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1

The history of vision, colour, & light theories: Introductions, texts, problems. Bern: Bern Universität, 2005.

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2

Crone, Robert A. A history of color: The evolution of theories of lights and color. Dordrecht: Kluwer Academic, 1999.

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3

Riley, Charles A. Color codes: Modern theories of color in philosophy, painting and architecture, literature, music, and psychology. Hanover: University Press of New England, 1995.

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4

Color codes: Modern theories of color in philosophy, painting and architecture, literature, music, and psychology. Hanover: University Press of New England, 1995.

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5

Gottschalk, Petter. White-collar criminals: Cases and theories of financial crime. [Oslo]: Unipub, 2012.

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6

Schwarz, Andreas. Die Lehren von der Farbenharmonie: Eine Enzyklopädie zur Geschichte und Theorie der Farbenharmonielehren. Göttingen: Muster-Schmidt, 1999.

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7

Kuehni, Rolf G. Color ordered: A survey of color order systems from antiquity to the present. Oxford: Oxford University Press, 2007.

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8

The criminology of white-collar crime. New York, NY: Springer, 2009.

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9

Markusen, James R. Modeling the offshoring of white-collar services: From comparative advantage to the new theories of trade and FDI. Cambridge, MA: National Bureau of Economic Research, 2005.

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10

Gössweiner-Saiko, Theodor. Wirtschaftskriminalität: Bedeutung, Wesen, Grundfragen und Probleme : ein Grundriss : Beiträge zur Theorie und Praxis der Wirtschaftskriminologie im Allgemeinen und des Wirtschaftsstrafrechts im Besonderen. Eisenstadt: Prugg, 1988.

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11

Fits, passions, and paroxysms: Physics, method, and chemistry and Newton's theories of colored bodies and fits of easy reflection. Cambridge: Cambridge University Press, 1993.

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12

Christine, Ladd-Franklin Christine. Colour and Colour Theories. Taylor & Francis Group, 2014.

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13

Ladd-Franklin, Christine. Colour And Colour Theories. Routledge, 2013. http://dx.doi.org/10.4324/9781315009308.

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14

Colour and Colour Theories. Routledge, 1999.

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15

Colour Design Theories And Applications. Woodhead Publishing, 2012.

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16

Colour Design: Theories and Applications. Elsevier Science & Technology, 2017.

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17

I, Zemplen Gabor. History of vision, colour, & light theories. Bern : Universitat Bern, 2005, 2005.

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18

Brown, Simon, Elizabeth Watkins, and Sarah Street. British Colour Cinema: Practices and Theories. BFI Publishing, 2013.

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19

Huxtable, Michael, and Ronan O'Donnell. Medieval Colour. Edited by Christopher Gerrard and Alejandra Gutiérrez. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198744719.013.57.

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As well as being a highly significant and potentially symbolic phenomenon in medieval visual culture, colour was a serious topic for the learned concerned with its physical nature and means of perception. This article discusses the relationship between philosophical and theoretical understandings of colour and the use of colour in objects which survive in the archaeological record. In order to do this four classes of artefact are used as case-studies, namely: wall-paintings, clothing, illuminated manuscripts, and ceramics. It is clear that while use of colour was always contextual and informed by practical matters such as cost of dyestuffs medieval colour theories played an important role in everyday use of colour.
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20

Watkins, Elizabeth I. Film Theories and Philosophies of Colour: Feminine Desire and the Perception of Sexual Difference. Taylor & Francis Group, 2019.

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21

Mendelovici, Angela. The Mismatch Problem for Tracking Theories. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190863807.003.0003.

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One prominent theory of intentionality is the tracking theory, on which original intentionality arises from tracking, where tracking is detecting, carrying information about or having the function of carrying information about, or otherwise appropriately corresponding to items in the environment. This chapter argues that tracking theories cannot accommodate certain paradigm cases of intentionality; in these mismatch cases, the contents ascribed by the tracking theory fail to match the contents that we have theory-independent reason to ascribe. This chapter focuses on one of the most obvious mismatch cases, that of perceptual representations of color: Tracking theories predict that perceptual color representations represent surface reflectance profiles or the like, while theory-independent considerations suggest that they represent primitive colors, which, it happens, are probably uninstantiated.
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22

1948-, Saunders Barbara, and Brakel J. van, eds. Theories, technologies, instruments of color: Anthropological and historiographic perspectives. Lanham, MD: University Press of America, 2002.

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23

Cómo se Armonizan los Colores: Principios científicos y aplicaciones prácticas. Barcelona, Spain: L.E.D.A. Las Ediciones de Arte, 1994.

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24

Birren, Faber. Principles of Color: A Review of Past Traditions and Modern Theories of Color Harmony. Schiffer Publishing, 1987.

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25

Barbara, Saunders. Theories, Technologies, Instrumentalities of Color: Anthropological and Historiographic Perspectives. University Press of America, 2002.

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26

Schausten, Monika. Die Farben imaginierter Welten (Literatur - Theorie - Geschichte) (German Edition). Akademie Verlag, 2012.

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27

Weiss, Peter H. Can Gray Matter Studies Inform Theories of (Grapheme-Color) Synesthesia? Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199603329.013.0026.

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28

II, Charles A. Riley. Color Codes: Modern Theories of Color in Philosophy, Painting and Architecture, Literature, Music, and Psychology. University Press of New England, 1995.

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29

Color Codes: Modern Theories of Color in Philosophy, Painting and Architecture, Literature, Music, and Psychology. University Press of New England, 1995.

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30

Golub, Mark. Beyond Color-Blindness and Color-Consciousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683603.003.0001.

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This introductory chapter analyzes how color-blindness discourse functions simultaneously as legal doctrine and as political ideology. As doctrine, “getting beyond race” is the ostensible goal of both conservative and liberal theories of equal protection, expressed as principles of anticlassification or antidiscrimination respectively. Both views are criticized by antisubordination theory, which rejects color-blindness even in its aspirational form. As ideology, color-blindness establishes a racial common sense meant to reconcile the nation’s moral condemnation of racism with entrenched and pervasive material inequality by race. The chapter seeks to move beyond color-blindness and color-consciousness by analyzing both terms as elements of racial formation and by exposing color-blind constitutionalism’s underlying racial commitments.
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31

Anderson, Barton L. A Layered Experience of Lightness and Color. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0037.

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One of the fundamental debates about our experience of lightness and color involves their representational format. Some theories assert that the visual system decomposes the input into a layered representation of separated causes, whereas other theories do not. This chapter presents a variety of phenomena that directly demonstrate that layered image decompositions can play a causal role in our experience of lightness and color and discusses the theoretical implications and unresolved issues that are raised by these effects. The issue of the relationship between transparency and occlusion is discussed, as is relevance of the transparency phenomena to the problem of lightness and color perception more generally, which is an ongoing research problem and unresolved issue.
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32

Ringel, Gerhard. Map Color Theorem. Brand: Springer, 2011.

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33

Allen, Keith. Perceptual Constancy and Apparent Properties. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199666416.003.0002.

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Properties like shape, size, and colour exhibit perceptual constancy: they appear to remain constant throughout variations in the conditions under which they are perceived. A number of writers have suggested that “apparent properties”, mind-independent relational properties that vary with the perceptual conditions, play an essential role in explaining perceptual constancy. On this view, when we see, e.g. a penny from an oblique angle, we see the circularity of the penny by or in virtue of seeing a mind-independent relational apparent property (its elliptical look). This chapter argues that views which explain the perception of constant properties of objects by appealing to perception of mind-independent apparent properties are structurally similar to sense-datum theories of perception; as such, they face many of the same challenges. It concludes that apparent properties play at best a modest explanatory role, functioning as the objects of awareness when we direct our attention in the appropriate ways.
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34

Color Ordered: A Survey of Color Systems from Antiquity to the Present. Oxford University Press, USA, 2007.

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35

Simpson, Sally S., and David Weisburd. The Criminology of White-Collar Crime. Springer, 2010.

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36

Golub, Mark. The Lessons of Plessy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683603.003.0003.

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This chapter traces the language of color-blind constitutionalism to its origins in Justice Harlan’s dissenting opinion in Plessy v. Ferguson (1896) and to the legal briefs of Homer Plessy’s attorney, Albion Tourgée. Rejecting common interpretations of Harlan’s phrase “Our Constitution is color-blind,” the chapter emphasizes Plessy’s concern with racial indeterminacy and the race-making power of law rather than its textual authority in debates between antisubordination and antidiscrimination theories of equal protection.
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37

Singleton, Jermaine. Queering Celie’s Same-Sex Desire. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039621.003.0005.

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This chapter places psychoanalytic theories of melancholia in conversation with Walker's The Color Purple to show how “deviant” desire is engendered within and maintained by racialized subject-formations, as they are conceived and regulated by the ongoing process of racialization and gender order that guarantees the reproduction of the white heteropatriarchal familial structure that attends a melancholic, normative American nationhood. It explores the transformative possibilities theories of melancholia carry for the intervention into and the interpretation of received fictions of race and sexuality. A rereading of The Color Purple through the psychoanalytic paradigm of melancholia aims to not only depolarize sexual and racial distinctions within the reductive gazes of psychoanalysis and race studies, but also integrates racial difference into the project of queer studies by casting them as mutually constitutive dimensions of the process of subject formation within the broader context of the unconscious processes that attend racialization.
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38

Beddard, Frank E. Animal Coloration. An Account of the Principal Facts and Theories Relating to the Colours and Marking of Animals. Adamant Media Corporation, 2000.

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39

Graves, Laura M., and Gary N. Powell. Sex and Race Discrimination in Personnel Decisions. Edited by Susan Cartwright and Cary L. Cooper. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199234738.003.0019.

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This article focuses on the role of personnel decision-making processes within organizations in perpetuating the disadvantaged status of women and people of color. Personnel decisions, which include judgments about who to hire, promote, and develop, and what to pay them, determine whether women and people of color have access to jobs, financial rewards, and advancement opportunities. Social scientists have offered numerous theoretical explanations for sex and race discrimination. This article reviews the key explanations and discusses how they apply to organizational personnel decisions, citing relevant research findings. It then attempts to make sense of the multiplicity of theories, identifying similarities and contradictions in their arguments and the predictions that follow from them. The article also considers the role of organizational factors in the occurrence of sex and race discrimination. Finally, it concludes by offering implications for research and practice.
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40

Kachelriess, Michael. Global symmetries and Noether’s theorem. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802877.003.0005.

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Noethers theorem shows that continuous global symmetries lead classically to conservation laws. Such symmetries can be divided into spacetime and internal symmetries. The invariance of Minkowski space-time under global Poincaré transformations leads to the conservation of the four-momentum and the total angular momentum. Examples for conserved charges due to internal symmetries are electric and colour charge. The vacuum expectation value of a Noether current is shown to beconserved in a quantum field theory if the symmetry transformation keeps the path-integral measure invariant.
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41

Farb, Benson, and Dan Margalit. The Nielsen-Thurston Classification. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691147949.003.0014.

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This chapter explains and proves the Nielsen–Thurston classification of elements of Mod(S), one of the central theorems in the study of mapping class groups. It first considers the classification of elements for the torus of Mod(T² before discussing higher-genus analogues for each of the three types of elements of Mod(T². It then states the Nielsen–Thurston classification theorem in various forms, as well as a connection to 3-manifold theory, along with Thurston's geometric classification of mapping torus. The rest of the chapter is devoted to Bers' proof of the Nielsen–Thurston classification. The collar lemma is highlighted as a new ingredient, as it is also a fundamental result in the hyperbolic geometry of surfaces.
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42

González-López, Irene, and Michael Smith, eds. Tanaka Kinuyo. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474409698.001.0001.

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This is the first book in English dedicated to the actress and director Tanaka Kinuyo. Praised as amongst the greatest actors in the history of Japanese cinema, Tanaka’s career spanned the industrial development of cinema - from silent to sound, monochrome to colour. Alongside featuring in films by Ozu, Mizoguchi, Naruse and Kurosawa, Tanaka was also the only Japanese woman filmmaker between 1953 and 1962, and her films tackled distinctly feminine topics such as prostitution and breast cancer. Because her career overlaps with a transformative period in Japan, especially for women, this close analysis of her fascinating life and work offers new perspectives into the Japanese history of women and classical era of national cinema. The first half of the book focuses on Tanaka as actress and analyses the elements and meanings associated with her star image, and her powerful embodiment of diverse, at times contradictory, ideological discourses. The second half is dedicated to Tanaka as director and explores her public image as filmmaker and her depiction of gender and sexuality against the national history in order to reflect on her role and style as author. With a special focus on the melodrama genre and on the sociopolitical and economic contexts of film production, the book offers a revision of theories of stardom, authorship, and women’s cinema. In examining Tanaka’s iconic reification of femininities in relation to politics, national identity, and memory, the chapters shed light on the cultural construction of female subjectivity and sexuality in Japanese popular culture.
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43

Chubb, Charles, Joshua A. Solomon, and George Sperling. The Contrast Contrast Illusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0041.

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To most observers, a patch of medium-contrast texture viewed against a background of high-contrast texture appears lower in contrast than an identical patch viewed against a homogeneous, mean gray background. This is the contrast contrast illusion. This chapter reviews basic findings concerning this illusion; for example, the contrast contrast illusion is selective for texture spatial frequency as well as for texture contrast polarity. Several theories to account for the illusion are discussed. Related concepts such as texture contrast, textual granularity, individual differences, contrast polarity, color and the contrast contrast illusion, and ecological accounts of the contrast contrast illusion are explored.
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44

René, Radrizzani, Grunow Gertrud 1870-1944, and Nebel-Heitmeyer Hildegard, eds. Die Grunow-Lehre: Die bewegende Kraft von Klang und Farbe. Wilhelmshaven: Florian Noetzel Verlag, 2004.

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45

1952-, Xia Jianzhong, ed. She hui fen ceng, bai ling qun ti ji qi sheng huo fang shi de li lun yu yan jiu: Theories and studies of stratification, white collar and its lifestyle. Beijing: Zhongguo ren min da xue chu ban she, 2008.

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46

Mills, Charles W. A Time for Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199385997.003.0012.

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This reflection argues that ignoring—as mainstream Kantians tend to do—Kant’s own racism with respect to people of color and, correspondingly, obfuscating their radically different experience in modernity (as subpersons rather than recognized persons) only continues in a different form the disrespect historically shown to them. Drawing on Eviatar Zerubavel’s concept of “time maps,” that is “[competing] sociomental representations of the past,” it is suggested instead that we self-consciously theorize the demands of dignity for nonwhites in a framework of corrective justice—not in the “white time” of the racially privileged but in the “nonwhite time” of the racially subordinated.
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47

Powers, Melinda. ‘The Black Body’ in TWAS’ MEDEA and Pecong and CTH’s Trojan Women. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777359.003.0002.

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This chapter explores three Harlem-based productions of Greek dramas: Take Wing and Soar’s MEDEA (2008) and Pecong (2010), and the Classical Theatre of Harlem’s Trojan Women (2008). Drawing on the work of performance theorists like Harvey Young, Brenda Dixon Gottschild, Angela Pao, and Brandi Wilkins Catanese, it argues that these performances and their reception both illustrate and pose a challenge to implicit and explicit biases against African Americans. While each work aims to challenge cultural stereotypes of African Americans in distinct ways, their reception, in some cases, also illustrates the persistence of societal ideas of ‘the black body’, an idea of blackness that continues to be projected upon actual bodies. Despite these challenges, each work aims to promote an idea of a hybrid America, one that looks towards a hybrid future while acknowledging a segregated past of racial division that continues to deny opportunities to artists of colour.
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48

Pemberton, Sarah X. Prison. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.37.

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This chapter discusses theories of the prison from the 1930s to the present and the contribution of feminist scholarship to understanding power relations in criminal punishment. The central issue in this literature is how imprisonment shapes identities and inequalities, including gender, class, and race. Feminist scholars show that prison regimes impose restrictive gender norms that encourage normative gender expression and disadvantage those who do not comply. The penal system is also shaped by gender stereotypes about crime. Women are often seen as in need of protection from male criminals by the state-legitimated violence of male police and prison guards, which can further subordinate women while reinforcing violent forms of masculinity. Intersectional feminist analysis also demonstrates that prisons uphold class and racial hierarchy, which particularly harms women of color. This literature raises questions about how effectively prison systems protect women, and suggests that prisons may reinforce male dominance.
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49

Lysaker, John T. Ambience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190497293.003.0005.

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Chapter 4 explores and theorizes Eno’s approach to ambient music. It begins with a clear precursor, Erik Satie’s musique d’ameublement—furniture music. Like Satie, Eno sought sounds that could blend into and color various situations without commanding the attention of the hearer. But he also wanted music that could engage listeners who elect to attend to the activity of the assembled sounds, which distances it from other background music like Muzak. Because “ambient” has exploded into a diverse musical genre, Music for Airports is contrasted with other ambient works from the like of Aphex Twin, Moby, Gas, and Thomas Köner. What seems to distinguish Music for Airports is its ability to elicit our attention without captivating it through musical developments. Instead, it initiates a kind of reverie, opening spaces for thought in ordinary living environments.
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50

Pardo, Mary. Latinas in U.S. Social Movements. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.32.

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Latinas, members of the largest ethnic/racial group in the United States, often have been omitted from social movement accounts or dismissed as politically passive, hindered by traditional cultural values. Like other women of color, Latinas have faced sexism and racism and class bias in social science accounts and social movements (civil rights, labor rights, and women’s rights). This chapter begins by problematizing the pan-ethnic label “Latina,” drawing from conceptual frameworks, including Anzaldúa’s “borderlands,” Crenshaw’s “intersectionality,” social movement theories of identity, and decolonial feminist theory. It provides a brief historical overview of Latinas in U.S. social movements to illustrate the significance of conquest and colonization as the critical context for generating Latina activism. The chapter concludes with a closer look at two social movements, environmental rights and immigrant rights, where Latinas were prominent participants who utilized ethnic, class, and gender identities as movement strategies to make claims and to mobilize constituents.
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