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Books on the topic 'Collective amnesia'

Author: Grafiati
Published: 18 September 2024

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1

Widgery, Catherine. Catherine Widgery, collective amnesia. Stratford, Ont: Gallery/Stratford, 1993.

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2

Hirst, Russel K., Dale L. Sullivan, and Bruce Maylath. Revisiting the past through rhetorics of memory and amnesia: Selected papers from the 50th meeting of the Linguistic Circle of Manitoba and North Dakota. Newcastle upon Tyne: Cambridge Scholars Pub., 2010.

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3

1961-, Schmidt Siegmar, Pickel Gert 1963-, and Pickel Susanne, eds. Amnesie, Amnestie oder Aufarbeitung?: Zum Umgang mit autoritären Vergangenheiten und Menschenrechtsverletzungen. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009.

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1961-, Schmidt Siegmar, Pickel Gert 1963-, and Pickel Susanne, eds. Amnesie, Amnestie oder Aufarbeitung?: Zum Umgang mit autoritären Vergangenheiten und Menschenrechtsverletzungen. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009.

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5

Iowa. Dept. of Revenue & Finance., ed. Iowa tax amnesty report. [Des Moines]: State of Iowa, Dept. of Revenue and Finance, 1987.

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6

United States. Congress. Joint Committee on Taxation., ed. Tax amnesty. Washington: U.S. G.P.O., 1998.

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7

Goldstein, Louis L. Maryland's tax amnesty: A final report. [Annapolis, Md.]: Treasury Dept., Comptroller's Office, 1988.

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8

Nelson A. Rockefeller Institute of Government., ed. State tax amnesty programs: A comparative analysis. Albany, NY: Nelson A. Rockefeller Institute of Government, State University of New York, 1987.

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9

Chugh, Ram L. Structure and performance of state tax amnesty programs: State profiles. Albany, N.Y: Nelson A. Rockefeller Institute of Government, State University of New York, 1990.

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10

Pilla, Daniel J. How to get tax amnesty: A guide to the forgiveness of IRS debt including penalties & interest. St. Paul, Minn: Winning Publications, 1992.

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11

United States. Congress. House. Committee on Ways and Means. Subcommittee on Oversight. Taxpayers who fail to file federal income tax returns: Hearing before the Subcommittee on Oversight of the Committee on Ways and Means, House of Representatives, One Hundred Third Congress, first session, October 26, 1993. Washington: U.S. G.P.O., 1994.

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12

United States. Congress. House. Committee on Ways and Means. Subcommittee on Oversight. Taxpayers who fail to file federal income tax returns: Hearing before the Subcommittee on Oversight of the Committee on Ways and Means, House of Representatives, One Hundred Third Congress, first session, October 26, 1993. Washington: U.S. G.P.O., 1994.

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13

United, States Congress House Committee on Government Operations Commerce Consumer and Monetary Affairs Subcommittee. The feasibility and revenue impact of a federal tax amnesty program: Hearing before the Commerce, Consumer, and Monetary Affairs Subcommittee of the Committee on Government Operations, House of Representatives, One Hundred First Congress, second session, July 25, 1990. Washington: U.S. G.P.O., 1991.

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14

United, States Congress House Committee on Government Operations Commerce Consumer and Monetary Affairs Subcommittee. The feasibility and revenue impact of a federal tax amnesty program: Hearing before the Commerce, Consumer, and Monetary Affairs Subcommittee of the Committee on Government Operations, House of Representatives, One Hundred First Congress, second session, July 25, 1990. Washington: U.S. G.P.O., 1991.

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15

Woods, Stuart. Hot mahogany. Detroit: Thorndike Press/Gale Cengage Learning, 2008.

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16

Woods, Stuart. Hot mahogany: A Stone Barrington novel. Waterville, Me: Thorndike Press, 2008.

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17

Collective Amnesia. Unknown Publisher, 2021.

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18

Putuma, Koleka. Collective Amnesia. uHlanga, 2017.

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19

Collective Amnesia. uHlanga, 2017.

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20

Beiner, Guy. Amnesty and Amnesia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749356.003.0003.

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Policies of pacification through amnesty imply the promise of forgetting and forgiving. However, the attempt to decree collective amnesia from above is subject to contestation. The brutal suppression of the 1798 rebellion in Ulster, enforced through counter-revolutionary measures of state terror, and the limitations placed on the attempt to introduce amnesty for the rebels left a residue of bitter memories, which could not be openly discussed in public. Those who benefitted from pardons and converted to loyalism had an incentive to disremember the rebellion. In addition, transportation, exile, and mass emigration of former rebels removed many recollections from social memory. On the other hand, radicals were determined not to forget and cultivated clandestine narratives of counter-memory, which encouraged the development of a tensely ambiguous culture of social forgetting.
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21

Tanesini, Alessandra. Collective Amnesia and Epistemic Injustice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198801764.003.0011.

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Communities often respond to traumatic events in their histories by destroying objects that would cue memories of a past they wish to forget and by building artefacts which memorialize a new version of their history. Hence, it would seem, communities cope with change by spreading memory ignorance so to allow new memories to take root. This chapter offers an account of some aspects of this phenomenon and of its epistemological consequences. Specifically, it demonstrates that collective forgetfulness is harmful. Here, the focus is exclusively on the harms caused by its contribution to undermining the intellectual self-trust of some members of the community. Further, since some of these harms are also wrongs, collective amnesia contributes to causing epistemic injustices.
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22

Segura, Angel Medina, and Yuliya Gamza. Collective Amnesia: 5,033 Words to Awake. Independently Published, 2020.

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23

Ji ti de shi yi: Collective amnesia. Taibei Shi: Tian xia sheng huo chu ban gu fen you xian gong si, 2017.

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24

McGinn, Clark. Out of Pocket: How Collective Amnesia Lost the World Its Wealth, Again. Luath Press Limited, 2009.

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25

Out of Pocket: How Collective Amnesia Lost the World Its Wealth, Again. Luath Press Limited, 2009.

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26

Bétit, Eugene DeFriest. Collective Amnesia : American Apartheid: African Americans’ 400 Years in North America, 1619–2019. Xlibris Us, 2019.

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27

Bétit, Eugene DeFriest. Collective Amnesia : American Apartheid: African Americans' 400 Years in North America, 1619-2019. Xlibris US, 2019.

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28

Looking for the Good War: American Amnesia and the Violent Pursuit of Happiness. Picador, 2022.

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29

Samet, Elizabeth D. Looking for the Good War: American Amnesia and the Violent Pursuit of Happiness. Farrar, Straus & Giroux, 2021.

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30

Looking for the Good War: American Amnesia and the Violent Pursuit of Happiness. Farrar, Straus & Giroux, 2021.

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31

History lessons: A memoir of madness, memory, and the brain. 2014.

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32

Bhatia, Varuni. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190686246.003.0001.

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On September 16, 2013, the Ananda Bazar Patrika—a leading Bengali daily published from Calcutta—carried a provocatively titled piece in its op-ed pages. The piece was called “Shri Chaitanya: Our Fathomless Self-Forgetting,”1 and it attempted to draw its readers into the realization that they—the Bengali people, as it were—had been complicit in a collective performance of amnesia. Otherwise, the sixteenth-century mystic Shri Chaitanya could not have been condemned to such a degree of apathy and disinterest as he has been in contemporary times. The author of the piece—a scholar of Vaishnavism and the Hindu ...
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33

Swift, Stephanie. Amish Amnesia: A Collection of Amish Romance. Independently Published, 2019.

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34

Amnesty program, California. [California: s.n., 1986.

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35

McLure, Helen. “Who Dares to Style This Female a Woman?”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037467.003.0001.

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This chapter examines the collective killing of women and children, demonstrating that the lynching of female and juvenile victims occurred more often than scholars have appreciated and that the practice reflected, in its own particular way, lynchers' elastic, masculinist ideology. The lynching of women has long been shrouded by a kind of historical amnesia. In part, this is due to the limited sources; many of the cases received only cursory newspaper coverage and very few generated court records. Modern scholarship has also relied heavily on the annual lists of lynchings published by the Chicago Tribune, the Tuskegee Institute, and the National Association for the Advancement of Colored People (NAACP). As historians have pointed out, the traditional periodization of modern lynching scholarship also excludes much of the long history of mob violence against people of Mexican origin or descent.
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36

Zwischen Amnesie und Nostalgie: Die Erinnerung an den Kommunismus in Südosteuropa. Köln: Böhlau, 2007.

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37

Luitel, Hari S. Is Tax Amnesty a Good Tax Policy?: Evidence from State Tax Amnesty Programs in the United States. Lexington Books/Fortress Academic, 2014.

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38

Luitel, Hari S. Is Tax Amnesty a Good Tax Policy?: Evidence from State Tax Amnesty Programs in the United States. Lexington Books/Fortress Academic, 2014.

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39

Pilla, Daniel J. How to Get Tax Amnesty: A Guide to the Forgiveness of IRS Debt Including Penalties & Interest. 7th ed. Winning Publications, 1998.

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40

Huyssen, Andreas. Twilight Memories: Marking Time in a Culture of Amnesia. Routledge, 1994.

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41

Twilight memories: Marking time in a culture of amnesia. New York: Routledge, 1995.

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42

Wastiau, Boris. The Legacy of Collecting. Edited by Paula Hamilton and James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.25.

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This chapter portrays the historical actors who established the unique ethnographic collections of the Royal Museum for Central Africa and the Royal Museum of the Armed Forces and of Military History (Belgium). The objects they collected, like the majority of those in the museum, arrived in Belgium during the colonial period. The government of the Congo Free State, then the Ministry of Colonies and several scientific institutes issued directives encouraging their agents to collect artifacts, as well as photographic images of “indigenous types” and specimens of physical anthropology. This chapter examines the current amnesia about human remains of colonial provenance and the challenges surrounding the exhibition of religious objects now presented as great artworks of universal interest by metropolitan museums. Addressing the ethics of curatorial practice, the chapter proposes that curators of ethnological collections of colonial provenance, as public historians, strive to make collecting history accessible to larger audiences in their exhibitions.
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43

Amnesies Francaises a l'epoque Gaullienne: Litterature, Cinema, Presse, Politique. Classiques Garnier, 2011.

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44

Sins of the past: A romantic suspense novella collection. Farmington Hills, Mich: Thorndike Press, A part of Gale, Cengage Learning, 2016.

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45

Sins of the Past: A Romantic Suspense Novella Collection. Bethany House Publishers, 2016.

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46

(Translator), Mark Oakley, ed. Memory and Amnesia: The Role of the Spanish Civil War in the Transition to Democracy. Berghahn Books, 2002.

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47

(Translator), Mark Oakley, ed. Memory and Amnesia: The Role of the Spanish Civil War in the Transition to Democracy. Berghahn Books, 2002.

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48

Ökonomische Wirkungen von Steueramnestien: Untersuchung konkreter Erfahrungen ausgewählter Länder mit dem Einsatz von Steueramnestien anhand eines effizienten Steueramnestieprogramms. Frankfurt am Main: P. Lang, 1996.

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49

Kendrick, Sharon. Royal Wedding Collection: The Future King's Bride / the Royal Baby Bargain / Royally Claimed / an Affair with the Princess / a Royal Amnesia Scandal / a Royal Marriage of Convenience. Harlequin Mills & Boon, Limited, 2018.

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50

Brown, Howard G. The Thermidorians’ Terror. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190674793.003.0007.

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Following the parliamentary coup d’état of 9 Thermidor Year II, Thermidorian politicians and publicists developed an understanding of the “reign of terror” as a bloody and pervasive tyranny almost unprecedented in history. The Terror was given shape by a massive outpouring of printed descriptions and images of violence and personal suffering. This massive infusion of pathos into politics helped to magnify the psychological impact of the violence of 1793–94. The organizing strategies, images, and tropes used to represent violence during the Thermidorian period suggest that the suffering of individuals was successfully communicated—and systematically exploited—to create a wider collective trauma experienced by many more French men and women than actually suffered serious persecution in 1793–94. powerfully revived the sentimentalist idiom that had been so strangely distorted in 1793–94. Only the general amnesty of November 1795 finally blunted the power of pathos to determine political action.
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