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Books on the topic 'Codice diplomatico'

Author: Grafiati
Published: 10 March 2023

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1

Faraglia, Nunzio Federico. Codice diplomatico sulmonese. Comune di Sulmona: [s.n.], 1988.

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2

1804-1872, Kandler Pietro, Colombo Fulvio, Arcon Renzo, and Ubaldini Tito, eds. Codice diplomatico istriano. [Trieste]: Editore Tip. Riva, 1986.

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3

Rossella, Rinaldi, ed. Codice diplomatico polironiano. Bologna: Pàtron Editore, 1993.

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4

Kandler, Pietro. Codice Diplomatico Istriano. Varese: Galli & C., 2003.

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5

Domenico, Ciarlo, ed. Codice diplomatico del monastero di Santo Stefano di Genova. Genova: Società ligure di storia patria, 2008.

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6

Falconieri, Tommaso Di Carpegna, and Sara Cambrini. Codice diplomatico dei conti di Carpegna, secoli XII-XVI. San Leo (Pesaro e Urbino): Società di studi storici per il Montefeltro, 2007.

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7

Giontella, Giuseppe. Codice diplomatico tuscanese: Dall'alto Medioevo alla fine del XIII secolo. Manziana (Roma): Vecchiarelli, 2013.

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8

Mario, Fanti, and Paolini Lorenzo, eds. Codice diplomatico della chiesa bolognese: Documenti autentici e spuri : secoli IV-XII. Roma: Istituto storico italiano per il Medio Evo, 2004.

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9

S. Agata di Cremona (Church), ed. Per un codice diplomatico di S. Agata di Cremona i regesti fino all'anno 1200. Roma: Centro di ricerca, 1986.

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10

Frascadore, Angela. Gli Ebrei a Brindisi nel '400: Da documenti del Codice diplomatico di Annibale De Leo. Galatina (Lecce): M. Congedo, 2002.

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11

Gli ebrei a Brindisi nel '400: Da documenti del Codice diplomatico di Annibale De Leo. Galatina (Lecce): Congedo, 2002.

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12

Giuseppe, Papponetti, and Convegno di studi (1988 : Sulmona, Italy), eds. Nunzio Federigo Faraglia nel centenario del codice diplomatico sulmonese: Atti del Convegno di studi, Sulmona, 16-17 aprile 1988. Comune di Sulmona: R. Carabba, 1989.

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13

Il codice diplomatico della cattedrale di Cremona: Documenti per la storia della chiesa maggiore cremonese e del suo capitolo dal IX secolo al 1262. Cinisello Balsamo, Milano: Silvana, 2010.

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14

Pérez, Alberto Torra. Codice diplomatico di Guido Cattaneo: Diplomatario aragonés de Guido Cattaneo : arzobispo de Arborea y Tiro, inquisidor de Cerdeña, consejero de Ugone II de Arborea y de Alfonso IV de Aragón (1312-1339). Oristano: S'Alvure, 2012.

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15

Lobasso, Fabrizio, Igiea Lanza di Scalea, Valeria Tonioli, and Fabio Caon. Between Languages and Cultures. Intercultural Communication between the Italians and Sudanese. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-244-4.

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La collana Comunicazione interculturale, Comint, è l’espressione del Centro di Ricerca sulla Didattica delle Lingue rispetto a questo fondamentale ma trascurato aspetto della padronanza delle lingue.Nella collana Comint trovano spazio ricerche legate all’ambito della comunicazione interculturale. I settori toccati sono quelli: accademico, culturale, politico-diplomatico, aziendale, turistico, socio-sanitario. Più in generale, l’attenzione è rivolta a come l’efficacia della comunicazione tra persone di diverse lingue e culture sia condizionata dall’inconsapevolezza delle differenze tra aspettative e comportamenti. Proprio la consapevolezza diventa invece fondamentale per comunicare efficacemente, sia attraverso il codice verbale, sia attraverso quello non verbale e sviluppare una piena competenza comunicativa interculturale. La collana ospita lavori di studiosi che operano sia a Ca’ Foscari sia in altre istituzioni.
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16

(Italy), Padua. Codice diplomatico padovano dal secolo sesto a tutto l'undecimo: Preceduto da una dissertazione sulle condizioni della città e del territorio di Padova in que' tempi e da un glossario latino-barbaro e volgare. London: British Library, 1985.

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17

(Italy), Padua. Codice diplomatico padovano: Dall'anno 1101 alla Pace di Costanza (25 giugno 1183) [microform] : preceduto da una dissertazione sulle condizioni della città e del territorio di Padova in que' tempi e da glossario latino-barbaro e volgare. London: British Library, 1985.

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18

Ball, Desmond. Breaking Japanese Diplomatic Codes: David Sissons and D Special Section during the Second World War. Canberra: ANU Press, 2013.

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19

Codice diplomatico longobardo. Roma: Istituto Storico Italiano per il Medio Evo, 1986.

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20

Lujan, Jose Antonio Garcia. Codice diplomatico procesal del Monasterio de Santo Domingo de Silos, 1346: Estudio codicologico, paleografico, diplomatico y edicion. Servicio de Publicaciones, Universidad de Cordoba, 1996.

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21

Storia Dell'augusta Badia Di S. Silvestro Di Nonantola. Aggiuntovi il Codice Diplomatico Della Medesima, Illustrato con Note. Opera Del Cavaliere Ab. Girolamo Tiraboschi... Creative Media Partners, LLC, 2022.

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22

Mascitelli, Cesare. La Geste Francor nel cod. marc. V13. Trascrizione diplomatico-interpretativa del manoscritto Venezia, Biblioteca Nazionale Marciana, Fr. Z 13 (=256). Éditions de Linguistique et de Philologie (ELiPhi), 2021. http://dx.doi.org/10.46277/slir.2021.001.

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La presente trascrizione diplomatico-interpretativa del ms. Venezia, Biblioteca Nazionale Marciana, Fr. Z 13 (=256) è pensata a complemento della monografia La Geste Francor nel cod. marc. V13. Stile, tradizione, lingua. Caratterizzata da una piena aderenza alla mise en page del codice marciano, essa si configura come strumento di agile consultazione per il lettore, che può rintracciarvi i fenomeni più salienti della scripta di cui si dà conto nella monografia. La fedeltà della trascrizione alla facies graphica del manoscritto – resa più intelligibile dallo scioglimento delle abbreviazioni e dalla separazione delle parole – permette inoltre di seguire gli interventi di correzione effettuati probabilmente dal copista stesso.
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23

Codice Diplomatico Padovano, Dal Secolo Sesto a Tutto L'undicesimo: Preceduto Da una Dissertazione Sulle Condizioni Della Città e Del Territorio Di Padova in Que' Tempi e Da un Glossario Latino-Barbaro e Volgare. Creative Media Partners, LLC, 2022.

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24

Codice Diplomatico Padovano, Dal Secolo Sesto a Tutto L'undicesimo: Preceduto Da una Dissertazione Sulle Condizioni Della Città e Del Territorio Di Padova in Que' Tempi e Da un Glossario Latino-Barbaro e Volgare. Creative Media Partners, LLC, 2022.

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25

Codice delle leggi diplomatiche e consolari europee. Padova: CEDAM, 1992.

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26

Delogu, Paolo. Ivthe Spiritual EconomyDevozione longobarda. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0033.

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The investigation takes its inspiration from the book recently dedicated by Peter Brown (Through the Eye of a Needle, 2012) to the genesis of the Christian ethics of wealth and its good use. Brown had highlighted the transition from pagan evergetism to Christian charity; from the use of wealth for public display in favor of the city and the fellow-citizens, to its dispensation to the poor, who are the representatives of Christ. Thanks to this providence the rich can gain the divine mercy and save his soul. The Church, as a mundane institution, receives the pious gifts of the rich and administers them for the relief of the poor, but the poor are considered to be the real owners of the wealth accumulated by the Church. This ideological expedient allows the Church to consider itself poor. When this cultural process is complete, the Middle Ages have arrived. My aim has been to investigate how the precepts of the ancient Fathers were received and put into practice by the Langobardic society in Italy. Given the shortage of doctrinal texts similar to those exploited by Brown, I had recourse to more humble documents such as the deeds edited by Luigi Schiaparelli in the first two volumes of the Codice Diplomatico Longobardo. It is a collection of 296 documents, for the larger part concerning foundations or endowments of churches, monasteries, senodochia and oratoria, ordered by lay devotees. Most of them come from Tuscany; a lesser number from centres of the Po plain. These texts do not have any doctrinal purpose, but they give an insight into the way in which the Christian doctrine of wealth and its good use was received and put in practice by the Langobards in the 8th century.
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27

Gerzabek, Typis J. N. Album, Seu Matricula Facultatis Juridicae, 1372-1418, e Codice Membranaceo Illius Aetatis Nunc Primum Luce Donatum: Codex Diplomaticus Universitatis Ejusdem. Pars. 1. HardPress, 2020.

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28

Eileen, Denza. Duties of Third States. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703969.003.0047.

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This chapter examines Article 40 of the Vienna Convention on Diplomatic Relations which provides an outline of the duties of third states during diplomatic missions. The Article states that if a diplomatic agent, together with his family, passes through or is in the territory of a third State, the third State shall accord them inviolability and such other immunities as may be required to ensure their transit or return. The Article also states that in similar circumstances, the third State shall not hinder passage through their territories. Also, third States shall accord to official correspondence and other official communications in transit, including messages in code or cipher, the same freedom and protection as is accorded by the receiving State. Lastly, the Article states that the obligations of third States written in this Article shall also apply to the persons mentioned, and to official communications and diplomatic bags, whose presence in the territory of the third State is due to force majeure.
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29

Eileen, Denza. Freedom of Communication. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703969.003.0025.

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This chapter considers the first sentence of Article 27.1 of the Vienna Convention on Diplomatic Relations which discusses the freedom of communication given to all members of the diplomatic mission. According to the Article 27.1, the receiving State shall permit and protect free communication on the part of the mission for all official purposes. Representatives from the sending State may employ all appropriate means, including diplomatic couriers and messages in code or cipher, in communicating with their Government and the other missions and consulates. However, if the mission wishes to use a wireless transmitter, it must first have consent of the receiving State. Without the right of free communication, the mission cannot effectively carry out two of its most important functions—negotiating with the government of the receiving State and reporting to the government of the sending State on conditions and developments in the receiving State.
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30

Mantilla, Giovanni. Lawmaking under Pressure. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752582.001.0001.

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This book analyzes the origins and development of the international humanitarian treaty rules that now exist to regulate internal armed conflict. Until well into the twentieth century, states allowed atrocious violence as an acceptable product of internal conflict. Why have states created international laws to control internal armed conflict? Why did states compromise their national security by accepting these international humanitarian constraints? Why did they create these rules at improbable moments, as European empires cracked, freedom fighters emerged, and fears of communist rebellion spread? The book explores the global politics and diplomatic dynamics that led to the creation of such laws in 1949 and in the 1970s. By the 1949 Diplomatic Conference that revised the Geneva Conventions, most countries supported legislation committing states and rebels to humane principles of wartime behavior and to the avoidance of abhorrent atrocities, including torture and the murder of non-combatants. However, for decades, states had long refused to codify similar regulations concerning violence within their own borders. Diplomatic conferences in Geneva twice channeled humanitarian attitudes alongside Cold War and decolonization politics, even compelling reluctant European empires Britain and France to accept them. This book documents the tense politics behind the making of humanitarian laws that have become touchstones of the contemporary international normative order. The book not only explains the pressures that resulted in constraints on national sovereignty but also uncovers the fascinating international politics of shame, status, and hypocrisy that helped to produce the humanitarian rules now governing internal conflict.
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