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1
BARATIERI, Daniela. "Italian colonialism : memories and silences : 1930s-1960s." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10393.
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Defence date: 26 October 2007Examining Board: Professor Luisa Passerini (EUI and Università di Torino); Professor Bo Strath (EUI); Professor Nicola Labanca (Università di Siena); Professor David Forgacs (University College London)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
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WITKOWSKI, Victoria Margaret. "Remembering fascism and empire : the public representation and myth of Rodolfo Graziani in 20th-century Italy." Doctoral thesis, European University Institute, 2021. https://hdl.handle.net/1814/72739.
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Defence date: 24 September 2021; Examining Board: Professor Lucy Riall (European University Institute); Professor Alexander Etkind (European University Institute); Professor John Foot (University of Bristol); Professor Marla Stone (Occidental College)My PhD has utilised the cultural representation of Italy’s most popular military figure from the Fascist period to account for the myth-making and warped remembrance of Rodolfo Graziani in Modern-day Italy. By proving himself to Mussolini with his brutal tactics, namely, mass hangings, the erection of concentration camps, and utilisation of poison gas during the Italian ‘pacification’ of Libya in the 1920’s and the Fascist conquest of Ethiopia in 1936, my project highlights that Graziani was chosen by the Fascist government to be a national imperial war hero. Facilitated by the dawn of totalitarianism and mass consumption, the propaganda campaign to promote the Fascist Empire utilised Graziani as a modern-day celebrity, through many mediums, which became the source base for my research. Images of Graziani filtered back to Italy in the 1930s through postcards, books, magazines, film, radio, busts and the like. During the Second World War, collaboration with the Nazis under the Salò Republic led to his trial in 1948, but his colonial crimes remained unquestioned, testament to the effect of heroisation for his previous colonial career. Since then, this manipulation of historical consciousness has continued to pervade Italian society as the state searched for a collective ‘usable’ past from the remnants of the Fascist dictatorship. As Mussolini’s most popular enterprise, colonial ambition remained a shared goal across the political spectrum in the immediate post-war period. By countering national insecurities through the utilisation of male symbols, men like Graziani provided an opportunity to promote such ideals through untainted virtues of masculinity. Institutionally therefore, the role of individuals in bringing ‘civilisation’ to its African colonies continued to be revered in post-fascist and post-colonial Italy. Moreover, most recently, a regionally funded monument that was built in Graziani’s honour near Rome in 2012 only led to public outcry abroad and from interested national parties with almost no negative response from the Italian public. Graziani’s memory thus remains a fervent, multifaceted one and signifies tension in popular attitudes to Italy fascist and colonial history. It is with this timely and noteworthy case-study that I aim to shed light on the persistently neglected darker aspects of Italy’s recent past.
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Sehrawat, Samiksha. "Medical care for a new capital : hospitals and government policy in colonial Delhi and Haryana, c.1900-1920." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670191.
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Kachnowski, Stanislaw. "A history of medical technology in post-colonial India : the development of technology in medicine from 1947-1991." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:a98170a0-f494-401e-9ad3-4483e89f6359.
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Over the past 60 years, India has undergone immense political, economic, and social changes, which have led to its emergence as a global economic power and regional military power. During this period, the population has surged, growing from 233 million to 1.2 billion people, making India the second most populous nation in the world. In the course of this change, there have been key indicators of medical progress, such as rising life expectancy and a falling infant mortality rate. Another striking indicator, specifically in the area of medical technology, is the fact that India in 2006 was a net exporter of HIV medications to dozens of countries around the globe, earning a reputation as the pharmacist of the developing world. Although many books and papers have been written about the emergence of the country's economy and military, little has been written on how it has been able to achieve its leadership in medical technology. This thesis, 'A History of Medical Technology in Postcolonial India: 1947-1991', is the first major study examining the development of medical technology in India in the period directly following colonial rule. The period covered in this research is crucial because it highlights the evolution and impact of medical technology in postcolonial India, leading up to, but excluding, the free-market reforms enacted by the Indian government in 1991. This thesis will also illustrate the impact diffusion had on the evolution of medical technology. Most importantly, this thesis introduces a new concept appropriate to understanding India's trajectory in this period: the medical technology complex. It will be shown that this complex consists of different groups working toward an aligned objective. It is not the point of this thesis to characterize the medical technology complex in a positive light or a negative one. Its primary concern is to demonstrate through historical evidence that this construct grew throughout the twentieth century and still exists today.
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Ferreira, Campos Ângela da Conceição. "Shifting silence, enduring shame, ambivalent memories : an oral history of the Portuguese colonial war (1961-1974)." Thesis, University of Sussex, 2014. http://sro.sussex.ac.uk/id/eprint/49951/.
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Callaway, Helen. "European women with the Colonial Service in Nigeria, 1900-1960." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670408.
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Xiong, Ying. "Representing empire: Japanese colonial literature in Taiwan and Manchuria." Thesis, The University of Sydney, 2011. https://hdl.handle.net/2123/28923.
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Japan's imperialist expansion in late 19th and early 20th Asia was marked by its
official colonisation of Taiwan in 1895, of Korea in 1905, and by its subsequent
occupation of Northern China in 1931, prior to heading further to the South in the late
19305. Living as they did in the heyday of imperialism and nationalism, two significant
historical phenomena of the 20th century, Japanese colonial writers who travelled to the
colonial territories left behind them abundant stores of writing and records that deserve
scholarly attention. The dual historical processes of nationalisation and imperialisation
put these colonial writers under no little strain and, at the same time, affected their
national identification, which is the focus of this study.
Any study of Japanese national identification, and the tension between Japan’s
nationalism and imperialism reflected in colonial writings, cannot be undertaken from a
purely national perspective; rather, it demands a transnational vision that takes into
account colonial factors, which in this study includes Japan’s interaction with China and
Chinese literature. Drawing upon the examples of Nishikawa Mitsuru and Ouchi Takao,
my thesis aims to scrutinise Japanese colonial literature and cultural production in
Taiwan and Manchuria, and to identify the similarities and divergence in colonial
identities that would otherwise be neglected in a more narrow treatment.
This thesis argues that both Japanese state and imperialism were understood by
the Japanese people living in Taiwan and Manchuria in an ambiguous way. There was
inconsistency in their understanding of the relations between state, nation and empire. In
both Taiwan and Manchuria, space could be found for individual deviation from
imperialist power.
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White, Brook. "ANOTHER FORGOTTEN ARMY: THE FRENCH EXPEDITIONARY CORPS IN ITALY,1943-1944." Master's thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2595.
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The French Expeditionary Corps that fought in Italy during World War II was a French army, but that description must be qualified. Therefore this thesis asks two questions: how did France manage to send the equivalent of an army to Italy if French military leadership in 1943 had no direct access to French manpower resources; and the most important question since it is unique to the historical debate, why were the troops that were sent to Italy so effective once there when compared to the 1940 French army? To answer the first question, it was a French colonial army – soldiers mainly from Africa – that enabled France to send an army to Italy. The second question was not so easily addressed and is actually composed of two parts: current scholarship finds that at the tactical level French troops of 1940 no less capable than the troops in Italy, but more importantly it was the French military leadership's willingness to expend the lives of their colonial solders with little regard that allowed the French Expeditionary Corps to allow the United States Fifth Army to enter Rome just days before the Allied invasion of Normandy. And in order to understand why the French military was willing to expend the lives of its African soldiers, this thesis also had to examine the French colonial system dating to the eighteenth and nineteenth centuries. Finally, this paper explores the different components of leadership that each army, which were African (primarily from North Africa and French West Africa) and metropolitan (mostly from European France), used to lead and direct their men. Thus, this study is more than just a pure military history. It is also a cultural and social history of France in relation to its colonies.M.A.
Department of History
Arts and Humanities
History MA
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Mwatwara, Wesley. "A history of state veterinary services and African livestock regimes in colonial Zimbabwe, c.1896-1980." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86424.
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Thesis (PhD)-- Stellenbosch University, 2014.ENGLISH ABSTRACT: This thesis explores the relationship between African traditional livestock regimes and state veterinary services in colonial Zimbabwe from the perspective of socio-environmental history. It offers a new direction both methodologically and empirically as few academic studies have used state veterinary services archives extensively as a lens to understanding the parameters of the interaction of veterinarians and African livestock owners during the colonial period. Though located in socio-environmental history, this study has applicability to the histories of medicine, conservation and land policy as it connects with the broader debate regarding the experiences of local healing practices under colonial administrations. It examines the complex, fluid and interactive interdependence of people, livestock and disease, and discusses how veterinary medicine, conservation policies, and introduced epizootics impacted on African traditional livestock regimes. It demonstrates how African livestock owners reacted to veterinary challenges, and how they understood veterinary and environmental arguments mobilized by the colonial state to justify segregation. It shows that state veterinary services were not limited to pharmacological drugs and the administration of inoculants but also extended to breeding and other livestock improvement activities such as pasture management. It argues that the provision of state veterinary services was largely influenced by the shifting, contradictory relationship involving the state, native commissioners and white settlers. Given the fractured nature of colonial administration in Southern Rhodesia, this thesis also discusses conflicts between colonial experts (veterinary and animal scientists) and African livestock owners over what type of cattle to rear, how they were to be pastured, and also how epizootics and enzootics could be eradicated or controlled. Key Words: conservation; African livestock regimes; veterinary medicine, local healing practices; dipping; therapeutics; acaricides; centralisation; socio-environmental history; liberation war; Zimbabwe; Southern Rhodesia; Rhodesia.
AFRIKAANSE OPSOMMING: This thesis explores the relationship between African traditional livestock regimes and state veterinary services in colonial Zimbabwe from the perspective of socio-environmental history. It offers a new direction both methodologically and empirically as few academic studies have used state veterinary services archives extensively as a lens to understanding the parameters of the interaction of veterinarians and African livestock owners during the colonial period. Though located in socio-environmental history, this study has applicability to the histories of medicine, conservation and land policy as it connects with the broader debate regarding the experiences of local healing practices under colonial administrations. It examines the complex, fluid and interactive interdependence of people, livestock and disease, and discusses how veterinary medicine, conservation policies, and introduced epizootics impacted on African traditional livestock regimes. It demonstrates how African livestock owners reacted to veterinary challenges, and how they understood veterinary and environmental arguments mobilized by the colonial state to justify segregation. It shows that state veterinary services were not limited to pharmacological drugs and the administration of inoculants but also extended to breeding and other livestock improvement activities such as pasture management. It argues that the provision of state veterinary services was largely influenced by the shifting, contradictory relationship involving the state, native commissioners and white settlers. Given the fractured nature of colonial administration in Southern Rhodesia, this thesis also discusses conflicts between colonial experts (veterinary and animal scientists) and African livestock owners over what type of cattle to rear, how they were to be pastured, and also how epizootics and enzootics could be eradicated or controlled. Key Words: conservation; African livestock regimes; veterinary medicine, local healing practices; dipping; therapeutics; acaricides; centralisation; socio-environmental history; liberation war; Zimbabwe; Southern Rhodesia; Rhodesia.
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Tay, Eddie, and 鄭竹文. "Not at home: colonial and postcolonial Anglophone literatures of Singapore and Malaysia." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B37898139.
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Fong, Ho-nam, and 方浩楠. "A comparison of the colonial medical systems in British Hong Kong (1841-1914) and German Qingdao(1897-1914)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B35051073.
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Kenny, Tobias. ""Coming home to roost" : some reflections on moments of literary response to the paradoxes of empire." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0023/NQ50200.pdf.
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Innes, Mary Joan. "In Egyptian service : the role of British officials in Egypt, 1911-1936." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:88cb6bf9-c7ff-4da7-9875-1ff2890b341d.
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In 1919 the number of British officials employed by the Egyptian Government reached a peak of over 1,600, a substantial figure in relation to a colonial administration like the Indian Civil Service. However, due to the anomalous nature of Britain's occupation of Egypt, the workings of British administration there were left deliberately ambiguous. Thus although we have an extensive knowledge of imperial policy with regard to Egypt, we have little understanding of how British rule there actually functioned, certainly nothing to compare with numerous local studies of the Raj or Colonial Service at work. By studying the British administrators of the Egyptian Government, this thesis casts new light on Britain's middle years in Egypt, which saw formal imperial control succeeded by informal hegemony. We begin by analysing the Anglo-Egyptian administrative structure as a product of its historical development. We examine how well this muted style of administrative control suited conditions in Egypt and Britain's requirements there, considering the fact that by 1919 the British officials had become a major source of nationalist grievance. This loss of reputation caused the Milner Mission to select the British administration as a principal scapegoat in its proposed concessions. Moreover, it was the belief of certain leading officials that Britain's responsibility for Egyptian administration was no longer viable which finally helped precipitate the 1922 declaration of independence. The Egyptian Government now took actual rather than nominal control of its foreign bureaucrats, yet even in 1936, over 500 British officials were still employed in finance, security, and in technical and educational capacities. The changing role of these officials within an evolving mechanism of British control illuminates one of the earliest experiences of transfer of power this century.
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Datta, Anjali. "Rebuilding lives and redefining spaces : women in post-colonial Delhi, 1945-1980." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708474.
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Ng, Yee Ching. "Policing strangers by strangers : changing colonial policing strategies and the recruitment of Indians in the Hong Kong police forces, 1841-1941." HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1477.
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Madhani, Taslim. "Constructions of Muslim identity : women and the education reform movement in colonial India." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98555.
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This thesis examines educational reforms initiated by British colonial officials in late nineteenth/early twentieth century India and the responses they ensued from Indian Muslim reformers. Focusing on the "woman question," British colonizers came to the conviction that the best method to "civilize" Indian society was to educate women according to modern Western standards. Muslim reformers sought to resolve the "woman question" for themselves by combining their own ideologies of appropriate female education with Western ones. Muslim reformers were also deeply concerned with the disappearance of Islamic identity owing to colonial educational policies. Reformers placed the responsibility of maintaining Islamic culture on the shoulders of women so as to both resolve the debate over the proper place of women in society and retain a distinct Islamic identity in the changing Indian context. This resolution limited Indian Muslim women's access to education as well as their participation in Indian society at large.
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Pickles, Catherine Gillian. "Representing twentieth century Canadian colonial identity : the Imperial Order Daughters of the Empire (IODE)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40227.
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Colonialism in twentieth century Canada has operated as a totalizing discourse, administered not by the force of a colonizing power, but by the mimicry of descendants from the constructed British imperial centre. These anglo-celtic descendants built a colonial identity that in its ideal manifestation asserted universal dominance and control, demanding that all difference assimilate or cease to exist. The Imperial Order Daughters of the Empire (IODE), a Canadian women's patriotic organization formed in 1900 and still in existence, is used to represent this colonial identity; a hegemonic process that was constantly changing, and produced in a recursive relationship to the threats and resistance that, at specific moments, challenged its composition. Tracing the historical/cultural geography of the IODE reveals the shifting focus of Canadian identity from imperial space to national space. This shift was produced in a multiplicity of geographic locations that offer a complicated challenge to theories of 'public' and 'private', of masculine and feminine and the 'everyday' and the 'theoretical'. Archival sources from across Canada, interviews with members of the IODE provide the primary sources.
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Downing, Arthur Michael. "The friendly planet : friendly societies and fraternal associations around the English-speaking world, 1840-1925." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:363dd204-d5f5-4639-bafd-31fd20d1ab95.
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Friendly societies and fraternal associations were self-governing convivial clubs that provided members with mutual aid in case of sickness or death. Over the nineteenth and early twentieth centuries they blossomed around the English speaking world, attracting millions of members. Combining archival research and quantitative methods, this thesis is the first multi-national economic history of the friendly societies and fraternal associations. How effective were these organisations as insurers? Were they able to overcome the problems of moral hazard and adverse selection? Were they significant in generating 'social capital'? How were they affected by the emergence the welfare state?
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Kim, Jong-Geun. "Colonial modernity and the colonial city : Seoul during the Japanese occupation, 1910-1945." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708085.
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Fernandez, Soriano Victor. "Le fusil et l'olivier: l'Espagne franquiste, la Grèce des colonels et les droits de l'Homme en Europe, 1949-1977." Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209476.
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La consolidation des droits de l'Homme comme principe politique du processus d'intégration européenne fut articulée par les relations entre la Communauté économique européenne et les dictatures franquiste en Espagne et des colonels en Grèce. Ces deux régimes aspiraient à maintenir un statut d'États associés à la CEE :les débats politiques qui furent tenus à leur égard contribuèrent à la fixation d'une conditionnalité politique pour la participation au processus d'intégration européenne.Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
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Hove, Godfrey. "The state, farmers and dairy farming in colonial Zimbabwe (Southern Rhodesia), c.1890-1951." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97113.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: This thesis uses dairy farming in colonial Zimbabwe/Southern Rhodesia as a lens to explore the intersection of economic, social and environmental factors in colonial agriculture from the 1890s until 1951, when a new regulatory framework was introduced for the industry. It examines the complex and fluid interactions between the colonial state and farmers (both white and black), and the manner in which these interactions shaped and reshaped policy within the context of the local political economy and the changing global economic conditions. It examines the competing interests of the colonial state and farmers, and how these tensions played out in the formulation and implementation of dairy development policy over time. This thesis demonstrates that these contestations profoundly affected the trajectory of an industry that started as a mere side-line to the beef industry until it had become a central industry in Southern Rhodesia’s agricultural economy by the late 1940s. Thus, besides filling a historiographical gap in existing studies of Southern Rhodesia’s agricultural economy, the thesis engages in broader historiographical conversations about settler colonial agricultural policy and the role of the state and farmers in commercial agriculture. Given the fractured nature of colonial administration in Southern Rhodesia, this study also discusses conflicts among government officials. It demonstrates how these differences affected policy formulation and implementation, especially regarding African commercial dairy production. This thesis also explores the impact of a segregationist agricultural policy, particularly focusing on prejudices about the “African body” and hygiene. It shows how this shaped the character of both African and white production trends. It demonstrates that Africans were unevenly affected by settler policy, as some indigenous people continued to compete with white farmers at a time when existing regulations were intended to exclude them from the colonial dairy industry. It argues that although dairy farming had grown to be a strong white-dominated industry by 1951, the history of dairy farming during the period under review was characterised by contestations between the state and both white and African farmers.
AFRIKAANSE OPSOMMING: Hierdie tesis gebruik suiwelboerdery in koloniale Zimbabwe/Suid-Rhodesie as ’n lens om die ekonomiese, sosiale en omgewingsgerigte kruispunte in koloniale landbou van omstreeks 1890 t 1951 toe ‘n nuwe regulatoriese raamwerk vir suiwelboerdery ingestel is te, ondersoek. Die komplekse en vloeibare interaksies tussen die koloniale staat en boere (wit sowel as swart) en die wyse waarop hierdie interaksies beleid binne die konteks van die plaaslike politieke ekonomie en die globale ekonomiese omstandighede gevorm en hervorm het, word ondersoek. Hierbenewens word gelet op die spanninge tussen die belange van die koloniale staat en die boere (wit sowel as swart) en hoe hierdie spanning oor tyd in die formulering en implementering van suiwelbeleid gemanifested het. Hierdie tesis demonstreer dat di spanninge en stryd ’n diepgaande uitwerking gehad het op ’n bedryf wat aanvanklik as ondergeskik tot die vleisbedryf begin het, naar teen die leat as ‘n sentrale veertigerjere bedryf in die Rhodesiëse landelike ekonomie uitgekristalliseer het. Benewens die feit dat die proefakrif ’n historiografiese leemte in bestaande koloniale Zimbabwe aangespreek, vorm dit ook deel van ’n breër historiografiese diskoers ten opsigte van setlaar koloniale landbou in Zimbabwe en die rol van die staat en boere in kommersiële landbou. Vanweё die gefragmenteerde aard van koloniale administrasie in Suid-Rhodesië, fokus die tesis ook op die konflikte tussen regeringsamptenare en hoe hierdie geskille veral beleidsformulering en implementering ten opsigte van swart kommersiële suiwelboerdery beïnvloed het. Vervolgens word die uitwerking van ’n landboubeleid geliasear of segragasi onder die loep geneem met spesiale verwysing na die geskiktheid van swartmense vir kommersiële suiwelboerdery en hoe dit die aard en karakter van beide swart sowel as wit produksie tendense beïnvloed het. Daar word aangedui dat swartmense nie eenvormig deur setlaarsbeleid geraak is nie aangesien van hulle met wit boere meegeding het op ’n stadium toe die heersende regulasies daerop gemik was oin baie van hulle uit die koloniale suiwelbedryfwit te slint. Die sentrale argument is dat hoewel suiwelboerdery sterk wit gedomineerd was teen 1951, die geskiedenis van die bedryf gedurende die tydperk onder bespreking gekenmerk is deur stryd en konflite tussen die staat en wit sowel as swart boere.
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Chiu, Man-Yin, and 趙敏言. "Written orders: authority and crisis in colonial and postcolonial narratives." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B29812902.
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Valentine, Catherine Janet. "Settler Visions of Health: Health Care Provision in the Central African Federation, 1953-1963." PDXScholar, 2017. https://pdxscholar.library.pdx.edu/open_access_etds/4020.
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This thesis examines healthcare provision in the Central African Federation, the late colonial union between the British colonies of Southern Rhodesia, Northern Rhodesia, and Nyasaland (the later independent nations of Zimbabwe, Zambia, and Malawi respectively). Unusually in federal formations, healthcare delivery in the Federation of Rhodesia and Nyasaland became a federal function. "Settler Visions of Health" seeks to explain how the white settler elite reconciled the language of development and multiracial partnership with the underlying values of a settler society. Throughout its short existence, the Federal Health Service maintained a celebratory narrative of success designed to legitimize and justify both the decision to federate health and the Federation’s existence. The takeover of health allowed the federal government to project an image of the Federation as a rapidly developing, progressive nation that had brought significant benefits to the standard of living of African people. The reality was more checkered. The Federal Health Service struggled to live up to its promise of benevolent biopower. It largely perpetuated a colonial legacy that neglected to establish solid foundations of health consisting of sufficient infrastructure, adequate training, and equitable healthcare policies. I argue that the decision to federate health is best understood within a context of settler nation building and that paying attention to the rhetoric and realities of healthcare provision in the Federation illustrates how progressive ideas about access to healthcare and medical careers for African people could serve to maintain a settler colonial order. In addition to maintaining earlier colonial inequities of healthcare provision, federal healthcare policies and practices tended to marginalize health delivery in the northern territories contributing to the fragile health systems that Zambia and Malawi inherited when they attained independence.
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MacDonald, Andrew Scott. "Colonial trespassers in the making of South Africa's international borders 1900 to c.1950." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610898.
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Wigley, Andrew Paul. "Marketing Cold War tourism in the Belgian Congo : a study in colonial propaganda 1945-1960." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95925.
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Thesis (MA)--Stellenbosch University, 2014.ENGLISH ABSTRACT: This study focuses on the nascent colonial tourist sector of the Belgian Congo from 1945 until independence in 1960. Empire in Africa was the last remaining vestige of might for the depleted European imperial powers following the Second World War. That might, however, was largely illusory, especially for Belgium, which had been both defeated and occupied by Germany. Post-war Belgium placed much value on its colonial role in the Belgian Congo, promoting and marketing its imperial mission to domestic and international audiences alike. Such efforts allowed Belgium to justify a system that was under fire from the new superpowers of the United States of America (USA) and the Soviet Union. This thesis makes the case that the Belgian authorities recognised the opportunity to harness the ‘new’ economic activity of tourism to help deliver pro-colonial propaganda, particularly to the USA which had a growing affluent class and where successive administrations were keen to encourage overseas travel. In building a tourism sector post the Second World War, efforts in diversifying the economy were secondary to the objective of using the marketing of tourism to actively position and promote Belgium’s long-term involvement in the Congo.
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Ruswan, 1968. "Colonial experience and muslim educational reforms : a comparison of the Aligarh and the Muhammadiyah movements." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27968.
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This thesis is a comparative study of the educational reforms initiated by the Aligarh and Muhammadiyah movements in India and Indonesia respectively. It covers three main points: Ahmad Khan's and Ahmad Dahlan's educational philosophy; the educational system of the Muhammadan Anglo-Oriental College (MAOC) and Muhammadiyah schools; and the impact of the educational reforms of the two movements to Muslim education in general in the two countries. As will be explained in this thesis, Ahmad Khan and Ahmad Dahlan were deeply concerned with economic and social problems faced by the Muslims due to colonial policies. Both scholars came to the conviction that education was one of the most important ways to solve those problems. The two scholars, therefore, each contrived to design a new system of education for Muslims, which would produce graduates capable of meeting the new demands of the changing socio-political context while retaining their faith. Their ideas were eventually realized in the establishment of the MAOC and the Muhammadiyah schools, respectively. Even though these two institutions were unable to satisfy all Muslim aspirations, they succeeded in making Muslims in India and Indonesia aware of the need for pragmatic education, which was to contribute to the empowerment of Muslims in the colonial era.
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Filipovich, Jean 1947. "The Office du Niger under colonial rule : its origin, evolution, and character, 1920-1960." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=67462.
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The Office du Niger irrigation scheme, located on the Niger River in the Republic of Mali, originated in a grandiose but seriously flawed proposal devised in 1920 by a French colonial Public Works engineer named Emile Bélime. Originaly conceived as a means of transforming the Niger Valley into a cotton belt, and later promoted as the heart of a French West African granary, the scheme never attained more than a tiny fraction of its presumed agricultural potential. Its construction and exploitation required the forced uprooting of tens of thousands of Africans. It absorbed a large portion of scarce colonial revenues until after the Second World War and generated no profits. During the inter-war period, the Office du Niger gradually acquired the de facto status of a state within the State, with Emile Bélime at its head. When the scheme was finally recognized as an economic and humanitarian failure in 1945, colonial authorities endeavoured to eliminate its worst shortcomings and give it a new identity as a prototype of economic and technical assistance to an underdeveloped area. After 1961, Malian leaders felt that the scheme could be used as a pilot project for agricultural development in the new republlc, and the scheme's existence has dictated the course of Malian agricultural policy ever since.Le projet d'irrigation de l'Office du Niger, situé dans le delta intérieur du Niger au Mali, est né d'une proposition très insuffisante mais grandiose conçue en 1920 par un ingénieur des Travaux Publics Coloniaux, Émile Bélime. Conçu à l'origine comme un moyen de transformer la Vallée du Niger en une vaste plantation de coton, et envisagé par la suite comme le grenier central de l'Afrique Occidentale, ce projet n'a jamais atteint qu'une petite partie de son potentiel agricole espéré. Sa réalisation et sa mise en exploitation on nécessité le déracinement par contrainte de dizaines de milliers d'Africains. Même après la deuxième guerre mondiale, le projet a absorbé encore une grande partie des revenus coloniaux, déjà limités, mais il n'a généré aucun revenu. Pendant l'entre-deux-guerres, l'Office du Niger a acqui petit à petit le statut de facto d'un état dans l'État, dirigé par Émile Bélime. En 1945, quand le projet a été finalement reconnu comme une échec sur le plan économique et humanitaire, les autorités coloniales ont essayé de corriger les erreurs les plus graves et lui ont accordé le nouveau statu de prototype pour d'autres projets d'assistance économique et technique aux régions sous-développées. En 1961, le Gouvernement du Mali, qui avait récemment accédé à l'indépendance, pensait en faire un projet pilote pour le développement agricole du pays. Sa réalisation détermine encore aujourd'hui la politique agricole du Mali. fr
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Charlton-Stevens, Uther E. "Decolonising Anglo-Indians : strategies for a mixed-race community in late colonial India during the first half of the 20th century." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:254b43ad-a0d6-4416-b451-c1ebff58ecce.
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Anglo-Indians, a designation acquired in the 1911 Indian Census, had previously been known as Eurasians, East Indians, Indo-Britons and half-castes. ‘Anglo-Indian’ had previously denoted, and among some scholars continues to denote, Britons long resident in India. We will define Anglo-Indians as a particular mixed race Indo-European population arising out of the European trading and imperial presence in India, and one of several constructed categories by which transient Britons sought to demarcate racial difference within the Raj’s socio-racial hierarchy. Anglo-Indians were placed in an intermediary (and differentially remunerated) position between Indians and Domiciled Europeans (another category excluded from fully ‘white’ status), who in turn were placed below imported British superiors. The domiciled community (of Anglo-Indians and Domiciled Europeans, treated as a single socio-economic class by Britons) were relied upon as loyal buttressing agents of British rule who could be deployed to help run the Raj’s strategically sensitive transport and communication infrastructure, and who were made as a term of their service to serve in auxiliary military forces which could help to ensure the internal security of the Raj and respond to strikes, civil disobedience or crises arising from international conflict. The thesis reveals how calls for Indianisation of state and railway employment by Indian nationalists in the assemblies inaugurated by the 1919 Government of India Act threatened, through opening up their reserved intermediary positions to competitive entry and examination by Indians, to undermine the economic base of domiciled employment. Anglo-Indian leaders responded with varying strategies. Foremost was the definition of Anglo-Indians as an Indian minority community which demanded political representation through successive phases of constitutional change and statutory safeguards for their existing employment. This study explores various strategies including: deployment of multiple identities; widespread racial passing by individuals and families; agricultural colonisation schemes; and calls for individual, familial or collective migration.
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Davies, Dominic. "Imperial infrastructure and spatial resistance in colonial literature (1880-1930)." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:369d5ffb-fea5-44ae-9b15-4087a28ead0a.
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Between 1880 and 1930, the British Empire's vast infrastructural developments facilitated the incorporation of large parts of the globe into what Immanuel Wallerstein and others have called the capitalist 'world-system'. Colonial literature written throughout this period, in recording this vast expansion, repeatedly cites imperial infrastructures to make sense of the various geographies in which it is set. Physical embodiments of empire proliferate in this writing. Railways and trains, telegraph wires and telegrams, roads and bridges, steamships and shipping lines, canals and other forms of irrigation, cantonments, the colonial bungalow and other kinds of colonial urban architecture - all of these infrastructural lines break up the landscape and give shape to the literature's depiction and production of colonial space. In order to analyse these physical embodiments of empire in colonial literature, this thesis develops a methodological reading practice called infrastructural reading. Rooted in a dualistic, yet connected use of the word 'infrastructure', this reading strategy works as a critical tool for analysing a mutually sustaining relationship embedded within these literary narratives. It focuses on the infrastructures in the text, both physical and symbolic, in order to excavate the infrastructures of the text, be they geographic, social or economic - namely, the material conditions of the world-system that underpinned Britain's imperial expansion. This methodology is applied to a number of colonial authors including H. Rider Haggard, Olive Schreiner, William Plomer and John Buchan in South Africa and Flora Annie Steel, E.M. Forster, Edmund Candler and Edward Thompson in India. The results show that the infrastructural networks that circulate through colonial fiction are almost always related to some form of anti-imperial resistance, manifestations that include ideological anxieties, limitations and silences, as well as more direct objections to and acts of violent defiance against imperial control and capitalist accumulation. In so doing, the thesis demonstrates how this literary-cultural terrain and the resistance embedded within it has been shaped by, and has in turn shaped, the infrastructure of the capitalist world-system.
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Anafak, Lemofak Antoine Japhet. "La Belgique et l'Afrique centrale, diversification ou néocolonialisme? dynamique de la politique de coopération belge au Cameroun et dans ses anciennes colonies, 1960-1990." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210145.
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Le travail de recherche intitulé :«La Belgique et l’Afrique centrale, diversification ou néocolonialisme ?Dynamique de la coopération belge au Cameroun et dans ses anciennes colonies (1960-1990) » s’interroge sur la mise en œuvre et le déploiement de la coopération belge en Afrique centrale principalement au Cameroun. Il développe cette politique au Cameroun sous un regard global des intérêts belges dans son pré carré c'est-à- dire dans ses anciennes colonies dans le contexte de guerre froide et de construction européenne. C’est également le contexte de la mise en place du marché commun, de la signature des accords de Yaoundé entre la CEE et EAMA (Etats Africains et Malgaches Associés). Les aspects analysés prennent aussi en compte la France autre ancienne métropole de la région.Cette thèse insiste sur les éléments de mise en place et les fondements de la politique étrangère de la Belgique en Afrique centrale. Elle analyse sa présence depuis la colonisation du Congo, du Ruanda-Urundi et développe le processus de mutation de la Belgique dans la sous-région à la faveur des indépendances. Cette accession à la souveraineté des territoires leur attribuait le statut d’acteur de la communauté internationale. L’adaptation de la Belgique à cette nouvelle donne l’oblige à étendre son espace de captation d’intérêts par l’établissement des relations diplomatiques avec de nombreux pays de la région parmi lesquels le Cameroun. Le choix du Cameroun comme pays d'appui à la politique belge dans la région en dehors de ses colonies est le fait de nombreuses justifications que cette thèse démontre.
Ce travail insiste sur les rapports politiques entre le Cameroun et la Belgique notamment les éléments expliquant la coopération diplomatique et politique entre le Cameroun et la Belgique. Celle-ci était basée sur un soutien mutuel dans la lutte contre les mouvements rebelles procommunistes au Cameroun et au Congo dans les années 60. Cet ouvrage développe l'organisation de l’action conjointe de la Belgique et du Cameroun dans la lutte contre le communisme en Afrique centrale principalement au Congo en période de guerre froide, les éléments prouvant le soutien de la Belgique au Cameroun dans sa lutte contre les activistes nationalistes de l’UPC et réciproquement, les actions montrant la collaboration et la compréhension du Cameroun envers la Belgique dans la gestion des conflits d’après indépendance au Congo, au Rwanda et au Burundi.
De plus, cette thèse évoque la dynamique de la politique étrangère de la Belgique à partir de 1965 dans la région. Dans cette section marquée par l’arrivée de Mobutu au pouvoir et le coup d’Etat de Micombero au Burundi, ce travail détaille les éléments qui justifient le renforcement des relations politiques entre le Cameroun et la Belgique après 1965 par l’analyse du contexte national et international de mise en place de cette politique après 1967. Un contexte marqué par la réélection d’Ahmadou Ahidjo et le renforcement de son pouvoir et le départ du socialiste Paul-Henri Spaak, remplacé par le démocrate-chrétien Pierre Harmel. Ce dernier instaure une nouvelle politique dite de diversification et de distanciation envers le régime de Mobutu. Le constat est que cette diversification a profité au Cameroun, devenu progressivement un partenaire privilégié de la Belgique dans la région après la visite officielle d’Ahidjo de 1967 à Bruxelles.
Ce travail analyse les rapports qu’entretenaient la Belgique et le Cameroun dans les organisations internationales en rapport avec la situation interne de son pré-carré d’Afrique centrale, notamment les circonstances du soutien de la candidature du Zaïre à l’entrée dans l’Union Douanière et Economique d’Afrique Centrale (UDEAC) et plus tard dans la création de l’Union Economique d’Afrique Centrale (UEAC) en 1969. Le soutien mutuel des candidatures belges et camerounaises dans les instances internationales à partir des années septante, les incidences de l’entrée du Royaume-Uni de Grande Bretagne et l’Irlande du Nord au sein de la Communauté Economique Européenne (la convention de Lomé I) sur la politique étrangère belge menée par Renaat Van Elslande, les implications de la zaïrianisation sur les relations belgo-zaïroises, l’arrivée au pouvoir de Juvénal Habyarimana au Rwanda et la renégociation des accords d’indépendance entre le Cameroun et la France. La Belgique et ces pays souhaitaient une approche plus consensuelle des grandes questions internationales, notamment le nouvel ordre économique international, le conflit du proche orient, la question de la décolonisation des territoires portugais d’Afrique centrale, la généralisation des conflits armés et des assassinats politiques.
La présence militaire belge en Afrique centrale est un fait colonial. Un rappel nécessaire de cette présence militaire depuis la période coloniale nous a permis de nous interroger sur la gestion difficile du devenir de ces soldats après les indépendances du Congo, du Rwanda et du Burundi, notamment pendant la crise Katangaise. Ces difficultés rencontrées au Congo poussent la Belgique à trouver des dérivatifs pour se désengager militairement au Ruanda-Urundi après l’indépendance en 1962. La visite officielle de juin 1967 d’Ahmadou Ahidjo en Belgique marque le début d’une intense coopération militaire entre la Belgique et le Cameroun. Les deux pays coopèrent pour la livraison du matériel de guerre par la Fabrique d’Herstal à Liège, et dans la formation les officiers camerounais en Belgique. Plusieurs facteurs justifiant cette coopération avec le Cameroun sont énumérés dans cette thèse. De plus, ce travail retrace l’implication de la Belgique dans les guerres du Shaba et ses initiatives en faveur d’une paix globale dans la région autour les années 80.
Le troisième grand axe de cette thèse développe la présence de la Belgique en Afrique centrale dans le cadre de la Communauté Economique Européenne. Après avoir expliqué l'historique et l'évolution du FED, nous avons exploré le poids de la présence belge au sein du Fond Européen de Développement par rapport à la France et les autres Etats de la CEE pour constater sa faiblesse dans cette institution contrôlée par la France l’Allemagne. Ce qui justifie son choix de renforcer la coopération bilatérale dans la région. Enfin, ce thèse insiste sur ces relations économiques bilatérales de la Belgique en Afrique centrale, principalement au Cameroun en comparaison avec les anciennes colonies pour voir l'influence de la Belgique au Cameroun, au Congo, au Rwanda et au Burundi depuis les indépendances jusqu'aux années nonante.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
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Armstrong, Jeanne Marie. "Uncivilized women and erotic strategies of border zones or demythologizing the romance of conquest." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/187509.
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The contact of two different cultures in the colonization process produces a zone of cultural mingling that resembles Victor Turner's concept of "liminality" referring to states or persons that elude classification. This study considers the repercussions of colonization on the lives of women characters in novels about four different "post-colonial" contexts--Native American, Jamaican, Irish and Mexican American. These novels reflect both the unique historical circumstances of each context and common themes that occur due to colonization and transcend the specific cultures such as the mourning of personal and collective loss, liminal states of consciousness and mingling of cultures. The introductory chapter examines the particular historical contexts of each novel and the theories of Abdul JanMohamed and Frantz Fanon on colonization. This study also applies the work of Victor Turner, Mary Douglas, Julia Kristeva, Gloria Anzaldua, Homi Bhaba and others to an examination of the subversive cultural formations that evolve through the boundary dissolution of colonization. Chapter two considers Louise Erdrich's novel Tracks in which the decimation of the Anishinabe people is the context for the three primary characters who have experienced personal and collective loss and respond by resisting or adapting to colonization. Chapter three examines Erna Brodber's Myal and the impact of the manichean colonial ideology on a Jamaican woman who is literally half-black and half-white. Chapter four addresses Julia O'Faolain's No Country for Young Men, a novel about two women, one who lived through the early twentieth century movement for Irish independence and the other who is her great niece, that have both been silenced and sexually controlled by colonialism and Irish Catholicism. The fifth and final chapter examines Lucha Corpi's Delia's Song about a young Chicana activist who has suffered losses on several levels and recovers by writing an autobiographical novel that weaves the personal and political issues of her life. All four novels are concerned with the liminal states of consciousness in these women characters and their efforts to both find love and tell their stories, thus counteracting the colonizer's version of history.
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Edmundson, Anna Margaret. "For science, salvage & state - official collecting in colonial New Guinea." Phd thesis, Canberra, ACT : The Australian National University, 2013. http://hdl.handle.net/1885/155795.
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The Papuan Official Collection is a unique colonial collection assembled between 1907 and 1938 by government officers of the Australian administration of the Territory of Papua. It represents the first instance in the world where a colonial government made ethnographic collecting a requisite duty of its field officers. This unusual turn of events came at the insistence of Papua's first and longest serving Lieutenant-Governor, J.H.P. Murray, who administered the colony for over three decades. The story of how Murray came to establish an official government collection, and its subsequent formation, interpretation, and display over several decades, provides a case study par excellence for examining the complex relationship between colonialism, collecting and anthropology, which emerged over the course of the twentieth century. This study explores the genesis and history of the Papuan Official Collection, and situates it within the wider rubric of Australian colonialism. It establishes Murray as one of the earliest colonial governors in the world to implement, and publically advocate for, anthropology as a tool for colonial administration. It charts the rise of colonial discourses that linked loss of culture to physical demise in Pacific populations, and documents its influence on Australian colonial policy. Its findings suggest that the protection, preservation and management of Indigenous cultural heritage should not be considered a sideline of Australian colonial policy in Papua, but rather one of its most defining features. Over the course of its lifespan the Papuan Official Collection has been displayed in four different museums providing an opportunity to examine how a fixed body of objects (the collection) moved across time and space, to be re-interpreted into different conceptual frameworks: as curios and antiquities; ethnographic artefacts; scientific specimens; artworks; and, finally, as historic objects. My institutional history of the POC cautions against the assumption that colonial collections were always used as uncontested propaganda, which metropolitan museums were content to display on behalf of the imperial mission. While the Murray administration in Papua was able to provide goods and information to the various museums which housed the Collection, each institution had its own competing agendas and the relationship was not always a smooth one.
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Bourgeat, Emilie. "Penality, violence and colonial rule in Kenya (c.1930-1952)." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:f33d9b21-f1b4-43cb-bb38-595e5989b931.
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Within the research field of colonial violence, scholars focused on wars of conquest or independence and tended to picture counterinsurgency campaigns as an exceptional deployment of state violence in the face of peculiar threats. In colonial Kenya, the British repression of the Mau Mau uprising of the 1950s has been the object of extensive and thorough analysis, contrasting with the lack of research on colonial punishment during the preceding decades. Yet the unleashing of state violence during the 1950s actually has a much longer history, lurking in the shadows of the criminal justice system that British powers introduced in the colony in the late nineteenth century. In contrast to previous scholarship, this study shows how ordinary colonial violence - although massively scaled up during the 1950s - was progressively normalised, institutionalised and intensified throughout the colonial experience of the 1930s and 1940s, laying the ground for the deployment of a counterinsurgency campaign against Mau Mau fighters.
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GONDAR, ANELISE FREITAS PEREIRA. "FLOATING DESTINIES, IMAGINED FUTURES: MAKING THE CASE FOR A GLOBAL HISTORY OF GERMAN WOMEN S COLONIAL EDUCATION DURING THE FIRST HALF OF THE 20TH CENTURY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36290@1.
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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIROCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE EXCELENCIA ACADEMICA
O chamado Novo Imperialismo e os processos colonizatórios levados a cabo pelas grandes potências europeias nos séculos XIX e XX não apenas tiveram um papel fortemente constitutivo nas disciplinas da História, Sociologia, Antropologia e Relações Internacionais como também definiram em grande medida a geopolítica do sistema internacional contemporâneo. Apagado pela sequência de acontecimentos que fizeram do século XX um dos mais conturbados da História Ocidental, o colonialismo alemão tem passado nas últimas décadas por uma revisão profunda do ponto de vista historiográfico. O presente trabalho apresenta os marcos da inserção da mulher durante o Kaiserreich questionando as narrativas que a apresentam como questão. Uma das soluções à Frauenfrage será a criação das escolas coloniais femininas de Witzenhausen, Bad Weilbach e Rendsburg, temática retomada aqui a partir das lentes epistemológicas da História Global. A partir não apenas da história da experiência de formação colonial feminina, mas também de achados documentais que atestam uma troca de cartas entre as egressas da escola por mais de 20 anos, a pesquisa é guiada pelas seguintes perguntas: onde estão, ou estiveram, as mulheres no projeto de formação colonial? (Enloe, 2014) E o que disseram sobre o mundo ao seu redor? As percepções da realidade política e social partilhadas nas Rundbriefe - correspondências que circularam entre a narrativa pública e privada entre os anos o de 1938 e 1960 - desvelam um outro mapa de relações transnacionais: uma cartografia em que mulheres reescreveram os destinos traçados pelo modelo de formação colonial e política populacional da Alemanha imperial definidos no início do século passado, escreveram a partir de novos lugares materiais e sociais e, por fim, construíram narrativas da geopolítica do decorrer do século XX com efeitos até os dias de hoje.
During the XIX and XX centuries, what was known as New Imperialism and the wave of colonization fuelled by major European powers played a leading role in structuring studies of History, Sociology, Anthropology and International Relations, while also defining the international framework of contemporary geopolitics, to a great extent. Eclipsed by the string of events that made the XX century one of the most turbulent in Western History, German colonialism has undergone a sweeping review during the past few decades from the historiographic standpoint. This analysis explores the roles of women during the Kaiserreich, examining narratives presenting them as a question. One of the solutions to Frauenfrage was to set up colonial girls schools at Witzenhausen, Bad Weilbach and Rendsburg, exploring this topic here through the epistemological lenses of Global History. Based not only on the track-record of colonial schooling for women, but also documentary findings reflecting exchanges of letters between school friends for more than twenty years, this research project is steered by the following questions; where are (or were) the women addressed by the colonial schooling project? (Enloe, 2014) What did they say about the world around them? Perceptions of the political and social realities are shared in these Rundbriefe that move seamlessly between public and private narratives between 1938 and 1960, disclosing very different depictions of transnational relationships. In this personal cartography, women rewrote the fates shaped for them by the colonial education model and population policies of Imperial Germany defined at the start of the past century. Described from unsuspected locations both in material and social terms, they built up geopolitical narratives that streamed through the XX century, with effects that extend through today.
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Cleland, Kat. "Disruptions in the Dream City: Unsettled Ideologies at the 1905 World's Fair in Portland, Oregon." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1019.
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This thesis examines the experiences of fairgoers at the Lewis and Clark Centennial, American Pacific Exposition and Oriental Fair held in Portland, Oregon from June to October of 1905. Historians have framed world's fairs and international expositions as sites of legitimating narratives and restagings of empire and nationhood. This thesis focuses on women, Asian Americans, and Native Americans who interrupted and disrupted the performance and exhibition of U.S. imperialism in the specific case of Portland, Oregon. It considers who benefitted from or endured loss in the demonstrations of imperial culture at the Fair. Following the premises that metropolitan and colonial histories should be considered in the same analytical field and that the systemic power of domestic imperialism in the United States extended beyond Native Americans into the experiences of most nonwhite American communities, this thesis adds a metropolitan approach to Native-American history and, in turn, applies a more colonial approach to the study of African-American, Asian-American, and working-class women's histories. In three chapters, this study explores a range of disruptions at the 1905 Lewis and Clark Centennial - patched over by the Exposition's civic elites and overlooked by previous historians of the Fair - that shed light on the politics of race, class, and gender within the processes of empire and nation building in the turn-of-the-century West.
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Hepburn, Sacha. "A social history of domestic service in post-colonial Zambia, c.1964-2014." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:dfd7ee2e-81f6-458f-8ba9-467be0857040.
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This thesis examines the history of domestic service in Zambia from the 1960s to the present day. Domestic service was one of the largest sectors of urban employment throughout this period and involved large numbers of men, women and children selling and buying labour in a variety of working arrangements. The sector has, however, received little scholarly or official attention, reflecting a broader historiographical neglect of informal sector employment and the female workers who predominate in this area of the economy. The lack of attention paid to domestic service by academics and policy-makers has considerably limited the questions that have been asked about who workers are and how processes of reproduction and production have been organized at a household and societal level in Zambia, both historically and in the present. Most immediately, in order to work outside of the home, earn money and access crucial resources, thousands of Zambians needed to find someone else to take care of their homes and children. Drawing on a wide range of source material, this study demonstrates the importance of domestic service to social and economic relations in post-colonial Zambia. The study centres on domestic service arrangements in black households in the capital city of Lusaka. It examines how and why men, women and children found work in service, how and why employers sought help with domestic and care labour, and the relationships that developed between these parties. The study illustrates the diversity of the sector, with working arrangements varying from seemingly-informal kinship-based labour relations at one end of the spectrum to formalised, contractual employment at the other. The study also explains the gendered and generational shifts that have reshaped domestic service over the last fifty years, drawing attention to the increased significance of women and female children's labour. Overall this thesis provides new insights into class formation, rural-urban dependencies, gender relations, and the nature of inequality in a post-colonial African city.
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Wong, Swee Fong Languages & Linguistics Faculty of Arts & Social Sciences UNSW. "Memoir-writing and the post-colonial Southeast Asian subject and across three languages, two lands: a life narrative." Awarded by:University of New South Wales. Languages & Linguistics, 2007. http://handle.unsw.edu.au/1959.4/40752.
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This dissertation consists of a critical component, 'Memoir-Writing and the Post-Colonial Southeast Asian Subject' and a creative piece titled Across Three Languages, Two Lands: A Life Narrative. Critical Component: Stuart Hall's definition of the individual as a subject underpins the critical component of my dissertation. Hall, working with Foucault's concept of subjectivity, states that 'the subject is produced within discourse ... It must submit to its rules and conventions, to its dispositions of power/knowledge' (Hall, 1997a, p. 55). For the purpose of this dissertation, I focus on cultural and social influences that impact on the post-colonial subject of Southeast Asia during the time period covered in the life narrative. In terms of cultural discourse, I investigate the adoption of English over the individual's native language, and by inference culture, as one's first language. In the area of social discourse, I look into the influence of nationalism in the context of Malaysia and Singapore. My investigation is carried out through an analysis of Maxine Hong Kingston's Woman Warrior. The Return by K.S. Maniam and Among the White Moonfaces by Shirley Lim. Through the creative component, I strive to do two things: narrate a personal story and in it, portray aspects of social history. The critical essay provides explanations for a more cogent reading of the life story. In addition the essay brings another facet of understanding to the postcolonial experience, one from the Southeast Asian point of view. Creative Component: Across Three Languages, Two Lands: A Life Narrative is the life story of the protagonist, Leong Kah Yan. Yan was born into a traditional Cantonese/Chinese family and grew up in newly independent, post-colonial Malaysia, in the 1960s and 1970s. Being Chinese and educated in English resulted in her subsequent marginalisation when Malaysia switched to privileging the Malays in the country's version of nationalism. Her migration to Singapore in the late 1970s coincided with the country plunging into vigorous nation-building and brought questions of delineation between nation and self. In addition, there was also the personal struggle between the role of English and her native language and culture in her life. Coming to terms with all these factors brought resolution to a certain degree. With awareness that each factor had left an indelible mark on her identity, Van's reconciliation is a middle ground where the individual is comfortable amidst communal and nationalistic demands. Reference Hall, S. (1997a) The Work of Representation. IN HALL, S. (Ed.) Representation: Cultural Representations & Signifying Practices. London, Sage Publications.
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Manganga, Kudakwashe. "A historical study of industrial ethnicity in urban colonial Zimbabwe and its contemporary transitions : the case of African Harare, c. 1890-1980." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86428.
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Thesis (PhD)--Stellenbosch University, 2014.This thesis provides a critical and historical analysis of industrial ethnicity in African Harare between the 1890s and 1980. It examines the origins, dynamics and ambiguities of industrial ethnicity in urban colonial Harare (then Salisbury) and its attendant implications for socio-economic wellbeing and inter-group relations. It locates industrial ethnicity within broader questions of inequality and social difference, especially issues like affordability, materiality and power. The thesis pays particular attention to individuals and groups’ differential access to the ‘raw materials’ used in imagining and constructing forms of identification. The thesis is empirically grounded in a specific case study of industrial ethnicity among disparate African groups in urban colonial Zimbabwe, and in the context formed by factors that fomented ethnic enclaves in African Harare’s competitive labour markets during particular historical epochs. Such complex currents remain under-represented in current Zimbabwean historical literature. This is despite the salience and resonance of industrial ethnicity, as well as its multi-layered and ambiguous implications for inter-group relations, and its potential to create differential access to life chances for individuals and groups. The thesis contends that in crisis situations, people tend to identify with their ‘type’ and to use ethnic, kinship and other social ties in their scramble for socio-economic and political resources. This usually involves definitions and re-definitions of ‘selves’ and ‘others’; ‘insiders’ and ‘outsiders’; contestations and negotiations over identification; and how these varied identities are ‘materialised’. The ways in which migrant workers positioned themselves in the labour market depended on ensuing socio-economic inequalities and the use of social networks, which were indispensable conduits for the transmission of job information and local intelligence. The prevalence of ethnic enclaves and widespread ethnic clusters in colonial Harare’s labour market is explained in terms of a complex synergy of factors, including behavioural, historical, institutional and structural elements. Equally, industrial ethnicity, which had pre-colonial precedents, remained contested, fluid, and ambiguous, and was one among a range of forms of identification available to Salisbury’s African migrant workers. The thesis further situates African ethnicity in its political context by examining its ambivalent interaction with nationalist politics, gender and ‘othering’ work. It contends that African nationalism’s inherent underlying contradictions and tensions, and the subsequent dual categorisation of citizens into ‘patriots’ and ‘sell-outs’ set the stage for hegemonic (and counter-hegemonic) politics, ethnic competition and the politics of marginalisation in postcolonial Zimbabwe.
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Abdullahi, Abdirashid. "Colonial policies and the failure of Somali secessionism in the Northern frontier district of Kenya colony, c.1890-1968." Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1002384.
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This thesis examines the events that took plac,e. in the Northern Frontier District I North Eastern Province of Kenya hetween the late nineteenth century and 1968. After 1900 the imposition of colonial policies impacted on the socio-economic and political structures of the Somali people. This thesis also examines the nature of Somali resistance l\P- to the late 1920s when Somali society was finally pacified. It further examines colonial policies such as the creation of the Somali-Galla line in 1919, the separation of the J uhaland region from the Kenya Colony in 1926 and the Special District Ordinance of 1934. Between 1946 and 1948 the British Government through its Foreign Minister, Ernest Bevin, attempted to unify Somali territories in the Horn of Africa and this raised Somali hopes of uni fication. The Bevin Plan collapsed because of the opposition of the United States, the Soviet Union, the French and Ethiopian leaders. Similar hopes of NFD Somali unification were raised hetween 1958 and 1963 because of the unification of the former British Somali land and Italian Somaliland. Due to the imminent end of British colonial rule in Kenya, the NFD Somali leaders demanded secession from Kenya to join up with the nascent Somali republic. But the NFDSomali hopes of unification with the Somali Repuhlic were dashed by 1964 because of the same opposition provided by the United States, the French and the Ethiopians. The British Government were all along half-hearted towards Somali unification attempts even though the field administrators adopted a pro-Somali attitude to the issue. In the early 1960s, however, the NFD Somali leaders were faced with the additional opposition of the new KANU government in Kenya. In 1964 the failure of the NFD Somalis to secede from Kenya led to the guerrilla war, what the Kenyan government called the 'shifta movement', that engulfed the North Eastern Region until 1968 when the Arusha Memorandum of Understanding was signed between the Kenyan and the Somali Governments. The signing of the Arusha Memorandum of Understanding by the Kenyan and Somali Governments did not satisfy· the NFD Somalis hopes of joining the Somali Republic. The main conclusion of this thesis is that the N FD Somalis, except for few collahorators, did at no time, whether in the colonial or post-colonial eras, accept heing in Kenya. By the late 1960s the prospects of NFD Somalis unifying with the Somali Republic were, in view of the forces arrayed against the Somali secessionist movement, slim; and they have remained slim since then.
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Chu, Wai Li. "We had no urge to do away an ex-colony: the changing views of the British government over Hong Kong's future, 1967-1979." HKBU Institutional Repository, 2017. https://repository.hkbu.edu.hk/etd_oa/399.
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This thesis discusses the British government's decision to maintain colonial rule in Hong Kong beyond 1997 between 1967 and 1979. After the 1967 riots, the Labour and Conservative governments started considering the negotiation of Hong Kong's future in the 1980s. Their views on Hong Kong's future evolved from the Labour's uncertainty, to Conservative's optimism, and finally to Labour's attempts to erase the 1997 deadline and to retain Hong Kong as a colony permanently. Factors taken into their considerations included Cold War, decolonisation, China's policies on Hong Kong, and Britain-Hong Kong relations. Both Labour and Conservative insisted on preserving British sovereignty over disputed colonies such as Hong Kong, the Falkland Islands and Gibraltar regardless of the worldwide decolonisation. Besides, their eagerness to contain Communism and maintain Britain's international status, and Hong Kong's strategic and psychological value in Cold War outweighed the deficiencies of Britain-Hong Kong relations and China's unpredictable policies. Therefore, Labour and Conservative governments intended to run Hong Kong as a colony perpetually rather than decolonise it as did in other colonies. To achieve this goal, the British government adopted a reform-oriented colonialism. It empowered the Hong Kong government to deliver social reforms to improve the colony's living standard, which were used to prepare a colony's decolonisation. After the 1967 riots, although Governor David Trench implemented this colonial idea regarding Hong Kong's future, he remained as a housekeeper and only looked for the short term. Succeeding Trench in 1971, Murray MacLehose established a responsive colonial administration and delivered the Conservative's long-term strategy--to widen the living standard between Hong Kong and China--to deter China from recovering the territory. Notable reforms were on government-people relations, housing, education, social welfare and medical and health services. By 1974, the Labour government followed and modified this strategy to justify British colonial rule in Hong Kong domestically and internationally. In this process, Hong Kong was able to design its social reforms, to counter Britain's interests and to reshape its relations with Britain into a partnership. Yet Britain delegated Hong Kong to do so only to remain ultimate control rather than decolonised it. In other words, delegation of power and improvement of living standard were Britain's tools to retain its colonial rule in Hong Kong perpetually. Colonialism and decolonisation were thus interrelated.
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Priebe, Janina. "Greenland's future : narratives of natural resource development in the 1900s until the 1960s." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-142073.
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This doctoral thesis identifies and analyzes narratives of Greenland's future that emerged in the context of developing and modernizing the dependency's natural resources industries in the 1900s until the 1960s. After almost two centuries of Danish colonial rule, the turn of the 20th century witnessed a profound change in Greenland's governance. Although contested at first, the notion of cultural progress increasingly linked developing a modern industry to a productive economy under Danish auspices. Ideas of modernity that connected rationalities of the market with political power and science were unparalleled in the colonial discourse on Greenland's future. How were the development of Greenland's natural resource industries and its role in Danish governance debated? Which narratives emerged in this context? As the studies in this compilation thesis suggest, the rationalities of science, markets, and power became entangled in an unprecedented way during these decades, creating new ways to imagine Greenland's future. The first paper analyzes the application of a private stakeholder group of Copenhagen's financial and economic elite for access to Greenland as a private, for-profit venture to extract and trade with the colony's living resources in 1905. The motif of an Arctic scramble was constructed through the authority of science, still resonating in the debate on rare earth mining today. The second paper identifies the business relationships between the group's members, connecting major Danish financial institutes and private economic interests in the late 19th and early 20th century. The third paper focuses on the commercialization of Greenlandic fisheries in the 1910s until the late 1920s and the fisheries scientist Adolf Severin Jensen (1866-1953). Jensen's work is an example of how applied sciences connected both scientific and political agendas, carried out in a colonial setting. The fourth paper focuses on the narrative analysis of (Danish-language) Greenlandic newspaper coverage of Qullissat between 1942 and 1968. Representations of the coal mine and nearby settlement on Greenland's west coast, which were closed down in 1972, are at the center of this study. While the coal mine was presented as a Danish success to establish an independent energy supply and to introduce modernization measures, it was presented as a Greenlandic failure to adapt to modern demands of economic productivity in the years leading up to its closure.
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de, Beer Amanda Erika. "„Wo ist der Junge aus dem Urwald?“ Abenteuer und koloniales Afrika in der Jugendliteratur." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96813.
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Thesis (PhD)--Stellenbosch University, 2015AFRIKAANSE OPSOMMING : Hierdie proefskrif is ’n ondersoek na die wyse waarvolgens Duitse jeugboekskrywers die koloniale periode in Afrika uitbeeld. Duitse avontuurliteratuur speel dikwels af in die koloniale periode in Afrika. Motiewe in die avontuurroman stem egter nie altyd ooreen met die historiese konteks en geografiese ruimtes nie. Dit skep die indruk dat so ’n verhaal tyd- en ruimteloos is en dat die historiese en geografiese konteks bloot die afstand tussen Afrika en Europa beklemtoon. In die lig van die feit dat Afrika en sy historiese konteks dikwels as eksotiese agtergrond dien, bespreek die studie die problematiek rondom die manier waarvolgens skrywers die koloniale periode in die avontuurliteratuur ontleed. Vervolgens word die vraag gestel tot watter mate die uitbeelding van Afrika sedert 1945 verander het. Die wyse waarop die koloniale periode in Afrika in Duitse jeugliteratuur uitgebeeld word, behoort dus ondersoek te word binne die konteks van die tradisionele avontuurliteratuur. Deurdat die studie gesentreer is rondom die avontuurliteratuur voor 1945 en avontuurboeke na 1945, stel die dissertasie ondersoek in tot watter mate jeugboeke en hulle uitbeelding van die koloniale periode verander het en in hoeverre die tradisionele avontuurliteratuur aan hierdie boeke ontleen is. In hierdie proefskrif word avontuurverhale en avontuurlike jeugverhale wat tydens die koloniale periode in Afrika afspeel, vervolgens ontleed. Die studie fokus op vier periodes: Eerstens word tradisionele avontuurstories en motiewe wat ’n belangrike rol speel in die uitbeelding van Afrika, geïdentifiseer. Die volgende tekste word ontleed: C.Falkenhorst se Der Baumtöter (1894), Gustav Frenssen se Peter Moors Fahrt nach Südwest (1906), Josef S. Viera se Bana Sikukuu (1924) en Gust in der Klemme (1933), Max Mezger se Aufruhr auf Madagaskar (1930) en Rolf Italiaander se Wüstenfüchse (1934). Tweedens ondersoek die studie die rol wat avontuurmotiewe – inisiasie, weerstand en verowering – speel in jeugboeke wat in die Federale Republiek van Duitsland gepubliseer is. Die volgende tekste word onder die loep geneem: Kurt Lütgen se ...die Katzen von Sansibar zählen (1962), Rolf Italiaander se Mubange, der Junge aus dem Urwald (1957), Herbert Kaufmann se Der Teufel tanzt im Ju-Ju-Busch en sy historiese roman Des Königs Krokodil (1959). Derdens ondersoek die studie watter rol avontuurmotiewe – die edel barbaar (edle Wilde), antiheld en die tweegeveg – speel in jeugboeke wat in die Duitse Demokratiese Republiek gepubliseer is. Die volgende tekste word analiseer: Ferdinand May se roman Sturm über Südwest-Afrika (1962) en Götz R. Richter se Savvytrilogie (1955 – 1963) en Die Löwen kommen (1969). Laastens stel die studie die vraag tot watter mate die kontemporêre avontuurliteratuur – soos Hermann Schultz se sendingroman Auf den Strom (1998) ’n nuwe ontwikkeling toon wat van die tradisionele avontuurliteratuur van die 19de en 20ste eeu afwyk.
ENGLISH ABSTRACT : This dissertation investigates how the African colonial period is portrayed in German youth literature. German adventure literature is often set in the African colonial period. However, motifs in the adventure novel do not always correspond with historical themes and geographical spaces. This gives the impression that such novels stand outside of time and space and that the historical and geographical context merely emphasize the distance between Africa and Europe. In light of the fact that Africa and its historical context are often reduced to an exotic backdrop, questions are raised about the way authors examine the colonial period in the adventure literature and how the portrayal of Africa has changed since 1945. The question how the African colonial period is portrayed in German youth literature is therefore examined within the context of the traditional adventure literature. Reflecting on adventure literature before 1945 on the one hand and adventure stories after 1945 on the other, this study examines to what extent youth books and their portrayal of the colonial period have changed and how these books relate back to the traditional adventure literature. For this purpose, adventure stories and adventurous youth stories and –novels that are set in the colonial period in Africa are analysed and the study focuses on four periods: Firstly, traditional adventure stories and motifs that play an important role in the portrayal of Africa are identified. The following are analysed: C. Falkenhorst’s Der Baumtöter (1894), Gustav Frenssen’s Peter Moors Fahrt nach Südwest (1906), Josef S. Viera’s Bana Sikukuu (1924) and Gust in der Klemme (1933), Max Mezger’s Aufruhr auf Madagaskar (1930) and Rolf Italiaander’s Wüstenfüchse (1934). Secondly, the dissertation investigates what role adventure motifs – initiation, resistance and conquest – play in the youth literature of the Federal Republic of Germany. The following are analysed: Kurt Lütgen’s …die Katzen von Sansibar zählen (1962), Rolf Italiaander’s Mubange, der Junge aus dem Urwald (1957), Herbert Kaufmann’s Der Teufel tanzt im Ju-Ju-Busch and his historical novel Des Königs Krokodil (1959). Thirdly, the study examines adventure motifs – noble savage (edle Wilde), anti-hero and the duel – in the literature published in the German Democratic Republic. These are Ferdinand May’s novel Sturm über Südwest-Afrika (1962) and Götz R. Richter’s Savvy-Trilogie (1955-1963) and Die Löwen kommen (1969). Lastly, the dissertation poses the question to what extent the contemporary adventure literature – like Hermann Schulz’ missionary novel Auf dem Strom (1998) – shows a new development which deviates from the traditional adventure literature of the 19th and 20th century.
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Davis, Christopher Anderson. "The Racial Equation: Pan-Atlantic Eugenics, Race, And Colonialism in the Early Twentieth Century British Caribbean." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3899.
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This dissertation explores the intellectual discourse on race in the early twentieth century, particularly from 1919 to 1958, examining how British and American eugenicists and Caribbean nationalists debated the limits of colonial politics in the British Caribbean using academic and scientific language. These discussions emerged in the aftermath of World War I, the economic crises that led to the Great Depression, the political and labor unrest in the British Caribbean, and consequences of the Second World War. The dissertation’s goal is to examine how residents of the British Caribbean understood, appropriated, and challenged some of the principles of eugenics, particularly those espousing ideas of white superiority. The dissertation has taken great consideration of both private and published sources from white and black intellectuals in the Anglophone Caribbean to document the dissemination of concepts of race, ethnicity, and identity in the region during the interwar period. Additionally, focusing on such critical areas as education and social policies, it explores whether eugenic ideas influenced the twentieth-century governance of British West Indian colonies.
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Fanstone, Ben Paul. "The pursuit of the 'good forest' in Kenya, c.1890-1963 : the history of the contested development of state forestry within a colonial settler state." Thesis, University of Stirling, 2016. http://hdl.handle.net/1893/25290.
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This is a study of the creation and evolution of state forestry within colonial Kenya in social, economic, and political terms. Spanning Kenya’s entire colonial period, it offers a chronological account of how forestry came to Kenya and grew to the extent of controlling almost two million hectares of land in the country, approximately 20 per cent of the most fertile and most populated upland (above 1,500 metres) region of central Kenya . The position of forestry within a colonial state apparatus that paradoxically sought to both ‘protect’ Africans from modernisation while exploiting them to establish Kenya as a ‘white man’s country’ is underexplored in the country’s historiography. This thesis therefore clarifies this role through an examination of the relationship between the Forest Department and its African workers, Kenya’s white settlers, and the colonial government. In essence, how each of these was engaged in a pursuit for their own idealised ‘good forest’. Kenya was the site of a strong conservationist argument for the establishment of forestry that typecast the country’s indigenous population as rapidly destroying the forests. This argument was bolstered against critics of the financial extravagance of forestry by the need to maintain and develop the forests of Kenya for the express purpose of supporting the Uganda railway. It was this argument that led the colony’s Forest Department along a path through the contradictions of colonial rule. The European settlers of Kenya are shown as being more than just a mere thorn in the side of the Forest Department, as their political power represented a very real threat to the department’s hegemony over the forests. Moreover, Kenya’s Forest Department deeply mistrusted private enterprise and constantly sought to control and limit the unsustainable exploitation of the forests. The department was seriously underfunded and understaffed until the second colonial occupation of the 1950s, a situation that resulted in a general ad hoc approach to forest policy. The department espoused the rhetoric of sustainable exploitation, but had no way of knowing whether the felling it authorised was actually sustainable, which was reflected in the underdevelopment of the sawmilling industry in Kenya. The agroforestry system, shamba, (previously unexplored in Kenya’s colonial historiography) is shown as being at the heart of forestry in Kenya and extremely significant as perhaps the most successful deployment of agroforestry by the British in colonial Africa. Shamba provided numerous opportunities to farm and receive education to landless Kikuyu in the colony, but also displayed very strong paternalistic aspects of control, with consequential African protest, as the Forest Department sought to create for itself a loyal and permanent forest workforce. Shamba was the keystone of forestry development in the 1950s, and its expansion cemented the position of forestry in Kenya as a top-down, state-centric agent of economic and social development.
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Scott, Phoebe. "Forming and reforming the artist : modernity, agency and the discourse of art in North Vietnam, 1925-1954." Thesis, Department of Art History and Theory, 2012. http://hdl.handle.net/2123/12348.
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Scarfone, Marianna. "La psichiatria coloniale italiana : teorie, pratiche, protagonisti, istituzioni 1906-1952." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20035.
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Ce travail aborde les développements de la psychiatrie dans les colonies italiennes de la Corne de l’Afrique et de la Libye. La psychiatrie coloniale – que l’on appelle aussi ‘ethnographique’, ‘comparée’, ‘raciale’ – se nourrit de théories anthropologiques consolidées, de mensurations anthropométriques, d’observations cliniques ; c’est dans ce cadre complexe qu’elle émerge comme discipline autonome, en partie au moins, par rapport à la psychiatrie de le mère-patrie et qu’elle contribue au bon fonctionnement du régime colonial. Les protagonistes sont en premier lieu les médecins et les patients ; à l’arrière plan on trouve aussi les administrateurs et les hommes politiques, ou encore les familles et les communautés d’origine des patients. À travers des documents précieux comme les dossiers médicaux, il est possible de reconstituer les parcours des patients, de raconter des histoires de vie et d’identifier des éléments récurrents dans les différentes expériences. De plus, grâce à la documentation privée de certains médecins coloniaux, il est possible de saisir les motivations qui poussaient certains spécialistes à venir exercer dans les colonies. L’étude de la littérature psychiatrique de l’époque, associée à l’analyse des parcours des médecins, fait apparaître les échanges et les influences qui marquaient l’activité des psychiatres coloniaux. En ce sens il m’a semblé important d’analyser les modèles anglais et français dont les médecins italiens déclarent s’inspirer dans leur réflexion théorique et donc dans la construction de la discipline ainsi que dans les solutions pratiques mises en œuvre pour faire face à la question psychiatrique dès le début des différentes expériences coloniales. Le nœud de l’assistance aux colons et aux militaires qui présentaient des troubles psychiques, ainsi qu’aux indigènes considérés fous, a plus retenu l’attention dans la colonie libyenne (déjà en 1911-1912, avec des réalisations institutionnelles dans les années trente) tandis que dans les colonies de l’Afrique orientale italienne, la question de l’assistance psychiatrique a été moins débattue, débouchant par conséquent sur très peu de réalisations pratiquesThe dissertation reviews the ways in which psychiatry developed in the Italian colonies in the Horn of Africa and in Libya. Colonial psychiatry – variously called “ethnographic”, “comparative”, or “racial” psychiatry – drew on established anthropological theories, anthropometric measurements and clinical observations, the consistently-organized framework within which it emerged as an discipline supporting colonial government and at least partially independent of psychiatry in the home country. The primary interaction within this colonial psychiatry was that between doctors and patients; in the background were the colonial administrators, the political decision-makers, and the patients’ families and home communities. Precious documentary resources such as medical records let us trace patients’ careers, tell their life stories, reconstruct typical cases and confirm recurrent features in their various experiences; from the private papers of some colonial doctors we can gather the specialists’ motivations to move to the colonies; and an examination of the psychiatric literature of the day enables us to reconstruct the discussions and inspirations which fostered the work of the colonial psychiatrists. I have recognized the importance of analysing the British and (still more) the French models from which the Italian clinicians claimed to draw their inspiration, both in terms of theory (and the construction of the resulting discipline), and in the practical solutions implemented to tackle psychiatric issues from the earliest days of the various colonial experiments. This issue – of supporting psychiatrically-afflicted colonists and soldiers and natives regarded as “mad” – was paid most attention in the Libyan colony, starting in the very first months of the occupation (in 1911 and 1912) and then taking institutional form in the 1930s; in the colonies of what was known as “Italian East Africa”, on the other hand, there was less discussion of psychiatric support and correspondingly limited practical achievements
La tesi percorre gli sviluppi della psichiatria nelle colonia libica e nelle colonie del Corno d’Africa. La psichiatria coloniale – che assume denominazioni diverse: ‘etnografica’, ‘comparata’, ‘razziale’ – si nutre di teorie antropologiche consolidate, di misurazioni antropometriche, di osservazioni cliniche ed è in questo quadro articolato che emerge come disciplina autonoma, almeno in parte, rispetto alla psichiatria della madrepatria, e funzionale al buon ordine del regime coloniale. Nella cornice della psichiatria coloniale interagiscono in primo luogo medici e pazienti; sullo sfondo ci sono gli amministratori e i decisori politici, le famiglie e le comunità di provenienza dei pazienti. Attraverso documenti preziosi come le cartelle cliniche è possibile tracciare le traiettorie dei pazienti, raccontare storie di vita, ricostruire casi esemplari e fissare dei punti ricorrenti nelle diverse esperienze. Grazie alla documentazione privata di alcuni medici coloniali è possibile cogliere le ragioni che spingevano gli specialisti in colonia. Infine la letteratura psichiatrica del periodo preso in esame permette di ricostruire gli scambi e le ispirazioni che alimentavano l’attività degli psichiatri coloniali. In tal senso si è ritenuto importante analizzare i modelli inglese e soprattutto francese a cui i medici italiani dichiarano di ispirarsi, sia nella riflessione teorica e quindi nella costruzione della disciplina, sia nelle soluzioni pratiche attuate per far fronte alla questione psichiatrica sin dai primi tempi delle diverse esperienze coloniali. Tale questione, ovvero il problema dell'assistenza ai coloni e ai militari che presentavano disturbi psichiatrici nonché agli indigeni ritenuti folli, ha ricevuto maggiore attenzione nella colonia libica, e questo sin dai primi mesi della sua occupazione, tra 1911 e 1912, per poi manifestarsi in realizzazioni istituzionali negli anni Trenta; mentre nelle colonie della cosiddetta Africa Orientale Italiana il tema dell’assistenza psichiatrica è stato meno dibattuto, sfociando pertanto in scarse realizzazioni pratiche
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Kim, Nam Sik. "The impact of Japanese colonial rule (1910-1945) upon the witness and growth of the Korean Presbyterian Church." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51981.
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Thesis (DTh)--Stellenbosch University, 2000ENGLISH ABSTRACT: Many people are taking a keen interest in the growth of the Korean Church, and many research results are appearing. However, when dealing with the growth of Korean churches, account should be taken of the fact that this growth can only be fully understood and explained when studied against the historical background of the church's suffering in Korea. The purpose of this dissertation is to examine the effect of the japanese colonial rule in Korea and in particular the impact caused by the introduction of a central element in japanese national religion, namely Shintoism. Resistance to the Shinto shrine ceremonies resulted in the church being persecuted in various ways, and this had an effect on the life as well as the growth of the Presbyterian Church in Korea. Chapter one of this dissertation compnses of the introduction, which deals with the research problem, purpose of the research, hypothesis, delimitations of the research, assumptions, definition of terms and proposed outline of the study. Chapter two provides a historical overview of the context of the Korean Presbyterian Church under japanese colonial rule (1910-1945), so as to gain an understanding of the historical background of the Korean Presbyterian Church. The history of the Korean Presbyterian Church up to 1945 can be divided into four different periods, according to certain significant events as phases in its life: the rise of the Church (1884-1907), the revival of the Church(1907-1912), growing confrontation (1912-1935), and persecution of the Church (1935-1945). These four periods are briefly described and analysed, paying particular attention to the Japanese period. Chapter three presents an analysis of the growth of the Presbyterian Church in Korea under Japanese colonial rule. This is done from a missiological perspective, in terms of the witness and growth of the church. The facts of church growth, the reasons for church growth and problems affecting church growth are discussed. The latter includes the problem of the influence of the traditional Shamanistic faith, the issue of the social involvement of the church and the problem of pro- Japanese attitudes in the church. Chapter four deals with the history and character of Shintoism and the Korean Christians' conflict with it. The first section discusses the types, standardization and liturgical structure of Shrine rites. The second part analyses the resistance of the Korean Presbyterian Church to the imposition of Shintoism which led, on the one hand, to a sharp division within the church, on the other hand, to conflict and subsequent persecution of those who chose to resist Shinto shrine obeisance. Chapter five deals with the witness of faith, on the part of those who resisted the shrine rites. This is done especially by presenting several studies of Korean Christian resistance leaders, and examines their ministry and views in order to determine reasons why they resisted Shintoism. The case studies represent both North and South Korea, as well as Manchuria. In conclusion, chapter SIX exammes the effects of Shinto persecution on the growth of Presbyterian Church in Korea, companng anti-Shinto with the pro-Shinto shrine groups. And the findings reveal that the Shinto shrine issue had certain specific long term effects on the Presbyterian Church in Korea, inter alia, in terms of growth patterns and membership trends.
AFRIKAANSE OPSOMMING: DIE IMPAK VAN DIE JAPANNESE KOLONIALE BEWIND OP DIE GETUIENIS EN GROEI VAN DIE KOREAANSE PRESBITERIAANSE KERK Daar heers vandag 'n wye en lewendige belangstelling in die groei van die Koreaanse kerk, met die gevolg dat baie navorsingsresultate nou die lig sien. Maar, wanneer die groei in die Koreaanse Kerke ondersoek word, moet rekening gehou word met die feit dat hierdie groei slegs volledig verstaan en gemterpreteer kan word teen die historiese agtergrond van die kerk se lyding in Korea. Die doel van hierdie verhandeling is om die effek van die Japannese koloniale bewind in Korea te ondersoek en, in besonder, die impak veroorsaak deur die invoer van 'n sentrale element in die Japannese nasionale geloof, naamlik Sjintoisrne. Die gevolg van verset teen die Sjinto - heiligdom seremonies was vervolging van die kerk op verskeie wyses, en dit het die lewe sowel as die groei van die Presbiteriaanse Kerk in Korea beinvloed. Hoofstuk 1 sluit in die inleiding wat handel oor die navorsingsprobleem, doel van hierdie navorsing, hipotese, afbakening van die navorsing, uitgangspunte, begripsomskrywing en voorgestelde inhoudsuitreensetting. Hoofstuk 2 bied 'n historiese oorsig oor die konteks van die Koreaanse Presbiteriaanse Kerk onder Japannese koloniale bewind (1910-1945), om sodoende 'n begrip van die historiese agtergrond van die Koreaanse Presbiteriaanse Kerk te bewerkstellig. Die geskiedenis van die Koreaanse Presbiteriaanse Kerk tot 1945 kan in vier verskillende periodes verdeel word volgens sekere betekenisvolle gebeure of stadiums in die lewe van die Kerk: die opkoms van die Kerk (1884-1907), die herlewing van die Kerk (1907-1912), groeiende konfrontasie (1912-1935) en vervolging van die Kerk (1935-1945). Hierdie vier peri odes word kortliks beskryf en ontleed, met besondere aandag aan die Japannese periode. Hoofstuk 3 bied 'n analise van die groei van die Presbiteriaanse Kerk in Korea onder Japannese koloniale bewind. Dit geskied vanuit 'n missiologiese perspektief met betrekking tot die getuienis en groei van die Kerk. Besonderhede oor kerkgroei, die redes hiervoor en probleme wat die groei beinvloed, word bespreek. Laasgenoemde sluit in die vraag na die invloed van die tradisionele Sjamanistiese geloof, die sosiale betrokkenheid van die Kerk en die probleem van pro-Japannese standpunte in die Kerk. Hoofstuk 4 handel oor die geskiedenis en karakter van Sjintoisme en die Koreaanse Christene se verset daarteen. Die eerste deel bespreek die tipes, standaardisering en liturgiese struktuur van die heiligdom rites. Die tweede deel ontleed die Koreaanse Presbiteriaanse Kerk se verset teen die afdwing van Sjintoisme wat, aan die een kant, lei tot 'n skerp verdeling binne die Kerk, en, aan die ander kant, tot konflik en die daaropvolgende vervolging van die mense wat gekies het om hul te verset teen eerbetoningsrites in Sjinto heiligdomme. Hoofstuk 5 behandel die geloofsgetuienis van die wat hul teen eerbetoningsrites verset het. Dit geskied veral deur verskeie gevallestudies van Koreaanse Christen versetleiers. Die bediening en die sienswyse van hierdie leiers word ondersoek om sodoende die redes vir hul verset teen Sjintoisme vas te stel. Die gevallestudies verteenwoordig sowel Noord- as Suid-Korea, asook Mantjoerye. Ten slotte ondersoek hoofstuk 6 die effek van Sjinto vervolging op die groei van die Presbiteriaanse Kerk in Korea, en vergelyk anti-Sjinto'istiese met die pro-Sjintoistiese groepe. Die bevindinge dui daarop dat die Sjinto heiligdom-geskilpunt sekere langtermyn gevolge vir die Presbiteriaanse Kerk in Korea gehad het, onder andere met betrekking tot groeipatrone en lidmaatskapstendense.
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Marques, Diego Ferreira 1983. "O carvalho e a mulemba = Angola na narrativa colonial portuguesa." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280789.
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Orientador: Omar Ribeiro ThomazTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Doutorado
Antropologia Social
Doutor em Antropologia Social
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Cao, T. Y. "The intellectual history of 20th century field theories." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383778.
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Baumer, Andreas. "Urban rejuvenation : a contemporary urban topology for the information age." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137647.
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A changing perception based on the appreciation for information in our era allows a broader idea and different understanding of life as a system driven by the flow of information. Simultaneously, our understanding of 'the' urban was broadened. It enabled us to perceive urban structures as living organisms beyond their physical manifestation and separated from human control. Like species, our cities are great products of evolutionary forces and contain invaluable information worth preserving.When writing about urban spaces, urban is understood as a system which is constituted not so much by built forms and infrastructures, but as a heterogeneous field that is constituted by intervention and lines of forces and action. These lines form the coordinates of an urban topology that is not based on the human body and its movements in space alone, but also on relational acts and events within the urban system. These relational acts can be economic, political, technological or tectonic processes, as well as acts of communication. The urban is therefore quite different from the physically defined spaces of events and movements.The focal point of this paper is to explore the relationship between the spaces of movement, the spaces of events and the relational systemic 'spaces'. It will be attempted to identify fundamental processes behind urban design. Rules are derived from connective principles in complexity theory, systems theory, pattern recognition, and artificial intelligence.Department of Architecture