICT is to provide additional strategies that can be used to address major educational challenges being faced by teachers and students of History Nigerian educational institutions in the 21st century. The paper, therefore, concludes that the appropriate use of ICTs can positively influence and change traditional methods of teaching and learning of History in Nigerian educational institutions, thereby making the teaching and learning of History more concrete. The methodology adopted in this paper is qualitative and analytical utilizing materials from the primary and secondary sources

AbstractThis paper examines the development of product labels in Nigeria. It highlights the successes and developments so far. The paper critically examines the approach adopted by labels giver especially in relation to Nigerian culture and traditions. This is because product labels in this country are still mostly communicated in foreign languages and without a proper consideration of the exiting norms, culture and values regarding communication while implementing labels on products. The paper therefore recommends ways by which the regulatory agencies can further achieve their aims and objectives from African perspective.

ABSTRACT Clean Nigeria Associates Limited (CNA) was established in 1981 by oil companies operating in Nigeria as a non-profit second tier oil spill response organization. The primary objective was to provide a pool resource of oil spill response equipment, fast and effective second tier oil spill response capabilities, and expertise to aid members of the association in combating oil spills as a back up to any such capability kept by individual members. CNA Oil Spill Response equipment and materials are currently stocked in Nigeria in two main bases (Onne and Warri) and two satellite bases (Kaduna and Eket) in Nigeria. The main bases became effectively active in 1985 when most of the equipments were purchased for CNA by Halliburton Nigeria Limited who was then the procurement and operating contractor. The CNA stockpiles seven general types of oil spill response equipment/materials as follows:1. Fast Response Vessels and Flat Bottom Boats2. Offshore and inland Containment Booms3. Skimmers and Pumps4. Dispersant Spraying System5. Sorbents6. Vehicles7. Communication Equipment Currently, CNA has three outsourced contracts - operations, warehousing and vehicle leasing. Also, upgrade activities are in progress to position CNA to play its role as enshrined in the newly established Nigerian National Oil Spill Contingency Plan. This paper describes the history, development, challenges and future of CNA the first oil spill co-operative in Africa and its role in the rapidly changing Nigerian energy scene. It will also examine the method in which it functions as well as oil spills to which it has responded.

AbstractThe constitutional changes that took place in Nigeria in the decade before independence granted significant authority to the colonial state's three regions. The 1954 constitution gave both the federal and regional governments the authority to legislate on broadcasting issues. In 1959, Western Region leader, Chief Obafemi Awolowo, established the Western Nigeria Television Service (WNTV), a service considered the ‘Gateway to Africa’. This article historicizes the processes and politics of the founding of this station, revealing metropolitan efforts to control the television service's direction in order for it to remain aligned with British cultural and imperial interests. It also shows the BBC's attempts to stall the successful launch of a service that it considered a competitor. The study argues that the broadcasting service's creation was an act of dissent against British colonial rule and its cultural imperialism and sheds light on how the Western Region's political elites embraced emerging public communication technologies to undermine colonialism.

In the post-World War II period, magical realism, as a distinctive mode of fiction, has offered cultural hybridity, transformation and intermingling, and has thus been a significant means of communication for the postcolonial world. It has enabled postcolonial authors to get the chance of observing the world from a different perspective and seeing the truth with a ‘third eye’. The Nigerian-British author Ben Okri’s The Famished Road, which was awarded the Booker Prize in 1991, is one of the postcolonial magical realist novels aiming at viewing the world with a third eye. In The Famished Road, Okri attempts to investigate sociopolitical and historical realities, to understand and solve the paradoxes and secrets of history in the language of magic and dreams. In the novel he connects politics directly with the concept of history; his conception of ‘inviolate’ African consciousness becomes the base for his representation of history. The aim of this study is to scrutinize the ways in which Okri encodes African consciousness versus Western epistemology and reevaluates history. The study tries to analyze how Okri redreams postcolonial potentials for his hometown, Nigeria, by extension for the whole African continent, through magical realism functioning as a third eye in The Famished Road.

This study addresses security issues in Nigeria through Arabic Language Education. Arabic Language is one out of the international languages, it is a member of the Semitic family of language and perhaps the only one among them that has gallantly stood the test of the time. It gains wide range of currency and leaves an indelible mark on the course of world history, culture and civilization. The language has played a significant role in security challenges. It has the ability to solve problems between groups of people by ensuring atmosphere for understanding and peaceful co-existence. The study was a descriptive survey type. The population consisted of all Nigerian military and paramilitary officers using stratified random sampling technique, 50 officers were selected from each of the Nigerian Army, Air force, Police, and Civil Defence corps in the North-east totaling 200. A questionnaire titled “Arabic Language Education and National Security Questionnaire” was designed for the data collection. Test re-test method was employed for the reliability with 0.76 coefficient. One research question and one hypothesis guided the study. Percentage was used to answer the research question and ANOVA was used to test the hypothesis at 0.05significance level. The findings reveal that there was a significant difference in the understanding of Arabic Language among Nigerian security officers. Significant difference was found in addressing insecurity through Arabic than in other languages. It was recommended among others that, the government should recognize Arabic Language as a medium of communication/instruction and of the equal rank with English language in Nigeria. The Language should be incorporated into in-house training for the security officers. Keywords: Nigeria, Security, Arabic Language, Role

AbstractThis brief paper examines, from the point of view of ethnography, how the African proverbs selected from the Niger Delta of Nigeria have been used in fostering intergenerational relationships discourse in a globalizing world. This discussion adopts the ethnographic approach in exploring the meaning and functions aims, structures and the delivery modes of African proverbs used in intergenerational relationships as our peoples struggle with the threat to the erosion of some of the major positive artefacts in our culture. It concludes by synthesizing contemporary challenges seemingly minimizing the overall use and impacts of African proverbs in intergenerational relationships, and suggesting the possible implications of the discussion for networking regionally and globally.

This study focused on contributions of tourism to community development in Cross River State, Nigeria. Two research questions and two null hypotheses guided the study. The study adopted descriptive survey research design. The population used for the study was 357 respondents comprising, 101 community leaders and 256 tourism staff. A 21-item questionnaire and focus group discussion guide were used to elicit information from respondents and discussants. The questionnaire was analyzed using mean and standard deviation, t-test statistics was used to test the null hypotheses at 0.05 level of significance and the FGD was analyzed qualitatively. Findings from the study revealed among others, that tourism attracted banking institutions and communication industries; thus contributed to a high extent in economic development and very high extent in social development of Cross River State, Nigeria. Some recommendation was made based on the research findings.

Radio, as a modern communication technology, has played a revolutionary role in propaganda wars. Governments and revolutionaries find it indispensable because of its advantage in disseminating messages quickly across national borders. The Biafran government saw the enormous propaganda potential of radio and tactically exploited it. Despite this strategic role, scholars have failed to represent Radio Biafra as an important arm of the Biafran struggle for self-determination. Using archival documents, newspaper articles, and oral interviews, this article explores the role of Radio Biafra in the Nigeria–Biafra War. It argues that Radio Biafra not only sustained the support and loyalty of Biafrans but also created a community spirit that bolstered Biafrans’ confidence in the war.

Digital media have developed to facilitate new forms of engagement with heritage and allow traditional life to showcase its past history, thus potentially broadening interest to a broader landscape of audience. The research responds to calls for a better understanding of cultural expression using digital media by exploring the affordances and utilization of digital forms on users. Also, it is essential to examine the magnitude of the associations. Accordingly, the research analyses the interaction between cultural expressions and digital media use. The aims of the investigation are informed by behavioural theories to add depth and texture. The methodological framework is framed by a survey questionnaire method. The sample size is drawn from undergraduate students at the University of Ilorin, Nigeria, using the simple random scheme. The study informs practice, enhances our understanding of digital media while improving user experiences and sheds new insights on self-preservation, values and co-producing heritage assets.

Objectives: Birth defects are universal problems associated with poor management outcomes in children, especially in developing countries where its burden is enormous. Media advocacy is believed to help in reducing these poor outcomes. This study assessed the level of awareness of birth defects in women and the impact of the media in Nigeria. Material and Methods: This was a descriptive cross-sectional study of 778 women, conducted in the outpatient clinics of two major referral hospitals in Ibadan, Nigeria, from March to October 2019. Results: Of the 778 women, 768 were administered a structured questionnaire and 10 women whose children have been managed for a congenital anomaly before were interviewed using an in-depth interview guide. Of the 768 respondents, 600 (78.1%) were in the third and fourth decades of life and 577 (75.1%) women have heard about birth defects before. A total of 348 (60.3%) and 134 (23.2%) women heard about it from the hospital and mass media, respectively, with 65.0% of them believing that the media were helping in educating people about birth defects. There was a statistically significant relationship between the awareness levels and the respondents’ occupation (χ2 = 28.914, P < 0.001), educational status (χ2=43.325, P < 0.001), religion (χ2 = 10.376, P = 0.016), antenatal clinic attendance (χ2 = 5.035, P = 0.025), and history of previous mid-trimester abortion (χ2 = 7.689, P = 0.006). Conclusion: The level of awareness about birth defects is good but not enough; there is a need for greater media involvement in disseminating information on the occurrence of birth defects.

Abstract Based on the idea that the quality of a democracy may be measured against the quality of its public communication, this paper deploys Critical Discourse Analysis (CDA) to investigate a Nigerian gubernatorial concession speech in discursive terms. It argues that as an uncommon genre in political discourse in an emerging democracy this hybridised speech both indexes a growing culture of ‘fair competition’ in Nigeria’s eighteen-year-old civilian rule and presents the incumbent as a deft political actor who strategically claims political capital. The paper examines the text’s generic structure, the political and other actors mentioned or implied in it, its manipulation of pronominal references for rhetorical effect, as well as the epistemic uncertainty implied by a query-concession sequence noticed in it. Drawing on the concession speech literature, the paper charts a course for studying the concession speech as an emerging genre in a neonatal democracy like Nigeria.

The author of this article presents an analytical study of a poetry forum at kanoonline.com, which targets Northern Nigerian readership. The forum reflects emerging literature as it sets out to shape its own standards of literary creativity, transmission, circulation, as well as communication reality and perception in cyberspace. Poetic texts are created in a digital medium, a means that presents itself as an inexhaustible source for the rapid circulation and unlimited distribution of texts. The emergence of a text as a digital unit ensures the immediacy of its communication to an audience, which simultaneously generates intensive reader feedback. Based on an analysis of selected topics, the author discusses metatextuality as being the essential nature of a digital text. The posting of a text, which is obviously a completed product of individual creation, serves as a starting point for a further creative process. The agent of this textual reworking is the audience which generates different interpretations of a given literary piece. What we witness is a switch from an individual creative process to an impersonal collective deconstruction, a process engendering metatexts. Most of the abovementioned forum’s experimental poetic formations can hardly be captured, identified, comprehended or interpreted well in terms of both content and form for several reasons. The shape of virtual texts may be viewed as awkward, chaotic, and confusing. And the contents of the texts, while definitely reflecting African modernity, on the other hand, is determined by subjectively portrayed day-to-dayness, freely displaying open mundane experiences in a fragmentary and momentary way. Forum poetry — poetic creation, performance, publication, reading, and perception altogether — within the virtual space has an explosive effect, which is unpredictable, uncontrolled, chaotic and momentary. Moreover, poetic content often makes a strong reference to certain immediate and fragmentary environments of African everyday life which are most urgent and alive at the very time of creation, performance and perception. Thus, capturing virtual texts within this broad context — the context of author/reader interaction, communication and creation — enables one to read both the content and formal properties inherent in the genre of web-forum poetry.

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...

There have been significant changes in journalistic practices in various countries over the years. Yet little is known about the nature of changes in journalism in transitional developing countries following military rule. Drawing on email surveys of journalists in Nigeria and Fiji, two countries with recent histories of military dictatorship that are rarely examined in the research literature, this comparative study investigates journalistic practices in the two countries. Results show that in Nigeria, the transition from military rule to democratic system of government in May 1999 and the enactment of the Freedom of Information Act in 2011 have ushered in significant changes in the way journalism is practised. However, there remains an adversarial relationship between the government and journalists. In Fiji, the 2006 coup, the fourth in the country’s history, led to a more restrictive environment for journalists, despite democratic elections in 2014. Under pressure, journalists are rethinking their roles, with some now considering ‘development journalism’ as a legitimate journalistic genre. These findings contribute to our understanding of journalistic practices in non-Western cultures following transition from military rule to democracy.

In pre-colonial and colonial Yoruba societies, music was an integral part of everyday life. Scholarly works have differentiated music genres among the Yoruba with attempts made to analyse their historical background. Even though the Yoruba music industry is a male-dominated industry with concentration on Fuji, Highlife and Juju music, the few female musicians in the industry have created a distinct genre known as Waka music. This article argues that the Waka music of the female musicians presents a perspective for understanding the feminisation of music and the challenges of development in Southwestern Nigerian cities from the immediate postcolonial era. Moreover, against the stereotype that women lack insights into social issues, this work displays that Waka music by female singers, Batuli Alake and Salawa Abeni, illustrate how an agency of communication and relevance is created. The career history of both women serves a basis for unravelling feminist struggles to eke out a livelihood in postcolonial Nigeria. The article adopted an historical approach in its analysis. It employed both primary and secondary sources such as online interview excerpts, newspapers, journals and books. The findings show that Waka music has strictly been a sphere of interest that women have sustained in the Yoruba music industry.

The information technology revolution has profound implications on financial reporting, financial information preparers and users. Today, speed, quality, accuracy and transparency are components for timely and useful corporate reports. This study explores the concepts, potential benefits and challenges of implementing eXtensible Business Reporting Language (XBRL) in Nigeria. The study uses both primary data and secondary data sources towards achieving its stated objectives. It reviews, existing literature in the context of developing countries, to analyze the prospects of XBRL adoption in Nigeria. Whereas interviews were conducted with stakeholders relevant to the process of XBRL adoption in Nigeria. Also, the study reports XBRL adoption effort in Nigeria. Findings indicate that there is a lack of awareness about XBRL among key stakeholders, including professional accountants. It was also found that there are inter-stakeholders’ rivalry which hampered the formation of XBRL Provisional Nigerian Jurisdiction thus the drive for the implementation of XBRL requires greater cooperation and collaboration of the major stakeholders, including government regulators, professional accountancy organizations, public entities, technology experts, educators, investors and other users of financial reports. The study concludes that XBRL could benefit stakeholders across the supply chain in corporate reporting, and there were options to address the challenges. It recommends that the authorities should consider persuasion for voluntary regulatory compliance with XBRL reporting system by large entities rather than mandatory compliance. The initiative for the establishment of XBRL Nigeria Provisional Jurisdiction should be accelerated and sustained towards fast XBRL adoption in Nigeria.

The imperatives of intraorganizational integration anchor on the establishment of systemic features necessary for organizational effectiveness and efficiency. Such outcomes border on the support and framework advanced by the structural components of the organization, and the extent to which infrastructures and norms serve the goal of improved service quality and delivery especially within the hospitality industry. This paper identified structural capital development as a significant predictor of intraorganizational integration (communication and knowledge sharing) in premium restaurants in Rivers State – thus, reinforcing the institutional theory on the criticality of learning and the embodiment of external values and considerations in shaping or defining organizational structures, routines and policies. The findings however indicate that structural capital does not influence cohesion within the premium restaurants. In conclusion, emphasis is placed on the imperatives of informed change activities channelled towards organizational infrastructure and functions; such that anchor on the unique characteristics or attributes of the environment; thus enabling a more harmonic and systemic outcome for the internal as well as external features of the organization

This paper investigates the use of address forms among the academic staff of the Faculty of Arts and Islamic Studies at the Bayero University, Kano, Nigeria. The aim is to find out whether there is variation in the use of the terms between the members of academic staff of the Faculty which has six Departments (Arabic, English, History, Islamic Studies and Sharia, Nigerian Languages, Linguistics and Foreign Languages). An ethnography research method and the Variationist Sociolinguistics Theory are used to collect and analyze the data. Following the findings, three address forms are presented in more detail, namely titles, nicknames, and kinship terms. Special attention is put to the title Malam, which originally referred to a teacher or a person versed in Islamic knowledge, but nowadays is used more commonly than any other type of address forms. The research shows that age, gender, social status, degree of intimacy, and context of communication determine the use of the address forms among academic staff. The findings reveal that the staff members of the Faculty favor traditional address terms which are used in Hausa society rather than the terms corresponding to their professional rank. In addition, these address forms are culture specific and the dominant culture is Hausa.

The effect of the COVID-19 pandemic globally and the disruptions occasioned by it has farreaching implications on societies in general and most especially the educational sector. This study therefore investigates the impact of COVID-19 pandemic on teaching effectiveness of History teachers using Ado-Odo/Ota L.G.A of Ogun State, Nigeria as a case study. The study adopted descriptive survey research design, while simple random sampling was used to select a sample population of 40 participants (History teachers) with 2 History teachers selected from 20selected public and private senior secondary schools. The questionnaire was administered to the participants which was collected immediately after administering them. The data collected from the respondents was used to answer the research questions posed in the studyusing descriptive statistics tools. The study found that History teachers from private senior secondary schools responded to virtual teaching than those from public senior secondary schools and that there is significant relationship between learning- from home and teaching effectiveness of History teachers. The study concludes that online education helps to keep the students up and running with an opportunity for self-study as well as improved teaching effectiveness of History teachers.The study recommends that relevant government agencies should ensure that national curriculum is adapted for the future in response to the current crisis to enable more effective teaching on e-learning. The researcher recommended that teachers and learners need training on ICTs and e-learning facilities as to how they can be used to support learning. Keywords: History, Covid-19, pandemic, teaching effectiveness, students, Ogun State Information and Communication Technology (ICT), senior secondary school, 1.

Language, biology, and culture have been intimately related throughout human history. We cannot dispute the fact that we live in an ecolinguistic world, where human beings relate with at least one language. Language has pioneered many interracial relationships and historical milestones. Language is a necessity for basic communication and cultural diversity in human society. In dealing with linguistic aspect of acculturation in a multilingual society, it is pertinent to trace the ecology of language from an individual point of view. This study examined ecolinguistics in a multilingual society using Adekunle Ajasin University as a case study.The research design adopted was descriptive research of survey type. The sample consists of 180 students drawn randomly from the six faculties in the school. Data was collected through a self-constructed questionnaire(r=0.79) distributed to the students. Data collected was analysed using the descriptive statistics of frequency count and simple percentage for the demographic information of the respondents and analysis of research questions. Findings from the data collected unveil the rate at which Nigeria’s native languages are endangered and derogated by foreign languages. Specifically, it was revealed that language is used as the agent of cultural and bio-diversity. Findings of this study also disclosed that English language is predominantly infused into the linguistic culture of the students of Adekunle Ajasin University Akungba-Akoko as it is used as the students’ instrument and expression of thoughts. Conclusions are made by looking critically into the making of individuals’ bio-cultural diversity. It is then concluded that Nigerian’s native languages are considered informal and have a way of limiting ones thought thereby leading to the robustness of foreign language(s) and endangerment of these native languages. This study recommended and advocated for the enrichment and robustness of Nigerian native languages by making sure that our culture is promoted via these native languages.

This study identified lucrative business ideas in the use of computer graphics skills that could boost entrepreneurial development. The descriptive survey research design was adopted for the study. Five specific purposes and five research questions were formulated to guide the study. The population for the study was eight graphics design/printing press firms comprising of 1,024 graphics design/printing press personnel in Nsukka metropolis, Enugu State, Nigeria. A Structured questionnaire was used as an instrument for data collection and data collected were analyzed using mean. Major findings of the study showed that ability to think creatively and create a vision or imagery off heart, ability to utilize the hardware and software rights of graphics designing jobs, ability to use the function/impact of design and the role of the design profession appropriately in our society, ability to organize files in terms of formats/size for easy use, ability to use computer software to execute designs, meeting with clients and adjusting designs to fit their needs or taste, and using the various print and layout techniques were among the artistic, technical, communication, organizational and problem solving skills required in computer graphics for effective entrepreneurial development. Based on the findings of this study, it was recommended that the curriculum of institutions of higher learning in computer graphics should be reviewed to incorporate present needs of the society. The government should also ensure that adequate funds are allocated to procure necessary facilities that will facilitate teaching and learning of computer graphics in schools.

The involvement of medical students in patient clerkship, whether in outpatients or inpatients wards, is an important aspect of the training of medical students. During clinical clerkship, students extend their medical knowledge, practice procedural and communication skills, and develop clinical thinking to build their clinical proficiency. However, this is only possible if there are healthy, consensual, and professional patient–student interactions and when patients show a positive attitude towards student participation. This study aimed to determine the attitude, perception, and level of acceptability of medical students’ involvement in patient management among in-patients of Ahmadu Bello University Teaching Hospital (ABUTH), Zaria. A cross sectional hospital-based study was conducted among 185 patients of ABUTH, Zaria using an interviewer administered questionnaires. One hundred and eighty-five consented respondents aged ≥15 years were enrolled and administered with the doctors during the ward round time questionnaire. Data collected were presented in frequency and percentages. Most of the respondents 169 (91.4%) reported to have history of previous contact with medical students in their previous hospitalization, and 125 (67.6%) showed good attitude, perception and high acceptance level toward involvement of medical student in their clinical management. However, 40 (23.5%) patients raised their concern towards informing them before involving medical students in their clinical care. Hence, it was recommended that patients should be informed and agreed before medical students are allowed to be involved in their care in ABUTH Zaria.

10504 Background: The epidemiology and immunohistochemistry of breast cancer in indigenous African populations is not well known with many studies relying on small case series. In this communication, we report a preliminary report from our study of the immunohistochemistry of breast tumors in Nigeria, highlighting the epidemiological characteristics of the “triple-negative” breast cancers and comparing these with non-triple negative breast tumors. Methods: 111 consecutive breast cancer patients presenting at the Oncology Clinic of the University College Hospital had tumor biopsied and demographic and epidemiological information collected. Standard histological and immunohistochemical analysis was done for ER, PR and HER2 status. Results: Most tumors were ER+ (65%, 69/106), PR+ (60%, 56/94) and HER2_ (91%, 82/90). 17% (13/76) of our patients had triple negative tumors. Patients with triple negative tumors were younger than those with triple negative (49.6 vs. 55.3 years p = 0.31), had shorter duration of symptoms (12.2 vs 20.7 months, p-value 0.18), later age at onset of menarche (17.4 vs 15.3, p-value = 0.25), lower BMI (27.2 vs 40.2, p-value = 0.01), greater height (157 vs 148 cm, p-value = 0.03), lower waist-hip ratio (0.84 vs 0.88, p-value = 0.16) and none of them had a positive family history of breast cancer. Conclusions: Contrary to previous reports, tumors in these African patients displayed immunohistochemical characteristics similar to those reported from Caucasian and other populations. Triple negative tumors were more likely to be associated with lower BMI and greater height, but more studies are needed. No significant financial relationships to disclose.

Abstract In 1915 troops of the South African Union Defence Force invaded German South West Africa, present day Namibia. In the north of the territory the South African forces captured an African soldier serving in the German army named Mbadamassi. Upon his capture Mbadamassi demanded to be released and claimed that he was a British national from Nigeria. In addition, he stated that he had served in the West African Frontier Force, and that he had been shanghaied into German military service in Cameroon. Furthermore, whilst serving in the German army in Cameroon, Mbadamassi claimed that he had participated in a mutiny, and that, as a consequence, he had been deported to GSWA. The article covers the remarkable military career of the African soldier, Mbadamassi, who between 1903 and 1917 served both the King of the British Empire as well as the Kaiser of the German Empire. In so doing, the article sheds light on the career of an individual African soldier serving in three colonial armies; the West African Frontier Force, the Schutztruppe in Cameroon, and the Schutztruppe in GSWA. The article argues that beyond the fact that colonial armies were institutions of repression, they also provided opportunity for those willing or condemned to serve within their ranks. Furthermore the article provides some indication as to the extent of communication that existed between colonial subjects in the separate colonies of Africa at the time. En 1915, les troupes de l'Union de l'Afrique du Sud ont envahi l'Afrique du Sud-Ouest allemande, l'actuelle Namibie. Dans le Nord du territoire, les forces sud-africaines ont capturé un soldat africain servant dans l'armée allemande nommé Mbadamassi. Celui-ci exigea d'être libéré et revendiqua être un Britannique du Nigeria. De plus, il déclara avoir servi dans la West African Frontier Force et avoir été enrôlé de force dans l'armée allemande au Cameroun. En outre, pendant qu'il servait dans l'armée allemande au Cameroun, Mbadamassi a prétendu avoir pris part à une mutinerie, ce qui avait conduit à sa déportation vers l'Afrique du Sud-Ouest allemande. Cet article couvre la remarquable carrière militaire du soldat africain Mbadamassi, qui, entre 1903 et 1917, a servi à la fois le roi de l'empire britannique et le Kaiser de l'empire allemand. Ainsi, l'article éclaire sur la carrière individuelle d'un soldat africain servant dans trois armées coloniales; la West African Frontier Force, le Schutztruppe au Cameroun et le Schutztruppe en Afrique du Sud-Ouest allemande. L'article soutient qu'au-delà du fait que les armées coloniales étaient des institutions de répression, elles ont aussi offert la possibilité à ceux qui le voulaient ou ceux qui y étaient condamnés de servir dans leurs rangs. En outre, l'article fournit une indication sur l'étendue de la communication qui a existé entre les sujets coloniaux dans les colonies d'Afrique séparées de l'époque.

This paper assessed the relationship between foreign direct investment and industrial sector growth in Nigeria between 1981 and 2020. The study employed time series secondary data On industrial sector output, foreign direct investment, trade openness (measured by trade percentage of gross domestic product), capital formation, and nominal exchange rate were obtained from the statistical bulletin of the Central Bank of Nigeria (CBN),2021 version. The data were analyzed using Ordinary Least Square, Auto Regressive Distributed Lag (ARDL) model and ADF unit root test. The ADF test revealed that industrial sector output and trade openness are stationary at level I(0). However, foreign direct investment, exchange rate and capital formation are not stationary but have no unit root at first difference I (1) at 1%, 5% and 10% significant value. The ARDL results confirmed the existence of long run and short run relationship between foreign direct investment and industrial sector growth in Nigeria. The study concludes that FDI has a noticeable connection with industrial sector in the short run and long run. The study recommends that government should take proper steps to create enabling business forum for FDI and these steps should be institutionalized and free of adverse political influence. The government should also remove red-tapes in business registrations, terminating unfair quota systems, providing visas speedily on merit, among others. Similarly, effective policies should be implemented to stabilize the Naira exchange rate in relation to other major currencies to boost investors’ confidence to invest in the country.

Professor Molefi Kete Asante is Professor and Chair of the Department of Africology at Temple University. Asante’s research has focused on the re-centering of African thinking and African people in narratives of historical experiences that provide opportunities for agency. As the most published African American scholars and one of the most prolific and influential writers in the African world, Asante is the leading theorist on Afrocentricity. His numerous works, over 85 books, and hundreds of articles, attest to his singular place in the discipline of African American Studies. His major works, An Afrocentric Manifesto [Asante 2007a], The History of Africa [Asante 2007b], The Afrocentric Idea [Asante 1998], The African Pyramids of Knowledge [Asante 2015], Erasing Racism: The Survival of the American Nation [Asante 2009], As I Run Toward Africa [Asante 2011], Facing South to Africa [Asante 2014], and Revolutionary Pedagogy [Asante 2017], have become rich sources for countless scholars to probe for both theory and content. His recent award as National Communication Association (NCA) Distinguished Scholar placed him in the elite company of the best thinkers in the field of communication. In African Studies he is usually cited as the major proponent of Afrocentricity which the NCA said in its announcing of his Distinguished Scholar award was “a spectacular achievement”. Molefi Kete Asante is interviewed because of his recognized position as the major proponent of Afrocentricity and the most consistent theorist in relationship to creating Africological pathways such as institutes, research centers, departments, journals, conference and workshop programs, and academic mentoring opportunities. Asante has mentored over 100 students, some of whom are among the principal administrators in the field of Africology. Asante is professor of Africology at Temple University and has taught at the University of California, State University of New York, Howard University, Purdue University, Florida State University, as well as held special appointments at the University of South Africa, Zhejiang University in Hangzhou, and Ibadan University in Nigeria.

Background. Kidney disease (KD), also known as chronic kidney disease (CKD), is a long-term underrecognized public health concern and one of the eight leading causes of death in women. Despite that, little is known about women’s knowledge, perceived risk, and perceptions of CKD risk factors. In this study, we assessed knowledge, perceived risk, and perceptions of CKD risk factors among women of childbearing age in Lagos State, Nigeria. Methods. Administering a pretested and structured questionnaire among 825 women aged 15–49 years, we conducted a cross-sectional descriptive study to evaluate knowledge, self-reported CKD risk factors, and risk perception among women of childbearing age in urban and semiurban communities in Lagos State, Nigeria. We used descriptive (mean, frequencies, and percentages) and bivariate statistics (chi-square) to assess sociodemographic factors influencing knowledge and perceptions of CKD risk factors. Binary and multinomial logistic regressions were further employed to assess risk perceptions of CKD factors associated with knowledge. Results. Five hundred and forty (65.5%) out of 825 women reported being knowledgeable of CKD risk factors with majority of the younger adult women (15–29 years) having good knowledge than other age cohorts, with a mean age of 33.5 ± 11.5 years. The women’s knowledge of CKD was found to be significantly associated with independent and dependent risk factors ( p < 0.05). The major self-reported independent CKD risk factors were misuse of analgesics (NSAIDs) (OR = 1.20; p < 0.05), herbal drinks (OR = 2.30; p < 0.05), and herbal supplements (OR = 1.37; p < 0.05), while self-reported dependent CKD risk factors were hypertension (OR = 2.14; p < 0.05), family history of KD ailments (OR = 1.30; p < 0.05), and high cholesterol (OR = 1.44; p < 0.05). Similarly, majority of the women had low perceived CKD risk (54.8%), while women with CKD risk factors (independent and dependent) view themselves at decreased perceived risk for the disease compared to those who are not associated with CKD risk factors ( p < 0.05). Also, findings revealed that women had poor perception of risk factors associated with CKD. The multivariate analysis of perceived risk showed that demographic factors (younger aged adults, high education, and high income), independent risk factors of CKD (misuse of NASAIDs and excessive use of herbal drink and herbal supplement), and dependent risk factors (hypertension and family history of KD ailments) were significantly associated with knowledge of CKD ( p < 0.05). Conclusion. Our study reveals high knowledge of CKD risk factors but low perceived risk and poor perception of the link between CKD risk factors and its ailments. Given this, there is a call for urgent measures to create sensitization and provide public CKD behavioural health interventions as well as easy communication strategies for women to secure better access to awareness intervention programmes and healthcare services.

ABSTRACTTo what extent does the distinctiveness of Nigerian English come through in text messages? In the history of the English language certain developments have left significant linguistic marks on the language. As new developments and cultural forms occur, new words and styles of expression evolve with them and spread. This is true of the new linguistic style that is associated with the Global System for Mobile Communications (GSM) revolution in Nigeria since 2001. GSM has brought with it a variety of English that is situationally distinctive and context. GSM came to Nigeria with the licensing of MTN and Econet (now Celtel) in 2001 during the Obasanjo administration, after many years of decaying telecommunication infrastructure. Within a short time after the introduction of mobile telecommunication, almost a million subscribers mainly in the cities made a rush at possessing mobile phones and were willing to pay any tariff. N50 (50 naira) were paid per minute per call as against N15 per text message. This was said to be the highest rate in Africa, causing many subscribers to opt for text-messaging as a cheaper alternative.

The growing demands for forest goods and services are putting serious pressure on the resource base, leading to over-exploitation and subsequent forest degradation. In Nigeria both natural and plantation forests could not meet 100 million m3 of the 180 million m3 wood demand in 2000. At present, one of the most challenging problems facing the country is the production of sufficient food and fiber to meet the needs of the ever-increasing population (Peters, 2005). This study examined the effectiveness of forest management in Onigambari forest reserve, Oluyole Local Government Area Ibadan, Nigeria. The study employed a simple random sampling technique to select 43 forest farmers randomly. Descriptive tools such as frequency distribution, percentage, mean, ranking and Pearson product moment correlation (PPMC) was used as inferential statistical tool to determine the forest management performance in the study area while Student T-test was used to test for the significance difference of the relationship between the forest managers and locals. Result showed that mean age of respondents is 39.65 years. A tittle above Forty Eight percent of the respondents were females while 51.16% of the respondents were males, A tittle above Eighteen percent of the respondents were single while 81.40% of the respondents were married. The result of Student t- test revealed that the mean of age is higher than the mean total effects indicating improved performance of age on the total effects in the study area. The p value (0.0000) is smaller than the chosen alpha value (0.05) which has the t-value of 6.840. The result further revealed that deforestation is now becoming history as a result of land use policy on forest management and it has the highest weighted mean score of 2.86 and ranked as the first, followed by the demand of local industries can partially be met second (WMS= 2.74). The result on Pearson product moment correlation revealed that some of the selected factors such as poor participation of people involved in forestry (r= 1.000**; p <= 0.01), use of inexperience foresters (r= 0.262*; p <0.05) and poor conflicts management between local farmers and foresters (r= 0.387*; p < 0.05) respectively exhibited a significant relationship between forest managers and locals/indigenous people. The study recommended that there should be increase in communication among all stakeholders to ensure the harmonization of all interests towards a better use of forest resources, also effective continuous public enlightenment is essential to secure the interest and participation of farmers with an effective mechanism for good governance, equitable benefit sharing, and lastly, conflict resolution mechanism should be established.

Over the years, theatre art has distinguished itself as a very effective medium of communication in diverse spheres of life. Traditionally, the theatre situation requires the audience to come to the theatre, sit and see a performance. However, as time progressed, theatre practitioners saw the need to take the theatre to the people and use it as a tool for development, especially in rural African communities. This dimension of theatre practice is known as “Applied Theatre”, as it refers to the use of theatrical forms in unconventional theatre spaces to address issues of concern to communities. In such settings, theatre is often used as an interventionist tool to address the perceived needs of such communities. Theatre for Development projects have been undertaken on a number of subjects around Nsukka communities, but none has been devoted to addressing the issue of water hygiene in any of such communities. It is, therefore, the aim of this paper to examine the steps employed in the Theatre for Development (TfD) workshop by the Department of Theatre and Film Studies, University of Nigeria, Nsukka, towards addressing the precarious water situation of Itchi-Agu community of Enugu State, as well as to recommend it as essential and ideal for TfD projects. The theoretical framework shall be based on the “Bottom-Up” Theory.

Globally, the issues of extrajudicial killings are on the increase. From racial killings in the West to wanton human rights violations in Africa, the pains are the same. Thus, protests has always been a channel employed by many including activists, labour and union leaders among others, to press home grievances and demands against unfavourable policies and social malaise. This paper draws attention to how youths in Nigeria utilised the physical space to spark a protest, in October 2020. Notable actors, musicians, comedians, activists and the international community in their numbers, moved to the street in defiance of security orders to protest against police brutality and harassment. In view of the outcome of the protest, which was later hijacked by hoodlums, the paper examines a non-violent alternative which can be used to address societal issues. It is in this context that the paper examined the role of theatre as a tool for activism, advocacy and communication with specific reference to street theatre, a type of improvised street drama performance that addresses unfavourable socio-political and cultural issues. The data for the study is obtained mainly from the internet, print media, observations, interviews and literary works. For its methodology, the study utilises the popular theatre approach. The study concludes that street theatre has a major role to play in addressing socio- political issues without resorting to violence.

This paper examines how the operation of State-Local Government Joint Account affects the impact of local government, in executing rural development programmes at the grassroots. The intention of the constitution is to forge cooperation between the state and local governments in managing efficiently local government allocations from Federation Account for the benefit of local people, but reports and agitation of the people on nature of operation of the account proves otherwise. For the purpose of contributing towards the reform of the operation of the account, the paper examines the nature of the operation of the account in some selected states, evaluates the effects of the operation on the local government impacts on rural development, and identifies ways of improving the operation of the account to achieve its objectives. In the process, descriptive analysis method was adopted in examining the available secondary data. However, the findings indicate that the state governments manipulate the account to the disadvantage of local governments. Also, most local governments are unable to contribute significantly to rural development activities because of paucity of funds. Therefore, the paper recommends way out to improve the operation of the account, instead of abolishing it, through effective budgeting; compliance, monitoring, and enforcement by Community Development Associations (CDAs); and prevention of mismanagement and diversion of funds by Anti-corruption agencies.

AbstractThis article analyses how the events of the late 1960s – and in particular the Nigeria–Biafra War – marked a turning point in the history of the International Committee of the Red Cross (ICRC). The Nigeria-Biafra conflict required the ICRC to set up and coordinate a major relief operation during a civil war in a post-colonial context, posing several new challenges for the organisation. This article shows how the difficulties encountered during the conflict highlighted the need for the Geneva-based organisation to reform the management of its operations, personnel, and communications in order to become more effective and professional. Finally, the article takes the examination of this process within the ICRC as a starting point for a broader discussion of the changing face of the humanitarian sector in the late 1960s.

In this piece, I examine the role of authority in Yorùbá society and how au[1]thority is subverted by moral conflicts generated in the political evolution of the Yorùbá state from city state to empire, leading to disastrous consequences in the society at large as presented in the films of Adébáyọ Fálétí, specifically in Àfọnjá (2002), Basọrun Gáà (2004) and Ṣawo Ṣẹgbẹ ̀ rì̀ (2005). I argue that such pains and pangs of transformation are not unique to Yorùbá society but mirror similar political evolutions in other societies such as Rome and Greece. Such political upheavals led to the celebrated assassination of Julius Caesar in Rome and Alexander the Great of Macedonia. In particular Àfọnjá ̀ and Baṣọrun ̀ Gáà dramatize evocatively the poignancy of the attendant confrontations. In addition, I evaluate Adébáyọ Fálétí as a Nigerian and African foundational practitioner in the global field of cultural studies and his use of cultural post materialism in his work. Adébáyọ Fálétí can be regarded as the father of modern Nigerian Cultural Studies and in Africa in general in line with the way that the discipline is understood the world over standing, as it were, on the cusp of traditional Nigerian and African drama and modern drama in African mother tongues. In addition, Fálétí epitomizes what modern cultural studies world-wide represent as a cross between the traditional discipline of drama and the television 172 Olayinka Agbetuyi industries as well as filmic industries, along with advertisements, which together constitute what is today known as the culture industries. As defined in the words of Chris Barker, “Culturalism focuses on meaning production by human actors in a historical context.”1 Fálétí’s historical drama and films fall within such category. Barker added that Culturalism focuses on interpretation as a way of understanding meaning.”2 These are the hallmarks of the historical drama that formed the basis of two of the films by Fálétí being examined here. In addition, he stated that cultural studies deal with subjectivity and identity or how we come to be the kinds of people we are. Fálétí’s Afọnja and Gáà’s thematic preoccupation is how the Yorùbá subjectivity has been constituted over time through its political evolution. The three films also demonstrate what Stuart Hall considers to be the connection that cultural studies seeks to make to matters of power and cultural politics.3 With regards to the role of Fálétí as pioneer in the area of radio-vision cultural industries the broadcasting mogul narrated the manner in which he pioneered the phone-in radio broadcast in Nigeria on the programme “Ѐyí Àrà” at the Broadcasting Corporation of Ọyọ̀ ́ State, Ibadan (BCOS) after pioneering Yorùbá broadcasting on Africa’s first television station Western Nigeria Television (WNTV) twenty years earlier.4 Fálétí’s career spanning close to seven decades dovetails public services with private engagement with drama production. He was one of the earliest organizers of a drama performing company in 1949 to produce his own plays. His career development can be divided into three phases: the formative traditional drama performance phase, the literary drama phase which dovetails into his career as a public servant in a symbiotic relationship and his post public service movie production phase which coincided with the efflorescence of the Nollywood. The three works examined here straddle Fálétí’s second and third phases of engagement in drama production. Both Basọrun Gáà (to be hereafter referred to as Gáà) and Ṣawo Ṣẹgbẹ ̀ rì ̀ were first staged in the second phase of Fálétí’s development as a theatre practitioner. In addition to being staged in the theater, Gáà and Ṣawo Ṣẹgbẹ ̀ rì̀ were produced for tele[1]vision audiences as dramatic thrillers and became household favourites in the ‘70s and ‘80s at the time of his career as a radio/television broadcaster. Fálétí’s retirement from public service provided the opportunity needed to build on the experience gained in the television industry to launch a full-blown film production career for which his earlier experience seems to have been a tutelage. Àfọ̀njá (2002), Gáà (2004) and Ṣawo Ṣẹgbẹ ̀ rì ̀ (2005) are part of the products of this final phase. Although Àfọ̀njá preceded the other two in movie 1 Barker, Chris. Cultural Studies: Theory and Practice. London: Sage, 2012. 2 Barker. 2012, 17 3 Barker, 5. 4 Nigerianfilms.com. February 17, 2008. Accessed Aug 10 2018. Authority and Moral Conflicts in the Films of Adébáyọ Fálétí 173 production, it was the last to be written among the three and is organically a prequel which builds on the success of Gáà and extends a thematic continuum in the Fágúnwà-esque manner of the novels Ògbójú Ọde Ninu Igbó Irunmọlẹ and Igbo Olódùmarè. While Àfọ̀njá and Gáà are historical drama based on actual events in the history of the Yorùbá Empire, Ṣawo Ṣegberi is purely fictional and is based on a postcolonial Nigerian setting. The movies therefore take a reverse order to the chronology of writing and stage performance while Ṣawo Ṣẹ̀gbẹ̀rì, which was the first to be staged among the three, was not written for stage and television performance until it was script-written for film production.5 Àfọ̀njá, Gáà and Ṣawo Ṣẹgbẹ ̀ rì ̀ are each set in a cosmopolis where the Yorùbá citizens have to deal with other nationals in the context of Yorùbá mores within a broader cosmopolitan ethos. In Àfọ̀njá and Gáà that context is provided by the empire phase of Yorùbá civilization in which Yorùbá civilization was the dominant point of reference; in Ṣawo Ṣẹgbẹ ̀ rì ̀ the drama is situated in the context of postcolonial Nigerian city, in a nation that boasts large ethnic nationalities of which the Yorùbá are only one and in which Yorùbá culture is mediated by the postcolonial state with its symbol of the English language as the means of communication and its cultural spin offs. Fálétí demonstrates the mastery of dramaturgy in Àfọ̀njá and Gáà by juxtaposing the dynamics of running a state originally built on a confederation of city state structure very much like the Greek city state structure, at the latter’s comparative stage of political evolution, with a new imperial structure and the conflicts generated by the flux of the two systems; whereas in Ṣawo Ṣẹ̀gbẹ̀rì moral conflict is generated by interpersonal amatorial clashes as well as models of expertise.

In the 21st century, the government and people of Nigeria are placing special emphasis on the technological component of development. In today’s world, technology has a critical impact on people and all areas of societal development, from communications and transport to construction and health care. In this study, the term “technology” is used in a broad context, referring to the knowledge, competencies and skills strongly required for technological development. Methodologically, the research is based on the secondary sources - monographs, academic articles and Internet resources. The main idea of the research is to comprehensively analyze the Nigeria’s technology and sustainable development policies. The performance of these efforts has been rather poor, preventing Nigeria from reaching a technological level comparable with that of developed economies. Rich in mineral resources Nigeria must initiate the development and adoption of modern technology to accelerate its economic growth. A review of Nigeria’s technology policy in the context of a long-term development is required. With a more thorough approach to the development of production functions and operations, such as quality control, maintenance, planning, etc., the level of national development would be much higher than at present. In the case of Nigeria, qualitative improvements in industrial production are directly linked to such factors as knowledge, expertise and experience. Overall, the authors conclude that vocational training for the sub-Saharan Africa sub-region is the key to bringing the respective countries to a new level of technological development. Meanwhile, in seeking technology, Nigeria must strive to strike a balance between industrial development and the environment in order to achieve sustainability.

This article is an opinion paper on the pride of place of the nationally and internationally patronised and hence, celebrated contents of the Kenneth Dike Library (KDL) of the University of Ibadan, the first university library in Nigeria. The work traced the history of the Library from inception till date, emphasising the rarity, age, uniqueness and the yet relevancy of its contents in the face of the modern and emerging Information and Communications Technologies. The contents discussed include print and non-print materials (for instance, electronic resources and the institution’s repository, among others), artefacts, realia, pictures, drawings, processes, services, capacity, architecture, management and personnel deployed in the main and branch libraries of the University of Ibadan Library System. The author proffered reasons why the KDL is perceived the best among other university libraries in Nigeria and highlighted ten ‘firsts’ recorded by the Library in recent time which have further enhanced its reputation as the first and the best. The work concluded with a call on the private sector and good spirited individuals to support the federal government and the University of Ibadan towards achieving all the laudable goals of the KDL for now and the future.

This article has concentrated on the efforts made by the British colonial regime in Northern Nigeria to suppress the slave trade. It has shown that the slave trade disappeared gradually, in three phases. The first extended from 1900 to about 1908, the second lasted until about 1919, while the third continued until the disappearance of the slave trade at the end of the 1930s. The task of suppression was carried out by a variety of means: military, including the patroling of trade routes and policing of strategic locations; political and diplomatic, involving co-operation with other colonial powers in the area; and judicial, including arrest, prosecution and punishment of offenders. In all these efforts the colonial administration received assistance from the Native Authorities; by the third phase these Authorities and the Native Courts were the most active forces against slaving. The slave trade dealt to a very significant extent in children. In the environment in which the trade was conducted the dealers developed a range of tricks and subterfuges to evade detection by the law enforcement agencies. The long borders which the agencies had to patrol, the manpower problems which they faced, and the relative ease with which slaves could be obtained in times of adversity combined to make the struggle against slaving a protracted one. Time was not, however, on the side of the traders. Improvements in communications, a stronger administration, the growing effectiveness of patrols, and the deterrent effects of judicial action cut into and finally eliminated the slave trade.

AbstractIn this arcticle, Nigerian Ogbu Kalu utilizes two broad models that emphasize how religion reinvents daily life and culture, and how it does so by utilizing signals of transcendence in the sphere of human existence. Kalu argues that religion needs to be examined as a central category of cultural practice in which lived lives embody an evolving religious understanding of the ultimate meaning of life. Sociologists of religion may miss the driving force of religious power in religious movements by paying too much attention to functions of such movements in social structures. In all these, culture is the contested space. Kalu develops his argument by highlighting seven areas to illustrate the salience of the Penteocstal movement in reshaping cultures and religious landscapes: re-invention of self and life journey, daily life in the domestic domain, arts and aesthetics, communication, the individual and community at the social domain, religious life and public space.

Over the years, developing countries have experienced tremendous growth in access to information and communication technology (ICT). This growth in access to ICT has brought about massive changes in many sectors within the society, including education. Researchers explored teacher educators' attitudes and use of instructional and web-based technologies in teacher preparation programs. Researchers used Technology Acceptance Model (TAM) in this study. Using a mixed-method design, researchers examined the relationships between educators' attitudes and the use of technology. Findings from descriptive statistics have shown that educators exhibited overall positive attitudes toward technology. Pearson's product-moment correlation coefficient revealed relationship exists between perceived ease of use and perceived usefulness. Both quantitative and qualitative findings in this study have implications for educators and administrators in Nigerian education, especially, teacher preparation programs.

AbstractThe power of narratives as didactic tools, the repository of history, cultural knowledge and cultural identity is well known. Walter Fisher depicts stories as the sum of rhetorical expressions and applications of the pre-existing values of a community. Narratives and its corollaries—narrator, receptor (audience)—form a tightly woven knit. To be effective, the receptor must be complicit in the narrator’s jeu (game) which is to persuade the receptor of the fidelity and plausibility of the story. Numerous agents exploit the digital age as a new medium which has appropriated them a special niche in the arena of communication. In evangelism, Michael Fasina, also known as Erujeje, is at the heart of such a movement. This article is a treatment of Fisherian narrative and Aristotelian syllogism in an attempt to suggest that Erujeje, the Nigerian dramatist extraordinaire, combines those elements coupled with topoi familiar to his audience in order to proselytize.1

Tiv-Jukun conflict has a long history of occurrence and reoccurrence over a period of time. In many instances, the conflicts have resulted in the destruction of lives and properties and internal displacement of civilians. The conflict has affected the relationship between the two ethnic groups who have been living together cordially. Previous studies on the conflict have not given proper attention to the role of communication in averting the conflict. This paper presents the root and remote causes of the Tiv Jukun conflict. Identifying the triggers and drivers of conflict between the two ethnic groups could help in bringing about a lasting solution to the crisis. Interviews were used to illicit the opinion of various demographics of both ethnic groups. Findings indicate among others competition over land resources and the desire for each ethnic group to attain political position for the benefit of its ethnic group in terms of socio-economic amenities such as education, healthcare services and employment. In order to promote a peaceful co-existence, the Nigerian government should implement the report of the previous committees, a proper sharing formula between the two ethnic groups and address the issue of citizenship rights constitutionally.

There seems to be nothing remarkable about the interaction between two interlocutors who have never been in contact with each other. These persons are able to understand themselves in contact situations because most times, a common language of communication is known that can sustain the exchange for the time necessary. However, when such exchange is between individuals with some level of contact or familiarity, the concept of speech community comes into play. The concept is useful but may be problematic at times and one cannot avoid applying this idea when trying to make sense of the process that takes place in the conversation, specifically a causal conversation. The aim of this sociolinguistic study is to explain how individuals are able to build social history, construct interactional talk, maintain relations with each other and reinforce solidarity from a two hour audio recorded conversation (ARC) between an ethnic Indian and a Nigerian in Marylebone, London using interactional socio-linguistic and conversation analytic. By doing so, the concept of a speech community as well as how a group can be identified as being members of a community is understood. A particular focus is paid to such linguistic features as the register of conversation, turn taking, discourse variation, phonological variation and grammatical variation characteristic of London, Nigerian and Indian English observed in the speech of the participants and how these features function to build and maintain relations. Keywords: Speech community, Casual conversation, Linguistic features, Sociolinguistics, ARC

Rapid urbanization rates impact significantly on the nature of Land Cover patterns of the environment, which has been evident in the depletion of vegetal reserves and in general modifying the human climatic systems (Henderson, et al., 2017; Kumar, Masago, Mishra, & Fukushi, 2018; Luo and Lau, 2017). This study explores remote sensing classification technique and other auxiliary data to determine LULCC for a period of 50 years (1967-2016). The LULCC types identified were quantitatively evaluated using the change detection approach from results of maximum likelihood classification algorithm in GIS. Accuracy assessment results were evaluated and found to be between 56 to 98 percent of the LULC classification. The change detection analysis revealed change in the LULC types in Minna from 1976 to 2016. Built-up area increases from 74.82ha in 1976 to 116.58ha in 2016. 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AbstractPosttubercular adhesive arachnoiditis is a rare, late complication of tubercular meningitis. Syringomyelia can develop as a consequence of intramedullary cystic lesions and cerebrospinal fluid (CSF) flow disturbance around the spinal cord, even after successful chemotherapy. We reviewed the literature related to posttubercular syringomyelia treatment and suggest a new combined surgical approach. A 25-year-old Nigerian male patient presented with legs numbness, urinary disturbance, and legs weakness. Spinal magnetic resonance revealed a T5-T7 syringomyelia, secondary to adhesive spinal arachnoiditis related to a history of tuberculous meningitis. Adhesiolysis by direct visualization with a flexible endoscope was performed and a handmade S-italic syringe-subdural shunt was placed to restore CSF flow. During the postoperative course, the neurological deficits improved together with the resolution of the syrinx. Long-term magnetic resonance imaging follow-up documented no recurrences or shunt displacements. We suggest that, when antitubercular therapy is not effective to resolve postarachnoiditis syrinx, arachnolysis with a flexible endoscope together with the placement of an S-italic shunt allowed free CSF communication between the syrinx and the subarachnoid space. Furthermore, we support that the use of an s-shaped shunt could prevent displacement or migration of the device and allows an easier revision in case of acute or late complications.

It is fitting for this issue of the Christian Journal for Global Health to come to you just before Christmas. We remember the birth of the Christ child, God with us. God with us not just in the ordinariness of human life, but in the calamities, defeats, and suffering entailed in that ordinariness. The coronavirus pandemic, as well as myriad of other human afflictions, is a reminder of those aspects of life. Surely the greatest spiritual lesson of the pandemic is that we are not the masters of our own destiny. The pandemic is a rebuke to the hubris of our age – that human knowledge is the remedy for all ills. Responses to the pandemic have exposed the fissures in our societies as well. While the healthcare community has responded heroically to the challenges, churches have served as a much-needed solace and source of health information, as well as, at times, sources of spread. Some who consider faith non-essential and are antagonistic to it have proposed severe restrictions to much-needed fellowship. In the providence of God, we are able to rejoice at the arrival of effective vaccines to prevent SARS CoV-2 infection, the world-wide calamity that has dogged us for nearly an entire year. The vaccines come out-of-time, as it were, having been developed, produced, and tested with a speed that is astonishing. Hopefully, they will enable this devastating infectious disease to be put behind us. If that proves to be possible, it is salutary to ponder what is able to be anticipated and to appreciate the perspicacity of someone like Dr. Jono Quick, whose book, The End of Epidemics, foresaw in 2018 what came to pass in 2020. For additional insights, we are pleased to feature in this issue a guest editorial by Dr. Quick which surveys some of the challenges that the release, use, and equitable global distribution of the vaccines hold for us, as well as the Christian responsibility to follow the data for both individualized whole-person care and community care as acts of love for our global neighbor. The COVID-19 pandemic has highlighted systemic vulnerabilities, health inequities, and the ongoing diseases and conditions that continue to threaten individuals and populations. The response to the pandemic has affected the global economy and exacerbated hunger and extreme poverty. Progress in global health to control the remaining poliovirus, HIV, malaria and tuberculosis has also been tragically impaired due to the pandemic.1 Two original articles describe efforts to evaluate health needs for chronically impoverished villages and then to train Christian health workers in the ways to most effectively service those needs. Claudia Bale reports that the results of surveying Guatemalan villages for health needs and barriers to health produced a variety of themes that provided guidance for the organizations seeking to meet these needs. Sneha Kirubakaran and colleagues evaluated a short course in global health from Australia that sought to prepare Christian health workers for international service. This issue features three reviews. Samuel Adu-Gyamfi and his colleagues from Ghana completed an extensive systematic review of the role of missions in Sub-Saharan Africa, finding that although the scope of work changed over time, the aim of sharing the gospel motivated work in a broad scope of activities in development, education, and healthcare which continues to be relevant. Omololu Fagunwa from Nigeria provides a history lesson based on original source documents on how the 1918 influenza pandemic affected the growth of Pentecostalism in Africa. Alexander Miles, Matthew Reeve, and Nathan Grills from University of Melbourne completed a systematic literature review showing evidence of the significant effectiveness of community health workers in dealing with non-communicable diseases in India. Two commentaries offer fresh approaches to persisting healthcare issues. Richard Thomas and Niels French describe the population health model and explain how it is particularly suited to a role in the future for mission hospitals and to address a variety of global health concerns. Melody Oereke, Kenneth David, and Ezeofor Onyedikachukwu from Nigeria offer their thoughts on how Christian pharmacists can employ a model for prayer, faith, and action in their professional calling. The coronavirus pandemic has required healthcare and aid organizations to come up with creative solutions to completely novel circumstances if they were to be able to continue their ministries. Daryn Joy Go and her colleagues from International Care Ministries describe their employment of social networking technologies in the Philippines to continue their work in extreme poverty alleviation as well as spiritual nourishment despite lockdown conditions and severe limitations on travel and communication. Finally, Pieter Nijssen reviews Creating Shared Resilience: The Role of the church in a Hopeful Future, by David Boan and Josh Ayers. In our world of short-term gain and short attention spans, resilience is a commodity in tragically short supply. Pastor Nijssen’s discussion helpfully expands on an ongoing discussion of how faith and justice must be integrated in any faithful gospel ministry and how this, itself, promotes resilience in the face of crises. We call our readers’ attentions to our current call for papers, Environmental Concern and Global Health. Our stewardship of the earth and its resources was part of God’s first command to Adam and Eve and an important aspect of human flourishing throughout the Bible. That stewardship has implications for global health that deserve study and explanation. Click on the link to the call for a list of the subjects we hope to see in submissions on this topic and many others within the unique and broad scope of the journal. During this season of both widespread challenge and enduring hope, we pray for peace on earth, and good will to all people.

<p>Child sexual abuse includes any sexual act between a minor and an adult, or between two minors, when one exerts power over the other. It involves forcing, coercing or persuading a child to engage in any type of sexual act. It also involves non-contact acts such as exhibitionism, exposure to pornography, voyeurism, and communicating in a sexual manner by phone or internet. An eight-year-old girl was rushed to the gynaecological emergency unit of the Federal medical centre, Yenagoa with complaints of a three-hour history of sudden onset vaginal bleeding following a fall astride in their house. There was no injury to the vulva and the child and her relatives denied any form of sexual abuse by anyone within or outside their home. She had examination under anaesthesia in theatre and a 3 cm laceration was identified at the proximal one-third of the left lateral wall of the vagina, covered with a blood clot; not bleeding actively. Repair was done and she was subsequently discharged home on the fourth post-operative day after counselling of mother and child. Child sexual abuse is common in our environment. Education and bonding with children, education of the public via outreaches, social media campaigns and other means possible, and improvement in the socio-economic situation of people will help reduce the incidence of child sexual abuse and encourage reporting and early disclosure where they occur.</p>