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Published: 10 December 2022
Last updated: 28 January 2023

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1

The process of occupational sex-typing: The feminization of clerical labor in Great Britain. Philadelphia: Temple University Press, 1985.

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2

1953-2016, Kavanagh Peter, ed. Suffer the children unto me: An open inquiry into the clerical sex abuse scandal. Toronto: Novalis, 2010.

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3

A, Alesandro John, and Catholic Church. National Conference of Catholic Bishops., eds. Canonical delicts involving sexual misconduct and dismissal from the clerical state. Washington, D.C: National Conference of Catholic Bishops, 1995.

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4

Good work at the video display terminal: A feminist ethical analysis of changes in clerical work. Knoxville: University of Tennessee Press, 1989.

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5

Thomas, Marilyn. The diary: Sex, death, and God in the affairs of a Victorian cleric. Bloomington, IN: AuthorHouse, 2007.

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6

Haour, Anne. Rulers, warriors, traders, clerics: The central Sahel and the North Sea, 800-1500. Oxford: Published for the British Academy by Oxford University Press, 2007.

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7

Haour, Anne. Rulers, warriors, traders, clerics: The central Sahel and the North Sea, 800-1500. Oxford: Published for the British Academy by Oxford University Press, 2007.

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8

Sarjoy, Felipe Guillermo. Celibato clerical: Experiencias y reflexiones de un ex-sacerdote. Editorial Dunken, 1998.

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9

Cohn, Samuel. The Process of Occupational Sex-Typing: The Feminization of Clerical Labor in Great Britain, 1870-1936 (Women in the Political Economy). Temple Univ Pr, 1986.

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10

Shan, Hongxia. Orientation towards 'clerical work': Institutional ethnographic study of immigrant women's experiences and employment-related services. 2005.

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11

Identification Clerk (Career Examination Ser : C-361). National Learning Corp, 1991.

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12

Elliott, Dyan. Chaste Bodies, Salacious Thoughts. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.28.

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At the centre of the clerical vocation was the conundrum of balancing the clergy’s commitment to chastity with the many aspects of their professional training and responsibilities that either tacitly or overtly concerned sex. On a pedagogical level, there were pagan authors, like the sexually savvy Ovid, who were at the cornerstone of the acquisition of letters. But biblical tradition, theology, and ascetical literature also treated sexuality and sexual temptation very explicitly. Such concerns loom even larger on a practical level. The clergy had always assumed the responsibility of monitoring lay mortality. But the sexually explicit nature of their pastoral obligations would increase exponentially when the Church established a hegemony over marriage and made auricular confession mandatory for the laity in the high Middle Ages. This chapter provides an overview of the many different kinds of sources that lend insight into this, at times, fraught aspect of the clerical vocation.
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13

Graham, Diana Sue. An analysis of the relationships between self-preceived occupational stress, reported health status, sex-role socialization, attitude toward feminism, educational attainment, and preceived pay equity among OPEU clerical specialists in the Oregon State employment system. 1989.

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14

Locke, Joseph. Triumph in the Churches. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190216283.003.0006.

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Decades of denominational construction and consolidation transformed Texas religion. Churches grew, ambition flourished, money flowed, and religious colleges and newspapers abounded. Denominational leaders had assembled the raw materials of the Bible Belt, and, at the turn of the twentieth century, labored to awaken within their congregations and their clergy the spirit of political activism. The postwar spiritual crisis still plagued anxious evangelicals, but clerical leaders complained that too many clergymen and too many congregations refused to act. Flush with visions of clerical empowerment and preaching the power of a new prohibition gospel, a clerical insurgency set out to conquer pulpits, congregations, and communities all across Texas.
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15

General Clerical and Typing Careers Test (Career Examination Ser. ; Series 1) (Career Examination Ser. ; Series 1). National Learning Corp, 2004.

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16

Prendergast, William E., and Letitia C. Pallone. Treating Sex Offenders: A Guide to Clinical Practice with Adults, Clerics, Children, and Adolescents, Second Edition. Taylor & Francis Group, 2014.

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17

Prendergast, William E., and Letitia C. Pallone. Treating Sex Offenders: A Guide to Clinical Practice with Adults, Clerics, Children, and Adolescents, Second Edition. Taylor & Francis Group, 2014.

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18

Prendergast, William E., and Letitia C. Pallone. Treating Sex Offenders: A Guide to Clinical Practice with Adults, Clerics, Children, and Adolescents, Second Edition. Taylor & Francis Group, 2014.

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19

Prendergast, William E., and Letitia C. Pallone. Treating Sex Offenders: A Guide to Clinical Practice with Adults, Clerics, Children, and Adolescents, Second Edition. Taylor & Francis Group, 2014.

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20

Easterling, Joshua S. Angels and Anchoritic Culture in Late Medieval England. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865414.001.0001.

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This book examines vernacular and Latin anchoritic writings in England (c.1170–1400) as these participated within late medieval negotiations between the distinct, and at times divergent, cultures of religious reform and spiritual charisma. It argues that admonitory (or regulatory), devotional, and hagiographic works composed for anchorites transmit, together with their intertexts, the urgent need within orthodox culture to manage the various and potentially unruly spiritualities so often associated with late medieval charismatics, including anchorites. So too, this study traces through the images of embodiment and angelic mediation a set of religious and cultural tensions around the efforts by religious (esp. clerical, monastic, and mendicant) elites to align individual and charismatic gifts (1 Cor. 12:8–11) with the widespread calls for obedience and submission to church authorities. This masculine suspicion of spiritual gifts was strategically framed within a discourse about (and in defence of) the clerical, Eucharistic, and ecclesial body, often in reaction against the increasingly acute threat of religious dissent. Related to these developments were the dominant narratives of corporate unity that marshaled images of angels—at once the messengers of charismatic power and the celestial associates of orthodox culture—as well as the Pauline text on angelic transfiguration (2 Cor. 11:14) to articulate major challenges at the level of institutional authority and spiritual power. Underwriting the fragile boundary between heresy and orthodoxy, mainstream figurations of charisma and the angelic image worked on behalf of a culture of reform and/as transformation in its efforts to secure the clerical and ecclesial body from corruption and falsification.
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21

Treating Sex Offenders: A Guide to Clinical Practice With Adults, Clerics, Children, and Adolescents (Haworth Criminal Justice, Forensic Behavioral Sciences ... Sciences & Offender Rehabilitation). 2nd ed. Haworth Press, 2004.

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22

Treating Sex Offenders: A Guide to Clinical Practice With Adults, Clerics, Children, and Adolescents (Haworth Criminal Justice, Forensic Behavioral Sciences ... Sciences & Offender Rehabilitation). 2nd ed. Haworth Press, 2003.

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23

French, Katherine L. Genders and Material Culture. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.014.

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The quickening economy of the twelfth and thirteenth centuries offered medieval people new goods, new markets, and new ways of expressing identity and respectability. The objects that men and women owned and used offer scholars an alternative view of their everyday life less encumbered by the rhetorical devices and clerical biases of so many literary works. However expanding material culture challenged existing values and changed behavior in ways we are only beginning to discern. These material possessions, whether they are clothing, cooking ware, or the rooms of a house, help us see women's agency, and the ways in which women and men negotiated space, personal interaction, and gender.
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24

Stackhouse, John G. The Bible and Evangelicalism. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.23.

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No tradition of Christianity loves and venerates the Bible more than does evangelical Protestantism. The history of this love affair dates back to Evangelicalism’s extended roots in the sixteenth century. In fact, precisely because evangelicals tend to set aside other religious resources such as liturgies, creedal statements, sacramental rituals, and clerical hierarchies in favor of the Bible, the identity, activity, and vitality of evangelicals has depended crucially upon the Bible in their midst. This chapter surveys how the Bible has figured in evangelical life and suggests how the role of the Bible is under stress amid sweeping changes in contemporary evangelicalism’s theology, piety, and mission.
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25

Gunn, Steven. Faith and fortune. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0017.

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The rise of Anne Boleyn and Thomas Cromwell and the break with Rome in the 1530s posed new threats to those of the new men still alive. Some were close to Katherine of Aragon, to Princess Mary, or to the clerical leaders of resistance to the reformation. All were growing old and were unsettled by a religious climate very different to that they knew from the old king’s court, with its attachment to provision for the poor, prayers for the dead and the ministry of the friars. Most faded away, but Hussey was destroyed by his ambivalent reaction to the Lincolnshire rising of 1536. It was left to their descendants to see what could be built on the foundations they had laid.
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26

Trollope, Anthony. Framley Parsonage. Edited by Katherine Mullin and Francis O'Gorman. Oxford University Press, 2014. http://dx.doi.org/10.1093/owc/9780199663156.001.0001.

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‘The fact is, Mark, that you and I cannot conceive the depth of fraud in such a man as that.’ The Reverend Mark Robarts makes a mistake. Drawn into a social set at odds with his clerical responsibilities, he guarantees the debts of an unscrupulous Member of Parliament. He stands to lose his reputation, and his family, future, and home are all in peril. His patroness, the proud and demanding Lady Lufton, is offended and the romantic hopes of Mark's sister Lucy, courted by Lady Lufton's son, are in jeopardy. Pride and ambition are set against love and integrity in a novel that has remained one of Trollope's most popular stories. Set against ecclesiastical events in the Barchester diocese and informed by British political instability after the Crimean War, Trollope's fourth Barchester novel was his first major success. A compelling history of uncertain futures, Framley Parsonage is a vivid exploration of emotional and geographical displacement that grew out of Trollope's own experiences as he returned to England from Ireland in 1859.
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27

Trollope, Anthony. An Autobiography. Edited by Nicholas Shrimpton. Oxford University Press, 2016. http://dx.doi.org/10.1093/owc/9780199675296.001.0001.

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I hated the office. I hated my work...the only career in life within my reach was that of an author.' The only autobiography by a major Victorian novelist, Trollope’s account offers a fascinating insight into his literary life and opinions. After a miserable childhood and misspent youth, Trollope turned his life around at the age of twenty-six. By 1860 the ‘hobbledehoy’ had become both a senior civil servant and a best-selling novelist. He worked for the Post Office for many years and stood unsuccessfully for Parliament. Best-known for the two series of novels grouped loosely around the clerical and political professions, the Barsetshire and Palliser series, in his Autobiography Trollope frankly describes his writing habits. His apparent preoccupation with contracts, deadlines, and earnings, and his account of the remorseless regularity with which he produced his daily quota of words, has divided opinion ever since. This edition reassesses the work’s distinctive qualities and includes a selection of Trollope’s critical writings to show how subtle and complex his approach to literature really was.
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28

Paugh, Katherine. “An Increasing Capital in an Increasing Gang”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0006.

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Christian missionaries and clerics played an important, if difficult, role in the political campaign to promote monogamy and fertility in the Caribbean. Sex was big business in the Caribbean, where a hotel/prostitution industry catered to military men and island residents alike. Moreover, interracial liaisons provided opportunities for social advancement to women of African descent. Although Methodist missionaries at first tolerated polygamy among their enslaved converts, as the demographic problems in the region became politically urgent they sought increasingly to promote Christian marriage and discourage fertility control. Free women of color who resented the constraints of concubinage found Methodism particularly appealing. Evolving management strategies on the Anglican-owned Codrington plantation illustrate the pressure that Afro-Caribbean mothers faced to abandon matrifocal patterns of residence. Incentives such as land and provisions that had once been given to mothers gave way, by the 1830s, to rewards directed toward either couples or fathers.
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29

Gunn, Steven. The making of Tudor England. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0018.

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The new men’s role in Henry VII’s regime must be set amid the contribution made to his reign by other royal councillors and servants, bishops, lesser clerics, peers, and courtiers. Yet their efforts did much to give his government its distinctive flavour. Their careers as upwardly mobile agents of royal power were not unprecedented, but were notable in their impact, paralleled those of their contemporaries in other European polities, and foreshadowed those of later sixteenth-century statesmen. Their importance was evident to those interpreting Henry’s reign in the decades that followed, into the generations of Holinshed and Stow, Shakespeare, and Bacon. Critical contemporaries were right that they mixed self-help liberally with public service, but they were central to the making of Tudor England.
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30

Religious Denominations in the United States, Their Past History, Present Condition, and Doctrines, Accurately Set Forth in Fifty-Three ... Articles Written by Eminent Clerical and Lay Authors ... Together with Complete and Well-digested Statistics. Creative Media Partners, LLC, 2018.

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31

Gayley, Holly. Buddhist Ethics in Contemporary Tibet. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.11.

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In recent years, Buddhist ethics are being marshalled in novel ways as a means to unify Tibetans and articulate a vision of ethnic identity and progress in line with Buddhist values. This chapter traces several contemporary strands of ethical mobilization, both on the Tibetan plateau and in the diaspora, with a keen interest in the formation of ethical Buddhist subjects. This chapter contrasts a new set of ten Buddhist virtues in eastern Tibet, articulated by cleric-scholars at Larung Buddhist Academy in 2008, with other incidents and movements, such as the fur-burnings of 2006, the Lhakar or ‘White Wednesday’ boycotts and pledges underway since 2009, the tragic wave of self-immolations that have escalated since 2011, and a distinct articulation of nonviolence with the ‘amulet for peace’ introduced in 2012.
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32

Boutcher, Warren. Safe Transpassage. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198739661.003.0003.

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The paratexts to Florio's Montaigne claim that Montaigne's worth was recognized everywhere. But what was the fate of the Essais in cities from Geneva in Switzerland to Ferrara, Padua, and Venice in northeastern Italy? In Geneva, the Essais were first published in a heavily censored edition, before appearing unexpurgated with false title pages. Lyon [Geneva] 1595 combines with other evidence to show how one of the most significant early reader-writers of the Essais (Simon Goulart) corrected and used the work. There are some parallels with Ferrara 1590, which we can see as part of the oeuvre both of its translator, Naselli, and of the Ferrarese court. In the late 1620s, early 1630s, clerics in the Veneto including Paolo Sarpi called upon the Essais to assist in the construction of virtù civile and models of the philosophico-religious life for the noble elite. They understood them to be a contribution to Renaissance moral philosophy and 'civil conversation'.
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33

Brehy, Petrus Hercules. Instrumental Works from the Library of the Royal Conservatories, Brussels. Edited by Lewis Reece Baratz. A-R Editions, 2021. http://dx.doi.org/10.31022/b215.

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Brussels native Petrus Hercules Brehy (1673–1737) composed twelve sonatas for two violins, viola, basso viola, and continuo around 1715–22, and two sonatas for five instruments and continuo approximately ten years later, all during his tenure as zangmeester of the Collegiate Church of SS. Michael and Gudula. Since 1929 the autograph manuscripts have been conserved at the Library of the Royal Conservatories of Music, Brussels. Unlike Brehy's earlier symphonias, these were not published during his lifetime and were written to be played by a mix of professional musicians, able clerics, and older choirboys. Six of the twelve sonatas for four instruments and continuo reflect the earlier polyphonic ensemble sonata da chiesa of the late seventeenth century, four feature the violin in more flamboyant soloistic passagework, and two contain elements of both idioms. The two sonates à 5 are consistent with the late Baroque international style. All the sonatas in this volume reflect the somewhat conservative religious style of a Habsburg Empire territory capital during the early eighteenth century.
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34

Diefendorf, Barbara B. Planting the Cross. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190887025.001.0001.

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This book examines how Catholic reformers envisioned and implemented changes to monastic life in late sixteenth- and early seventeenth-century France. Scholars of France’s Catholic Reformation have tended to focus on the movement’s later stages and, taking a top-down approach, view it from the perspective of activist clerics seeking to impose a fixed idea of religious life. This study focuses instead on the movement’s beginnings and explores the aims and tactics of proponents of reform from different but overlapping perspectives. The six case studies draw from three regions—Paris, Provence, and Languedoc. The first chapters tell the story of religious caught in the direct path of the Wars of Religion, which reduced France to near anarchy in the sixteenth century. Chapter 1 tells of the difficulty traditional women’s orders had surviving—much less reforming themselves—in Protestant-dominated Montpellier. Chapter 2 examines the rebellion of Paris’s Feuillants against both their ascetic abbot and the king during the Holy League revolt. Chapter 3 recounts the implantation of the militant Franciscans called Capuchins in the Protestant heartland, Languedoc. Chapters 4 and 5 examine the struggle to reform two old orders—the Dominicans and Trinitarians—that had fallen into decay. Chapter 6 explores conflicting interpretations of Teresa of Avila’s legacy at France’s first Carmelite convents. The book illuminates persistent debates about what constituted religious reform and how a reform’s success should be judged. It shows reform to have been lived as an ongoing process that was more diverse, experimental, and experiential than is often recognized.
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