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1

Rotchin, Glen. The clientelist state and international patronage: The case of revolutionary Bolivia, 1952-64. Genève: Institut universitaire de hautes études internationales, 1994.

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2

Collective clientelism: The Lomé Conventions and north-south relations. New York: Columbia University Press, 1985.

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3

Leksana, Grace T. Memory Culture of the Anti-Leftist Violence in Indonesia. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463723565.

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This book examines how community remembers one of the most gruesome acts of violence in the 20th century: the anti-communist violence in 1965 in Indonesia. Through a case study in a rural district in East Java, this research presents complexities of memory culture of violence. These memories are not exclusively determined by the state’s repressive memory project, but are actually embedded in intricate social relations and local context where the violence occurred. What people remember, forget, or silenced is part of the continuous negotiation to claim one’s right, to relate to the state, and to be Indonesian citizen. This book redefines the politics of memory – that it does not necessarily appear in formal arenas, but actually lies in the intricate web of local dynamics, often involving transactional and clientelistic practices.
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4

Nichter, Simeon. Votes for Survival: Relational Clientelism in Latin America. University of Cambridge ESOL Examinations, 2018.

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5

Nichter, Simeon. Votes for Survival: Relational Clientelism in Latin America. Cambridge University Press, 2018.

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6

Nichter, Simeon. Votes for Survival: Relational Clientelism in Latin America. Cambridge University Press, 2018.

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7

Nichter, Simeon. Votes for Survival: Relational Clientelism in Latin America. Cambridge University Press, 2018.

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8

Weiss, Meredith L. The Roots of Resilience. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750045.001.0001.

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This book examines governance from the ground up in the world's two most enduring electoral authoritarian or “hybrid” regimes—Singapore and Malaysia—where politically liberal and authoritarian features are blended to evade substantive democracy. Although skewed elections, curbed civil liberties, and a dose of coercion help sustain these regimes, selectively structured state policies and patronage, partisan machines that effectively stand in for local governments, and diligently sustained clientelist relations between politicians and constituents are equally important. While key attributes of these regimes differ, affecting the scope, character, and balance among national parties and policies, local machines, and personalized linkages—and notwithstanding a momentous change of government in Malaysia in 2018—the similarity in the overall patterns in these countries confirms the salience of these dimensions. As the book shows, taken together, these attributes accustom citizens to the system in place, making meaningful change in how electoral mobilization and policymaking happen all the harder to change. This authoritarian acculturation is key to the durability of both regimes, but, given weaker party competition and party–civil society links, is stronger in Singapore than Malaysia. High levels of authoritarian acculturation, amplifying the political payoffs of what parties and politicians actually provide their constituents, explain why electoral turnover alone is insufficient for real regime change in either state.
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9

Businessmen, Clientelism, and Authoritarianism in Egypt. Palgrave Macmillan, 2015.

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10

Tarouty, Safinaz El. Businessmen, Clientelism, and Authoritarianism in Egypt. Palgrave Macmillan, 2016.

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11

Mitchell, Kenneth Edward. State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo. Taylor & Francis Group, 2017.

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12

Mitchell, Kenneth Edward. Revival : State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo. Taylor & Francis Group, 2017.

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13

Mitchell, Kenneth Edward. Revival : State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo. Taylor & Francis Group, 2017.

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14

Mitchell, Kenneth Edward. Revival : State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo. Taylor & Francis Group, 2017.

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15

Mitchell, Kenneth Edward. Revival : State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo. Taylor & Francis Group, 2017.

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16

Sanin, Francisco Gutierrez. Clientelistic Warfare: Paramilitaries and the State in Colombia. Lang AG International Academic Publishers, Peter, 2019.

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17

Sanin, Francisco Gutierrez. Clientelistic Warfare: Paramilitaries and the State in Colombia. Lang AG International Academic Publishers, Peter, 2019.

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18

Clientelistic Warfare: Paramilitaries and the State in Colombia. Lang AG International Academic Publishers, Peter, 2019.

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19

Sanin, Francisco Gutierrez. Clientelistic Warfare: Paramilitaries and the State in Colombia. Lang AG International Academic Publishers, Peter, 2019.

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20

Tamed Village Democracy Elections Governance And Clientelism In A Contemporary Chinese Village. Springer, 2014.

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21

State-Society Relations in Mexico: Clientelism, Neoliberal State Reform, and the Case of Conasupo (The Political Economy of Latin America). Ashgate Pub Ltd, 2001.

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22

Razo, Armando. Bringing Networks into Comparative Politics. Edited by Jennifer Nicoll Victor, Alexander H. Montgomery, and Mark Lubell. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190228217.013.34.

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How do comparativists incorporate networks into their studies? What is the utility of network analysis to the subfield of comparative politics? These are timely questions, because the subfield of comparative politics has long recognized the importance of various relational phenomena but is only beginning to pay systematic attention to political networks proper. To answer these questions, this chapter reviews network-related approaches embedded in studies of collective action and contentious politics, political economy, and clientelism. It offers a prospective review of major themes in comparative politics that are essentially relational and hence ripe for network analysis. The chapter concludes with a brief discussion of methodological challenges to enable comparative analysis across countries, which is an ultimate goal to bring a truly comparative dimension to relational perspectives on domestic politics.
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23

Egreteau, Renaud. Caretaking Democratization. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190620967.001.0001.

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This book examines the political landscape that followed the 2010 elections in Myanmar and the subsequent transition from direct military rule to a semi-civilian, ‘hybrid’ regime. Striking political, social, and economic transformations have indeed taken place in the long-isolated country since the military junta disbanded in March 2011. To better construe – and question – what has routinely been labelled a ‘Burmese Spring’, the book examines the reasons behind the ongoing political transition, as well as the role of the Burmese armed forces in the process. The book draws on in-depth interviews with Burmese political actors, party leaders, parliamentarians, active and retired army officers. It also takes its cue from comparative scholarship on civil-military relations and post-authoritarian politics, looking at the ‘praetorian’ logic to explain the transitional moment. Myanmar’s road to democratic change is, however, paved with obstacles. As the book suggests, the continuing military intervention in domestic politics, the resilience of bureaucratic, economic and political clientelism at all levels of society, the towering presence of Aung San Suu Kyi, the shadowy influence of regional and global powers, and the enduring concerns about interethnic and interreligious relations, all are strong reminders of the series of elemental conundrums which Myanmar will have to deal with in order to achieve democratization, sustainable development and peace.
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