Relevant bibliographies by topics / Collective memory – Political aspects

Academic literature on the topic 'Collective memory – Political aspects'

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Published: 10 March 2023

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Journal articles on the topic "Collective memory – Political aspects"

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Beim, Aaron. "The Cognitive Aspects of Collective Memory." Symbolic Interaction 30, no. 1 (February 2007): 7–26. http://dx.doi.org/10.1525/si.2007.30.1.7.

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Ilin, V. "Memory studies: from memory to oblivion." Problems of World History, no. 12 (September 29, 2020): 30–44. http://dx.doi.org/10.46869/2707-6776-2020-12-2.

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The article examines the concept of memory studies, which is a separate discipline that studies and analyzes memory issues. The phenomenon of memory is an important part of life, although not presented as a necessary condition of mental activity. Memory, the author notes, is a way for people to construct their past through books, movies, documents, ceremonies, and so on. In memory studies, memory arises in various aspects – collective, social, cultural, genetic, and historical. The reason for claiming a worldwide "memory age" is criticism of official versions of history, the return of memory to communities and peoples whose history has been ignored, the activation of various memorial events, and more. It is shown that a social and cultural construct collective memory retains the authentic past as its version and serves as a means to achieve certain goals. Collective memory is in constant change, which is nonlinear, irrational, and not always subject to logical analysis. New events and ideas affect the perception of the past, and patterns of interpretation of the past determine the understanding of the present. The relation between collective and individual memory appears as the relation between memory and history. The primary function of historical memory is to form an identity. The development of memory studies distinguishes the political, functional, cumulative memory that use the past to shape national identity. The context of historical memory includes the concepts of "oblivion", "custom" and "tradition" that help to identify the turning points of history as they are indicators of the emergence of a new society. Historical memory is a tool for using the past to achieve goals dictated by the current situation. Mobilizing memory and collective perceptions of the past has been an integral part of the political process in recent centuries.
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Promyslov, Nikolay. "Digitalization and Collective Memory: Thoughts Reading a Book “Individual and Collective Memory in the Digital Age”." ISTORIYA 14, no. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840024289-6.

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The “cultural turn” in social and humanitarian knowledge has led to the intensive development of various aspects of the problem of collective representations and related models of forming the identity of a community. A lot of modern research is devoted to the problem how people perceive events that they are contemporaries or participants, how they preserve and relay information about these events. The process of total digitalization of society that has taken place in recent decades also leaves its mark on the mechanisms of formation and retransmission of collective memory. These problems are the focus of the monograph published in 2022 and edited by a team of authors led by Elena Trufanova, Natalya Emelyanova, Aleksandra Yakovleva.
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Vervečkienė, Liucija. "Memory in Family: Theoretical Aspects and Insights from the Study on Past Regime’s Memory Transmission." Politologija 107, no. 3 (October 10, 2022): 8–50. http://dx.doi.org/10.15388/polit.2022.107.1.

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Difficult state-level questions of how to remember previous regimes are particularly linked with the „consumer“ side – specific areas of mnemonic socialization, such as families. A new generation raised during post-soviet transformations makes meaning of the recent past they have no direct or very limited experience of. This once again actualizes the questions of memory transmission within specific groups such as families initially analyzed in the case of memory of the crimes against humanity, mainly Holocaust. This article presents a theoretical overview of the factors to be kept mind in order to understand the remembering process within families: identification with the family memories, mnemonic socialization, loyalty relations, memory media and relation with the collective memory. Theoretical insights are supplemented by the empirical date of Lithuanian case (16 family conversations conducted in 2018–2020). Oldest members of the family still recall the begining of the previous regime, parents were raised in it whereas the third family generation was educated with a strong state emphasis on the previous regime as occupation and repressions-based period of the past. Those family experiences failing to fall into the category of a victim become uncomfortable. A shadow of collaboration imposed by the collective memory level leads to silencing or justification of those family memories.
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D’yakov, Aleksandr V. "Ghosts of Derrida: Between the Discourse of Memory and the History of Philosophy." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences 22, no. 5 (November 20, 2022): 78–85. http://dx.doi.org/10.37482/2687-1505-v208.

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The paper turns to a well-known philosophical experiment of J. Derrida, who introduced hauntology, an imaginary science of ghosts orientated towards the texts of K. Marx. Based on Derrida’s productive idea , the author of this article suggests considering the figure of the ghost as being essential for the practice of memory and as constituting self-attitude of collective consciousness. The paper demonstrates the practical aspects of Derrida’s thesis about the need to address the ghost, which is a figure necessary for the formation of collective memory. The ghost is viewed as an actor constituting the space and the internal structure of collective memory, at the same time being an initiator of and a catalyst for the development of relations introjected by collective consciousness. Oftentimes, the most significant are those ghosts that have no real referent in the historical past and constitute collective memories by themselves. Thus, the ghosts inhabiting the collective memory of humankind are always constructs of human consciousness, entities from the register of the imaginary. The author demonstrates how the mechanisms of fixing ghosts as points of crystallization of collective memory can be described in terms of political economy as paradoxical objects irreducible to universal equivalence, but supporting it. Taking Derrida’s discourse about ghosts as a starting point, the author shows in what directions the sociological, political, aesthetic and philosophical aspects of this topic can be further developed. Moreover, according to the author, philosophy should retain in this process the function of integral discourse, which allows us to stay away from pure essayism and always remember our own goals and objectives.
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Volkhonsky, Mikhail A., and Akhmet A. Yarlykapov. "THE IMAGE OF GAREGIN NZHDEH IN ARMENIAN AND RUSSIAN COLLECTIVE MEMORY: SYMBOLIC CONFLICT IN URBAN SPACE (BASED ON RESEARCH IN ARMAVIR AND KRASNODAR)." History, Archeology and Ethnography of the Caucasus 18, no. 4 (December 25, 2022): 1126–40. http://dx.doi.org/10.32653/ch1841126-1140.

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This article analyzes the symbolic aspects of the protracted conflict in Armavir between the city authorities and the leadership of Armavir branch of the Union of Armenians of Russia (from 2012 to 2019) in connection with the installation of a memorial plaque near the Armenian church in honor of the political figure Garegin Nzhdeh. The analysis of the conflict from the perspective of the concept of "symbolic politics" allowed us to identify some specifics of the policy of remembrance carried out by the Armenian diaspora in Russia. The conflict was caused by the different perception of Garegin Nzhdeh's image in the Russian and Armenian cultural memory. For the collective memory of the Russian Armenians Nzhdeh is primarily a national hero, who fought for the independence of Armenia. In the Russian collective memory Nzhdeh is only a politician, who collaborated with the Nazi Germany during the Second World War. As the study showed, during the conflict Armenian and Russian activists used different kinds of memory policy strategies ("symbolic erasure", "symbolic camouflage" and "reformatting" of the previously created memorial space). The study also revealed some structural peculiarities of the collective, cultural and functional memory of Russian Armenians. In particular, the study showed that the collective memory of Russian Armenians has the character of an amalgam, which combines uncomplementary elements of Russian and Armenian collective, cultural memory.
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Bakuła, Bogusław. "1956, 1968, 1981: The Faces of Central-European Memory: A Postcolonial Perspective." Porównania 27, no. 2 (December 15, 2020): 25–46. http://dx.doi.org/10.14746/por.2020.2.2.

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This article deals with two issues. The first concerns the problem of collective memory of the past, which is divided here into shared memory, separate memory and non-memory. Shared memory plays a lesser role in Central Europe than separate memory, the latter being the core of national and social identity. Shared memory is an unattainable ideal proposed by some politicians and cultural researchers. A significant role is played by non-memory, which temporarily annihilates difficult matters related to the past. History vies with collective memory in Central Europe as a means of preserving the past. This is the result of centuries-old conflicts, changing political systems, shifting borders and, above all, many nations losing their sovereignty. This situation made the problem of domination and subordination a fundamental problem of history and collective memory. For this reason, the second part of the article focuses on the postcolonial aspects of collective memory, and in particular on its relation to the events of 1956, 1968, and 1981 connected with the military reaction of the communist system to attempts at reform. These events, with all their historical differences, are caused by external violence (1956, 1968) or by internal violence caused by external pressure (1981). Central European societies also shape mutual relations through their attitudes to selected elements of the past. The author of the article depicts the inconspicuous aspects of shared internal and international memory by means of an analysis of four aspects: ressentiment, unremembering, historical politics and aesthetisation.An analysis of the events that took place in 1956, 1968, and 1981 in the context of these four aspects of postcolonial memory reveals the fragile (moderately strong) existence of common areas. These areas are dominated by non-memory and separate memory, which deform historical realities. This proves that it is difficult for Central European societies to move beyond slogans and general declarations. True shared memory is the task for the future.
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Kuźma, Inga B., and Edyta Pietrzak. "Gendering Memory: Intersectional Aspects of the Polish Politics of Memory." Przegląd Socjologii Jakościowej 16, no. 1 (February 29, 2020): 102–18. http://dx.doi.org/10.18778/1733-8069.16.1.07.

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The article is devoted to the process of gendering memory as a counterpoint to the politicization of memory observed in the Polish context. The core problem of the paper is a description of a local case of this type of gender ‘memory practising’ in the area of the public urban sphere, specifically one created by the Łódź Women’s Heritage Trail Foundation (https://www.facebook.com/ŁódźkiSzlakKobiet) – a gender-profiled female grass-roots initiative that is concerned with the city’s past. The article consists of three main parts referring to, respectively, the functioning of memory in the urban public sphere as a form of dialogue (hemerneutic-interpretative anthropology with Jurgen Habermas’ and Seyla Benhabib’s theories is the theoretical foundation here), the process of gendering memory (appearing alongside the narrative phrase and feminist proposals for the interpretation of memory as a form of its pluralization), and the presentation of the activities within the Łódź Women’s HeritageTrail Foundation’s particular initiative – namely ‘Women Routes in Łódź’ – as a kind of case study for the city as a landscape of memory. The paper deals with the tension observed between the politics of memory and the political practice, and the alternative memories that arise from the idea of multiplicity and polyphony, including the voice of women. The authors raise the issue of the genderization of memory in the context of an inquiry into how the pluralism of collective memory and the diversification of the public sphere develops as a result of the discourses and operation of the alternative memory, including gender-focused memory.
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ADAMCZYK, Anita, Elżbieta LESIEWICZ, Witold MAZURCZAK, and Paweł STACHOWIAK. "Obchody dwudziestolecia III Rzeczypospolitej. Próby kształtowania pamięci zbiorowej polskiego społeczeństwa." Przegląd Politologiczny, no. 4 (November 2, 2018): 7–20. http://dx.doi.org/10.14746/pp.2011.16.4.1.

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The paper tries to sum up the celebrations to commemorate the twentieth anniversary of the Third Republic in 1989 and to present them in the context of the ‘remembrance policy’,meaning the endeavors various circles are engaged in to shape Polish society’s collective memory. The authors analyze the celebrations in terms of several selected aspects. The first one concerns the academic field: conferences, seminars and resulting publications. Another aspect refers to the official celebrations organized by state institutions. The third is about the response and debates taking place in newspapers at that time. The review of different ways of commemorating the anniversary results in the conclusion that they were all strongly politicized and used for the purposes of the current political struggle. This was particularly clear during the official celebrations, divided into those organized by the government and president respectively, yet even the events organized under academic auspices were not free from political manipulation. Therefore, the celebrations corroborated the fact that 1989 has not strongly registered in Poles’ awareness as a generational experience that positively organizes the collective memory; the celebrations did not stimulate a nationwide reflection on the achievements of the era commenced with the events of 1989. They did not make a contribution to creating in the collective memory a ‘national consensus of pride’ at the regained statehood reminiscent of that of the Second Republic.
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Timcke, Scott. "Is All Reification Forgetting?: On Connerton’s Types of Forgetting." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 11, no. 2 (August 8, 2013): 375–87. http://dx.doi.org/10.31269/triplec.v11i2.469.

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Drawing upon the Frankfurt School Critical Theory tradition, I offer a defence of Connerton’s version of collective forgetting against recent detractors. This defence, however, is qualified and pertains strictly to geography and material culture aspects of collective forgetting. In this respect, the paper argues that models of individual and collective memory must attend to the historical forces that combine to (re)produce a particular environment, and further, they should consider the subsequent role the reproduction process plays on triggering moments of recollection or collective memory actions. To explicate this claim, I draw upon a Marxist inspired account of the labour process to show that variations in types of consciousness are related to particular modes of production. It is my intent to explicate Connerton’s theoretical reasoning such that readers from diverse backgrounds are better informed about his underlying set of assumptions. In this respect, this paper aims to contribute to advancing a political economy of memory.
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Dissertations / Theses on the topic "Collective memory – Political aspects"

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Maguire, Geoffrey William. "Political postmemory : childhood, memory and politics in Argentina's post-dictatorship generation (2003-2013)." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709107.

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Daley, Shawn T. "Centralia, Collective Memory, and the Tragedy of 1919." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2576.

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The Centralia Tragedy of 1919 has been represented in numerous works over the course of the past 100 years. The vast majority of them concern the events of the day of the Tragedy, November 11, 1919, and whether a small group of Wobblies – members of a union group known as the International Workers of the World (I.W.W.) – opened fire on a group of parading American Legionnaires. This particular element, whether or not the Wobblies opened fire on the Legionnaires or the Legionnaires actually charged the hall where the Wobblies were staying, has generated significant concern in academic and popular literature since it occurred. This study is less concerned with the events of the day itself, accepting that the full truth might not ever be known. It is instead focused on the collective remembering of that event, and how those recollections splintered into several strands of memory in the nearly 96 years since. It categorizes those strands into three specific ones: the official memory framework, the Labor countermemory framework, and the academic framework. Each strand developed from early in the Tragedy’s history, starting with authors and adherents in the days after a 1920 trial. That trial, which declared the Wobblies guilty of the deaths of four Legionnaires while not holding anyone accountable for the lynching of Wobbly Wesley Everest, generated ample discord among Centralians. This lack of closure prompted the various aggrieved parties to produce books, pamphlets, speeches, protests and even a famed statue in Centralia's main park. Over time, the various perspectives congealed into the distinct strands of memory, which often flared up in conflict between 1930 and the present day.
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Kerseboom, Simone. "Pitied plumage and dying birds : the public mourning of national heroines and post-apartheid foundational mythology construction." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1019884.

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The original contribution of this thesis is the examination of the official construction of a post-apartheid foundation myth through the analysis of the dead body politics of five iconic South African women that spans the three presidencies that have defined South Africa’s democratic era. This thesis examines the death and funeral of Albertina Sisulu, the return and burial of Sara Baartman, and the commemoration of Charlotte Maxeke, Lilian Ngoyi, and Helen Joseph. Sisulu, Baartman, Maxeke, Ngoyi, and Joseph have been constructed as heroines and as foundational figures for the post-apartheid nation in official rhetoric. It will contend that the dead body politics of these women not only informs a new foundational mythology, but also features in the processes of regime legitimation when the ANC-dominated government faces strong societal criticism. Although such official expressions of nationalism may appear exhausted, this thesis will show that nationalism remains a powerful and dangerous force in South Africa that attempts to silence opposition and critical analysis of perceived failing government policies or inaction. This thesis will indicate that as women’s bodies and legacies are appropriated for nationalist projects they are subsumed in discourses of domestic femininity in official rhetoric that dangerously detract from women’s democratic rights and their ability to exercise responsible and productive citizenship in the post-apartheid state. It will argue that women’s historic political activism is contained within the meta-narrative of ‘The Struggle’ and that women are re-subsumed into the patriarchal discourses of the past that are inherited in the present. This thesis approaches this topic by considering a top-to-bottom construction of post-apartheid nationalism through applying feminist critical discourse analysis to official rhetoric articulated at the public mourning and commemorative rituals of these five women.
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Morenkova, Eléna. "Mémoire et politique. Les représentations du passé soviétique en Russie." Thesis, Paris 2, 2014. http://www.theses.fr/2014PA020019/document.

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Le présent travail met en lumière la dialectique des relations entre mémoire et politique par l’étude des processus de construction, négociation, diffusion, adoption et reproduction des représentations du passé soviétique dans la Russie postsoviétique. S’appuyant sur la multitude de sources hétérogènes véhiculant les représentations du passé soviétique, le travail révèle les raisons et les mécanismes de l’évolution de la mémoire du passé soviétique en Russie, ainsi que son rôle politique et social. Le travail démontre que la mémoire du passé soviétique a joué un rôle important dans la légitimation symbolique du pouvoir de Boris Eltsine et de Vladimir Poutine et dans la construction identitaire de la société russe postcommuniste, tout en soutenant le glissement progressif de la Russie vers un régime autoritaire. En effet, malgré des oppositions marquées entre les différents régimes politiques qui se sont succédé, la tradition d’un usage politique du passé perdure, le passé soviétique restant un enjeu de pouvoir majeur en Russie. Aussi bien à la fin de l’époque soviétique qu’au début des années 2000, le passé national a été entièrement réinterprété et reconstruit. Toutefois, la mémoire collective du passé soviétique représente également un cadre contraignant qui limite les choix institutionnels et les décisions du pouvoir. Dans la mesure où la mémoire est porteuse de références politiques, économiques et sociales, elle crée des effets de dépendance au sentier, favorisant la reproduction de schémas de fonctionnement politiques, économiques et sociaux hérités du passé soviétique
The present work lays the emphasis on the dialectic relations between memory and politics by studying the processes of construction, negotiation, broadcasting, adoption and reproduction of the representations of the Soviet past in post-Soviet Russia. Based on various and heterogeneous sources conveying the images of the Soviet past, this work throws light upon the reasons and the mechanisms of the evolution of collective memory in the Soviet past as well as its political and social role. This work argues that the memory of the Soviet past played an important role in symbolically legitimating Boris Yeltsin's and Vladimir Putin's regimes as well as in forging post-Soviet identity, while strengthening the gradual shift toward an authoritarian regime. Despite numerous oppositions between the successive political regimes, making a political use of the past is an enduring tradition, the Soviet past remaining a major issue for those in office in Russia. Both in the late Soviet era and the early years 2000, the national past was entirely reinterpreted and reconstructed. However the collective memory of the Soviet past is also a binding framework restricting the institutional choices and the political decisions of political actors. Since collective memory is the expression of political, economic and social references, it produces path dependency effects, thereby fostering the reproduction of political, economic and social frameworks deep-rooted in the Soviet past
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Renaudot, Myriam. "Construction difficile d’une mémoire commune de la RDA dans l’Allemagne unifiée (1990-2006) : traitement public du passé à l’occasion de commémorations." Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20072.

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Le présent travail a pour objet le traitement du passé de la RDA dans l’espace public à l’occasion des commémorations du 17 juin 1953, du 9 novembre 1989 et du 3 octobre 1990, dans les discours officiels et dans la presse. Son objectif est d’étudier le processus de construction d’une mémoire commune de ce passé, mémoire qui participe à l’élaboration d’une identité allemande commune. L’analyse porte d’une part sur les commémorations en tant qu’initiatives politiques de traitement du passé dans l’espace public. Elle met en évidence le traitement « anhistorique » du passé de la RDA dans les discours officiels prononcés lors de ces commémorations. L’étude de leur couverture par la presse montre le rôle de ce média dans le traitement du passé de la RDA.Les commémorations correspondent d’autre part à une focalisation de l’espace public sur le passé de la RDA. L’étude du traitement du passé par la presse à ces occasions met en évidence les réactions de citoyens de l’ancienne RDA à la mémoire « officielle ». Elle révèle la pluralité des mémoires de la RDA telles qu’elles s’expriment dans la presse. Le caractère particulier de la presse régionale est-allemande dans ce traitement du passé est également analysé, à travers l’exemple de la Sächsische Zeitung. Il se dégage de la confrontation et interprétation des sources une nette fragmentation de la mémoire de la RDA en Allemagne, qui s’articule en particulier autour d’une opposition entre mémoire « d’en haut » et mémoire « d’en bas ». Cette opposition souligne la nécessité de négociations entre responsables politiques et citoyens pour passer d’une mémoire événementielle à une mémoire culturelle de la RDA
The present study explores how the GDR’s past is remembered on the occasion of the commemorations of 17th June 1953, 9th November 1989 and 3rd October 1990, in official speeches and in the press. Its purpose is to investigate the construction of a common memory of this past, which participates in the elaboration of a common German identity.First, it analyses commemorations as a voluntary act of the political management of memory in the public space. It points out how “ahistorical” the official memory of the GDR expressed in official commemoration speeches is. The way the press covers these speeches indicates the role of this media in dealing with the GDR’s past.But commemorations are also an opportunity for discussing and debating about the past in the public space. Citizens of the former GDR react against the “official” memory imposed by politicians through commemorations, which explains why commemorations reveal other types of memories. The thesis examines different aspects of collective memory expressed in the press. Specificities of the East German local press (especially the Sächsische Zeitung) in these processes are also analysed.The confrontation and the interpretation of different sources highlight the fragmentation of GDR memory in Germany, especially the opposition between a memory coming “from the top” (politicians) and a memory coming “from the bottom” (citizens). This opposition underlines the necessity for negotiations in order to operate a transition from an event-oriented memory of the GDR to a cultural one
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Samwanda, Biggie. "Postcolonial monuments and public sculpture in Zimbabwe." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006825.

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The study critically examines public art in postcolonial Zimbabwe‘s cities of Harare and Bulawayo. In a case by case approach, I analyse the National Heroes Acre and Old Bulawayo monuments, and three contemporary sculptures – Dominic Benhura‘s Leapfrog (1993) and Adam Madebe‘s Ploughman (1987) and Looking into the future (1985). I used a qualitative research methodology to collect and analyse data. My research design utilised in-depth interviews, observation, content and document analysis, and photography to gather nuanced data and these methods ensured that data collected is validated and/or triangulated. I argue that in Zimbabwe, monuments and public sculpture serve as the necessary interface of the visual, cultural and political discourse of a postcolonial nation that is constantly in transition and dialogue with the everyday realities of trying to understand and construct a national identity from a nest of sub-cultures. I further argue that monuments and public sculpture in Zimbabwe abound with political imperatives given that, as visual artefacts that interlace with ritual performance, they are conscious creations of society and are therefore constitutive of that society‘s heritage and social memory. Since independence in 1980, monuments and public sculpture have helped to open up discursive space and dialogue on national issues and myths. Such discursive spaces and dialogues, I also argue, have been particularly animated from the late 1990s to the present, a period in which the nation has engaged in self-introspection in the face of socio-political change and challenges in the continual process of imagining the Zimbabwean nation. Little research focusing on postcolonial public art in Zimbabwe has hitherto been undertaken. This study addresses gaps in this literature while also providing a spring board from which future studies may emerge.
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Smith, Brian Andrew. "Nostalgia, memory and decline at the dawn of modern political thought." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436214574/viewonline.

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Barklis, Robin. "Together in Time: Historical Injustice, Collective Memory, and the Boundaries of Membership." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20453.

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How, if at all, should we remember the histories of injustice and atrocity that haunt most modern states? Since World War II, it has become commonplace to suggest that properly responding to injustices requires societies to remember them, and to remember the experiences of those they touched. But what specific value might memory in this sense constitute in or contribute to the lives and societies of those coping with troubled history? This question raises two issues. The first is ontological: what does it mean to say that a society should remember in the first place? Is it to say that the individuals who make up society should each privately remember, or is to say that the society as a whole should somehow create or maintain a collective memory that is not reducible to the sum of individual cognitive processes? The second issue is normative: what exactly can memory so conceived do to ameliorate the undesirable legacies that historical injustices leaves on the world? How might remembering help us to move forward, or help us to lessen the pains we can’t leave behind? This study takes on both of these issues. On the first, I suggest that when we speak of societies remembering, we’re speaking of irreducibly social processes, by which individual memories are translated into publicly available traces of the past, which can then inform recollection by others, perhaps at some distance from the original event. On the second, I suggest that this sort of remembering can be valuable in the wake of injustice as a way of combating the legacies of persistent harm and exclusion that sometimes follow victims long after an injustice is over, and challenge their abilities to stand, participate, and identify as full members of the political community. Memory in this sense is crucial for re-negotiating the boundaries of membership, and for rebuilding a more inclusive public world.
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Dinc, Pinar. "Collective memory and competition over identity in a conflict zone : the case of Dersim." Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3459/.

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Nations are not becoming conflict-free zones as once envisioned. They remain zones of conflict and of competition. It has been argued that competition over the memory of foundational events or of national identity can strengthen national identities. In some cases, however, competition brings more competition, leading only to fragmentation. When such competition continues without producing a definite outcome, the question remains: why is there continuous competition? This thesis answers this question through a case study, that of Dersim in the Turkish Republic. Despite appearing from the outside to be a unified zone of insurgent conflict against the Turkish state, Dersim is, in fact, a contested ground and a zone of conflict where multiple insurgent movements struggle not only against the state but also against each other. Why is it that Dersim remains a conflict zone in which the number of conflicting groups simply increases? Why do we not see a victorious or dominant movement but, rather, continuous competition that does not strengthen the nation but engenders new, ‘sub-nation(alism)s’? This thesis does two things. Firstly, it explains why there is this incessant competition. Secondly, it maps out the arenas in which this competition takes place, tracing its origins further back than the 1990s. I argue that competition continues because nationalist movements impose concepts of ethnicity and nationalism on the region in order to homogenise what remains a heterogeneous community. The outcome of this competition may not be ‘nation-building’ nor ‘strong collective identity,’ but neither does Dersim totally fragment. On the one hand, Dersimlis have been torn apart particularly by ethno-linguistic definitions of their collective identity that are unsuitable for the type of community it is. On the other, such is the tradition of resistance to the central authority in Ankara, that Dersimlis exhibit the same degree of solidarity that one finds in more cohesive nationalist movements.
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Ottman, Esta T. "History’s Wound: Collective Trauma and the Israel/Palestine conflict." Thesis, University of Bradford, 2018. http://hdl.handle.net/10454/17398.

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In considering the Israel-Palestine conflict, focus has remained on conventional major issues: borders, settlements, Jerusalem, Palestinian refugee rights and water. Should there be one binational state, or two states for two peoples? Yet this is a conflict that is sustained by factors more profound than the dispute over limited resources or competing nationalisms. The parties’ narratives, continually rehearsed, speak of a cataclysmic event or chain of events, a collective trauma, which has created such deep suffering and disruption that the rehearsers remain ‘frozen’ amid the overarching context of political violence. This study offers a critical analysis of the concept of collective trauma together with the role of commemorative practices, including core contemporary canonical days of memory, and asks to what extent they may hinder progress in the resolution of an intractable conflict, such as the Israel/Palestine conflict. Without addressing the powerful traumatic current that underpins a chronic conflict, no amount of top-down formal peace-making is likely to be sustainable.
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Books on the topic "Collective memory – Political aspects"

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W, Pennebaker James, Páez Darío, and Rimé Bernard, eds. Collective memory of political events: Social psychological perspectives. Mahwah, N.J: Lawrence Erlbaum Associates, 1997.

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Politik und Gedächtnis. Weilerswist: Velbrück Wissenschaft, 2008.

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Fiamingo, Cristiana. Culture della memoria e patrimonializzazione della memoria storica. Milano: Edizioni Unicopli, 2014.

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El estado y la memoria: Gobiernos y ciudadanos frente a los traumas de la historia. Barcelona: RBA, 2009.

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L'enigma della memoria collettiva: Politica, istituzioni, conflitti. Verona, Italy: QuiEdit, 2011.

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Merkaz Tami Shṭainmets le-meḥḳere shalom (Israel), ed. Tafḳid ha-aḳṭivizem shel ha-zikaron be-tahalikhe piyus be-hebeṭ hashṿaʼati = The role of memory activism in reconciliation processes in comparative perspective. Ramat-Aviv: Merkaz Tami Shṭainmets le-meḥḳere shalom, Universiṭat Tel Aviv, 2018.

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Bartosz, Korzeniewski, ed. Narodowe i europejskie aspekty polityki historycznej: Praca zbiorowa. Poznań: Instytut Zachodni, 2008.

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(Poland), Narodowe Centrum Kultury, ed. (Kon)teksty pamięci: Antologia. Warszawa: Narodowe Centrum Kultury, 2014.

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Mikaelyan, Maria. The museum as a political instrument: Post-Soviet memories and conflicts. Siracusa, Italy: LetteraVentidue, 2022.

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Políticas de la memoria: Tensiones en la palabra y la imagen. Buenos Aires: Gorla, 2007.

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Book chapters on the topic "Collective memory – Political aspects"

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Hawa, Salam. "Archiving Arab collective memory." In Reimagining Arab Political Identity, 67–94. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429424625-4.

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Hewer, Christopher J. "Social Memory and the Collective Past." In Political Psychology, 207–30. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118982365.ch11.

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Hawa, Salam. "Founding of Arab collective memory." In Reimagining Arab Political Identity, 45–66. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429424625-3.

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Simarmata, Hendricus A., Irina Rafliana, Johannes Herbeck, and Rapti Siriwardane-de Zoysa. "Futuring ‘Nusantara’: Detangling Indonesia’s Modernist Archipelagic Imaginaries." In Ocean Governance, 337–63. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20740-2_15.

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AbstractArchipelagic identities have long patterned Indonesian historic imaginaries, collective memory, and its postcolonial modernist narratives on nation-building. This chapter examines and puts into conversation two distinct and interrelated concepts undergirding archipelagic thinking – ‘Nusantara’ and the lesser studied ‘Tanah Air’ – against speculative visions of Indonesia’s developmental trajectories. These concepts intersect with Indonesia’s aspirational vision as a maritime nation that is to take its place within a regional and globalist paradigm of ocean-centric economic growth. Inspired by critical ocean studies and by drawing on narrative analysis, we begin by considering the paradoxes within Indonesia’s contemporary blue economy growth visions in relation to its older land-based biases in planning and nation-building. In critically engaging with Indonesia’s own oceanic turn towards a blue growth orthodoxy, we consider three aspects of its futuring trajectory, namely industrialization, infrastructural development, and its recent choice of relocating its administrative capital to east Kalimantan. While engaging with paradigmatic land-locked biases and political path dependencies that unwittingly entrench ‘Java-centric’ development, we illustrate how Indonesia’s distinct archipelagic thinking has co-evolved in recent history, and with what cultural resonance for its nation-building vision in the decades to come.
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Gyáni, Gábor. "Collective memory as a political instrument." In A Nation Divided by History and Memory, 56–66. New York : Routledge, 2020. | Series: Routledge histories of Central and Eastern Europe: Routledge, 2020. http://dx.doi.org/10.4324/9781003024934-5.

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Wertsch, James V. "Deep Memory and Narrative Templates: Conservative Forces in Collective Memory." In Memory and Political Change, 173–85. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230354241_10.

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Murer, Jeffrey Stevenson. "Four Monuments and a Funeral: Pathological Mourning and Collective Memory in Contemporary Hungary." In Fomenting Political Violence, 189–218. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-97505-4_10.

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Corchete, Sira Hernández. "Mediated Collective Memory and the Political Process Towards Democracy in Spain." In Televising History, 122–36. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277205_9.

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Demossier, Marion. "The Making of a President: Political Culture and Collective Memory in the Morvan." In The Mitterrand Years, 233–45. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26395-0_14.

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Boin, Arjen, Allan McConnell, and Paul ‘t Hart. "The Year of the Unthinkable." In Governing the Pandemic, 1–17. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72680-5_1.

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AbstractCOVID-19 brought the ‘unthinkable’ to our doorstep. The pandemic caused a series of global, and interconnected, health, economic, social, institutional and political crises that are unprecedented in living memory. Political leaders struggled to contain the virus and persuade anxious, weary citizens to behave this or that way in order to overcome a giant collective action problem. This chapter is a primer for the detailed examination of political and policy responses to this impossible challenge. It describes pivotal governance challenges and the constraints operating on the crisis response.
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Conference papers on the topic "Collective memory – Political aspects"

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Benafan, Othmane, Jeff Brown, F. Tad Calkins, Parikshith Kumar, Aaron Stebner, Travis Turner, Raj Vaidyanathan, John Webster, and Marcus L. Young. "Shape Memory Alloy Actuator Design: CASMART Collaborative Best Practices." In ASME 2011 Conference on Smart Materials, Adaptive Structures and Intelligent Systems. ASMEDC, 2011. http://dx.doi.org/10.1115/smasis2011-5237.

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Upon examination of shape memory alloy (SMA) actuation designs, there are many considerations and methodologies that are common to them all. A goal of CASMART’s design working group is to compile the collective experiences of CASMART’s member organizations into a single medium that engineers can then use to make the best decisions regarding SMA system design. In this paper, a review of recent work toward this goal is presented, spanning a wide range of design aspects including evaluation, properties, testing, modeling, alloy selection, fabrication, actuator processing, design optimization, controls, and system integration. We have documented each aspect, based on our collective experiences, so that the design engineer may access the tools and information needed to successfully design and develop SMA systems. Through comparison of several case studies, it is shown that there is not an obvious single, linear route a designer can adopt to navigate the path of concept to product. SMA engineering aspects will have different priorities and emphasis for different applications.
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Shulbaev, Oleg. "Management Activities of District Committee Party’s Instructor Groups by Machine and Tractor Station’s Zones in the Eastern Siberia in 1953–1957 in the Coverage of Periodical Press (on the Example of Krasnoyarsk Territory and Irkutsk Region)." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.28.

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The article deals with the main aspects of activities of the District Party Committee’s Instructor groups by machine and tractor station’s zones that carried out the party political work in machine and tractor stations (MTS) and collective farms of Krasnoyarsk Territory and Irkutsk Region in 1953 — 1957. The input is based on contributions from periodical press. Much attention is given to both positive experience and to the major disadvantages of the party organs during this period.
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Carvalho, Luiz Paulo, José Antonio Suzano, Jonice Oliveira, Juliana Baptista dos Santos França, and Flávia Maria Santoro. "Ethics: What is the Research Scenario in the Brazilian Symposium SBSC?" In Simpósio Brasileiro de Sistemas Colaborativos. Sociedade Brasileira de Computação, 2022. http://dx.doi.org/10.5753/sbsc.2022.19484.

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Ethics is a human construction, therefore historical, social and cultural. It is impossible to conceive Collaborative Systems without thinking about ethics, because this is manifested in the practices between us. The largest academic-scientific event dedicated to the field of CS in Brazil is the Brazilian Symposium on Collaborative Systems. Through a Systematic Literature Review, we aim to answer the question: what is the panorama of the explicit occurrence of ethical aspects in the publications of the main track of the SBSC? Considering the importance of ethics associated with free, conscious and intentional human practice in a collective and collaborative scope, how are ethical aspects considered, if any, in the communications of these researches? In this sense, what was initially proposed as an Systematic Literature Review became a stimulus to reflection, why are ethical aspects neglected? More than that, is there any way to improve ethical deliberation or is this neglect a symptom of the current political-scientific state of the event?
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Mora Esteban, Rubén. "Practicas colaborativas en espacios urbanos: caso de estudio: “El Ejido Elige”." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.5982.

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La actual situación crítica y de cambio profundo en que nos encontramos en diferentes ámbitos, social económico, cultural, etc., hace necesario repensar las prácticas urbanas y sobre todo los modos en que éstas se realizan, de cara a adaptarnos y afrontar los retos que nos plantean estas nuevas perspectivas. El presente trabajo parte del aspecto general y más conceptual reflexionando acerca de la cuestión del habitar un lugar y de la configuración de un grupo colectivo abierto como espacio de lo impropio; para pasar a explicar aspectos más particulares y específicos del caso de estudio #ElEjidoElige, es decir, explicar un modo de gestión de las cuestiones prácticas, técnicas y administrativas de un proceso urbano. #ElEjidoElige en el barrio de El Ejido en Málaga ha devenido un experimento colectivo de amplio espectro, del que es destacable el procedimiento participativo y de construcción seguido en diversos aspectos: colectivos, vecinales, técnicos, administrativos, políticos... The current critical and profound changing situation that we are experiencing in different aspects such as social-economical, cultural, etc. makes it necessary to rethink urban practices and how they are done, so we can adapt and face the challenges presented by these new perspectives. This work starts from a general and more conceptual aspect, reflecting on the issue of “inhabiting” and the settings as a open collective group in "space impropriety"; to be able to explain more specific aspects from this study-case #ElEjidoElige, such as the management of practical, technical and administrative issues of an urban process. # ElEjidoElige in the area of El Ejido in Malaga has become a broad-spectrum experiment, in which we can highlight the participatory and constructive process, followed by various aspects: collective, local, technical, administrative and political among others.
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Znaesheva, Irina V. "STUDY OF COMMUNIST PROPAGANDA IN THE FIRST HALF OF THE 20TH CENTURY: USSR AND USA." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.10.

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The article analyzes two prominent researches of the 1920–30th (World revolutionary propaganda by H. D. Lasswell and D. Blumenstock and The Language of the Red Army Soldier by I. N. Shpil’rein et al.) and proposes an attempt to look at certain aspects of Soviet science, particularly at the study of linguistic mechanisms of propaganda, not within the framework of a revisionist approach, but including it in the broader scientific and cultural and historical context. The analysis focuses on basically linguistic approaches used by the psychologists, sociologists, and political scientists of the USSR and the USA. The choice of these researches is conditioned, on the one hand, by the mutual interest of the two countries, on the other hand, by the fact that the problem of studying propaganda as a way of spreading communist ideas was equally acute for both countries, albeit with mirror-opposite goals underlying this interest. The analysis of the selected studies demonstrates similarities in study design and methodology. Refs 22.
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Aliel, Luzilei, Rafael Fajiolli, and Ricardo Thomasi. "Tecnofagia: A Multimodal Rite." In Simpósio Brasileiro de Computação Musical. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbcm.2019.10454.

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This is a concert proposal of Brazilian digital art, which brings in its creative core the historical and cultural aspects of certain locations in Brazil. The term ​ Tecnofagia derives from an allusion to the concept of anthropophagic movement (artistic movement started in the twentieth century founded and theorized by the poet Oswald de Andrade and the painter Tarsila do Amaral). The anthropophagic movement was a metaphor for a goal of cultural swallowing where foreign culture would not be denied but should not be imitated. In his notes, Oswald de Andrade proposes the "cultural devouring of imported techniques to re-elaborate them autonomously, turning them into an export product." The ​ Tecnofagia project is a collaborative creative and collective performance group that seeks to broaden aspects of live electronic music, video art, improvisation and performance, taking them into a multimodal narrative context with essentially Brazilian sound elements such as:accents and phonemes; instrumental tones; soundscapes; historical, political and cultural contexts. In this sense, ​ Tecnofagia tries to go beyond techniques and technologies of interactive performance, as it provokes glances for a Brazilian art-technological miscegenation. That is, it seeks emergent characteristics of the encounters between media, art, spaces, culture, temporalities, objects, people and technologies, at the moment of performance.
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Souza, Paulo, Raphael Batista, Simone Souza, Rafael Prado, George Dourado, and Julio Estrella. "Trace Generation and Deterministic Execution for Concurrent Programs." In XVII Simpósio em Sistemas Computacionais de Alto Desempenho. Sociedade Brasileira de Computação - SBC, 2016. http://dx.doi.org/10.5753/wscad.2016.14256.

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This paper proposes new algorithms for generation of trace files and deterministic execution of concurrent programs under test. The proposed algorithms are essential to automate the coverage testing of concurrent programs and allow to execute new synchronizations automatically, increasing the source code coverage with focus on non-determinism, and edges of communication and synchronization. Our algorithms consider programs with multiple paradigms of communication and synchronization (collective, blocking and non-blocking point-to-point message passing, and shared memory). We validate our algorithms by means of experiments based on nine representative benchmarks, which exercise non-trivial aspects of synchronization found in real applications. Our algorithms have a robust behaviour and meet their objectives. We also highlight the overhead generated with the algorithms.
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Taher, Muath Muhammad Basher, and Jorge Correia. "Reading Nablus’ urban print: towards an understanding of its morphology." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6123.

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Nablus old center stands as a typical Arab city with a relevant geographical location. Successive historical periods distinguish its history - from Canaanite to Roman, Byzantine, Islamic, Crusader or Ottoman - till nowadays. This cultural diversity has layered chronological strata on its urban fabric. Therefore, diverse historical characteristics reflected in the city’s urban morphology have undergone continued physical and functional transformations, not only gradually by time and various socio-cultural, economic or political factors, but also radically by earthquakes and war destructions. Present-day Nablus’ physical image echoes a palimpsest of urban/social identities and an asset for a very sensitive collective memory. This paper examines the formation, evolution and constitution of the old city of Nablus by a retrospective analysis that searches the morphological momentum for each phase in articulation with a reflection around its historical meaning for the city. Methodologically, this study is conducted on both urban and architectural levels, surveying street hierarchy and plot distribution. This understanding will be extremely important for an accurate perception of this tissue in order to advocate for a concerned idea of the city’s reconstruction, following recent urban annihilations. At a time when urban rehabilitation pushes plans for quick and immediate results, reading Nablus’ urban morphology can work as the lacking tool for an instructed and operative regeneration.
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Cmeciu, Camelia. "SOCIAL MEDIA FOR MEDICAL AWARENESS SERVICES - EVIDENCE FROM ROMANIAN PR AWARDS WINNING CAMPAIGNS." In eLSE 2018. Carol I National Defence University Publishing House, 2018. http://dx.doi.org/10.12753/2066-026x-18-111.

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Employing a collective case study approach, I intend to assess the degree in which the PARC principles for successful social media strategies have been implemented in two Romanian PR Awards winning campaigns, at the medical services section, in 2017 (Votez pentru sănătate/ I vote for health - Asociaţia Română a Producătorilor Internaţionali de Medicamente, Golden Award for Excellence, and Laboratorul Central – arta diagnosticelor precise/ Central Laboratory – the art of precise diagnostics - Regina Maria Reţeaua Privată de Sănătate, Silver Award for Excellence). The four PARC principles that I will take into account refer to: participatory (interaction with users), authentic (engaging in conversation), resourceful (providing audience with helpful information) and credible (valuable and trustworthy information). Besides the four PARC principles, offline engagement will be also considered since it may generate viral effects. The research questions will focus on the online strategies used in the campaigns, the use of authentic and credible digital story telling for medical services, the degree to which offline engagement is activated in the awareness campaigns, and the extent to which online and/or offline engagement involve the sharing of content on medical services. The findings of this study revealed two main aspects: a) the target audience’s degree of participation throughout the public campaigns for medical services under analysis does not depend on the number of posts, but on the content of posts and on the political situational context; b) Romanian health-care organizations should be more aware of the advantages of the social media role of a community-builder.
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Reports on the topic "Collective memory – Political aspects"

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Tosold, Léa. The Quilombo as a Regime of Conviviality Sentipensando Memory Politics with Beatriz Nascimento. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, December 2021. http://dx.doi.org/10.46877/tosold.2021.41.

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Aiming at (re)thinking memory politics in contexts of ongoing total violence against non-white bodies, I propose, in this working paper, to engage with Maria Beatriz Nascimento’s multifaceted notion of quilombo. Once understood as alternative regimes of conviviality that entail existential (beyond material) aspects, Nascimento’s notion of quilombo enables critical access to the onto-epistemological basis on which memory politics generally takes place. After primary considerations about violence and the archives, I highlight three main aspects of Nascimento’s notion of quilombo to (re) think memory politics: (1) the introduction of a temporality that displaces underlying analytical assumptions of a linear, progressive and sequential time; (2) the idea of paz quilombola, which allows analytical space for “opacity” in the generation of knowledge; (3) the link between personal and collective intergenerational memory that, for Nascimento, requires the fostering of spaces of body encounters.
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Haider, Huma. Political Empowerment of Women, Girls and LGBTQ+ People: Post-conflict Opportunities. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/k4d.2022.108.

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The instability and upheaval of violent conflict can break down patriarchal structures, challenge traditional gender norms and open up new roles and spaces for collective agency of women, sexual and gender minorities (SGM), and other marginalised groups (Yadav, 2021; Myrittinen & Daigle, 2017). A recent study on the gendered implications of civil war finds that countries recovering from ‘major civil war’ experience substantial improvements in women’s civil liberties and political participation—complementary aspects of political empowerment (Bakken & Bahaug, 2020). This rapid literature review explores the openings that conflict and post-conflict settings can create for the development of political empowerment of women and LGBTQ+ communities—as well as challenges. Drawing primarily on a range of academic, non-governmental organisation (NGO), and practitioner literature, it explores conflict-affected settings from around the world. There was limited literature available on experience from Ukraine (which was of interest for this report); and on specific opportunities at the level of local administrations. In addition, the available literature on empowerment of LGBTQ+ communities was much less than that available for women’s empowerment. The literature also focused on women, with an absence of information on girls. It is important to note that while much of the literature speaks to women in society as a whole, there are various intersectionalities (e.g. class, race, ethnicity, religion, age, disability, rural/urban etc.) that can produce varying treatment and degrees of empowerment of women. Several examples are noted within the report.
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Willis, Craig, Will Hughes, and Sergiusz Bober. ECMI Minorities Blog. National and Linguistic Minorities in the Context of Professional Football across Europe: Five Examples from Non-kin State Situations. European Centre for Minority Issues, December 2022. http://dx.doi.org/10.53779/bvkl7633.

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Football clubs are often analysed by scholars as ‘imagined communities’, for no fan of any team will ever meet, or even be aware of most of their fellow supporters on an individual level. They are also simultaneously one of the most tribal phenomena of the twenty-first century, comparable to religion in terms of the complexity of rituals, their rhythm and overall organizational intricacies, yet equally inseparable from economics and politics. Whilst, superficially, the events of sporting fixtures carry little political significance, for many of Europe’s national and linguistic minorities football fandom takes on an extra dimension of identity – on an individual and collective scale, acting as a defining differentiation from the majority society. This blogpost analyses five clubs from non-kin state settings, with the intention to assess how different aspects of minority identities affect their fan bases, communication policies and other practices.
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