Relevant bibliographies by topics / Clerical identity

Academic literature on the topic 'Clerical identity'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Clerical identity"

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Bishop, Nicola. "Ruralism, Masculinity, and National Identity: The Rambling Clerk in Fiction, 1900–1940." Journal of British Studies 54, no. 3 (June 5, 2015): 654–78. http://dx.doi.org/10.1017/jbr.2015.57.

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AbstractThis article examines the place of the literary lower-middle-class clerk in the English landscape between ca. 1900 and 1940. It draws attention to “clerical literature”—as typified in works by Arnold Bennett, H. G. Wells, and Shan Bullock—and, more specifically, a subgenre that signposts the emergent interest in getting “back to the land.” At the heart of this subgenre of “rambling fiction,” the male clerical protagonist not only engages with the natural landscape on a journey through rural England but also explores notions of masculinity, heritage, and national identity. By focusing on middlebrow works, largely those written by former clerks themselves, this article argues that clerks were pioneers in drawing connections between a re-masculating exposure to the great outdoors—necessary for suburban, domesticated, office workers—and an appreciation of a particular palimpsest of England's history. In doing so, the clerk helped to popularize the continued association of medievalism, the South of England, and the rural “idyll.”
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Mentzer, Raymond A., Wim Janse, and Barbara Pitkin. "The Formation of Clerical and Confessional Identity in Early Modern Europe." Sixteenth Century Journal 38, no. 3 (October 1, 2007): 789. http://dx.doi.org/10.2307/20478513.

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De Boer, Wietse. "Professionalization and Clerical Identity: Notes On the Early Modern Catholic Priest." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 369–77. http://dx.doi.org/10.1163/187607505x00227.

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AbstractThis contribution critiques the current practice of studying the early modern Catholic clergy within the parameters of confessionalization and professionalization theories. Measuring the features of the early modern priest with the standards of the institutional reforms to which he was subjected, is an inevitably reductive operation. Once we take the perspective of the priest and study his career from a variety of angles (including family, education, economic opportunities, and career choices), his cultural profile may prove to be the far more complex outcome of often competing forces. Personal memoirs, such as the diary of Girolamo Magni, parish priest of Popiglio (Pistoia), arc especially helpful for the study of priests' careers and identity.
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De Vries, David. "National Construction of Occupational Identity: Jewish Clerks in British-Ruled Palestine." Comparative Studies in Society and History 39, no. 2 (April 1997): 373–400. http://dx.doi.org/10.1017/s0010417500020661.

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This essay addresses the relationship between white-collar workers and nationalism by introducing a cultural-symbolic approach to examine how national discourse became an essential “point of production” of white-collar identities, particularly those of clerks and clerical work. Based on an analysis of the imagery that clerks use to describe their work experience, this discussion attempts to document and explain how and why nationalism, as a cultural system with an internal logic and specific stylistic devices, was employed by the clerks “from below” to construct their occupational identity.The association between white-collar workers and nationalism, particularly in the context of state building, has long attracted the attention of sociologists and historians. First, the emergence of non-manual workers as the social basis of bureaucratic organizations was linked to state formation. Second, the role of white-collar workers in the evolution of national-capitalist economies and urban consumer communities was regarded as essential in linking state building and economic change. Third, political and social histories of the nationalist Right centered on bureaucrats and clerical employees as standard-bearers of conservative politics.
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Binski, Paul. "Weaving Sacred Stories: French Choir Tapestries and the Performance of Clerical Identity. Laura Weigert." Speculum 80, no. 4 (October 2005): 1397–98. http://dx.doi.org/10.1017/s0038713400002360.

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Garver, Valerie L. "‘Go humbly dressed as befits servants of God’: Alcuin, clerical identity, and sartorial anxieties." Early Medieval Europe 26, no. 2 (April 16, 2018): 203–30. http://dx.doi.org/10.1111/emed.12265.

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Carter, Alison. "Laura Weigert,Weaving Sacred Stories: French Choir Tapestries and the Performance of Clerical Identity." Reformation & Renaissance Review 6, no. 3 (March 17, 2004): 395–97. http://dx.doi.org/10.1179/rrr.6.3.12x4x625114l6102.

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Birkin, Mikhail. "Principles of formation of clerical identity in Isidore’s of Seville treatise On ecclesiastical offices." St. Tikhon's University Review 83 (August 31, 2018): 26–47. http://dx.doi.org/10.15382/sturii201883.26-47.

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Crews, Robert D. "Mourning Imam Husayn in Karbala and Kabul: The political meanings of ʿAshura in Afghanistan." Afghanistan 3, no. 2 (October 2020): 202–36. http://dx.doi.org/10.3366/afg.2020.0056.

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This article explores Afghan Twelver Shiʿi commemoration of the martyrdom of Imam Husayn at the Battle of Karbala. It shows how the rites of remembrance and mourning celebrated on ʿAshura in Afghanistan has evolved in important ways from the late nineteenth century to the recent past. More than a pivotal event in the ritual calendar of Shiʿism, ʿAshura has served as an index of Afghan politics—and a field of contestation among state officials, clerical authorities, and the Shiʿi faithful. It has thus been at the center of struggles over the identity of the Afghan nation, the status of the Shia, and ritual practices in public life. Drawing on representations of ʿAshura produced by government authorities, state media, clerics, and lay people, this article examines how different actors have competed to give ʿAshura meaning and to develop distinctively Afghan forms of commemoration.
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Sullivan, Katherine M. "But Doctor, I Still Have Both Feet! Remedial Problems Faced by Victims of Medical Identity Theft." American Journal of Law & Medicine 35, no. 4 (December 2009): 651–85. http://dx.doi.org/10.1177/009885880903500406.

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When Lind Weaver starting receiving collections demands for a foot amputation she never had, she assumed it was a clerical error. Unfortunately, the operation had been performed on someone pretending to be Weaver, causing Weaver's medical history to become entangled in the thief’s. Media reports about identity theft show Weaver's experience is far from unique. For example, a Chicago man was arrested after using his friend's identity to obtain $350,000 worth of cardiovascular surgery at a local hospital. Hackers broke into the medical records of thousands of University of California students. A staff member left a laptop containing records of patients of a local AIDS clinic on Boston public transportation.
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Dissertations / Theses on the topic "Clerical identity"

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Chen, Cheng. "A system to support clerical review, correction and confirmation assertions in entity identity information management." Thesis, University of Arkansas at Little Rock, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3711495.

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Clerical review of Entity Resolution(ER) is crucial for maintaining the entity identity integrity of an Entity Identity Information Management (EIIM) system. However, the clerical review process presents several problems. These problems include Entity Identity Structures (EIS) that are difficult to read and interpret, excessive time and effort to review large Identity Knowledgebase (IKB), and the duplication of effort in repeatedly reviewing the same EIS in same EIIM review cycle or across multiple review cycles. Although the original EIIM model envisioned and demonstrated the value of correction assertions, these are applied to correct errors after they have been found. The original EIIM design did not focus on the features needed to support the process of clerical review needed to find these errors.

The research presented here extends and enhances the original EIIM model in two very significant ways. The first is a design for a pair of confirmation assertions that complement the original set of correction assertions. The confirmation assertions confirm correct linking decisions so that they can be excluded from further clerical review. The second is a design and demonstration of a comprehensive visualization system that supports clerical review, and both correction and confirmation assertion configurations in EIIM. This dissertation also describes how the confirmation assertions and the new visualization system have been successfully integrated into the OYSTER open source EIIM framework.

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Cioffi, Robert Louis. "Imaginary Lands: Ethnicity, Exoticism, and Narrative in the Ancient Novel." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11028.

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This dissertation is centered around two related questions: How does literature contribute to the creation of identity? How does narrative locate individuals in the world? It studies how both individual and ethnic identity is shaped by the imagined landscapes encountered by the protagonists of the Greek novel over the course of their journeys. In this dissertation, I develop a model for reading the protagonists' travels across the Mediterranean as an integral part of the genre's narrative strategy. I begin by tracing the novels’ conceptual geographies of the Mediterranean world and the relationship between geographical movement and narrative. The core of my project examines three aspects of the imaginary worlds encountered by the novels’ protagonists: exotic animals, the relationship between humans and their natural landscapes, and exotic societies, customs, and religions. My study ends in Meroë, in the tenth and final book of Heliodoros’ Aithiopika. Meroë is a terminus in two senses: located on the edge of the known world, it is the most exotic of any place visited in the extant novels; it also represents the undoing of exoticism. Heliodoros’ novel describes a gradual process in the course of which Meroë becomes a Greek cultural enclave in an alien land, one that is parallel to, and associated with, Delphi, the religious center of the Hellenic world. Using literary and epigraphic sources alongside ancient visual media and archaeological evidence from Greco-Roman and Egyptian contexts throughout this study, I rethink the relationship between identity, narrative, and the exoticism in the novels. I argue that through their descriptions of wide-ranging travel and exotic locales, the novels reflect a multiplicity of individual ways to be Greek and the many models against which an individual’s Hellenic identity can define itself. The ancient novel is therefore an important expression of Greek identity in the Roman Imperial period.
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Power, Georja Jane, and res cand@acu edu au. "Organizational, Professional and Personal Roles in an Era of Change: the Case of the Catholic clergy." Australian Catholic University. School of Psychology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp39.29082005.

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The effects of transformations in the cultural context on the structures of the Catholic organization and consequently on the identity and role of priests is explored in this research. The way these transformations affect clergy relationships with the church, diocesan authorities and parishioners, and ultimately the psychological wellbeing of priests, are investigated in the light of recent research and literature. Quantitative and qualitative data from the Catholic Church Life Surveys (CCLS) of 1996 and 2001 is analyzed, together with qualitative data generated through semi-structured interviews. The theoretical underpinning for the interpretation of changing clerical identity and roles and the relationship dynamics is personality theory, including a neoanalytic model (Horney, 1950), and a psychodynamic approach using an iconic reading of Freud (Cozzens, 2000). Social identity theory (Haslam, 2001), and Fowler’s (1996) theory of faith development also contribute to the theoretical framework. The NEO-FFI personality factors (Costa & McCrae, 1992) are used as covariates throughout the analysis. Four major themes are addressed in this research. First, ambiguities in the identity and role of clergy brought about through structural changes in the organization following the Second Vatican Council. Second, cultural changes which challenged the institutional hierarchical structure of the church and some of its theological and ecclesiological positions. Third, the contribution to satisfaction with ministry and personal wellbeing made by priests’ relationships with the organization, diocesan authorities, and parishioners, as well as intimacy with colleagues and friends. Finally, the impact of psychodynamic factors on the spiritual and psychological dimensions of priestly life. It was found that although the sacramental role of priests remains largely intact, their identity as religious and spiritual leaders is under challenge through greater participation in parish life by educated and theologically trained lay people. It is argued that the competence to appropriately express leadership, preach meaningful homilies and promote spiritual growth in parishioners rests on the attainment of mature psychological development and continued faith and spiritual formation. Analysis of personality factors showed that sound organizational and structural supports are needed to assist priests in their personal and professional lives. Over half the priests in the present study were found to be vulnerable to emotional and psychological distress, while others had strong resources to cope with increased ambiguity and complexity in ministry. A review of literature suggests that cultural changes over the last 30 years compound the effects of Vatican II, particularly the patriarchal hierarchical structure of the organisation and teachings on sexual morality that are under pressure from changing attitudes by both clergy and laity. Quantitative and qualitative analyses showed that there is little support by priests for the obligation of celibacy, the successful attainment of which demands a high level of mature psychosexual development. It was argued that without a strong clerical commitment to celibacy, education and training programs currently being implemented in seminaries would be largely ineffectual. Key factors impacting on the relationships of priests with parishioners were found to be first, a decline in the authority of priests, second, the revelations of sexual abuse by priests, and third, the difficulty numbers of clergy have with establishing and maintaining close, intimate relationships. The NEO-FFI factors Neuroticism, Extraversion, and Agreeableness were found to be significant predictors in the quality of relationships between priests and parishioners, with 30% of clergy experiencing difficulty in these relationships. It was argued that maturity in spiritual, psychological, and psychosexual development was found to impact significantly on clergy personal wellbeing and professional competence, which in turn contributes to satisfaction with ministry.
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Mitchell, Andrew Joseph. "Religion, revolt, and the formation of regional identity in Catalonia, 1640-1643." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1123962229.

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Fout, John. "The Explosive Cleric: Morgan Godwyn, Slavery, and Colonial Elites in Virginia and Barbados, 1665-1685." VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/1517.

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Historians often describe how the ideas of national identity, race, religious affiliation, and political power greatly influenced the development of societies in colonial America. However, historians do not always make clear that these ideas did not exist independently of one another. Individuals in colonial Americans societies often conflated and incorporated one or more of these ideas with another. In other words, individuals did not always think of national identity and race and religious affiliation as independent entities. The specific case of the Reverend Morgan Godwyn illuminates just how connected these ideas were in the minds of some colonial Americans. As a minister in the Church of England, Godwyn spoke and wrote within an overtly religious context. His words, however, reveal that to him, religion and politics, national identity and race and ethnicity, could not be unpacked and viewed separately-each heavily influenced the others. Godwyn used his position as a cleric to challenge the authority of English colonial elites. He attempted to convince the English public of the necessity of reining in the growing powers of colonial elites in order to preserve the authority of the English monarch and the Church of England clergy. From studying Morgan Godwyn, one can see how complex and convoluted ideas-and simultaneously important-ideas of national identity, race, religion and political influence were in seventeenth-century colonial American societies.
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Collombat, Michel. "Les bibliothèques des clercs séculiers du duché de savoie du XVIIIe siècle à 1860." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2079/document.

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Cette étude vise à aborder la culture des clercs séculiers en Savoie du XVIIIe siècle à 1860, date du rattachement de la Savoie à la France. Une première partie s’intéresse à la circulation des livres des ecclésiastiques. Elle décrit l’utilisation des manuels lors des études au collège chappuisien d’Annecy, puis dans les séminaires et les différentes universités, mais encore lors des conférences et des retraites ecclésiastiques. Par ailleurs, les livres sont achetés, prêtés à des collègues ou à des laïques, comme l’attestent de trop rares livres de raison retrouvés. Ce sont les testaments qui montrent que les bibliothèques, longuement constituées par héritages, achats tout au long d’une vie, sont ensuite le plus souvent transmises à des membres de la famille également hommes d’Eglise ou dispersées au profit de l’évêque, d’un vicaire ou de différentes institutions, ce qui prouve l’existence de réseaux intellectuels. Les livres relient donc le monde des morts au monde des vivants. La deuxième partie montre qu’ils sont aussi au cœur des débats intellectuels, ce qui explique que leur diffusion soit contrôlée par les autorités religieuses. Les livres sont ainsi au centre des réflexions concernant le protestantisme, le jansénisme, le mouvement des Lumières, l’épisode révolutionnaire de 1792, puis des enjeux de la modernité du XIXe siècle. La Savoie, frontière de catholicité, apparaît alors comme un relais original dans les processus de maturation et de diffusion des idées entre le royaume d’Italie, la France et l’Europe. La troisième partie propose à partir d’un corpus de bibliothèques, essentiellement du XVIIIe siècle, complété par des legs faits au XIXe siècle au grand séminaire de Chambéry, une classification des lecteurs comprenant différents types de desservants, des chanoines et des évêques. En croisant les différents centres d’intérêts en rapport avec la théologie et les sciences profanes, des identités cléricales se dessinent, des facteurs de cohésion, des signes de curiosité intellectuelle apparaissent et montrent que le clergé séculier savoyard est à la fois dépositaire et diffuseur auprès des fidèles d’une culture élargie et qu’il n’est pas à l’écart des évolutions de son époque
The aim of the following study is to tackle the notion of knowledge and culture among Savoie’s secular clergy, from the 18th century to 1860, when Savoie was annexed by France. The first part focuses on the circulation of clergymen’s books. It depicts the way books are used by scholars at the Collège Chappuisien of Annecy, then in seminaries and different universities, as well as for lectures or ecclesiastical retreats. Besides, books are bought, passed on to colleagues and laymen, as one can learn from the very few commonplace books left. One can read in wills how libraries, whose volumes have been inherited or purchased over the years, are , most of the time, subsequently transmitted to relatives that are men of the cloth too, or scattered to the benefit of bishops, vicars or different institutions, which tends to prove the existence of intellectual networks. Books can thus be said to connect the world of the dead to that of the living. The second part shows that they are also at the very heart of intellectual debates, which explains why their circulation was controlled by religious authorities. Books are thus central points of reflection over Protestantism, Jansenism, the Enlightenment, the 1792 revolutionary episode and eventually what is at stake in 19th century modernity. Savoie, as a catholic boarder, appears as some original basis in the maturing process of ideas as well as their circulation between the kingdom of Italy, France and Europe. The third part, based on a corpus of 18th century libraries mostly and 19th century legacies to Chambéry’s Grand Séminaire, offers a classification of readers, among whom various types of parish priests, canons and bishops. By confronting the different centers of interest related to theology and profane science, some clerical identities are taking shape, factors of cohesion and signs of intellectual curiosity appear, showing that to the believers, Savoie’s secular clergy both keeps and spreads a broader culture and that its members are in no way cut off from the evolutions of their time
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Books on the topic "Clerical identity"

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The church in fourteenth century Iceland: The formaton of an elite clerical identity. Boston: Brill, 2015.

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Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989085.

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A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome’s late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city’s identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the city’s resilience. Without denying that the past (both pre-Christian and Christian) consistently remained a powerful touchstone, the studies in this volume offer rich new insights into the myriad ways that Romans, between the fifth and the eleventh centuries, creatively assimilated the past as they shaped their future.
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Clark, Elizabeth. A review of job evaluation processes to identify the best sceme to improve cross-institutional comparability for administrative, professional and clerical posts at Nene College. Northampton: Nene College, 1995.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. Waterville, Me: Thorndike Press, 2001.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. New York: HarperCollins, 2001.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. New York: HarperCollins, 2001.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. New York: HarperCollins, 2001.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. Glasgow: HarperCollins, 2001.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. London: Flamingo, 2002.

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Erdrich, Louise. The Last Report on the Miracles at Little No Horse. New York: Perennial, 2002.

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Book chapters on the topic "Clerical identity"

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Miller, Andrew G. "Knights, Bishops and Deer Parks: Episcopal Identity, Emasculation and Clerical Space in Medieval England." In Negotiating Clerical Identities, 204–37. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230290464_10.

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Holt, Andrew. "Between Warrior and Priest: The Creation of a New Masculine Identity during the Crusades." In Negotiating Clerical Identities, 185–203. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230290464_9.

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Effros, Bonnie. "Food, Drink, and the Expression of Clerical Identity." In Creating Community with Food and Drink in Merovingian Gaul, 25–37. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-349-62577-2_3.

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Källström, Magnus. "Clerical or Lay Literacy in Late Viking Age Uppland? The Evidence of Local Rune Carvers and Their Work." In Epigraphic Literacy and Christian Identity, 27–62. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.usml-eb.5.100472.

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"The clerical identity." In Grace, Talent, and Merit, 326–50. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511665110.012.

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Armstrong-Partida, Michelle. "Becoming a Priest." In Defiant Priests. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707735.003.0006.

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This chapter demonstrates that clerics learned early on in their clerical training that violence, conflict, dominance, and sexual unions were not only accepted social norms for clergy but needed to be publicly exercised in front of other men. The most convincing evidence of how clerical masculinity became instilled in clerics from an early age comes from the lives of priests and their sons. The sons of priests witnessed a model of clerical masculinity in which their fathers engaged in concubinous unions, carried weapons, fought, and socialized with their male peers; they too followed this pattern of behavior. Ultimately, the clerical education and training of priests' sons and the influence of senior clergy as role models all coalesced to produce a unique clerical identity, very different from that of ecclesiastical elites—one in which the violent acts of parish clergy can be connected to their professional identity as clerics and to their personal identity as men.
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"Norway and Elite Icelandic Clerical Identity." In The Church in Fourteenth-Century Iceland, 148–75. BRILL, 2016. http://dx.doi.org/10.1163/9789004301566_007.

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Park, Pori. "The Buddhist Purification Movement in Postcolonial South Korea: Restoring Clerical Celibacy and State Intervention." In Identity Conflicts, 131–45. Routledge, 2017. http://dx.doi.org/10.4324/9780203789285-8.

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Armstrong-Partida, Michelle. "Laymen in Priestly Robes." In Defiant Priests. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707735.003.0004.

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This chapter addresses the extent to which parish clergy were embedded in their local community and considers how familial, social, and economic factors firmly bound clerics to a life that very much mirrored that of their parishioners. In fact, people of the parish were often connected to their priests through ties of kinship and affinity. Clerics lived out their lives as more than just priests; they were also the sons, brother, uncles, and nephews of the people in the parish. In effect, priests behaved like laymen because they were laymen in the priestly profession. Indeed, parish clergy represented an amalgamation of both the clerical and secular worlds. The clerical profession provided them with a priestly identity, and their experience as men of the village, in turn, influenced how they interacted with parishioners as priests.
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Carey, Hilary M. "Religious nationalism and clerical emigrants to Australia, 1828–1900." In Empire, migration and identity in the British world. Manchester University Press, 2015. http://dx.doi.org/10.7765/9781526103215.00011.

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