Academic literature on the topic 'Communautés chinoises'
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Journal articles on the topic "Communautés chinoises":
LONGMENE FOPA, Arnaud. "LES CHINOIS EN AFRIQUE CENTRALE FRANCOPHONE : COMPRENDRE LES TRAJECTOIRES D’UNE PRÉSENCE ANCIENNE ET MULTIFORME." JOURNAL OF SINO-AFRICAN STUDIES 1, no. 1 (October 31, 2022): 67–84. http://dx.doi.org/10.56377/jsas.v1n1.6784.
Yip, Kam-shing. "Chinese concepts of mental health." International Social Work 48, no. 4 (July 2005): 391–407. http://dx.doi.org/10.1177/0020872805053462.
Pina-Guerassimoff, Carine. "La Chine et sa diaspora : la mobilité au service de la puissance." Questions internationales 116, no. 6 (January 3, 2023): 12–24. http://dx.doi.org/10.3917/quin.116.0012.
Beaujouan, Virginie. "Les communautés chinoises en France : histoire et archives." Hommes et Migrations 1254, no. 1 (2005): 114–20. http://dx.doi.org/10.3406/homig.2005.4331.
Madsen, Deborah L. "The rhetoric of double allegiance : Imagined communities in North American diasporic Chinese literatures." Recherches anglaises et nord-américaines 46, no. 1 (2013): 29–44. http://dx.doi.org/10.3406/ranam.2013.1442.
de La Vaissière, Étienne, and Éric Trombert. "Des Chinois et des Hu. Migrations et intégration des Iraniens orientaux en milieu chinois durant le haut Moyen Âge." Annales. Histoire, Sciences Sociales 59, no. 5-6 (December 2004): 929–69. http://dx.doi.org/10.1017/s0395264900022848.
Vermander, Benoît. "Histoire et mémoire des communautés catholiques chinoises aux xixe et xxe siècles." Archives de sciences sociales des religions, no. 172 (October 1, 2015): 173–91. http://dx.doi.org/10.4000/assr.27239.
Formoso, Bernard. "Marchands et philanthropes. Les associations de bienfaisance chinoises en Thaïlande." Annales. Histoire, Sciences Sociales 58, no. 4 (August 2003): 831–55. http://dx.doi.org/10.1017/s0395264900005084.
Müller, Wilhelm K. "Engagement missionnaire en faveur des communautés chinoises à l’étranger, à partir du concile national de Shanghai de 1924." L'Année canonique Tome LIII, no. 1 (January 1, 2011): 35–43. http://dx.doi.org/10.3917/cano.053.0035.
Hille, Marie-Paule. "Traduction commentée des sentences parallèles (duilian) de Ma Qixi (1857-1914), fondateur du Xidaotang." Journal of Sufi Studies 10, no. 1-2 (December 14, 2021): 174–96. http://dx.doi.org/10.1163/22105956-12341330.
Dissertations / Theses on the topic "Communautés chinoises":
Guerassimoff-Pina, Carine. "L'Etat chinois et les communautés chinoises d'outre-mer." Nice, 1996. http://www.theses.fr/1996NICE0011.
Salerno, Eva. "Les Chinois catholiques de Paris et de Milan : étude ethnographique comparative de deux communautés de fidèles." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5082.
Chinese Catholic communities living in Paris and Milan developed throughout 20th century following Asian migration flows. Being aware of the challenge of welcoming these new believers, French and Italian church authorities implemented specific structures for Catholic migrants. Through a comparative ethnographic study, this thesis offers to analyze how ecclesiastical institutions in Italy and France follow the structuring of Chinese faithful groups. During this research, we focused on churchgoers’ life stories and motivations behind their Catholic faith. More specifically, we analyzed how all these elements influenced their daily practice of Catholicism. We also studied the role that these Catholic communities play in terms of keeping connections between Chinese migrants and their culture
Xie, Zeying. "La prospérité de la sinologie française dans la première moitié du XXe siècle et la réponse des milieux universitaires chinois : le cas d'Henri Maspero." Electronic Thesis or Diss., Lyon, École normale supérieure, 2023. http://www.theses.fr/2023ENSL0104.
Henri Maspero (1883-1945) was one of the eminent figures in international Sinology during the first half of the 20th century. It is certain that his life and the work he conducted in Sinology throughout his lifetime deserve this entire study dedicated to him. Born into an intellectual family, Maspero already showed interest in the Orient during his high school years. After studying at the Faculté des lettres and the École des langues orientales vivantes, he became a researcher at the École française d’Extrême-Orient. The years spent in Indochina marked his life significantly from both an academic and personal standpoint. In 1920, Maspero returned to Paris to succeed Édouard Chavannes as the Chair of Chinese Studies at the Collège de France. This return was both geographical and academic. Since then, positioned at the convergence of Chinese and Western academic currents, on one hand, he delved into Chinese academic tradition to strengthen his research; on the other hand, he continually applied new perspectives and methodologies from Western academia to Sinological studies, thus producing outstanding results in numerous fields related to China, such as history, society, and religion. Although Maspero's work was often well received by Chinese scholars, it is crucial to note that the dissemination of his research during the Republican period was significantly influenced by linguistic and geographical factors, as well as the practical needs of Chinese society and academic development. The fundamental statistical and analytical work conducted towards the end of this thesis has shed light on the enduring value of Maspero's studies today
Guerassimoff-Pina, Carine. "L'État chinois et les communautés chinoises d'outre-mer /." Paris ; Montréal : l'Harmattan, 1997. http://catalogue.bnf.fr/ark:/12148/cb366955689.
Amar, Nathanel. "Scream for Life : usages politiques de la culture en Chine : échanges et résistance au sein de communautés alternatives : le cas des punks et des cinéastes indépendants." Thesis, Paris, Institut d'études politiques, 2015. http://www.theses.fr/2015IEPP0037.
His thesis offers a study of the emergence of counter-culture in the People’s Republic of China through the lens of political contestation, with the help of cultural productions and a fieldwork carried on in several Chinese cities from 2012 to 2015. Two counter-cultural communities have been studied in this thesis, the punks and the independent filmmakers. This choice allows us to reveal similar logics within these two communities about their relationship to politics and to the spaces they have been able to create in order to produce and release their works, in a State which still tightly controls cultural expression. Chinese counter-culture must first be put back into the context of the management, by the Communist Party, of all forms of cultural expression, from Qu Qiubai’s theories to Mao Zedong’s Talks about literature and art. Punks and independent filmmakers thus place themselves into the history of artists and intellectuals’ resistance against the control by Chinese authorities of the cultural field. They find new tools in order to express their disagreements, through the minor appropriation of available techniques. The thesis proposes to study this two forms of counter-culture through the effects they produce on the actors themselves, through the new forms of subjectivity they create, but also through the search of autonomous spaces, which embodies the struggle against the Chinese Communist Party’s monopoly of public space. The analysis will also address the counter-cultural expression as a kind of speech of truth (parrhesia), in a society where, according to Liu Xiaobo, “to refuse lies is precisely the most effective way to undermine tyranny”
Morin, Marie-Christine. "Le quartier virtuel chinois de Québec : lieu de création d'une communauté virtuelle chinoise locale?" Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26866/26866.pdf.
Amar, Nathanel. "Scream for Life : usages politiques de la culture en Chine : échanges et résistance au sein de communautés alternatives : le cas des punks et des cinéastes indépendants." Electronic Thesis or Diss., Paris, Institut d'études politiques, 2015. http://www.theses.fr/2015IEPP0037.
His thesis offers a study of the emergence of counter-culture in the People’s Republic of China through the lens of political contestation, with the help of cultural productions and a fieldwork carried on in several Chinese cities from 2012 to 2015. Two counter-cultural communities have been studied in this thesis, the punks and the independent filmmakers. This choice allows us to reveal similar logics within these two communities about their relationship to politics and to the spaces they have been able to create in order to produce and release their works, in a State which still tightly controls cultural expression. Chinese counter-culture must first be put back into the context of the management, by the Communist Party, of all forms of cultural expression, from Qu Qiubai’s theories to Mao Zedong’s Talks about literature and art. Punks and independent filmmakers thus place themselves into the history of artists and intellectuals’ resistance against the control by Chinese authorities of the cultural field. They find new tools in order to express their disagreements, through the minor appropriation of available techniques. The thesis proposes to study this two forms of counter-culture through the effects they produce on the actors themselves, through the new forms of subjectivity they create, but also through the search of autonomous spaces, which embodies the struggle against the Chinese Communist Party’s monopoly of public space. The analysis will also address the counter-cultural expression as a kind of speech of truth (parrhesia), in a society where, according to Liu Xiaobo, “to refuse lies is precisely the most effective way to undermine tyranny”
Picquart, Pierre. "Les chinois à Paris : l'affaire des sans-papiers chinois : interviews d'asiatiques dans les chinatowns parisiennes : intégration et insertion de la communauté chinoise en France." Paris 8, 1999. http://www.theses.fr/2000PA081762.
Wirawan, Yerry. "La communauté chinoise de Makassar (XVIIe - XXe s. )." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0124.
The port of Makassar (South Sulawesi) had played a major role in the trading of the Great Eastern Indonesia's products for centuries. It served as hub port for the distribution of the spices. However, studies about the Makasar Chinese community who played an important role in this maritime trading remained limited. This dissertation is a first project attempting to research the history and development of the Makasar Chinese community between the period of 16th -1 Th century to 1965. The year 1965 is used as a cutting point in this research, as the assimilation process introduced by the New Order Government brought a significant change to the social and cultural life of the Chinese Community in Indonesia
Lim, Pierre-Mong. "L'Excription chinoise : l'oeuvre, son sujet et sa communauté (1839-1979)." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3013/document.
This dissertation studies the birth of what we term the subject of Chinese writing, during the period that stretches from the first Opium War to the Third Indochina War. Our research understands “writing” in the narrow sense of literary activity but also in the wider sense that deconstruction has attached to it. Hence, excription as a philosophical concept (created by the philosopher Jean-Luc Nancy) allows us to reinterpret a number of texts whose central thought or experience is the creation of a subject and a community of such subjects. Throughout three parts we read transversally the historical hypotheses on modernity by sinologist such as Naito Konan and Takeuchi Yoshimi as well as the poetic creations of Huang Zunxian, Wifredo Lam or Zhang Guixing. One must indeed keep in mind that excription also means a movement of externalization of meaning, that, precisely, of the Chinese subject and his community
Books on the topic "Communautés chinoises":
Guerassimoff, Carine. L'e ́tat chinois et les communautés chinoises d'outre-mer. Paris: L'Harmattan, 1997.
Lindsay, Colin. La communauté chinoise au Canada, 2001. Ottawa: Statistique Canada, 2007.
Saura, Bruno. Tinito: La communauté chinoise de Tahiti : installation, structuration, intégration. Pirae, Tahiti: Au Vent des îles, 2002.
Saura, Bruno. Tinito: La communauté chinoise de Tahiti : installation, structuration, intégration. Pirae: Au vent des îles, 2002.
Gueguen, Catherine. Les Chinois de Manille: Géographie d'une communauté aux Philippines. Paris: Les Indes savantes, 2020.
Alexeeva, Olga V. Les Chinois à Saint-Pétersbourg: Histoire et portrait d'une communauté en mutation. Québec (Québec): Presses de l'Université du Québec, 2015.
Leveau, Arnaud. Le destin des fils du dragon: L'influence de la communauté chinoise au Viêt Nam et en Thaïlande. Paris: L'Harmattan, 2003.
Collier, Simon James. The keeper. London: S.J. Collier, 1998.
Zuccante, Luigi. Festival Végétarien de Pukhet: Rites Taoïstes Dans les Communautés Chinoises. Independently Published, 2018.
Guid e de la communauté chinoise en France: (1991-1992). Paris: Editions les Cent Fleurs, 1991.
Book chapters on the topic "Communautés chinoises":
"Le Contexte Historique de la Formation D’Une Communauté Chinoise à Saint-Pétersbourg." In Les Chinois à Saint-Pétersbourg, 5–38. Presses de l'Université du Québec, 2015. http://dx.doi.org/10.1515/9782760542877-004.
Alexeeva, Olga V. "LE RÔLE DE LA POLITIQUE MIGRATOIRE DU GOUVERNEMENT CHINOIS DANS L’ÉVOLUTION DE LA COMMUNAUTÉ AFRICAINE EN CHINE." In Migrations et gouvernance en Afrique et ailleurs, 117–33. Presses de l'Université du Québec, 2020. http://dx.doi.org/10.2307/j.ctv18b5cwr.10.
Alexeeva, Olga V. "Le Rôle de la Politique Migratoire du Gouvernement Chinois dans L’évolution de la Communauté Africaine en Chine." In Migrations et gouvernance en Afrique et ailleurs, 117–33. Presses de l'Université du Québec, 2020. http://dx.doi.org/10.1515/9782760553996-008.
Reports on the topic "Communautés chinoises":
Rousseau, Henri-Paul. Gutenberg, L’université et le défi numérique. CIRANO, December 2022. http://dx.doi.org/10.54932/wodt6646.